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^{page 231 note 1} ‘A Modified Divine Command Theory of Ethical Wrongness’ (318–47). For an extended critique of Adams, see my ‘Metaethics and the Death of Meaning’, Journal of Religious Ethics, VI, 1 (1978), 1–18.Google Scholar

^{page 231 note 2} Frankena, , ‘On Saying the Ethical Thing’, Proceedings and Addresses of the American Philosophical Association, XXXIX (1965–1966), 25.Google Scholar

^{page 233 note 1} ‘“Worthy of Worship”: A Catholic Contribution’ (173–203).Google Scholar

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^{page 233 note 3} See, for example, Rorty, Richard, ‘Cartesian Epistemology and Changes in Ontology’, in Smith, John E. (ed.), Contemporary American Philosophy, second series (New York: 1970), pp. 273–92Google Scholar. Also see Will, Frederick, Induction and Justification: An Investigation of Cartesian Procedure in the Philosophy of Knowledge (Ithaca, New York: Cornell University Press, 1974).Google Scholar

^{page 234 note 1} ‘Basic Terms in the Study of Religious Ethics’ (35–77).

^{page 236 note 1} See Quine, W. V., From a Logical Point of View (New York: Harper & Row, 1961), pp. 20–46Google Scholar. Also see Harman, Gilbert, ‘Quine on Meaning and Existence, I’, Review of Metaphysics, XXI (1967), 124 51Google Scholar; and Harman, , Thought (Princeton, New Jersey: Princeton University Press, 1973).Google Scholar