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Interpolation in the Epistles: Weighing Probability

Published online by Cambridge University Press:  05 February 2009

Winsome Munro
Affiliation:
Northfield, Minnesota, USA

Extract

In my book Authority in Paul and Peter: The Identification of a Pastoral Stratum in the Pauline Corpus and 1 Peter, I claim to have established not certainty, but a balance of probability, that an extensive layer of Pastoral-type redaction overlies this literature. I did so on the basis of an accumulation of converging lines of evidence which came to light in applying different kinds of criteria to relevant passages. Something I did not do, which I propose now to consider and illustrate, is how to weigh degrees of probability that particular passages are later addition or interpolations, whether they can be connected with the Pastoral Epistles or not.

Type
Articles
Copyright
Copyright © Cambridge University Press 1990

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References

1 Munro, W., Authority in Paul and 1 Peter: The Identification of a Pastoral Stratum in the Pauline Corpus and 1 Peter (NTSMS 45, Cambridge: CUP, 1983) 21–5.Google Scholar

2 Munro, Authority, 19.Google Scholar

3 Walker, W. O. Jr, ‘The Burden of Proof in Identifying Interpolations in Pauline Letters’, NTS 33 (1987) 610–18, p. 615.CrossRefGoogle Scholar

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7 Cf. Metzger, B. M., A Textual Commentary on the Greek New Testament (London: United Bible Societies, 1975) xxiv, xxviii.Google Scholar

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10 Cf. e.g. Fiorenza, E. S., Women in the Pre-Pauline and Pauline Churches', USQR 33 (1978) 153–66, pp. 153–4;Google ScholarIn Memory of Her: A Feminist Theological Reconstruction of Christian Origins (New York: Crossroads, 1983) 10, 1415.Google Scholar

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19 Munro, Authority, 140.Google Scholar

20 Dijkman, J. H. L., ‘1 Peter: a Later Pastoral Stratum?’, NTS 33 (1987) 265–71CrossRefGoogle Scholar. Cf. my statement that ‘in shaping Christian tradition according to this model the codes of subordination were evidently intended to parallel Stoic categories of duties just as was the somewhat similar teaching in the writings of hellenistic Judaism. Just how ‘Pastoral’ paideia compares with Roman hellenistic and Jewish precedents, and how each paideia relates to t e social patterns of authority and subjection of the patriarchal household cannot be shown here but is set out in the longer, original version of this study. Though hellenistic Judaism is evidently taken as an example to be followed, the Pastoral material is concerned to achieve dissociation from Judaism…’ among other objectives (Authority, 2); cf. Munro, W., Authority and Subjection in Early Christian ‘Paideia’ with particular reference to the Pauline Corpus and 1 Peter (Columbia University Ed.D. 1974; Ann Arbor, Michigan: University Microfilms) 370506.Google Scholar Dijkman also errs in saying I ‘totally ignore’ connections with James (cf. Authority 47–8), and automatically assume it is late (268). I do not in fact pronounce on the date of James. Significantly, Dijkman acknowledges the anti- Judaism of the Pastorals, but tries to except 1 Peter (267). It would not have been credible to repudiate Judaism directly in a letter purporting to be from an acknowledged apostle to the Jews (Gal 2. 7), but there is certainly dissociation from any rejection of, or revolt against the Roman imperial system, such as was perceived to characterize the Jews in the first two centuries CE.

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