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Discipleship in mark: Mark 8.22–10.52

Published online by Cambridge University Press:  02 February 2009

Extract

Recent study of the Gospels has concentrated on the contribution which the individual evangelists have made to the material they received. Here, and in such matters as their selection and arrangement of material, we can discern the particular point of view of each writer. Admittedly this is relatively easy when we see the way in which Matthew and Luke have varied the material they took from Mark, less easy when we examine the material they have in common from Q, and most difficult when they use material from their special sources. In the case of Mark it all, as we might say, comes from his special source and so it is extremely difficult to determine what he is trying to say to us. But, like going to the moon, the greater the difficulty, the greater the challenge. We take up this challenge in respect of one theme in Mark, viz. discipleship. This means we are not attempting to answer questions as ‘Was Jesus a Rabbi who instructed scholars with his own particular teaching?’; ‘Did Jesus attempt to weld his followers into a community to continue after his death?’ Indeed no attempt will be made to answer any of the questions about the historical relationship of Jesus to the actual disciples he had on earth; our concern lies with what Mark thinks a disciple ought to be.

Type
Research Article
Copyright
Copyright © Scottish Journal of Theology Ltd 1970

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References

page 326 note 1 The phrase is almost invariably omitted by Matthew and Luke.

page 327 note 1 cf. the title of E. Käsemann's book on Hebrews, Das wandernde Gottesvolk.

page 328 note 1 cf. Haenchen, E., ‘Die Komposition vom Mk 8.27–9.1’, NT 6 (1963), 81109.Google Scholar

page 336 note 1 cf. Best, , The Temptation and the Passion (Society for NT Studies, Monograph 2), Cambridge, 1965, pp. 174ff.Google Scholar

page 336 note 2 cf Lightfoot, R. H., Locality and Doctrine in the Gospels (London, 1938), p. 125Google Scholar; Evans, C. F., ‘I will go before you into GalileeJ.T.S. 5 (1954), 318.Google Scholar