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Making Sense of Corruption

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  • 3 b/w illus. 5 tables
  • Page extent: 0 pages
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Corruption is a serious threat to prosperity, democracy and human well-being, with mounting empirical evidence highlighting its detrimental effects on society. Yet defining this threat has resulted in profound disagreement, producing a multidimensional concept. Tackling this important and provocative topic, the authors provide an accessible and systematic analysis of how our understanding of corruption has evolved. They identify gaps in the research and make connections between related concepts such as clientelism, patronage, patrimonialism, particularism and state capture. A fundamental issue discussed is how the opposite of corruption should be defined. By arguing for the possibility of a universal understanding of corruption, and specifically what corruption is not, an innovative solution to this problem is presented. This book provides an accessible overview of corruption, allowing scholars and students alike to see the far reaching place it has within academic research.

• Presents new results from historical, anthropological and survey based studies arguing for a universal understanding of corruption, along with a critique of relativistic approaches • Provides theoretical and empirical arguments for the possibility to define and measure the opposite of corruption, and how this can be studied • Offers a chapter devoted to China, which despite having high levels of corruption has had a remarkable increase in economic prosperity and human development

Contents

Preface and acknowledgements; 1. Corruption and the relevance of political science; 2. Mapping related disciplines; 3. The evolution of corruption as a concept; 4. Corruption and human rights; 5. Corruption and clientelism; 6. Corruption and patronage; 7. Corruption and patrimonialism; 8. Corruption, state capture and political particularism; 9. The Chinese exception and alternative; 10. In conclusion: what is the opposite of corruption?; Bibliography.

Review

'At a time when the anti-corruption movement is in need of critical self-assessment, Rothstein and Varraich offer an important analysis. We know we do not want corruption - but what do we want? Can we, and should we, disentangle corruption from the many other related difficulties undermining the well-being of people and societies in many parts of the world? How do we know where corruption is worst, and whether our reforms are helping, hurting, or having any effects at all? Scholars and policy makers alike will find the insights offered by Rothstein and Varraich essential as their anti-corruption work enters new phases.' Michael Johnston, Colgate University, New York

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