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Satan
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Details

  • 15 b/w illus.
  • Page extent: 376 pages
  • Size: 228 x 152 mm
  • Weight: 0.72 kg

Library of Congress

  • Dewey number: 235/.47
  • Dewey version: 22
  • LC Classification: BS680.D56 K45 2006
  • LC Subject headings:
    • Devil--Biblical teaching

Library of Congress Record

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Hardback

 (ISBN-13: 9780521843393 | ISBN-10: 0521843391)

  • Also available in Paperback
  • Published August 2006

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$80.00 (Z)



Satan

Christians traditionally think of Satan as Lucifer, God’s enemy, who rebelled against Him out of pride and then caused Adam and Eve to sin. But, as Henry Ansgar Kelly shows, this portrayal is not Biblical but a scenario invented by the early Fathers of the Church which became the “New Biography of Satan.” The “Original Biography” must be reconstructed from the New Testament where Satan is the same sort of celestial functionary we see in the Book of Job – appointed to govern the World, specifically to monitor and test Human Beings. But he is brutal and deceitful in his methods, and Jesus predicts that his rule will soon come to an end.

   Kelly traces the further developments of the “New Biography”: Humankind’s inherited guilt, captivity by Satan, and punishment in Hell at his hands. This profile of Satan remains dominant, but Kelly urges a return to the “Original Biography of Satan.”

HENRY ANSGAR KELLY is Emerit Distinguished Professor in the Department of English at the University of California, Los Angeles (UCLA). His books include The Devil, Demonology, and Witchcraft (1968, 1974, 2004) and The Devil at Baptism (1985, 2004). He is the former Director of UCLA’s Center for Medieval and Renaissance Studies and the current Editor of the Center’s journal, Viator.

The Fall of Satan as Lucifer. Detail (inverted) of Illustration 7, “The Fall of the Angels,” by the Limbourg Brothers, from the Très Riches Heures du Duc de Berry, Musée Condé, Chantilly, France. Reproduced by permission of Réunion des Musées Nationaux/Art Resource, NY

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Satan

A Biography

HENRY ANSGAR KELLY




CAMBRIDGE UNIVERSITY PRESS
Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, São Paulo

Cambridge University Press
The Edinburgh Building, Cambridge CB2 2RU, UK

Published in the United States of America by Cambridge University Press, New York

www.cambridge.org
Information on this title: www.cambridge.org/9780521604024

© Henry Ansgar Kelly 2006

This publication is in copyright. Subject to statutory exception
and to the provisions of relevant collective licensing agreements,
no reproduction of any part may take place without
the written permission of Cambridge University Press.

First published 2006

Printed in the United Kingdom at the University Press, Cambridge

A catalogue record for this publication is available from the British Library

ISBN-13 978-0-521-84339-3 hardback
ISBN-10 0-521-84339-1 hardback
ISBN-13 978-0-521-60402-4 paperback
ISBN-10 0-521-60402-8 paperback

Cambridge University Press has no responsibility for the persistence or accuracy of URLs for external or third-party internet websites referred to in this publication, and does not guarantee that any content on such websites is, or will remain, accurate or appropriate.




Contents




  List of illustrations page ix
  List of abbreviations xi
  Introduction 1
Part I Hebrew backgrounds
1   The Old Testament 13
  1.1  The first supernatural satan in the Hebrew Bible: the Angel of Yahweh and a talking ass 13
  1.2  A Son of Elohim as a satan: the spy and tester of the Book of Job 21
  1.3  A celestial satan as accuser: the trial of Joshua the High Priest in the Book of Zechariah 23
  1.4  Revisions and translations: Satan and satans, DEVIL and devils 28
2   Apocryphal works and the Dead Sea Scrolls 32
  2.1  Sins of Humans, sins of Angels: Genesis 1–11 and the Book of Enoch 32
  2.2  Mastema/Satan and the Giant-Ghosts as punishers: The Book of Jubilees 35
  2.3  Dueling dualisms at the Dead Sea: Belial, the Principle of Darkness, Lady Folly – but no Satan! 41
Part II The New Testament: Satan comes into his own
3   St. Paul, the first Christian writer 53
  3.1  Thessalonians, 1 Corinthians: Satan as tester and punisher – and rehabilitator 53
  3.2  2 Corinthians, Romans: Pseudo-Angel-of-Light, due for a crushing 59
  3.3  Other sinister figures: Beliar, the God of this World, the Elements, the Powers 64
  3.4  St. Paul and the Wisdom of Solomon: on Adam, Eve, the Serpent, and the arrival of Death 69
4   The four Gospels 80
  4.1  Satan in Mark, the earliest Gospel: testing and obstructing Jesus 80
  4.2  Satan and Jesus in dialogue: Matthew’s three-act drama of temptation 84
  4.3  Luke’s two books (Third Gospel and Acts): Satan in charge, and his predicted fall “like lightning” 93
  4.4  Satan according to John: homicidal liar, and Archon of this Cosmos 107
5   Later Epistles 114
  5.1  Pseudo-Paul 1: 1–2 Timothy, 2 Thessalonians: Satan and/or DEVIL 114
  5.2  Pseudo-Paul 2: Colossians and Ephesians: the Heavenly Powers and DEVIL 120
  5.3  The Epistle to the Hebrews and the Epistle of Jude: DEVIL as the Angel of Death – who deserves respect 125
  5.4  Excursus: the non-Diabolical fall of the Angels in Jude and 2 Peter 131
  5.5  Ecumenical Epistles: 1 Peter and James: DEVIL as lion, DEVIL as coward 134
6   The Apocalypse of John the Divine 141
  6.1  Satan and the Angels of the Seven Churches 141
  6.2  Dragon-Satan-DEVIL and his predicted ouster from Heaven 147
  6.3  Another John, another world-view: DEVIL and anti-Christs in the Epistles of John the Presbyter 159
  6.4  Excursus: Jesus as the good Lucifer in Revelation and 2 Peter 164
7   Putting the New Testament together: a composite portrait of Satan in canonical order 168
  7.1  Gospels and Acts 168
  7.2  The Pauline Epistles 169
  7.3  The other Epistles and Revelation 171
Part III Satan and Adam
8   Satan’s original sin: felling Adam 175
  8.1  The early post-Biblical explanation: Satan fell because of Adam, Adam fell because of Satan 175
  8.2  Satan’s jealousy in the Life of Adam and Eve 182
  8.3  The history of Iblis in the Koran 184
Part IV The rise of the fallen Lucifer
9   Lucifer and the New Biography of Satan 191
  9.1  Satan as the rebel Lucifer, well before Adam: the hijacking of Isaiah 14 by Origen of Alexandria 191
  9.2  The slanderous New Biography of Satan: re-reading the Bible with Lucifer as God’s enemy 199
  9.3  Satan and his Angels as Pagan Gods: renouncing the Devil and his pomps 208
10   Satan and the Human Race 215
  10.1  Mankind enslaved by Satan – and redeemed (purchased back!) by Christ 215
  10.2  Satan and the Saints: straight man, fall guy, persistent meddler, bungling loser 218
  10.3  Satan’s last assignment: Superintendent of Hell and punisher – right now! – of damned souls 229
11   Theorizing Satan 242
  11.1  Satan as a Pure Spirit: the synthesis of Thomas Aquinas 242
  11.2  Satan and the Magical Malefactors: Sorcery Diabolized 249
12   Satan in literature and art 265
  12.1  Literary and dramatic presentations of Satan: Dante, Milton, et ceteri 265
  12.2  Satan in the visual arts: scary and suave 277
Part V Satan in the modern world
13   Temptation and possession 299
  13.1  Satan as ever-present invisible Tempter: “The Devil made me do it!” 299
  13.2  Pathetic marvels: the phenomena of Diabolical possession 303
14   Doubts and affirmations 308
  14.1  Satan contextualized and demythified: the Reformed Reformer Friedrich Schleiermacher takes a hard look at the Bible 308
  14.2  The many lives of Satan today 315
  Summary and conclusion 323
  Index of passages 329
  General index 336




Illustrations




  Frontispiece: The Fall of Satan as Lucifer. Detail (inverted) of Illustration 7, “The Fall of the Angels,” by the Limbourg Brothers, from the Tres Riches Heures du Duc de Berry
1   Nuremburg Bible (Biblia Sacra Germanica 1483): “The Angel of the Lord opposes Balaam and his jenny” (in Hebrew: “as a satan”). page 278
2a   “Satan smiting Job with sore boils” (1825), from Illustrations to “The Book of Job” by William Blake. 279
2b   “Satan smiting Job with sore boils” (ca. 1826), William Blake. 280
3   “The Angel of the Lord against Balaam,” from The Holy Bible (1866), illustrated by Gustave Doré. 281
4   “Satan’s third temptation of Jesus (Matthew 4.8–9),” from The Holy Bible (1866), illustrated by Gustave Doré. 282
5   “Apocalypse” (1498), Albrecht Durer. 283
6   “Abaddon, King of the Locusts” (Rev. 9.11), identified as Satan, from Apocalypse of Saint-Sever (ca. 1050) 284
7   “The Fall of the Angels,” Limbourg Brothers, Les Très Riches Heures du Duc de Berry (ca. 1415), fo. 64v. 286
8   “The Devil in Hell,” Limbourg Brothers, Les Très Riches Heures du Duc de Berry (ca. 1415), fo. 108r. 288
9   “The Fall of Eve and Adam, with Satan as womanized Serpent,” Limbourg Brothers, Les Très Riches Heures du Duc de Berry (ca. 1415), fo. 25v. 289
10   “Michael fights the Dragon (Rev. 12.7),” Limbourg Brothers, Les Très Riches Heures du Duc de Berry (ca. 1415), fo. 195r. 290
11   “The Last Judgment, with Hell-Mouth,” Limbourg Brothers, Les Très Riches Heures du Duc de Berry (ca. 1415), fo. 34r. 291
12   “The Gates of Hell,” Jean Colombe, Les Très Riches Heures du Duc de Berry (ca. 1485), fo. 103v. 292
13   “Purgatory,” Jean Colombe, Les Très Riches Heures du Duc de Berry (ca. 1485), fo. 113v. 293
14   “The Grateful Dead,” Jean Colombe, Les Très Riches Heures du Duc de Berry (ca. 1485), fo. 90v. 294




Abbreviations




AB Anchor Bible series of commentaries and monographs
ANF Ante-Nicene Fathers, 10 vols. (New York: Scribners, 1908–13; repr. Grand Rapids MI: Eerdmans, 1971–86). Most of these texts are online; for an overview and partial texts, see http://www.searchgodsword.org/his/ad/ecf/ant. For complete texts, search for other sites
ANT The Apocryphal New Testament, ed. J. K. Elliott (Oxford: Clarendon Press, 1993, rev. 1999)
DR The Douai-Reims Bible, translated into English from the Latin Vulgate: the New Testament printed at Douai in 1582 and the Old Testament at Reims in 1609; reprinted by The Scolar Press (London, 1975) in the series, English Recusant Literature, 1558–1640, vols. 265–67
D.H. Deuteronomistic Historian. See chap. 1.1
GL The Golden Legend by James of Varazze (Jácobus de Voragine, ca. 1260), tr. William Granger Ryan, 2 vols. (Princeton: Princeton University Press, 1993), cited by chapter number
HB Hebrew Bible. See The Interlinear NIV Hebrew-English Old Testament, ed. John R. Kohlenberger III (Grand Rapids MI: Zondervan, 1987)
KJV The King James Version of the Bible (1611)
LCL Loeb Classical Library (Cambridge MA: Harvard University Press)
LVB Latin Vulgate Bible, translated by St. Jerome (d. 420) and others
LXX The Septuagint (translation of the Hebrew Bible into Greek by the Jews of Alexandria and elsewhere, mainly between
the third and first century BC; includes the Book of Wisdom [Wisdom of Solomon], dated between 50 BC and AD 50). For an English translation, see The Septuagint with Apocrypha: Greek and English, ed. Lancelot C. L. Brenton (London 1851, repr. Peabody MA: Hendrickson, 1986, 2003)
NJB The New Jerusalem Bible (New York: Doubleday, 1985)
NPNF 1, NPNF 2 A Select Library of Nicene and Post-Nicene Fathers of the Christian Church, series 1, 14 vols. (New York: Scribners, 1891–1909; repr. Grand Rapids MI: Eerdmans, 1983); series 2, 14 vols. (New York: Christian Literature, 1890–1900; repr. Grand Rapids MI: Eerdmans, 1986–89). For an overview and first parts of texts, see http://www.searchgodsword.org/his/ ad/ecf/nic and http://www.searchgodsword.org/ his/ad/ecf/pos. Search other online sites for complete texts of works of individual authors
NRSV New Revised Standard Version of the Bible in English
NTA New Testament Apocrypha, ed. Wilhelm Schneemelcher, tr. R. McL. Wilson, 2 vols. (Cambridge: James Clarke, 1991)
OAB The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books: An Ecumenical Study Bible, 3rd edn. (New York: Oxford University Press, 2001): uses the NRSV
OTP 1, OTP 2 The Old Testament Pseudepigrapha, ed. James H. Charlesworth (New York: Doubleday, 1983–85), vols. 1 and 2
PG Patrologia Graeca, ed. J. P. Migne
PL Patrologia Latina, ed. J. P. Migne
PL John Milton, Paradise Lost (1667)
Q Qumran: site of the Dead Sea Scrolls. See chap. 2.3
Q Hypothetical common source for the Gospels of Matthew and Mark. See chap. 4.1

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