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Nathan, Aidan R.
2022.
Why Is Plato’s Good Good?.
Peitho. Examina Antiqua,
Vol. 13,
Issue. 1,
p.
125.
Article contents
‘Beyond reality’: Plato's Good revisited
Published online by Cambridge University Press: 08 January 2010
Extract
In our post-modern cultural climate we are often told that reality is value-free. Indeed sometimes it is even said to be fact-free. Yet almost all philosophers have been deeply concerned with matters of value, in addition to their other main pre-occupation: that is the nature of truth and our knowledge of it. The question therefore arises: why should these two – good and truth – be so powerfully connected? And why should this business of value continue to exert the hold on philosophers that it evidently does?
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References
1 Speusippus, frr. 34–5 (Lang); Aristotle EN A6. See Cherniss, Harold, The Riddle of the Early Academy (New York: Russell & Russell, 1944), pp. 33–43Google Scholar.
2 Plotinus,Enneads 17.
3 Murdoch, I.,The Sovereignty of Good London: Routledge & Kegan Paul, 1970)Google Scholar. Another contemporary philosopher who has explored these ideas in more sober, analytical vein is Morris, Michael, The Good and the True (Oxford: Clarendon Press, 1992)CrossRefGoogle Scholar.
4 I. Kant, Critique of Pure Reason, A542–57/B570–85; David Hume, Enquiry concerning the Principles of Morals, Appendix 1.
5 There is a brief discussion in Irwin, T. H., Plato's Ethics (Oxford University Press, 1995), pp. 272–3CrossRefGoogle Scholar. Between my Royal Institute lectureand this publication, I saw Annas, Julia, Plato's Ethics: Old and New (Ithaca & London: Cornell University Press, 1999)Google Scholar. Like Irwin and most other modern commentators, Annas does not derive moral enlightenment from the discussion of The Good in Republic, 5–7. I shall review her book in Philosophical Books (forthcoming).
6 Republic, 537c
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18 The Sovereignty of Good over Other Concepts, p. 99. Iris Murdoch died on February 8, 1999.
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