Hostname: page-component-848d4c4894-5nwft Total loading time: 0 Render date: 2024-05-21T19:06:24.829Z Has data issue: false hasContentIssue false
  • English
  • Français

ANTIFOUNDATIONALISM, LEADERSHIP, BLACK POLITICS

Rejoinders to Smith, Shelby, and Beltrán

Published online by Cambridge University Press:  24 October 2011

Robert Gooding-Williams
Robert Gooding-Williams*
Affiliation:
Department of Political Science and the College, The University of Chicago
*
Professor Robert Gooding-Williams, Department of Political Science and the College, The University of Chicago, 5828 South University Avenue, Chicago, IL 60637. E-mail: bgoodingwilliams@uchicago.edu
Get access Rights & Permissions [Opens in a new window]

Extract

In the remarks that follow, I attempt to clarify and further to develop some of the key concepts and arguments that I set forth in In the Shadow of Du Bois (2009). Specifically, I respond to issues that Rogers Smith and Tommie Shelby address with regard to the relationship between elite and democratic politics; to questions that Smith and Cristina Beltrán pose with regard to my “no-foundations” analysis of Black politics; and to a worry Smith presents with regard to my effort to reorient the critique of Black poverty from social theories framed by a technical interest in normalizing the behavior of the ghetto poor to an emancipatory interest in fostering the radical reform of an oppressive social order. I begin with Smith's criticisms and then turn to Shelby's and Beltrán's essays.

Type
Special Feature
Information
Du Bois Review: Social Science Research on Race , Volume 8 , Issue 2 , Fall 2011 , pp. 401 - 407
Copyright
Copyright © W.E.B. Du Bois Institute for African and African American Research 2011

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Arendt, Hannah ([1963] 1965). On Revolution. New York: The Viking Press.Google Scholar
Douglass, Frederick ([1855] 2003). My Bondage and My Freedom. Edited with an introduction by Smith, John David. New York: Penguin.Google Scholar
Du Bois, W. E. B ([1903] 1997). The Souls of Black Folk. Edited with an introduction by Blight, David W. and Gooding-Williams, Robert. Boston, MA: Bedford Books.Google Scholar
Gooding-Williams, Robert (2001). Zarathustra's Dionysian Modernism. Stanford, CA: Stanford University Press.Google Scholar
Gooding-Williams, Robert (2009). In the Shadow of Du Bois: Afro-Modern Political Thought in America. Cambridge, MA: Harvard University Press.Google Scholar
Habermas, Jürgen (1971). Knowledge and Human Interests. Boston, MA: Beacon Press.Google Scholar
Haslanger, Sally (2000). Gender and Race: (What) Are They? (What) Do We Want Them to Be. NOÛS, 34(1): 31–55.CrossRefGoogle Scholar
Shulman, George (2010). Political Theory from the Shadows. Theory & Event, 13(2). http://muse.jhu.edu.proxy.uchicago.edu/journals/theory_and_event/v013/13.2.shulman.html (accessed July 1, 2010).CrossRefGoogle Scholar
Weber, Max ([1919] 1994). The Profession and Vocation of Politics. In Lassman, Peter and Spiers, Ronald (Eds.), Weber: Political Writings. Cambridge, UK: Cambridge University Press.CrossRefGoogle Scholar
Weber, Max ([1921–22] 1968). Economy and Society: An Outline of Interpretive Sociology, vol. 1, Fischoff, Ephraim et al. (Trans.) and Roth, Guenther and Wittich, Claus (Eds). New York: Bedminster Press.Google Scholar
Zerilli, Linda (2010). Comment on Robert Gooding-Williams' In the Shadow of Du Bois. Paper presented at the Annual Meeting of the Society for Phenomenology and Existential Philosophy, Montreal, Canada, November 4.Google Scholar