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Charles Merriam, Max Weber, and the Search for Synthesis in Political Science

Published online by Cambridge University Press:  01 August 2014

Avery Leiserson*
Affiliation:
Vanderbilt University

Abstract

The centenary of Merriam's birth provides the opportunity to reappraise the consequences of his prophetic advocacy of a more scientific expression and systematization of political knowledge. The vehicle for this appraisal is a comparison of Merriam's ’activist” epistemology wjth the more self-limiting methodology of Max Weber who, perhaps among all twentieth-century social scientists, stated most explicitly and experienced most poignantly the tensions among the requirements of acquiring objective knowledge about politics and exercising responsibility in political action. Notwithstanding their many points of difference, Merriam and Weber are interpreted as sharing common grounds of disbelief that the disjunction between science and politics will be removed by the development of a unifying, paradigmatic world-view, either within political science or between the several sciences of man, nature, and society. The political context and role of scientists are visualized by the author as consisting in: (1) mastering the personal temptations and obstacles to achieving their own peculiar brand of political competence, (2) securing public recognition and respect for the factual-scientific component of controversial situations involving their sphere of expertness, and (3) acting upon the assumption of joint skills and contributions, along with other scientists, philosophers, technicians (including politicians), and participating citizens in improving the utilization of scientific research in the formulation of public policy and reform of governing institutions.

Type
APSA Presidential Address
Copyright
Copyright © American Political Science Association 1975

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References

1 See Merriam's autobiographical sketch in White, L. D., ed., The Future Government in the United States (Chicago: University of Chicago Press, 1942)Google Scholar. Also, Karl, Barry D., “The Power of Intellect and the Politics of Ideas,” pp. 431461, in Rustow, D. A., Philosophers and Kings: Studies in Leadership (New York: Braziller, 1970)Google Scholar; Charles E. Merriam and the Study of Politics (Chicago: University of Chicago Press, 1974)Google Scholar; International Encyclopedia of the Social Sciences, vol. 10, pp. 254259Google Scholar.

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3 For Max Weber, I have relied primarily on Bendix, R., Max Weber: An Intellectual Portrait (New York: Doubleday Anchor Books, 1962)Google Scholar; International Social Science Journal, vol. XVII (1965), pp. 970Google Scholar, and literature there cited; Aron, R., Main Currents of Sociological Thought (New York: Basic Books, 1967), vol. II, pp. 177264Google Scholar; Hughes, H. S., Consciousness and Society (New York: A. A. Knopf, 1956)Google Scholar; Lichtheim, G., The Concept of Ideology (New York: Vintage Books, 1967)Google Scholar; Parsons, T., The Structure of Social Action (New York: McGraw-Hill, 1937), vol. IIGoogle Scholar, and translator's introduction to Weber, M., The Theory of Social and Economic Organization (New York: Oxford University Press, 1947)Google Scholar.

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9 Merriam, C. E., Prologue to Politics (Chicago: University of Chicago Press, 1939), p. 91Google Scholar.

10 J. Habermas calls this condition “depoliticization.” Toward A Rational Society (Boston: Beacon Press, 1971), pp. 103104Google Scholar.

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