Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-745bb68f8f-hvd4g Total loading time: 0 Render date: 2025-01-23T12:17:23.312Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  29 February 2020

Edited by
Jaś Elsner
Jaś Elsner
Affiliation:
University of Oxford
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Empires of Faith in Late Antiquity
Histories of Art and Religion from India to Ireland
 , pp. 434 - 507
Publisher: Cambridge University Press
Print publication year: 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abdi, K. ‘Nationalism, Politics, and the Development of Archaeology in Iran’, American Journal of Archaeology 105/1 (2001) 51–76Google Scholar
‘Abduh, M. ‘al Suwar wa’l tamathil wa fawa’iduha wa hukmuha’, al-Manar 1/7 (1904) 35–9Google Scholar
‘Abduh, M. al-Islam wa-al-Nasraniya ma’a al-‘Ilm wa al-Madaniya [Science and civilization in Islam and Christianity] (Cairo, 1905)Google Scholar
Abe, S. K. ‘Inside the Wonder House: Buddhist Art in the West’, in Lopez, D. S. (ed.), Curators of the Buddha: The Study of Buddhism under Colonialism (Chicago, 1995) 63–106Google Scholar
Abe, S. K. and Elsner, J. ‘Introduction: Some Stakes of Comparison’, in Elsner, J. (ed.), Comparativism in Art History (New York, 2017) 1–15Google Scholar
Abou-el-Haj, R. A. ‘The Social Uses of the Past: Arab Historiography of Ottoman Rule’, International Journal of Middle East Studies 14/2 (1982) 185–201Google Scholar
Abu El-Haj, N. Facts on the Ground: Archaeological Practice and Territorial Self-Fashioning in Israeli Society (Chicago, 2001)Google Scholar
Achelis, H. Das Symbol des Fisches und die Fischdenkmäler der römischen Katakomben (Marburg, 1887)Google Scholar
Achelis, H. Die Katakomben von Neapel (Leipzig, 1936)Google Scholar
Ackermann, H. C., Gisler, J.-R. and Kahil, L. (eds.) Lexicon Iconographicum Mythologiae Classicae (LIMC), 8 vols., plus 2 supplements plus index (Zurich, 1981–2009)Google Scholar
Adams, W. Y. Religion and Adaptation (Stanford, 2005)Google Scholar
Adorno, T. Aesthetic Theory, tr. Hullot-Kentor, R. (London, 1997)Google Scholar
Adrych, P. ‘The Seven Grades of Mithraism, or How to Build a Religion’, in Belayche, N. and Massa, Fr. (eds.), Figuring ‘Mysteries’ in Graeco-Roman Antiquity, RGRW (Leiden, forthcoming)Google Scholar
Adrych, P., Bracey, R., Dalglish, D., Lenk, S. and Wood, R., Images of Mithra, Visual Conversations in Art & Archaeology 1 (Oxford, 2017)Google Scholar
Ahmed, S. What is Islam? The Importance of Being Islamic (Princeton, 2016)Google Scholar
Ainalov, D. V. Мозаики IV и V веков: Исследования в области иконографии и стиля древнехристианского искусства [Mosaics of the fourth and fifth centuries: Studies on the iconography and style of early Christian art] (St Petersburg, 1895)Google Scholar
Ainalov, D. V. Эллинистические основы византийского искусства: исследования в области ранне-византийского искусства [The Hellenistic origins of Byzantine art: Studies on early Byzantine art] (St Petersburg, 1900)Google Scholar
Ainalov, D. V. ‘Синайские иконы восковой живописи [Sinai icons painted in encaustic]’, Византийский временник 9 (1902) 344–77Google Scholar
Ainalov, D. V. ‘К вопросу о технике восковой живописи [On the question of the technique of encaustic painting]’, Журнал Министерства народного просвещения II. 15 (1908) 193–200Google Scholar
Ainalov, D. V. The Hellenistic Origins of Byzantine Art, tr. Sobolevitch, E. and Sobolevitch, S. (New Brunswick, 1961)Google Scholar
Aktor, M. ‘The Śivalinga between Artifact and Nature: The Ghṛṣṇeśvaralinga in Varanasi and the Bāṇalingas from the Narmada River’, in Jacobsen, K. A., Aktor, M. and Myrvold, K. (eds.), Objects of Worship in South Asian Religions: Forms, Practices, and Meanings (London, 2015) 14–34Google Scholar
al-Afghani, J. ‘Ra’y fi madhhab al-nushu’ wa-al-irtiqa’ wa-in al-‘arab sabaqhu [An opinion on the school of evolution and how the Arabs foresaw it]’, in Makhzumi, Muhammad (ed.), Kathirat Jamāl al-Dīn al-Afghānī (Beirut, 1931)Google Scholar
al-Azmeh, A. Islams and Modernities (London, 1993)Google Scholar
al-Azmeh, A. Islams and Modernities, 3rd edn. (London, 2009)Google Scholar
al-Balādhurī, , Ansāb al-Ashrāf (Damascus, 1996)Google Scholar
al-Husri, S. Mudhakkirāti fī al-‘irāq, vol. 2 (Beirut, 1921–41)Google Scholar
al-Husri, S. Ara ‘wa-ahadith fi al-wataniyya wa-al-qawmiyya (Beirut, 1961)Google Scholar
Aligarh Historians Group. ‘The RSS Coup in the ICHR: Its First Fruits’, Social Scientist 7/11 (1979) 56–60Google Scholar
al-Iṣfahānī, A. F. Kitāb al-Aghānī (Cairo, 1963–70)Google Scholar
Allard, P. Rome souterraine: résumé des découvertes de M. de Rossi dans les catacombes (Paris, 1872)Google Scholar
Allchin, R., Allchin, B., Kreitman, N. and Errington, E. (eds.) Gandharan Art in Context: East–West Exchanges at the Crossroads of Asia (New Delhi, 1997)Google Scholar
Allen, T. ‘Aniconism and Figural Representation in Islamic Art’, in T. Allen, Five Essays on Islamic Art (Sebastopol, 1988) 17–37Google Scholar
Almagro, M., Caballero, L. and Zozaya, J. Qusayr ’Amra: residencia y baños omeyas en el desierto de Jordania, 2nd edn. (Seville, 2002)Google Scholar
Aloe Spada, C. ‘Aspetti soteriologici del culto di Jupiter Dolichenus’, in Bianchi, U. and Vermaseren, M. (eds.), La soteriologia dei culti orientali nell’Impero romano: atti del Colloquio internazionale su la soteriologia dei culti orientali nell’Impero romano, Roma, 24–28 settembre 1979: pubblicati (Leiden, 1982) 541–51Google Scholar
Alpers, S. ‘Style Is What You Make It: The Visual Arts Once Again’, in Lang, B. (ed.), The Concept of Style (Ithaca, NY, 1979) 137–62Google Scholar
al-Ṭabarî, , Ta’rikh al-rusul wa-l-mulûk [The history of (God’s) messengers and kings], ed. de Goeje, M. J. (Leiden, 1879–1901)Google Scholar
Altheim, F. A History of Roman Religion, tr. Mattingly, H. (London, 1938)Google Scholar
Alvar, J. Romanising Oriental Gods: Myth, Salvation and Ethics in the Cults of Cybele, Isis and Mithras, trans and ed. Gordon, R. L. (Leiden, 2008)Google Scholar
Ames, C. et al. ‘Forschungsbericht Römische Religion (2003–2005)’, Archiv für Religionsgeschichte 9 (2007) 297–404Google Scholar
Anderson, C. ‘The Case of Kolkata’ (2016) www.bbc.co.uk/programmes/b05xxc06Google Scholar
Anderson, J. (ed.) Crossing Cultures: Conflict, Migration and Convergence (Melbourne, 2009)Google Scholar
Ando, C. Roman Religion (Edinburgh, 2003)Google Scholar
Ando, C. The Matter of the Gods: Religion and the Roman Empire (Berkeley, 2008)Google Scholar
Ando, C. ‘Praesentia Numinis. Part 1: The Visibility of Roman Gods’, Asdiwal 5 (2010) 45–73, ‘Praesentia Numinis. Part 2: Objects in Roman Cult’, Asdiwal 6 (2011) 57–69, and ‘Praesentia Numinis. Part 3: Idols in Context (of Use)’. Asdiwal 10 (2015) 61–76Google Scholar
Andreev, N. ‘Н.П. Кондаков в письмах А.П. Чехова [Ν. P. Kondakov in the letters of A. P. Chekhov]’, Seminarium Kondakovianum 3 (1929) 271–82Google Scholar
Andreeva, E. Russia and Iran in the Great Game: Travelogues and Orientalism (London, 2007)Google Scholar
Anfert’eva, A. N. ‘Айналов: жизнь, творчество, архив [Ainalov: life, works, archive]’, in Medvedev, I. (ed.), Архивы русских византинистов в Санкт-Петербурге [Russian Byzantinists’ archives in St Petersburg] (St Petersburg, 1995) 259–312Google Scholar
Anguissola, A. ‘Retaining the Function: Sacred Copies in Greek and Roman Art’, Res: Anthropology and Aesthetics 51 (2007) 98–107Google Scholar
Anguissola, A. “Difficillima imitatio”: Immagine e lessico delle copie tra Grecia e Roma (Rome, 2012)Google Scholar
Angus, S. The Mystery Religions and Christianity: A Study in the Religious Background of Early Christianity (London, 1925)Google Scholar
Apollinaire, G. The Eleven Thousand Rods, tr. anon. (Los Angeles, 2008)Google Scholar
Arceo, A. ‘Rethinking the Synod of Whitby and Northumbrian Monastic Sites’, Haskins Society Journal 20 (2008) 19–30Google Scholar
Ardalan, N. and Bakhtiar, L. The Sense of Unity: The Sufi Tradition in Persian Architecture (Chicago, 1973)Google Scholar
Arnold, D. ‘Nehruvian Science and Postcolonial India’, Isis 104 (2013) 360–70Google Scholar
Asad, T. Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam (Baltimore, 1993)Google Scholar
Ātmajñānānanda, S. ‘Scandals, Cover-Ups, and Other Imagined Occurrences in the Life of Rāmakṛṣṇa: An Examination of Jeffrey Kripal’s Kālī’s Child’, International Journal of Hindu Studies 1 (1997) 401–20CrossRefGoogle Scholar
Aurenhammer, H. ‘Max Dvořák and the History of Medieval Art’, Journal of Art Historiography 2 (2010) 1–17Google Scholar
Avigad, N. Corpus of West Semitic Stamp Seals, ed. Sass, B. (Jerusalem, 1997)Google Scholar
Avi-Yonah, M. ‘Oriental Elements in the Art of Palestine in the Roman and Byzantine Periods’, Quarterly of the Department of Antiquities in Palestine 10 (1942) 105–31Google Scholar
Avi-Yonah, M. ‘Oriental Elements in the Art of Palestine in the Roman and Byzantine Periods’, Quarterly of the Department of Antiquities in Palestine 14 (1950) 49–80Google Scholar
Avi-Yonah, M. Oriental Art in Roman Palestine (Rome, 1961)Google Scholar
Avi-Yonah, M. ‘The Leda Sarcophagus from Beth Shearim’, Scripta Hierosolymita 24 (1972) 9–21Google Scholar
Avi-Yonah, M. ‘Ancient Synagogues’, Ariel 32 (1973) 31-43Google Scholar
Avi-Yonah, M. Art in Ancient Palestine: Selected Studies (Jerusalem, 1981)Google Scholar
Avni, G. The Byzantine-Islamic Transition in Palestine (Oxford, 2016)Google Scholar
Ayalon, M. R. ‘Further Considerations Pertaining to Umayyad Art’, Israel Exploration Journal 23/2 (1973) 92–100Google Scholar
Backhouse, J., Turner, D. H. and Webster, L. (eds.) The Golden Age of Anglo-Saxon Art, 966–1066 (London, 1984)Google Scholar
Badawi, Z. The Reformers of Egypt (London, 1978)Google Scholar
Baer, E. ‘Female Images in Early Islam’, Damaszener Anzeiger 1 (1999) 13–24Google Scholar
Baer, E. The Human Figure in Early Islamic Art: Some Preliminary Remarks (Costa Mesa, 2004)Google Scholar
Bailey, R. N. Viking Age Sculpture in Northern England (London, 1980)Google Scholar
Bailey, R. N. England’s Earliest Sculptors (Toronto, 1996)Google Scholar
Bailey, R. N. ‘Scandinavian Myth on Viking-Period Stone Sculpture in England’, in Barnes, G. and Ross, M. C. (eds.), Old Norse Myths: Literature and Society (Sydney, 2000) 15–23Google Scholar
Bailey, R. N. ‘Anglo-Saxon Art: Some Forms, Orderings and Their Meanings’, in S. Crawford, H. Hamerow and L. Webster (eds.), Form and Order in the Anglo-Saxon World, AD 600–1100 (Oxford, 2009) 18–30Google Scholar
Bailey, T. G. ‘Reviewed Works’, The Journal of the Royal Asiatic Society 2 (1924) 280–8Google Scholar
Bakhos, C. and Shayegan, M. (eds.) The Talmud in its Iranian Context (Tübingen, 2010)Google Scholar
Bakić-Hayden, M. ‘Nestling Orientalisms: The Case of Former Yugoslavia’, Slavic Review 54 (1995) 917–31Google Scholar
Bakker, H. ‘Throne and Temple: Political Power and Religious Prestige in Vidarbha’, in H. Bakker (ed.), The Sacred Centre as the Focus of Political Interest (Groningen, 1992) 83–100CrossRefGoogle Scholar
Bakker, H. The Vākāṭakas: An Essay in Hindu Iconology (Groningen, 1997)CrossRefGoogle Scholar
Bal, M. ‘Grounds of Comparison’, in Bal, M. (ed.), The Artemisia Files (Chicago, 2005) 129–67Google Scholar
Ballian, A. ‘Country Estates, Material Culture, and the Celebration of Princely Life: Islamic Art and the Secular Domain’, in Evans, H. with Ratliff, B. (eds.), Byzantium and Islam: Age of Transition (New York, 2012) 200–8Google Scholar
Banerjea, J. N., The Development of Hindu Iconography (Calcutta, 1956)Google Scholar
Banerjee, B. K. ‘West Bengal History Textbooks and the Indian Textbook Controversy’, Internationale Schulbuchforschung 29 (2007) 355–74Google Scholar
Baram, A. Culture, History and Ideology in the Formation of Ba’athist Iraq (New York, 1991)Google Scholar
Barasch, M. Icon: Studies in the History of an Idea (New York, 1992)Google Scholar
Barkan, L. Unearthing the Past: Archaeology and Aesthetics in the Making of Renaissance Culture (New Haven, 1999)Google Scholar
Barrett, C. ‘Material Evidence’, in Eidinow, E. and Kindt, J. (eds.), The Oxford Handbook of Greek Religion (Oxford, 2015) 113–30Google Scholar
Bartl, K. and Moaz, A. (eds.) Residences, Castles, Settlements: Transformation Processes from Late Antiquity to Early Islam in Bilad al-Sham (Rahden, 2008)Google Scholar
Baruffa, A. Giovanni Battista de Rossi (Vatican City, 1994)Google Scholar
Baumgarten, P. M. Giovanni Battista de Rossi, der Begründer der christlich-archäologischen Wissenschaft: eine biographische Skizze (Cologne, 1892)Google Scholar
Baumgarten, P. M. Giovanni Battista de Rossi, fondatore della scienza di archeologia sacra (Rome, 1892)Google Scholar
Baxandall, M. Patterns of Intention: On the Historical Explanation of Pictures (New Haven, 1985)Google Scholar
Bayet, Ch. Recherches pour servir à l’histoire de la peinture et de la sculpture chrétienne en Orient avant la querelle des iconoclastes (Paris, 1879)Google Scholar
Bayet, Ch. L’art byzantin (Paris, 1883)Google Scholar
Baynes, N. ‘Idolatry and the Early Church’, in N. Baynes, Byzantine Studies and Other Essays (London, 1960) 116–43Google Scholar
Beard, M. ‘With the Wind in Our Shrouds’, London Review of Books 12/14 (26 July 1990)Google Scholar
Beard, M. ‘Frazer, Leach, and Virgil: The Popularity (and Unpopularity) of The Golden Bough’, Comparative Studies in Society and History 34 (1992) 203–24Google Scholar
Beard, M. and North, J. Pagan Priests: Religion and Power in the Ancient World (London, 1990)Google Scholar
Beard, M., North, J. and Price, S. R. F. Religions of Rome, 2 vols. (Cambridge, 1998)Google Scholar
Becatti, G. The Art of Ancient Greece and Rome: From the Rise of Greece to the Fall of Rome, tr. Ross, J. (London, 1968)Google Scholar
Beck, R. ‘Mithraism since Franz Cumont’, Aufstieg und Niedergang der römischen Welt II.17.4 (1984) 2002–2115Google Scholar
Beck, R. ‘Ritual, Myth, Doctrine and Initiation in the Mysteries of Mithras: New Evidence from a Cult Vessel’, Journal of Roman Studies 90 (2000) 145–80Google Scholar
Beck, R. Beck on Mithraism: Collected Works with New Essays (Aldershot, 2004)Google Scholar
Beck, R. The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun (Oxford, 2006)Google Scholar
Beck, R. Review of E. Sanzi, Iuppiter Optimus Maximus Dolichenus: un ‘culto orientale’ fra tradizione e innovazione: riflessioni storico-religiose, Bryn Mawr Classical Review (24 May 2014)Google Scholar
Before the Blisses: 19th-Century Connoisseurship of the Byzantine Minor Arts (Washington, DC, 2011) http://images.doaks.org/before_the_blisses/Google Scholar
Behrendt, K. The Buddhist Architecture of Gandharā (Leiden, 2004)Google Scholar
Belayche, N. et al. ‘Forschungsbericht Römische Religion (1990–1999)’, Archiv für Religionsgeschichte 2 (2000) 283–345Google Scholar
Belayche, N. et al. ‘Forschungsbericht Römische Religion (1999–2002)’, Archiv für Religionsgeschichte 5 (2003) 297–371Google Scholar
Bell, C. Ritual Theory, Ritual Practice (Oxford, 1992)Google Scholar
Bell, G. Palace and Mosque at Ukhaidir: A Study in Early Mohammadan Architecture (Oxford, 1914)Google Scholar
Bellelli, G. and Bianchi, U. (eds.) Orientalia sacra urbis Romae: Dolichena et Heliopolitana: recueil d’études archéologiques et historico-religieuses sur les cultes cosmopolites d’origine commagénienne et syrienne (Rome, 1996)Google Scholar
Belov, I. ‘Н.П. Кондаков и его исследования на Синае [N. P. Kondakov and his studies at Sinai]’, Богословские труды 28 (1987) 262–71Google Scholar
Belting, H. The End of the History of Art?, tr. Wood, C. (Chicago, 1987)Google Scholar
Belting, H. Likeness and Presence: A History of the Image before the Era of Art, tr. Jephcott, E. (Chicago, 1993)Google Scholar
Ben Yehuda, N. The Masada Myth: Collective Memory and Mythmaking in Israel (Madison, 1995)Google Scholar
Bendlin, A. ‘Social Complexity and Religion at Rome in the Second and First Centuries BCE’ (DPhil thesis, University of Oxford, 1998)Google Scholar
Bendlin, A. ‘Looking Beyond the Civic Compromise: Religious Pluralism in Late Republican Rome’, in Bispham, E. and Smith, C. (eds.), Religion in Archaic and Republican Rome (Edinburgh, 2000) 115–35Google Scholar
Bendlin, A. and Bonnet, C. (eds.) ‘Les “religions orientales”: approches historiographiques/die “orientalischen Religionen” im Lichte der Forschungsgeschichte’, Archiv für Religionsgeschichte 8 (2006) 151–273Google Scholar
Beneshevich, V. N. Памятники Синая, археологические и палеографические [Sinai monuments, archaeological and paleographical], 2 vols. (St Petersburg, 1912–25)Google Scholar
Benešovská, K. ‘The Epilogue of Orient oder Rom in the 1970s? The Forgotten Work of Václav Mencl’, in J. Foletti, and F. Lovino, (eds.), Orient oder Rom? History and Reception of a Historiographical Myth (1901–1970) (Rome, 2018), 147–62Google Scholar
Benjamin, W. ‘Berlin Chronicle’ (1932), tr. Jephcott, E., in Benjamin, W., Selected Writings vol. 2, part 2, 1931–34 (Cambridge, MA, 1999) 595–637Google Scholar
Benjamin, W. ‘The Rigorous Study of Art’ (1932), tr. Jephcott, E., in Benjamin, W., Selected Writings vol. 2, part 2, 1931–34 (Cambridge, MA, 1999) 666–79Google Scholar
Benjamin, W. ‘Johann Jakob Bachofen’ (1934–5), tr. Jephcott, E., in Benjamin, W., Selected Writings vol. 3, 1935–38 (Cambridge, MA, 2002) 11–24Google Scholar
Benjamin, W. ‘The Work of Art in the Age of Its Technological Reproducibility’ (second version, 1935–6), tr. Jephcott, E. and Zohn, H., in Benjamin, W., Selected Writings vol. 3, 1935–38 (Cambridge, MA, 2002) 101–33Google Scholar
Benjamin, W. ‘The Work of Art in the Age of Its Technological Reproducibility’ (third version, 1936–9), tr. Zohn, H. and Jephcott, E., in Benjamin, W., Selected Writings vol. 4, 1938–40 (Cambridge, MA, 2003) 251–83Google Scholar
Benjamin, W. ‘Curriculum Vitae (VI): Dr Walter Benjamin’ (1940), tr. Jephcott, E., in Benjamin, W., Selected Writings vol. 4, 1938–40 (Cambridge, MA, 2003) 381–5Google Scholar
Benrath, G. A. ‘Die Erweckung innerhalb der deutschen Landeskirchen, 1815–1888’, in Gäbler, U. (ed.), Der Pietismus im neunzehnten und zwanzigsten Jahrhundert (Göttingen, 2000) 150–271Google Scholar
Berenson, B. The Arch of Constantine, or The Decline of Form (London, 1954)Google Scholar
Berkowitz, M. Zionist Culture and West European Jewry before the First World War (Cambridge, 1993)Google Scholar
Berkowitz, M. Western Jewry and the Zionist Project, 1914–1933 (Cambridge, 1997)Google Scholar
Berkowitz, M. The Jewish Self-Image: American and British Perspectives, 1881–1939 (London, 2000)Google Scholar
Bernhardsson, M. T. Reclaiming a Plundered Past: Archaeology and Nation-Building in Modern Iraq (Austin, 2005)Google Scholar
Bertram, M. ‘Vaterländischer Saal (Room of National Antiquities)’, in Blauert, E. with Bähr, A. (eds.), Neues Museum: Architecture, Collections, History (Berlin, 2012) 106–13Google Scholar
Besançon, A. The Forbidden Image: An Intellectual History of Iconoclasm (Chicago, 2000)Google Scholar
Beskow, P. ‘Tertullian on Mithras’, in Hinnells, J. (ed.), Studies in Mithraism (Rome, 1994) 51–60Google Scholar
Bevan, E. Holy Images: An Inquiry into Idolatry and Image-Worship in Ancient Paganism and in Christianity (London, 1940)Google Scholar
Beyreuther, E. Die Erweckungsbewegung (Göttingen, 1977)Google Scholar
Bhagavan, M. ‘Princely States and the Hindu Imaginary: Exploring the Cartography of Hindu Nationalism in Colonial India’, The Journal of Asian Studies 67 (2008) 881–915CrossRefGoogle Scholar
Bhattacharya, R. ‘What the Cārvākas Originally Meant: More on the Commentators on the “Cārvākasūtra”’, Journal of Indian Philosophy 38/6 (2010) 529–42Google Scholar
Bianchi, U. ‘Initiation, mystères, gnose’, in Bleeker, C. J. (ed.), Initiation: Contributions to the Theme of the Study-Conference of the International Association for the History of Religions Held at Strasburg, September 17th to 22nd 1964 (Leiden, 1965) 154–71Google Scholar
Bianchi, U. (ed.) Mysteria Mithrae: Atti del Seminario Internazionale su ‘La specificatà storico-religiosa dei Misteri di Mithra, con particolare riferimento alle fonti documentarie di Roma e Ostia’, Roma e Ostia 28–31 Marzo 1978 (Leiden, 1979)Google Scholar
Bianchi, U. and Vermaseren, M. La soteriologia dei culti orientali nell’Impero romano: atti del Colloquio internazionale su la soteriologia dei culti orientali nell’Impero romano, Roma, 24–28 settembre 1979 (Leiden, 1982)Google Scholar
Bianchi Bandinelli, R. Rome, the Centre of Power: Roman Art to AD 200, tr. Green, P. (London, 1970)Google Scholar
Bianchi Bandinelli, R. Rome, the Late Empire: Roman Art, AD 200–400, tr. Green, P. (London, 1971)Google Scholar
Bianchi Bandinelli, R. Dall’ Ellenismo al Medioevo (Rome, 1978)Google Scholar
Bier, L. ‘The Sasanian Palaces and Their Influences in Early Islam’, Ars Orientalis 23 (1993) 57–66Google Scholar
Bisconti, F. ‘Giuseppe Wilpert: iconografo, iconologo, storico dell’arte’, in Heid, S. (ed.), Giuseppe Wilpert, archeologo cristiano (Vatican, 2009) 249–60Google Scholar
Bisconti, F. Le pitture delle catacombe romane: restauri e interpretazioni (Perugia, 2011)Google Scholar
Bivar, A. D. H. ‘The Historical Origins of the Art of Gandhara’, Pakistan Archaeology 26 (1991) 61–72Google Scholar
Blair, J. The Church in Anglo-Saxon Society (Oxford, 2005)CrossRefGoogle Scholar
Blair, S. and Bloom, J. ‘The Mirage of Islamic Art: Reflections on the Study of an Unwieldy Field’, Art Bulletin 85/1 (2003) 152–84Google Scholar
Blake, W. The Marriage of Heaven and Hell, comm. G. Haynes (Oxford, 1985)Google Scholar
Blanckenhagen, P. von. ‘Elemente der römischen Kunst am Beispiel des Flavischen Stils’, in Berve, H. (ed.), Das Neue Bild der Antike (Leipzig, 1942) 310–41Google Scholar
Bland, K. P. The Artless Jew: Medieval and Modern Affirmations and Denials of the Visual (Princeton, 2000)Google Scholar
Blauert, E. with Bähr, A. (eds.) Neues Museum: Architecture, Collections, History (Berlin, 2012)Google Scholar
Blazquez, J. M. ‘Las pinturas helenísticas de Qusayr ‘Amra (Jordania) y sus fuentes’, Archivo español de arqueología 54 (1981) 157–202Google Scholar
Blazquez, J. M. ‘Las pinturas helenísticas de Qusayr ‘Amra (II)’, Archivo español de arqueología 56 (1983) 169–212Google Scholar
Bloch, E., Keppens, M. and Hegde, R. (eds.) Rethinking Religion in India: The Colonial Construction of Hinduism (London, 2010)Google Scholar
Blömer, M. ‘Iuppiter Dolichenus zwischen lokalem Kult und reichsweiter Verehrung’, in Blömer, M. and Winter, E. (eds.), Iuppiter Dolichenus: vom Lokalkult zur Reichsreligion (Tübingen, 2012) 39–98Google Scholar
Blume, H. ‘The Furniture of the Gods: The Problem with the Importation of “Empty Space and Material Aniconism” into Greek Religion’, Archiv für Religionsgeschichte 17 (2015) 55–68Google Scholar
Blurton, R. Hindu Art (London, 1992)Google Scholar
Boardman, J. The Diffusion of Classical Art in Antiquity (London, 1994)Google Scholar
Bohak, G. Ancient Jewish Magic (Cambridge, 2008)Google Scholar
Bohrer, F. ‘The Times and Spaces of History: Representation, Assyria and the British Museum’, in Sherman, D. and Rogoff, I. (eds.), Museum Culture: Histories, Discourses, Spectacles (Minneapolis, 1994) 197–222Google Scholar
Bok, S. Secrets: On the Ethics of Concealment and Revelation (New York, 1983)Google Scholar
Bolgov, N. N. ‘Античные основы ранневизантийского искусства в трудах Н.П. Кондакова [The antique foundations of early Byzantine art in the works of N. P. Kondakov]’, Научные ведомости Белгородского университета 1 (2007) 5–10Google Scholar
Bonnet, C. Le ‘Grand Atelier de la Science’: Franz Cumont et l’Altertumswissenschaft. Héritages et émancipations (Brussels, 2005)Google Scholar
Bonnet, C. ‘Les “Religions Orientales” au Laboratoire de L’Hellénisme. 2: Franz Cumont’, Archiv für Religionsgeschichte 8 (2006) 181–205Google Scholar
Bonnet, C. and Rüpke, J. (eds.) ‘Les religions orientales dans le monde grec et romain’, Trivium 4 (2009) online http://trivium.revues.org/3411Google Scholar
Bonnet, C., Rüpke, J. and Scarpi, P. (eds.) Religions orientales–culti misterici: neue Perspektive = nouvelles perspectives = prospettive nuove; im Rahmen des trilateralen Projektes ‘Les religions orientales dans le monde grèco-romain’ (Stuttgart, 2006)Google Scholar
Bopearachchi, O. Monnaies Gréco-Bactriennes et Indo-Grecques: Catalogue Raisonné (Paris, 1991)Google Scholar
Borgeaud, P. and Fabiano, D. (eds.) Perception et construction du divin dans l’Antiquité (Geneva, 2013)Google Scholar
Borrut, A. Entre mémoire et pouvoir: l’espace syrien sous les derniers Omeyyades (Leiden, 2010)Google Scholar
Borrut, A. ‘La memoria omeyyade: les Omeyyades entre souvenir et oublis dans les sources narratives islamiques’, in A. Borrut and Cobb, P. M. (eds.), Umayyad Legacies: Medieval Memories from Syria to Spain (Leiden, 2010) 25–63Google Scholar
Bose, P. ‘Hindutva Abroad: The California Textbook Controversy’, The Global South 2 (2008) 11–34Google Scholar
Bosworth, C. The Ghaznavids: Their Empire in Afghanistan and Eastern Iran 994–1040 (Edinburgh, 1963)Google Scholar
Bowden, H. Mystery Cults in the Ancient World (London, 2010)Google Scholar
Bowersock, G. W., Brown, P. and Grabar, O. (eds.) Late Antiquity: A Guide to the Postclassical World (Cambridge, MA, 1999)Google Scholar
Boyce, M. ‘On Mithra’s Part in Zoroastrianism’, Bulletin of the School of Oriental and African Studies 32/1 (1969) 10–34Google Scholar
Boyce, M. ‘Iconoclasm among the Zoroastrians’, in Neusner, J. (ed.), Christianity, Judaism, and Other Greco-Roman Cults: Studies for Morton Smith at Sixty (Leiden, 1975) 93–111Google Scholar
Boyce, M. Zoroastrianism: Its Antiquity and Constant Vigour (Costa Mesa, 1992)Google Scholar
Boyce, M. ‘On the Orthodoxy of Sasanian Zoroastrianism’, Bulletin of the School of Oriental and African Studies 59/1 (1996) 11–28Google Scholar
Boyce, M. ‘Further on the Calendar of Zoroastrian Feasts’, Iran 53 (2005) 1–38Google Scholar
Boyce, M. and Grenet, F. A History of Zoroastrianism, vol. 3, Zoroastrianism under Macedonian and Roman Rule (Leiden, 1991)Google Scholar
Bozdoğan, S. ‘Reading Ottoman Architecture Through the Lens of Modernist Lenses: Nationalist Historiography and the New Architecture in the Early Republic’, Muqarnas 24 (2007) 199–221Google Scholar
Bracey, R. ‘The Coinage of Wima Kadphises’, Gandharan Studies 3 (2009) 25–75Google Scholar
Bracey, R. ‘Policy, Patronage, and the Shrinking Pantheon of the Kushans’, in Jayaswal, V. (ed.), Glory of the Kushans: Recent Discoveries and Interpretations (New Delhi, 2012) 197–217Google Scholar
Bracey, R. ‘The Date of Kanishka since 1960’, Indian Historical Review 44/1 (2017) 1–41Google Scholar
Bradley, I. Celtic Christianity: Making Myths and Chasing Dreams (Edinburgh, 1999)Google Scholar
Bräunlein, P. J. ‘Zurück zu den Sachen! – Religionswissenschaft vor dem Objekt’, in Bräunlein, P. J. (ed.), Religion & Museum. Zur visuellen Repräsentation von Religion/en im öffentlichen Raum (Bielefeld, 2004) 1–54Google Scholar
Breasted, J. H. Ancient Times: A History of the Early World (Chicago, 1917)Google Scholar
Breay, C. and Story, J. (eds), Anglo-Saxon Kingdoms: Art, Word, War (London, 2018)Google Scholar
Breeze, D. ‘The Regiments Stationed in Maryport and their Commanders’, in Wilson, R. J. A. (ed.), Roman Maryport and its Setting (Kendal, 1997) 67–89Google Scholar
Bremmer, J. ‘Iconoclast, Iconoclastic and Iconoclasm: Notes towards a Genealogy’, Church History and Religious Culture 88 (2008) 1–17Google Scholar
Bremmer, J. Initiation into the Mysteries of the Ancient World (Berlin, 2014)Google Scholar
Bremmer, J., Bonnet, C., Lieu, J., Vahelyi, Z. and Rüpke, J. ‘Discussing Religious Change: A Panel on Jörg Rüpke’s Pantheon: A New History of Roman Religion’, Religion in the Roman Empire 4 (2018) 107–54Google Scholar
Brend, B. Islamic Art (London, 1991)Google Scholar
Brendel, O. Prolegomena to the Study of Roman Art (New Haven, 1979)Google Scholar
Briggs, M. ‘Newly Discovered Syrian Mosaics’, The Burlington Magazine 58 (1931) 180–3Google Scholar
Brilliant, R. Roman Art from the Republic to Constantine (London, 1974)Google Scholar
British Museum: Guide to the Exhibition Rooms of the Departments of Natural History and Antiquities (London, 1859)Google Scholar
Brown, G. B. The Arts in Early England, vol. 1, The Life of Saxon England in its Relation to the Arts (London, 1903)Google Scholar
Brown, G. B. The Arts in Early England, vol. 3, Saxon Art and Industry in the Pagan Period (London, 1915)Google Scholar
Brown, M. and Kutler, L. Nelson Glueck: Biblical Archaeologist and President of the Hebrew Union College-Jewish Institute of Religion (Cincinnati, 2006)Google Scholar
Brown, P. Review of T. F. Mathews, The Clash of Gods, Art Bulletin 77/3 (1995) 499–502Google Scholar
Brown, S. A. and Herren, M. W. ‘Neo-Pelagianism, Early Insular Religious Art, and the Image of Christ’, in M. Redknap (ed.), Pattern and Purpose in Insular Art (Oxford, 2001) 61–71Google Scholar
Browne, E. G. A Year among the Persians (London, 1893)Google Scholar
Bruce, J. C. ‘On the Altars Recently Found in the Roman Camp at Maryport’, Transactions of the Cumberland and Westmorland Antiquarian and Archaeological Society 2 ser. 1 (1874) 175–88Google Scholar
Bruce-Mitford, R. The Sutton Hoo Ship Burial, 3 vols. (London, 1975–83)Google Scholar
Bruce-Mitford, R. ‘Thomas Downing Kendrick, 1895–1979’, in Lapidge, M. (ed.), Interpreters of Early Medieval Britain (Oxford, 2002) 399–424Google Scholar
Bruneau, Ph. ‘De l’image’, Revue d’archéologie moderne et d’archéologie générale 4 (1966) 249–95Google Scholar
Burckhardt, T. ‘Perennial Values in Islamic Art’, Studies in Comparative Religion 1/3 (1967) 132–41Google Scholar
Burckhardt, T. Sacred Art in East and West: Its Principles and Its Methods, tr. Northbourne, L. (London, 1967)Google Scholar
Burckhardt, T. Art of Islam: Language and Meaning (London, 1976)Google Scholar
Burford, G. G. ‘Asymmetry, Essentialism, and Covert Cultural Imperialism. Should Buddhists and Christians do Theoretical Work Together?’ Buddhist-Christian Studies 31 (2011) 147–57Google Scholar
Burkert, W. Ancient Mystery Cults (Cambridge, MA, 1987)Google Scholar
Buslaev, F. I. Исторические очерки русской народной словесности и искусства [Historical essays on Russian folk literature and art] (St Petersburg, 1861)Google Scholar
Buslaev, F. I. Древнерусская литература и православное искусство [Medieval Russian literature and Orthodox art] (St Petersburg, 2001)Google Scholar
Butler, E. M. The Tyranny of Greece over Germany (Cambridge, 1935)Google Scholar
Buxton, R. (ed.) Oxford Readings in Greek Religion (Oxford, 2000)Google Scholar
Cahen, C. ‘Y a t-il eu des corporations professionelles dans le monde musulman classique?’, in Hourani, A. and Stern, S. M. (eds.), The Islamic City (Oxford, 1970) 51–63Google Scholar
Callieri, P. ‘“Dionysiac” Iconographic Themes in the Context of Sasanian Religious Architecture’, in Kennet, D. and Luft, P. (eds.), Current Research in Sasanian Archaeology, Art and History (Oxford, 2008) 115–25Google Scholar
Cameron, A. ‘Blame the Christians: Review of Catherine Nixey’s The Darkening Age: The Christian Destruction of the Classical World’, The Tablet (12 September 2017)Google Scholar
Canepa, M. The Two Eyes of the Earth: Art and Ritual of Kingship between Rome and Sasanian Iran (Berkeley, 2009)Google Scholar
Canepa, M. ‘Sasanian Rock Reliefs’, in Potts, D. T. (ed.), The Oxford Handbook of Ancient Iran (Oxford, 2013) 856–77Google Scholar
Capper, M. and Scully, M. ‘Ancient Objects with Modern Meanings: Museums, Volunteers, and the Anglo-Saxon “Staffordshire Hoard” as a Marker of Twenty-First Century Regional Identity’, Ethnic and Racial Studies 39/2 (2016) 181–203Google Scholar
Carpenter, A. (ed.) Art and Architecture of Ireland, vol. 1 (Dublin, 2014)Google Scholar
Carter, J. Understanding Religious Sacrifice: A Reader (London, 2003)Google Scholar
Carter, M. ‘OEŠO or Śiva’, Bulletin of the Asia Institute 9 (1995) 143–58Google Scholar
Carver, M. Sutton Hoo: Burial Ground of Kings? (London, 1998)Google Scholar
Carver, M. Sutton Hoo: A Seventh-Century Princely Burial Ground and Its Context (London, 2005)Google Scholar
Carver, M. ‘Agency, Intellect and the Archaeological Agenda’, in Carver, M., Sanmark, A. and Semple, S. (eds.), Signals of Belief in Early England: Anglo-Saxon Paganism Revisited (Oxford, 2010) 1–20Google Scholar
Casadio, G. ‘Ancient Mystic Religion: The Emergence of a New Paradigm from A. D. Nock to Ugo Bianchi’, Mediterraneo antico 9 (2006) 485–534Google Scholar
Castriota, D. The Ara Pacis Augustae and the Imagery of Abundance in Later Greek and Early Roman Imperial Art (Princeton, 1995)Google Scholar
Catalogue of an Exhibition of Art in the Dark Ages in Europe, circa 400–1000 A.D. (London, 1930)Google Scholar
Caygill, M. ‘“Some recollection of me when I am gone”: Franks and the Early Medieval Archaeology of Britain and Ireland’, in M. Caygill and Cherry, J. (eds.), A. W. Franks: Nineteenth-Century Collecting and the British Museum (London, 1997) 160–83Google Scholar
Çelik, Z. The Remaking of Istanbul: Portrait of an Ottoman City in the Nineteenth Century (Berkeley, 1986)Google Scholar
Çelik, Z. ‘Defining Empire’s Patrimony: Late Ottoman Perceptions of Antiquities’, in Bahrani, Z., Çelik, Z. and Eldem, E. (eds.), Scramble for the Past: A Story of Archaeology in the Ottoman Empire (Istanbul, 2011) 445–77Google Scholar
Celtic Ornaments Found in Ireland: Return to an Order of the Honourable the House of Commons, Dated 1 May 1899 (London, 1899)Google Scholar
Cevrioğlu, M. H. ‘Culture via Politics and the Acquisition of the Mshatta Façade’ (2012) www.academia.edu/2434207Google Scholar
Chakrabarti, D. K. A History of Indian Archaeology from the Beginning to 1947 (New Delhi, 1988)Google Scholar
Chakrabarti, D. K. Colonial Indology: Sociopolitics of the Ancient Indian Past (New Delhi, 1997)Google Scholar
Chakrabarti, D. K. Archaeology in the Third World: A History of Indian Archaeology since 1947 (New Delhi, 2003)Google Scholar
Chakravarti, U. ‘Clinching Archaeological Evidence’, Economic and Political Weekly 45/5 (2010) 27–8Google Scholar
Chalupa, A. ‘Seven Mithraic Grades: An Initiatory or Priestly Hierarchy?’, Religio 16/2 (2008) 177–201Google Scholar
Chalupa, A. ‘The Origins of the Roman Cult of Mithras in the Light of New Evidence and Interpretations: The Current State of Affairs’, Religio 24 (2016) 65–96Google Scholar
Chapman, E., Hunter, F., Booth, P., Wilson, P., Pearce, J., Worrell, S. and Tomlin, R. ‘Roman Britain in 2011’, Britannia 43 (2012) 271–421Google Scholar
Chatterjee, K. ‘The King of Controversy: History and Nation-Making in Late Colonial India’, The American Historical Review 110 (2005) 1454–75Google Scholar
Chifflet, J.-J. Anastasis Childerici I Francorum regis, sive Thesaurus sepulchralis Tornaci Neruiorum effossus, & commentario illustratus (Antwerp, 1655)Google Scholar
Christensen, A. L’Iran sous les Sassanides (Copenhagen, 1944)Google Scholar
Christodoulou, D. ‘Byzantium in Nineteenth-Century Greek Historiography’, in Stephenson, P. (ed.), The Byzantine World (London, 2010) 445–61Google Scholar
Clarke, J. Art in the Lives of Ordinary Romans: Visual Representation and Non-Elite Viewers in Italy, 100 BC–AD 315 (Berkeley, 2003)Google Scholar
Clauss, M. ‘Die Sieben Grade des Mithras-Kultes’, Zeitschrift für Papyrologie und Epigraphik 82 (1990) 183–94Google Scholar
Clauss, M. Mithras: Kult und Mysterien (Munich, 1990)Google Scholar
Clauss, M. The Roman Cult of Mithras: The God and His Mysteries (Edinburgh, 2000)Google Scholar
Clauß-Thomassen, E. J. ‘Augusti und Bunsen: zwei protestantische Forscher aus der ersten Hälfte des 19. Jahrhunderts’, in Wisskirchen, R. and Schmauder, M. (eds.), Spiegel einer Wissenschaft: zur Geschichte der Christlichen Archäologie vom 16. bis 19. Jahrhundert, dargestellt an Autoren und Büchern (Bonn, 1991) 25–9Google Scholar
Clauß-Thomassen, E. J. ‘Protestantische christlich-archäologische Forschung an der Wende des 19. zum 20. Jahrhundert: Schultze, Kurth, Lietzmann’, in Wisskirchen, R. and Schmauder, M. (eds.), Spiegel einer Wissenschaft: zur Geschichte der Christlichen Archäologie vom 16. bis 19. Jahrhundert, dargestellt an Autoren und Büchern (Bonn, 1991) 39–52Google Scholar
Clerc, C. Les theories relatives au culte des images chez les auteurs grecs du IIme siècle après J.-C. (Paris, 1915)Google Scholar
Cleveland, W. L. The Making of an Arab Nationalist: Ottomanism and Arabism in the Life of Sati al-Husri (Princeton, 1972)Google Scholar
Collar, A. Religious Networks in the Roman Empire: The Spread of New Ideas (Cambridge, 2013)Google Scholar
Collingwood, R. G. ‘The Roman Fort and Settlement at Maryport’, Transactions of the Cumberland and Westmorland Antiquarian and Archaeological Society 36 (1936) 85–99Google Scholar
Collingwood, R. G. An Autobiography (Oxford, 1939)Google Scholar
Collis, J. ‘The Sheffield Origins of Celtic Art’, in C. Gosden, S. Crawford and K. Ulmschneider (eds.), Celtic Art in Europe – Making Connections: Essays in Honour of Vincent Megaw on His 80th birthday (Oxford, 2014) 19–27Google Scholar
Comte, A. ‘Considérations générales sur la philosophie positive’, Revue encyclopédique 44 (1829) 273–309Google Scholar
Conati, N. ‘History as Contemporary History in the Thinking of Benedetto Croce’, Open Journal of Philosophy 5 (2015) http://dx.doi.org/10.4236/ojpp.2015.51007Google Scholar
Conlin, D. A. The Artists of the Ara Pacis and the Process of Hellenization in Roman Relief Sculpture (Chapel Hill, 1997)Google Scholar
Coomaraswamy, A. K. The Arts and Crafts of India and Ceylon (London, 1913)Google Scholar
Coomaraswamy, A. K. ‘The Origin of the Buddha Image’, Art Bulletin 9/4 (1927) 287–329Google Scholar
Coomaraswamy, A. K. The Transformation of Nature in Art (Cambridge, MA, 1934)Google Scholar
Corbett, E. D. Competitive Archaeology in Jordan (Austin, 2015)Google Scholar
Cosmopoulos, M. B. (ed.) Greek Mysteries: The Archaeology of Ancient Greek Secret Cults (London, 2003)Google Scholar
Couture, A. and Schmid, C. ‘The Harivaṃśa, the Goddess Ekānaṃśā, and the Iconography of the Vṛṣṇi Triads’, Journal of the American Oriental Society, 121 (2001) 173–92Google Scholar
Cramp, R. (ed.) Corpus of Anglo-Saxon Stone Sculpture (Oxford, 1984–)Google Scholar
Cramp, R. ‘The Insular Tradition: An Overview’, in C. E. Karkov, M. Ryan, and R. T. Farrell (eds.), The Insular Tradition (Albany, NY, 1997) 283–99Google Scholar
Creswell, K. A. C. Early Muslim Architecture, 2 vols. (Oxford, 1932–40)Google Scholar
Creswell, K. A. C. ‘The Lawfulness of Painting in Early Islam’, Ars Islamica 11–12 (1946) 159–66Google Scholar
Cribb, J. ‘Shiva Images on Kushan and Kushano-Sasanian Coins’, in Tanabe, K., Cribb, J. and Wang, H. (eds.), Studies in Silk Road Coins and Culture (Kamakura, 1997) 11–67Google Scholar
Cribb, J. ‘Numismatic Evidence and the Date of Kaniṣka’, in Rienjang, W. and Stewart, P. (eds.), Problems of Chronology in Gandhāran Art (Oxford, 2018) 7–34Google Scholar
Croce, B. History as the Story of Liberty (London, 1941)Google Scholar
Croce, B. Philosophy, Poetry, History: An Anthology of Essays (London, 1966)Google Scholar
Crone, P. ‘Islamic, Judeo-Christian and Byzantine Iconoclasm’, Jerusalem Studies in Arabic and Islam 2 (1980) 59–85Google Scholar
Cronin, S. (ed.) Iranian–Russian Encounters: Empires and Revolutions since 1800 (London, 2013)Google Scholar
Crosby, K. Traditional Theravada Meditation and Its Modern-Era Suppression (Hong Kong, 2013)Google Scholar
Cross, S. H. and Sherbowitz-Wetzor, O. P. (tr.) The Russian Primary Chronicle (Cambridge, MA, 1953)Google Scholar
Cumont, F. Textes et monuments figurés relatifs aux mystères de Mithra, 2 vols. (Brussels, 1894–6; 1913)Google Scholar
Cumont, F. Les mystères de Mithra (Brussels, 1902)Google Scholar
Cumont, F. The Mysteries of Mithra, tr. McCormack, T. J. (Chicago, 1903)Google Scholar
Cumont, F. Les Religions orientales dans le paganisme romain (Paris, 1906)Google Scholar
Cumont, F. The Oriental Religions in Roman Paganism, tr. Showerman, G. (Chicago, 1911)Google Scholar
Cumont, F. Études syriennes (Paris, 1917)Google Scholar
Cumont, F. Les religions orientales dans le paganisme romain, 3rd edn. (Paris, 1929)Google Scholar
Cumont, F. Recherches sur le symbolisme funéraire des Romains (Paris, 1942)Google Scholar
Cumont, F. ‘The Dura Mithraeum’, in Hinnells, J. R. (ed.), Mithraic Studies (Manchester, 1975) 151–214Google Scholar
Cumont, F. Les Religions orientales dans le paganisme romain (Turnhout, 2009)Google Scholar
Cumont, F. Les mystères de Mithra (Turnhout, 2013)Google Scholar
Cunningham, A. ‘Coins of the Kushans or Great Yue-Ti’, Numismatic Chronicle 12 (1892) 40–82, 98–159Google Scholar
Curtis, V. S. ‘The Legacy of Ancient Persia’, in Curtis, J. and Tallis, N. (eds.), Forgotten Empire: The World of Ancient Persia (London, 2005) 250–63Google Scholar
Curtis, V. S. ‘Royal and Religious Symbols on Early Sasanian Coins’, in Kennet, D. and Luft, P. (eds.), Current Research in Sasanian Archaeology, Art and History (Oxford, 2008) 137–47Google Scholar
Curtis, V. S. and Stewart, S. The Sasanian Era (London, 2008)Google Scholar
DaCosta Kaufmann, T., Dossin, C. and Joyeux-Prunel, B. (eds.) Circulations in the Global History of Art (Farnham, 2015)Google Scholar
Dalglish, D. B. ‘Reconstructions: Mithra in Rome’, in Adrych, P., Bracey, R., Dalglish, D., Lenk, S. and Wood, R., Images of Mithra, Visual Conversations in Art & Archaeology 1 (Oxford, 2017) 15–38Google Scholar
Dalīl al-Mathaf al-Irāqī (Baghdad, 1937)Google Scholar
Dallapiccola, A. L. (ed.) Shastric Traditions in Indian Arts, 2 vols. (Stuttgart, 1989)Google Scholar
Dalrymple, W. ‘India: The War Over History’, New York Review of Books (7 April 2005) www.nybooks.com/articles/2005/04/07/india-the-war-over-history/Google Scholar
Dalton, O. M. Catalogue of the Finger Rings, Early Christian, Byzantine, Teutonic, Mediaeval and Later (London, 1912)Google Scholar
Dalton, O. M. Catalogue of the Engraved Gems of the Post-Classical Periods in the Department of British and Medieval Antiquities and Ethnography in the British Museum (London, 1915)Google Scholar
D’Ambra, E. Roman Art (Cambridge, 1996)Google Scholar
Daniel, G. 150 Years of Archaeology (London, 1975)Google Scholar
Dar, S. R. ‘Fifty Years of Research in Gandhara Art (1947–1997)’, in Sharma, R. C. and Ghosal, P. (eds.), Buddhism and Gandhara Art (New Delhi, 2004) 9–34Google Scholar
The Dark Ages: Loan Exhibition of Pagan and Christian Art in the Latin West and Byzantine East (Worcester, 1937)Google Scholar
Darrow, W. ‘The Zoroaster Legend: Its Historical and Religious Significance’ (PhD thesis, Harvard University, 1981)Google Scholar
Daryaee, T. Shahrestaniha i Eranshahr: A Middle Persian Text on Late Antique Geography, Epic and History (Costa Mesa, 2002)Google Scholar
Daryaee, T. Sasanian Iran: Portrait of a Late Antique Empire (Costa Mesa, 2008)Google Scholar
Daryaee, T. Sasanian Persia: The Rise and Fall of an Empire (London, 2009)Google Scholar
Daryaee, T. ‘The Fall of the Sasanian Empire to the Arab Muslims: From Two Centuries of Silence to Decline and Fall of the Sasanian Empire: the Partho-Sasanian Confederacy and the Arab Conquest of Iran’, Journal of Persianate Studies 3 (2010) 239–54Google Scholar
Daryaee, T. ‘To Learn and Remember from Others: Persians Visiting the Dura-Europos Synagogue’, Scripta Judaica Cracoviensia 8 (2010) 29–37Google Scholar
Daryaee, T. ‘The Sasanian Empire (224–651 ce)’, in T. Daryaee (ed.), The Oxford Handbook of Iranian History (Oxford, 2012) 189–207Google Scholar
Date, V. ‘Politics of Shivaji: The James Laine Affair’, Economic and Political Weekly, 42/ 20 (2007) 1812–14Google Scholar
Davies, W. ‘The Myth of the Celtic Church’, in Edwards, N. and Lane, A. (eds.), The Early Church in Wales and the West (Oxford, 1992) 12–21Google Scholar
Davis, R. H. ‘Indian Art Objects as Loot’, The Journal of Asian Studies 52 (1993) 22–48Google Scholar
Davis, R. H. ‘The Iconography of Rama’s Chariot’, in Ludden, D. (ed.), Making India Hindu: Religion, Community, and the Politics of Democracy in India (New Delhi, 1996, 2nd edn., 2005) 27–54Google Scholar
Davis, R. H. Lives of Indian Images (Princeton, 1997)Google Scholar
Dawn, E. ‘The Formation of Pan-Arab Ideology in the Interwar Years’, International Journal of Middle East Studies 20 (1988) 67–91Google Scholar
de Bellis, S. ‘Sur la typologie des triangles votifs du culte de Jupiter Dolichénien’, in Bellelli, G. and Bianchi, U. (eds.), Orientalia sacra urbis Romae: Dolichena et Heliopolitana: recueil d’études archéologiques et historico-religieuses sur les cultes cosmopolites d’origine commagénienne et syrienne (Rome, 1996) 455–68Google Scholar
de Certeau, M. The Mystic Fable, tr. Smith, M. B., 2 vols. (Chicago, 1992–2015)Google Scholar
de Jong, A. ‘Religion and Politics in Pre-Islamic Iran’, in Stausberg, M. and Vevaina, Y. (eds.), The Wiley-Blackwell Companion to Zoroastrianism (Oxford, 2015) 85–111Google Scholar
de La Canorgue, J. M. La théologie des peintres, sculpteurs, graveurs et dessinateurs (Paris, 1765)Google Scholar
de Lorey, E. and Van Berchem, M. G. ‘Les mosaiques de la mosquée des Omayyades à Damas’, Monuments et mémoires publiés par l’Académie des inscriptions et belles-lettres 30 (1929) 111–139Google Scholar
de Rossi, G. B. ‘De christianibus monumentis ἰχθὺν exhibentibus’, in Pitra, J.-B., Spicilegium Solesmense complectens sanctorum patrum scriptorumque ecclesiasticorum anecdota hactenus opera, vol. 3 (Paris, 1855) 544–77Google Scholar
de Rossi, G. B. La Roma sotterranea cristiana, 3 vols. (Rome, 1864–77)Google Scholar
DeCaroli, R. Image Problems: The Origin and Development of the Buddha’s Image in Early South Asia (Seattle, 2015)Google Scholar
Décultot, E. Johann Joachim Winckelmann: enquête sur la genèse de l’histoire de l’art (Paris, 2000)Google Scholar
Dedman, R. ‘The Importance of Being Ernst: A Reassessment of E. H. Gombrich’s Relationship with Psychoanalysis’, Journal of Art Historiography 7 (2012) 1–26Google Scholar
Dehejia, V. Discourse in Early Buddhist Art: Visual Narratives of India (Delhi, 1997)Google Scholar
Dehejia, V. and Davis, R. ‘Addition, Erasure, and Adaption: Interventions in the Rock-Cut Monuments of Māmallapuram’, Archives of Asian Art 60 (2010) 1–18Google Scholar
Deichmann, F. W. Einführung in die christliche Archäologie (Darmstadt, 1983)Google Scholar
Della Seta, A. Religione e arte figurata (Rome, 1912)Google Scholar
Deringil, S. ‘Legitimacy Structures in the Ottoman State: The Reign of Abdulhamid II (1876–1909)’, International Journal of Middle Eastern Studies 23 (1991) 345–59Google Scholar
Deringil, S. ‘The Invention of Tradition as Public Image in the Late Ottoman Empire, 1808–1908’, Comparative Studies in Society and History 35/1 (1993) 3–29Google Scholar
Deringil, S. The Well-Protected Domains: Ideology and the Legitimation of Power in the Ottoman Empire, 1876–1909 (London, 1998)Google Scholar
Derks, T. Gods, Temples and Religious Practices: The Transformation of Religious Ideas and Values in Roman Gaul (Amsterdam, 1998)Google Scholar
Déroche, F. Qur’ans of the Umayyads: A First Overview (Leiden, 2014)Google Scholar
Derrett, J. Hindu Law Past and Present (Calcutta, 1957)Google Scholar
Deshman, R. The Benedictional of St Æthelwold (Princeton, 1995)Google Scholar
Detienne, M. Comparing the Incomparable, tr. Lloyd, J. (Stanford, 2008)Google Scholar
Deydier, H. Contribution à l’étude de l’art du Gandhâra: essai de bibliographie analytique et critique des ouvrages parus de 1922 à 1949 (Paris, 1950)Google Scholar
Dezső, C. Much Ado About Religion by Bhatta Jayānta (New York, 2005)Google Scholar
Dharamaśī, V. Bhagwanlal Indraji – The First Indian Archaeologist: Multidisciplinary Approaches to the Study of the Past (New Delhi, 2012)Google Scholar
Dharwadker, V. ‘Censoring the “Rāmāyaṇa”’ Proceedings of the Modern Language Association 127 (2012) 433–50Google Scholar
Dhavalikar, M. K. ‘Origin of Ganeśa’, Annals of the Bhandarkar Oriental Research Institute 71/1–4 (1990) 1–24Google Scholar
Dickinson, T. ‘Symbols of Protection: The Significance of Animal-Ornamented Shields in Early Anglo-Saxon England’, Medieval Archaeology 49 (2005) 109–63Google Scholar
Dietler, M. ‘“Our Ancestors the Gauls”: Archaeology, Ethnic Nationalism, and the Manipulation of Celtic Identity in Modern Europe’, American Anthropologist II. 96 (1994) 584–605Google Scholar
Dietrich, N. and Squire, M. (eds.) Ornament and Figure in Graeco-Roman Art (Berlin, 2018)Google Scholar
Dieulafoy, M. Art in Spain and Portugal (London, 1913)Google Scholar
Dilly, H. Kunstgeschichte als Institution: Studien zur Geschichte einer Disziplin (Frankfurt, 1979)Google Scholar
Dimock, J. F. (ed.) Giraldi Cambrensis Opera, vol. 5 (London, 1867)Google Scholar
Dirven, L. Hatra: Politics, Religion and Culture between Parthia and Rome (Stuttgart, 2013)Google Scholar
Ditchfield, S. ‘Text before Trowel: Antonio Bosio’s Roma Soterranea Revisited’, in Swanson, R. N. (ed.), The Church Retrospective (Stourbridge, 1997) 343–60Google Scholar
Ditchfield, S. ‘Reading Rome as Sacred Landscape, c. 1586–1635’, in Coster, W. and Spicer, A. (eds.), Sacred Space in Early Modern Europe (Cambridge, 2005) 167–92Google Scholar
Djait, H. Europe and Islam (Berkeley, 1985)Google Scholar
Dockray-Miller, M. ‘Old English Has a Serious Image Problem’, JStor Daily, 3 May 2017, https://daily.jstor.org/old-english-serious-image-problem/Google Scholar
Dodds, E. The Greeks and the Irrational (Berkeley, 1951)Google Scholar
Dodds, E. Pagan and Christian in an Age of Anxiety (Cambridge, 1965)Google Scholar
Doniger, W. The Hindus (New York, 2009)Google Scholar
Donner, F. ‘Umayyad Efforts at Legitimation: The Umayyads’ Silent Heritage’, in Borrut, A. and Cobb, P. M. (eds.), Umayyad Legacies: Medieval Memories from Syria to Spain (Leiden, 2010) 187–212Google Scholar
Donohue, A. A. ‘The Greek Images of the Gods: Considerations on Terminology and Methodology’, Hephaistos 15 (1997) 31–45Google Scholar
Dooley-Fairchild, S. ‘Material Belief: A Critical History of Archaeological Approaches to Religious Change in Anglo-Saxon England’ (PhD thesis, Durham University, 2012)Google Scholar
Döpmann, H.-D. ‘Die Geschichte des Berliner Lehrstuhls für Kirchengeschichte’, Wissenschaftliche Zeitschrift der Humboldt-Universität zu Berlin Gesellschaftswissenschaftliche Reihe 34 (1985) 544–53Google Scholar
Dothan, M. Hammath Tiberias: Early Synagogues and the Hellenistic and Roman Remains (Jerusalem, 1983)Google Scholar
Douglas, J. Nenia Britannica, or A Sepulchral History of Great Britain from the Earliest Period to Its General Conversion to Christianity (London, 1793)Google Scholar
Downie, J. At the Limits of Art: A Literary Study of Aelius Aristides Hieroi Logoi (Oxford, 2013)Google Scholar
Droogan, J. Religion, Material Culture and Archaeology (London, 2013)Google Scholar
Dubuisson, D. The Western Construction of Religion: Myths, Knowledge, and Ideology (Baltimore, 2003)Google Scholar
Duchesne-Guillemin, J. ‘Art et religion sous les Sassanides’, in Atti del Convegno internazionale sul tema ‘La Persia nel Medioevo’ (Rome, 1971) 377–88Google Scholar
Duchesne-Guillemin, J. ‘Zoroastrian Religion’, in Yarshater, E. (ed.), The Cambridge History of Iran, vol. 3(2) (Cambridge, 1983) 866–908Google Scholar
Durkheim, E. ‘De la définition des phénomènes religieux’, Année sociologique 2 (1897–8) 1–28Google Scholar
Durkheim, E. Les formes élémentaires de la vie religieuse: le système totémique en Australie (Paris, 1912). Translated as E. Durkheim, The Elementary Forms of Religious Life (London, 1915)Google Scholar
Dvořák, M. Kunstgeschichte als Geistesgeschichte (Munich, 1921)Google Scholar
Dvořák, M. The History of Art as the History of Ideas (London, 1984)Google Scholar
Dyson, S. In Pursuit of Ancient Pasts: A History of Classical Archaeology in the Nineteenth and Twentieth Centuries (New Haven, 2006)Google Scholar
Eaton, R. ‘Temple Desecration and Indo-Muslim States’, Journal of Islamic Studies 11 (2000) 283–319Google Scholar
Eco, U. Postscript to ‘The Name of the Rose’, tr. Weaver, W. (San Diego, 1984)Google Scholar
Edhem, H. ‘Müze-i Hümayun [The Imperial Museum]’, Tercümanı Hakikat/Serveti Fünun [numéro spécial et unique] (1313/1873)Google Scholar
Edwards, H. ‘A Million and One Nights: Orientalism in America, 1870–1930’, in Edwards, H. (ed.), Noble Dreams, Wicked Pleasures: Orientalism in America, 1870–1930 (Princeton, 2000) 28–31Google Scholar
Effros, B. Uncovering the Germanic Past: Merovingian Archaeology in France, 1830–1914 (Oxford, 2012)Google Scholar
Ehrenkrook, J. Sculpting Idolatry in Flavian Rome: (An)Iconic Rhetoric in the Writings of Flavius Josephus (Atlanta, GA, 2011)Google Scholar
Eidinow, E. and Kindt, J. (eds.), The Oxford Handbook of Greek Religion (Oxford, 2015)Google Scholar
El Lissitzky, , ‘The Synagogue at Mohilev: Remembrances’ [Hebrew], Rimon 3 (1923) 9Google Scholar
Eliade, M. Rites and Symbols of Initiation: The Mysteries of Birth and Rebirth (New York, 1958)Google Scholar
Eliade, M. The Sacred and Profane: The Nature of Religion (New York, 1961)Google Scholar
Elkins, J. (ed.) Is Art History Global? (New York, 2007)Google Scholar
Elliger, W. Die Stellung der alten Christen zu den Bildern in den ersten vier Jahrhunderten, nach den Angaben der zeitgenössischen kirchlichen Schriftsteller (Leipzig, 1930)Google Scholar
Elliger, W. Zur Entstehung und frühen Entwicklung der altchristlichen Bildkunst (Leipzig, 1934)Google Scholar
Elon, A. The Pity of It All: A History of Jews in Germany (London, 2002)Google Scholar
Elshakri, M. Reading Darwin in Arabic (Chicago, 2013)Google Scholar
Elsner, J. ‘Cult and Sculpture: Sacrifice in the Ara Pacis Augustae’, Journal of Roman Studies 81 (1991) 50–61Google Scholar
Elsner, J. Art and the Roman Viewer (Cambridge, 1995)Google Scholar
Elsner, J. Imperial Rome and Christian Triumph: The Art of the Roman Empire, AD 100–450 (Oxford, 1998)Google Scholar
Elsner, J. ‘Cultural Resistance and the Visual Image: The Case of Dura Europos’, Classical Philology 96 (2001) 269–304Google Scholar
Elsner, J. ‘The Birth of Late Antiquity: Riegl and Strzygowski in 1901’, Art History 25 (2002) 358–79Google Scholar
Elsner, J. ‘Archaeologies and Agendas: Jewish and Early Christian Art in Late Antiquity’, Journal of Roman Studies 83 (2003) 114–28Google Scholar
Elsner, J. ‘Late Antique Art: The Problem of the Concept and the Cumulative Aesthetic’, in Swain, S. and Edwards, M. (eds.), Approaching Late Antiquity: The Transformation from Early to Late Empire (Oxford, 2004) 271–309Google Scholar
Elsner, J. ‘Classicism in Roman Art’, in Porter, J. (ed.), Classical Pasts: The Classical Traditions of Greece and Rome (Princeton, 2006) 270–97Google Scholar
Elsner, J. ‘From Empirical Evidence to the Big Picture: Some Reflections on Riegl’s Concept of Kunstwollen’, Critical Inquiry 32 (Summer 2006) 741–66Google Scholar
Elsner, J. Roman Eyes: Visuality and Subjectivity in Art and Text (Princeton, 2007)Google Scholar
Elsner, J. ‘The Christian Museum in Southern France: Antiquity, Display and Liturgy from the Counter-Reformation to the Aftermath of Vatican II’, Oxford Art Journal 31/2 (2009) 181–204Google Scholar
Elsner, J. ‘Alois Riegl and Classical Archaeology’, in Noever, P., Rosenauer, A. and Vasold, G. (eds.), Alois Riegl Revisited: Beiträge zu Werk und Rezeption / Contributions to the Opus and Its Reception (Vienna, 2010) 45–57Google Scholar
Elsner, J. ‘Myth and Chronicle: A Response to the Value of Art’, Arethusa 43 (2010) 289–307Google Scholar
Elsner, J. ‘A Golden Age of Gothic’, in Opacic, Z. and Timmermann, A. (eds.), Architecture, Liturgy and Identity: Liber Amicorum Paul Crossley (Turnhout, 2011) 7–15Google Scholar
Elsner, J. ‘Iconoclasm as Discourse: From Antiquity to Byzantium’, Art Bulletin 94 (2012) 369–95Google Scholar
Elsner, J. ‘Material Culture and Ritual: State of the Question’, in Wescoat, B. and Ousterhout, R. (eds.), Architecture of the Sacred: Space, Ritual, and Experience from Classical Greece to Byzantium (Cambridge, 2012) 1–26Google Scholar
Elsner, J. Eurocentric and Beyond: Art History, the Global Turn and the Possibilities of Comparison (Beijing, forthcoming)Google Scholar
Elsner, J. ‘Panel Painting in Late Antiquity’, in C. Barber and M. Vassilaki (eds.), The Icon (Cambridge, forthcoming)Google Scholar
Elsner, J., Lenk, S. et al. Imagining the Divine: Art and the Rise of World Religions (Oxford, 2017)Google Scholar
Elsner, J. and Lorenz, K. ‘The Genesis of Iconology’, Critical Inquiry 38 (2012) 483–512Google Scholar
Elsner, J. and Rutherford, I. (eds.) Pilgrimage in Graeco-Roman and Early Christian Antiquity (Oxford, 2005)Google Scholar
Elsner, J. and Schwarz, M. ‘The Genesis of Struktur: Kaschnitz-Weinberg’s Review of Riegl and the New Viennese School’, Art History 39/1 (2016) 70–83Google Scholar
Elsner, J. and Trimble, J. (eds.) ‘Art and Replication: Greece, Rome, and Beyond’, Art History 29 (2006) 201–342Google Scholar
Emery, E. and Morowitz, L. Consuming the Past: The Medieval Revival in Fin-de-Siècle France (Aldershot, 2003)Google Scholar
Erenstoft, J. B. ‘Controlling the Sacred Past: Rome, Pius IX and Christian Archaeology’ (PhD thesis, State University of New York at Buffalo, 2008)Google Scholar
Ernst, C. W. ‘Traditionalism, the Perennial Philosophy, and Islamic Studies’ (review article), Middle East Studies Association Bulletin 28/2 (1994) 176–81Google Scholar
Errington, E. and Curtis, V. S. From Persepolis to the Punjab: Exploring Ancient Iran, Afghanistan, and Pakistan (London, 2007)Google Scholar
Ersoy, A. ‘On the Sources of the Ottoman Renaissance: Architectural Revival and Its Discourse during the Abdulaziz Era, 1861–1876’ (PhD thesis, Harvard University, 2000)Google Scholar
Ersoy, A. ‘Architecture and the Search for Ottoman Origins in the Tanzimat Period’, Muqarnas 24 (2007) 117–39Google Scholar
Ersoy, A. Architecture and the Late Ottoman Historical Imaginary (Aldershot, 2015)Google Scholar
Escovitz, J. H. ‘Orientalists and Orientalism in the Writing of Muhammad Kurd ‘Ali’, International Journal of Middle East Studies 15/1 (1983) 95–109Google Scholar
Estienne, S., Jaillard, D., Lubtschansky, N. and Pouzadoux, C. (eds.) Image et religion dans l’antiquité gréco-romaine (Naples, 2008)Google Scholar
Ėtingof, O. E. Византийские иконы VI-первой половины XIII века в России [Byzantine icons (6th–first half of 13th century) in Russia] (Moscow, 2005)Google Scholar
Ettinghausen, R. ‘The Character of Islamic Art’, in Faris, N. A. (ed.), The Arab Heritage (Princeton, 1944) 251–67Google Scholar
Ettinghausen, R. ‘Interaction and Integration in Islamic Art’, in von Grunebaum, G. E. (ed.), Unity and Variety in Muslim Civilization (Chicago, 1955) 107–37Google Scholar
Ettinghausen, R. ‘A Persian Treasure’, Arts in Virginia 8 (1967–8) 29–41Google Scholar
Ettinghausen, R. From Byzantium to Sasanian Iran and the Islamic World: Three Modes of Artistic Influence (Leiden, 1972)Google Scholar
Ettinghausen, R. Arab Painting (Geneva, 1977)Google Scholar
Ettinghausen, R. and Grabar, O. with Jenkins-Madina, M. Islamic Art and Architecture, 650–1250 (New Haven, 2001)Google Scholar
Evans, A. C. The Sutton Hoo Ship Burial (London, 1986)Google Scholar
Evans, C. ‘Historicism, Chronology and Straw Men: Situating Hawkes’ “Ladder of Inference”’, Antiquity 72 (1998) 398–404Google Scholar
Excavations at Samarra, 1936–1939 (Baghdad, 1940)Google Scholar
Falk, H. ‘Gandharan Eras’, in Luczanits, C. (ed.), Gandhara, the Buddhist Heritage of Pakistan: Legends, Monasteries and Paradise (Mainz, 2008) 70–1Google Scholar
Faraone, C. A. and Naiden, F. S. (eds.) Greek and Roman Animal Sacrifice: Ancient Victims, Modern Observers (Cambridge, 2012)Google Scholar
Faroqhi, S. Pilgrims and Sultans: The Hajj under the Ottomans (London, 2014)Google Scholar
Farrell, R. T. and Neuman de Vegvar, C. (eds.) Sutton Hoo: Fifty Years After (Oxford, OH, 1992)Google Scholar
Faussett, B. Inventorium Sepulchrale: An Account of Some Antiquities dug up at Gilton, Kingston, Sibertswold, Barfriston, Beakesbourne, Chartham, and Crundale, in the County of Kent, from A.D. 1757 to A.D. 1773, ed. Smith, C. R. (London, 1856)Google Scholar
Fawaz, L. An Occasion of War (Berkeley, 1994)Google Scholar
Feeney, D. Literature and Religion at Rome: Cultures, Contexts, and Beliefs (Cambridge, 1998)Google Scholar
Feld, H. Der Ikonoklasmus des Westens (Leiden, 1990)Google Scholar
Fenet, A. ‘L’ouvre écrite d’Alfred Foucher et d’Eugine Bazin-Foucher: bibliographies inédites et commentées’, in Filliozat, P.-S. and Leclant, J. (eds.), Bouddhismes d’Asie: monuments et littératures (Paris, 2009) 12–62Google Scholar
Fergusson, J. History of Indian and Eastern Architecture (London, 1876)Google Scholar
Ferreira, J. Early Chinese Christianity: The Tang Christian Monument and Other Documents (Strathfield, NSW, Australia, 2014)Google Scholar
Filmer-Sankey, W. ‘Was Redwald a European? Sutton Hoo as a Reflection of British Attitudes to Europe’, in Henig, M. and Smith, T. J. (eds.), Collectanea Antiqua: Essays in Memory of Sonia Chadwick Hawkes (Oxford, 2007) 61–6Google Scholar
Fine, S. (ed.) Sacred Realm: The Emergence of the Synagogue in the Ancient World (Oxford, 1996)Google Scholar
Fine, S. ‘Iconoclasm and the Art of Late Antique Palestinian Synagogues’, in Levine, L. and Weiss, Z. (eds.), From Dura to Sepphoris: Studies in Jewish Art and Society in Late Antiquity (Portsmouth, RI, 2000) 183–94Google Scholar
Fine, S. Art and Judaism in the Greco-Roman World (Cambridge, 2005)Google Scholar
Fine, S. ‘Liturgy and the Art of the Dura Europos Synagogue’, in Langer, R. and Fine, S. (eds.), Liturgy in the Life of the Synagogue (Winona Lake, IN, 2005) 41–72Google Scholar
Fine, S. ‘Jewish Art and Biblical Exegesis in the Greco-Roman World’, in Spier, J. (ed.), Picturing the Bible: The Earliest Christian Art (Fort Worth, TX, 2007) 25–49Google Scholar
Fine, S. Art, History and Historiography of Judaism in Roman Antiquity (Leiden, 2014)Google Scholar
Finlay, R. ‘How Not to (Re)Write World History: Gavin Menzies and the Chinese Discovery of America’, Journal of World History 15 (2004) 229–42Google Scholar
Finney, P. C. The Invisible God: The Earliest Christians on Art (Oxford, 1994)Google Scholar
Fishwick, D. ‘The Imperial Cult in Roman Britain’, Phoenix: Journal of the Classical Association of Canada 15/3 (1961) 159–73Google Scholar
Fishwick, D. The Imperial Cult in the Latin West: Studies in the Ruler Cult of the Western Provinces of the Roman Empire, 3 vols. (Leiden, 1987–2005)Google Scholar
Flemming, B. ‘The Cult of the Jyotirlingas and the History of Śaivite Worship’ (PhD thesis, McMaster University, 2006)Google Scholar
Flood, F. B. ‘Light in Stone: The Commemoration of the Prophet in Umayyad Architecture’, in Johns, J. (ed.), Bayt al-Maqdis: Jerusalem and Early Islam (Oxford, 1999) 311–59Google Scholar
Flood, F. B. The Great Mosque of Damascus: Studies on the Making of Umayyad Visual Culture (Leiden, 2000)Google Scholar
Flood, F. B. ‘Between Cult and Culture: Bamiyan, Islamic Iconoclasm and the Museum’, Art Bulletin 84/4 (2002) 641–59Google Scholar
Flood, F. B. ‘From the Prophet to Postmodernism? New World Orders and the End of Islamic Art’, in Mansfield, E. (ed.), Making Art History: A Changing Discipline and Its Institutions (London, 2007) 31–53Google Scholar
Fogelin, L. ‘The Archaeology of Religious Ritual’, Annual Review of Anthropology 36 (2007) 55–71Google Scholar
Fogelin, L. An Archaeological History of Indian Buddhism (Oxford, 2015)Google Scholar
Foletti, I. Da Bisanzio alla Santa Russia: Nikodim Kondakov (1844–1925) e la nascita della storia dell’arte in Russia (Rome, 2011)Google Scholar
Foletti, I. ‘Kondakov et Prague: Comment l’émigration change l’histoire (de l’art)’, Opuscula historiae artium 63 (2014) 2–11Google Scholar
Foletti, I. ‘From Nikodim Kondakov to Seminarium Kondakovianum and to Convivium’, Convivium 1/1 (2014) ix–xiGoogle Scholar
Foletti, I. ‘L’icona, una costruzione storiografica? Dalla Russia all’Occidente, la creazione di un mito’, Annali di critica d’arte 12 (2016) 175–94Google Scholar
Foletti, I. From Byzantium to Holy Russia: Nikodim Kondakov (1844–1925) and the Invention of the Icon (Rome, 2017)Google Scholar
Foletti, I. and Lovino, F. (eds.) Orient oder Rom? History and Reception of a Historiographical Myth (1901–1970) (Rome, 2018)Google Scholar
Foss, C. Arab-Byzantine Coins: An Introduction with a Catalogue of the Dumbarton Oaks Collection (Washington, DC, 2008)Google Scholar
Foucault, M. Hercule Barbin Being the Recently Discovered Memoirs of a Nineteenth-Century French Hermaphrodite, tr. McDougall, R. (Brighton, 1980)Google Scholar
Foucault, M. The Order of Things: An Archaeology of the Human Sciences (London, 2002)Google Scholar
Foucher, A. L’art gréco-bouddhique du Gandhâra: étude sur les origines de l’influence classique dans l’art bouddhique de l’Inde et de l’Extrême-Orient, 2 vols. (Paris, 1905)Google Scholar
Fowden, G. Empire to Commonwealth: Consequences of Monotheism in Late Antiquity (Princeton, 1993)Google Scholar
Fowden, G. ‘Late-Antique Art in Syria and Its Umayyad Evolution’, Journal of Roman Archaeology 17 (2004) 282–304Google Scholar
Fowden, G. Qusayr ‘Amra: Art and the Umayyad Elite in Late Antique Syria (Berkeley, 2004)Google Scholar
Fowden, G. ‘Greek Myth and Arabic Poetry at Qusayr ‘Amra’, in Akasoy, A., Montgomery, J. E. and Pormann, P. E. (eds.), Islamic Crosspollinations: Interactions in the Medieval Middle East (Exeter, 2007) 29–45Google Scholar
Fowden, G. ‘Contextualizing Late Antiquity: The First Millennium’, in Arnason, J. P. and Raaflaub, K. A. (eds.), The Roman Empire in Context: Historical and Comparative Perspectives (Chichester, 2011) 148–76Google Scholar
Fowden, G. Before and after Muhammad (Princeton, 2014)Google Scholar
Fowlkes-Childs, B. ‘The Cult of Jupiter Dolichenus in the City of Rome: Syrian Connections and Local Contexts’, in Blömer, M. and Winter, E. (eds.), Iuppiter Dolichenus: vom Lokalkult zur Reichsreligion (Tübingen, 2012) 211–24Google Scholar
Fox, R. G. ‘Avatars of Indian Research’, Comparative Studies in Society and History 12/1 (1970) 59–72Google Scholar
Franks, A. W. ‘On the Additions to the Collection of National Antiquities in the British Museum’, Antiquaries Journal 10 (1853) 1–13Google Scholar
Frantzen, A. The Desire for Origins: New Language, Old English, and Teaching the Tradition (London, 1990)Google Scholar
Fraser, R. Letter in response to M. Beard, ‘With the Wind in Our Shrouds’, London Review of Books 12/15 (16 August 1990)Google Scholar
Frazer, J. The Golden Bough: A Study in Comparative Religion, 2 vols. (London, 1890)Google Scholar
Frazer, J. G. Le rameau d’or, 3 vols., tr. Steibel, R. and Toutain, J. (Paris, 1903–11)Google Scholar
Freedberg, D. The Power of Images: Studies in the History and Theory of Response (Chicago, 1989)Google Scholar
Frend, W. H. C. The Archaeology of Early Christianity: A History (London, 1996)Google Scholar
Frere, S. ‘M. Maenius Agrippa, the Expeditio Britannica and Maryport’, Britannia 31 (2000) 23–8Google Scholar
Friedenberg, D. Sasanian Jewry and Its Culture: A Lexicon of Jewish and Related Seals (Chicago, 2009)Google Scholar
Friedrich, J. Kirchengeschichte Deutschlands, vol. 1, Die Römerzeit (Bamberg, 1867)Google Scholar
Fritz, J. M. and Plog, F. T. ‘The Nature of Archaeological Explanation’, American Antiquity 35/4 (1970) 405–12Google Scholar
Frova, A. L’arte di Roma e del mondo romano (Turin, 1961)Google Scholar
Gabrieli, F. ‘Al Walīd ibn Yazīd: il Califfo e il poeta’, Rivista degli studi orientali 15 (1934) 1–64Google Scholar
Gagné, R. ‘Greek Religion 1920–1950’, in Stray, C. A., Pelling, C. B. R. and Harrison, S. J. (eds.), Rediscovering E. R. Dodds: Scholarship, Poetry, and the Paranormal (Oxford, 2019)Google Scholar
Gagné, R. ‘Introduction: Regimes of Comparatism’, in S. Gagné, Goldhill, S. and Lloyd, G. E. R. (eds.), Regimes of Comparatism: Frameworks of Comparison in History, Religion and Anthropology (Leiden, 2019) 1–17Google Scholar
Gagné, R., Goldhill, S. and Lloyd, G. E. R. (eds.) Regimes of Comparatism: Frameworks of Comparison in History, Religion and Anthropology (Leiden, 2019)Google Scholar
Gaifman, M. Aniconism in Greek Antiquity (Oxford, 2012)Google Scholar
Gaifman, M. ‘Visual Evidence’, in Eidinow, E. and Kindt, J. (eds.), The Oxford Handbook of Greek Religion (Oxford, 2015) 51–66Google Scholar
Gaifman, M. ‘Theologies of Statues’, in Eidinow, E., Kindt, J. and Osborne, R. (eds.), Theologies of Ancient Greek Religion (Cambridge, 2016) 249–80Google Scholar
Gaifman, M. The Art of Libation in Classical Athens (New Haven, 2018)Google Scholar
Gail, A. J. ‘OHþO = Bhūteśa: Śiva as Lord of the Demons in the Kuṣāṇa Realm’, Silk Road Art and Archaeology 2 (1991–2) 43–9Google Scholar
Garucci, R. Storia dell’arte cristiana nei primi otto secoli della chiesa, 6 vols. (Prato, 1872–81)Google Scholar
Gasbarri, G. ‘Bridges between Russia and Italy: Studies in Byzantine Art at the Beginning of 20th Century’, in Actual Problems of Theory and History of Art, I (St Petersburg, 2011) 101–8Google Scholar
Gasbarri, G. Riscoprire Bisanzio: lo studio dell’arte bizantina a Roma e in Italia tra Ottocento e Novecento (Rome, 2015)Google Scholar
Gatrall, J. J. A. and Greenfield, D. (eds.) Alter Icons: The Russian Icon and Modernity (University Park, PA, 2010)Google Scholar
Gatz, E. Anton de Waal (1837–1917) und der Campo Santo Teutonico (Rome, 1980)Google Scholar
Gayet, A. L’art arabe (Paris, 1893)Google Scholar
Gazda, E. K. The Ancient Art of Emulation: Studies in Artistic Originality and Tradition from the Present to Classical Antiquity (Ann Arbor, 2002)Google Scholar
Geary, P. The Myth of Nations: The Medieval Origins of Europe (Princeton, 2002)Google Scholar
Geden, A. S. Select Passages Illustrating Mithraism (London, 1925)Google Scholar
Geertz, C. ‘Religion as a Cultural System’, in Banton, M. (ed.), Anthropological Approaches to the Study of Religion (London, 1966) 1–46Google Scholar
Geertz, C. Islam Observed: Religious Development in Morocco and Indonesia (New Haven, 1968)Google Scholar
Geertz, C. The Interpretation of Cultures: Selected Essays (London, 1973)Google Scholar
Geiger, B. ‘The Middle Iranian Texts’, in Kraeling, C. H., The Synagogue, The Excavations at Dura-Europos, Final Report 8/1 (New Haven, 1956) 283–317Google Scholar
Genequand, D. ‘Formation et devenir du paysage architectural omeyyade: l’apport de l’archéologie’, in Borrut, A. and Cobb, P. M. (eds.), Umayyad Legacies: Medieval Memories from Syria to Spain (Leiden, 2010) 417–73Google Scholar
Genequand, D. Les établissements des élites omeyyades en Palmyrène et au Proche Orient (Beyrouth, 2012)Google Scholar
Ghanimati, S. ‘Kuh-e Khwaja and the Religious Architecture of Sasanian Iran’, in Potts, D. T. (ed.), The Oxford Handbook of Ancient Iran (Oxford, 2013) 878–908Google Scholar
Ghilardi, M. ‘Giovanni Battista de Rossi, Pio IX e le catacombe di San Callisto in un gesso dimenticato di Aniceto Marinas’, Studi romani 40 (2012) 277–91Google Scholar
Ghilardi, M. ‘“La trouvaille la plus sensationnelle”: M. I. Rostovtzeff, la domus ecclesiae di Dura Europos e la nascita dell’arte cristiana’, Mediterraneo antico: economie, società, culture 5/2 (2012) 601–12Google Scholar
Ghirshman, R. Iran from the Earliest Times to the Islamic Conquest (Harmondsworth, 1954)Google Scholar
Ghirshman, R. Persian Art: The Parthian and Sassanian dynasties, 249 BC–AD 651 (New York, 1962)Google Scholar
Ghirshman, R. Terrasses sacrées de Bard-è Néchandeh et Masjid-i Solaiman: l’Iran du sud-ouest du VIIIe s. av. n. ère au Ve s. de n. ère (Paris, 1976)Google Scholar
Giardina, A. ‘Esplosione di tardoantico’, Studi storici 40 (1999) 157–80Google Scholar
Gibbon, E. The History of the Decline and Fall of the Roman Empire, 6 vols. (London, 1776–89)Google Scholar
Gier, N. F. ‘Overreaching to be Different: A Critique of Rajiv Malhotra’s “Being Different”’, International Journal of Hindu Studies 16 (2012) 259–85Google Scholar
Gladigow, B. ‘Präsenz der Bilder – Präsenz der Götter: Kultbilder und Bilder der Götter in der griechischen Religion’, Visible Religion 4–5 (1985–6) 114–33Google Scholar
Gladigow, B. ‘Epiphanie, Statuette, Kultbild: Griechische Gottesvorstellungen im Wechsel von Kontext und Medium’, Visible Religion 7 (1990) 98–121Google Scholar
Glueck, N. The Other Side of Jordan (Jerusalem, 1940)Google Scholar
Glueck, N. Deities and Dolphins (Jerusalem, 1965)Google Scholar
Gnoli, G. ‘Bahrām’, in Yarshater, E. (ed.), Enciclopaedia Iranica, vol. 3 (London, 1988) 510–14Google Scholar
Gnoli, G. The Idea of Iran: An Essay on Its Origin (Rome, 1989)Google Scholar
Gnoli, G. Zoroaster in History (New York, 2000)Google Scholar
Gnoli, G. ‘Some Notes upon the Religious Significance of the Rabatak Inscription’, in W. Sundermann, A. Lintze and F. de Bloi (eds.), Exegisti Monumenta: Festschrift in Honour of Nicholas Sims-Williams (Wiesbaden, 2009) 141–59Google Scholar
Goa, D., Morgan, D., Paine, C. and Plate, S. B. ‘Editorial’, Material Religion 1 (2005) 4–8Google Scholar
Göbl, R. Münzprägung des Kušānreiches (Vienna, 1984)Google Scholar
Godrej, P. and Mistree, F. P. (eds.) A Zoroastrian Tapestry: Art, Religion & Culture (Ahmedabad, 2002)Google Scholar
Goldman, R. P. ‘Review’, Journal of the American Oriental Society 113 (1993) 605–9Google Scholar
Goldman, R. P. ‘Historicizing the Ramakatha: Valmiki’s Ramayana and its Medieval Commentators’, India International Centre Quarterly 31/4 (2005) 83–97Google Scholar
Goldschmidt, A. Review of J. Strzygowski, Orient oder Rom?, Repertorium für Kunstwissenschaft 24 (1901) 145–50Google Scholar
Gombrich, E. H. The Story of Art (London, 1950)Google Scholar
Gombrich, E. H. Art and Illusion: A Study in the Psychology of Pictorial Representation (London, 1960)Google Scholar
Gombrich, E. H. Meditations on a Hobby Horse, and Other Essays on the Theory of Art (London, 1963)Google Scholar
Gombrich, E. H. The Sense of Order: A Study in the Psychology of Decorative Art (Oxford, 1979; 2nd edn. 1984)Google Scholar
Gombrich, E. H. ‘Art History and Psychology in Vienna Fifty Years Ago’, Art Journal 44/2 (1984) 162–4Google Scholar
Gombrich, E. H. ‘Representation and Misrepresentation’, Critical Enquiry 11 (1984) 195–201Google Scholar
Good, A. Review of K. Ishwaran, Religion and Society among the Lingayats of South India, Pacific Affairs 58/4 (1985–6) 725–6Google Scholar
Goodenough, E. R. Jewish Symbols in the Greco-Roman Period, 13 vols. (Princeton, 1953–68)Google Scholar
Goodman, M. ‘The Jewish Image of God in Late Antiquity’, in Kalmin, R. and Schwartz, S. (eds.), Jewish Culture and Society under the Christian Roman Empire (Leuven, 2003) 133–45Google Scholar
Goodman, N. Languages of Art (Indianapolis, 1976)Google Scholar
Gordon, R. L. ‘Franz Cumont and the Doctrines of Mithraism’, in Hinnells, J. R. (ed.), Mithraic Studies (Manchester, 1975) 215–48Google Scholar
Gordon, R. L. ‘The Real and the Imaginary: Production and Religion in the Graeco-Roman World’, Art History 2 (1979) 5–34Google Scholar
Gordon, R. L. ‘Religion in the Roman Empire: The Civic Compromise and Its Limits’, in Beard, M. and North, J. (eds.), Pagan Priests (London, 1990) 233–56Google Scholar
Gordon, R. L. ‘Institutionalised Religious Options: Mithraism’, in Rüpke, J. (ed.), The Blackwell Companion to Roman Religion (Oxford, 2007) 392–405Google Scholar
Gordon, R. L. ‘Prefazione’, in Sanzi, E. and Sfameni, C., Magia e culti orientali: per la storia religiosa della tarda antichita (Cosenza, 2009) 9–30Google Scholar
Gordon, R. L. ‘Mithras’, Reallexicon für Antike und Christentum 24 (2012) 964–1009Google Scholar
Gorny, Y. The Jewish Press and the Holocaust, 1939–1945 (Cambridge, 2012)Google Scholar
Le ‘Gothique’ retrouvé avant Viollet-le-Duc (Paris, 1979)Google Scholar
Gottlob, M. ‘Changing Concepts of Identity in the Indian Textbook Controversy’, Internationale Schulbuchforschung 29 (2007) 341–53Google Scholar
Grabar, A. L’église de Boïana (Sofia, 1924)Google Scholar
Grabar, A. ‘Kondakov and the Treasure of Nagy-Szent-Miklós’, Bulletin of the Byzantine Institute 1 (1946) 3–5Google Scholar
Grabar, A. The Beginnings of Christian Art, 200–395, tr. Gilbert, S. and Emmons, J. (London, 1967)Google Scholar
Grabar, A. Christian Iconography: A Study of Its Origins, tr. Grabar, T. (Princeton, 1968)Google Scholar
Grabar, A. ‘Le tiers monde de l’Antiquité à l’école de l’art classique et son rôle dans la formation de l’art du Moyen Age’, Revue de l’art 18 (1972) 9–26Google Scholar
Grabar, O. ‘The Painting of the Six Kings at Qusayr Amra’, Ars Orientalis 1 (1954) 185–87Google Scholar
Grabar, O. ‘Ceremonial and Art at the Umayyad Court’ (PhD thesis, Princeton University, 1955)Google Scholar
Grabar, O. ‘The Umayyad Dome of the Rock’, Ars Orientalis 3 (1959) 33–62Google Scholar
Grabar, O. ‘Islamic Art and Byzantium’, Dumbarton Oaks Papers 18 (1964) 64–88Google Scholar
Grabar, O. Sasanian Silver: Late Antique and Early Medieval Arts of Luxury from Iran (Ann Arbor, 1967)Google Scholar
Grabar, O. ‘Survivances classiques dans l’art de l’Islam’, Annales archéologiques arabes syriennes 21 (1971) 371–80Google Scholar
Grabar, O. ‘Notes sur les ceremonies umayyades’, in Rosen-Ayalon, M. (ed.), Studies in Memory of Gaston Wiet (Jerusalem, 1977) 51–61Google Scholar
Grabar, O. The Formation of Islamic Art, rev. edn. (New Haven, 1987)Google Scholar
Grabar, O. ‘Umayyad Palaces Reconsidered’, Ars Orientalis 23 (1993) 93–108Google Scholar
Grabar, O. ‘Islamic Art’, in Turner, J. (ed.), The Dictionary of Art, vol. 16 (London, 1996) 99–101Google Scholar
Grabar, O. La formation de l’art islamique, tr. Thoraval, Y. (Paris, 2000)Google Scholar
Gradel, I. Emperor Worship and Roman Religion (Oxford, 2002)Google Scholar
Graf, F. Roman Festivals in the Greek East (Cambridge, 2015)Google Scholar
Graziano, L. (ed.) Icona e avanguardie: percorsi dell’immagine in Russia (Turin, 1999)Google Scholar
Green, M. Celtic Goddesses: Warriors, Virgins and Mothers (London, 1995)Google Scholar
Greene, C. M. ‘Alexandre Lenoir and the Musée des Monuments Français during the French Revolution’, French Historical Studies 12/2 (1981) 200–22Google Scholar
Grenet, F. ‘Iranian Gods in Hindu Garb: The Zoroastrian Pantheon of the Bactrians and Sogdians, Second-Eighth Centuries’, Bulletin of the Asia Institute 20 (2006) 87–100Google Scholar
Grenet, F. ‘Mary Boyce’s Legacy for the Archaeologists’, Bulletin of the Asia Institute 22 (2012) 29–46Google Scholar
Griffith, R. The Reactionary Revolution: The Catholic Revival in French Literature, 1870–1914 (London, 1966)Google Scholar
Griffith, S. ‘Christians, Muslims and the Image of the One God: Iconophilia and Iconophobia in the World of Islam in Umayyad and Early Abbasid Times’, in Groneberg, B. and Spieckermann, W. (eds.), Die Welt der Götterbilder (Berlin, 2007) 347–80Google Scholar
Grigor, T. ‘Orient oder Rom? Qajar “Aryan” Architecture and Strzygowski’s Art History’, The Art Bulletin 89/3 (2007) 562–90Google Scholar
Grigor, T. ‘Kingship Hybridized, Kingship Homogenized: Revivalism under the Qajar and Pahlavi Dynasties’, in Babaie, S. and Grigor, T. (eds.), Persian Kingship and Architecture: Strategies of Power in Iran from the Achaemenids to the Pahlavis (London, 2015) 219–54Google Scholar
Gril, D. ‘Espace sacré et spiritualité, trois approches: Massignon, Corbin, et Guenon’, in Burgat, M. C. (ed.), D’un Orient à l’autre (Paris, 1991) 56–62Google Scholar
Grishchenko, A. Русская икона как искусство живописи [The Russian icon as a pictorial art form] (Moscow, 1917)Google Scholar
Gross, R. M. ‘Being Different: An Indian Challenge to Western Universalism’, International Journal of Hindu Studies 16 (2012) 323–34Google Scholar
Grünwedel, A. Buddhistische Kunst in Indien (Berlin, 1893)Google Scholar
Grünwedel, A. Buddhist Art in India, tr. Gibson, A. C. (London, 1901)Google Scholar
Gschwantler, K. Guss + Form: Sonderausstellung: Bronzen aus der Antikensammlung (Vienna, 1986)Google Scholar
Gubser, M. Time’s Visible Surface: Alois Riegl and the Discourse of History and Temporality in Fin-de-Siècle Vienna (Detroit, 2006)Google Scholar
Gude, M. L. Louis Massignon: The Crucible of Compassion (Notre Dame, 1996)Google Scholar
Guenée, P. Bibliographie analytique des ouvrages parus sur l’art du Gandhâra (Paris, 1998)Google Scholar
Guha-Thakurta, T. Monuments, Objects, Histories: Institutions of Art in Colonial and Postcolonial India (New York, 2004)Google Scholar
Guichard, S. The Construction of History and Nationalism in India: Textbooks, Controversies and Politics (Abingdon, 2010)Google Scholar
Guidetti, M. and Ali, N. ‘Umayyad Palace Iconography: Some Practical Aspects of Creation’, in George, A. and Marsham, A. (eds.), Power, Patronage and Memory in Early Islam: Perspectives from Umayyad History (Oxford, 2017) 175–251Google Scholar
Gulácsi, Z. Mani’s Pictures (Leiden, 2015)Google Scholar
Gunter, A. C. and Hauser, S. ‘Ernst Herzfeld and Near Eastern Studies, 1900–1950’, in A. C. Gunter and S. Hauser (eds.), Ernst Herzfeld and the Development of Near Eastern Studies (Leiden, 2005) 3–44Google Scholar
Güthenke, C. Placing Modern Greece: The Dynamics of Romantic Hellenism, 1770–1840 (Oxford, 2008)Google Scholar
Gutmann, J. ‘Jewish Art and Jewish Studies’, in Cohen, S. J. D. and Greenstein, E. L. (eds.), The State of Jewish Studies (Detroit, 1990) 193–211Google Scholar
Haase, C. P. ‘The Development of Stucco Decoration in Northern Syria of the 8th and 9th Centuries and the Bevelled Style of Samarra’, in Hagedorn, A. and Shalem, A. (eds.), Facts and Artefacts – Art in the Islamic World: Festschrift for Jens Kröger on His 65th Birthday (Leiden, 2007) 430–60Google Scholar
Habinek, T. ‘Ancient Art versus Modern Aesthetics: A Naturalist Perspective’, Arethusa 43 (2010) 215–30Google Scholar
Hachlili, R. Ancient Jewish Art in the Land of Israel (Leiden, 1988)Google Scholar
Hachlili, R. Ancient Jewish Art and Archaeology in the Diaspora (Leiden, 1998)Google Scholar
Hachlili, R. The Menorah, the Ancient Seven-Armed Candelabrum (Leiden, 2001)Google Scholar
Hachlili, R. Ancient Mosaic Pavements (Leiden, 2009)Google Scholar
Hachlili, R. Ancient Synagogues: Archaeology and Art (Leiden, 2013)Google Scholar
Hagerman, C. A. ‘In the Footsteps of the “Macedonian Conqueror”: Alexander the Great and British India’, International Journal of the Classical Tradition 16 (2009) 344–92Google Scholar
Halbertal, M. and Margalit, A. Idolatry (Cambridge, MA, 1992)Google Scholar
Hallett, C. H. ‘Emulation versus Replication: Redefining Roman Copying’, Journal of Roman Archaeology 18 (2005) 419–35Google Scholar
Hallett, C. H. ‘Defining Roman Art’, in Borg, B. (ed.), The Blackwell Companion to Roman Art (Oxford, 2015) 11–32Google Scholar
Halperin, D. The Merkabah in Rabbinic Literature (New Haven, 1980)Google Scholar
Halperin, D. The Faces of the Chariot: Early Jewish Responses to Ezekiel’s Vision (Tübingen, 1988)Google Scholar
Halsall, G. ‘Movers and Shakers: The Barbarians and the Fall of Rome’, Early Medieval Europe 8 (1999) 131–45Google Scholar
Halsall, G. Barbarian Migrations and the Roman West, 376–568 (Cambridge, 2007)Google Scholar
Hamdî bey, O. and Reinach, Th. Une nécropole royale à Sidon (Paris, 1892)Google Scholar
Hamilton, R. Khirbat al-Mafjar: An Arabian Mansion in the Jordan Valley (Oxford, 1959)Google Scholar
Hamilton, R. Walīd and His Friends: An Umayyad Tragedy (Oxford, 1988)Google Scholar
Hanssen, J. ‘“Your Beirut is on My Desk”: Ottomanizing Beirut under Sultan Abdulhamid II’, in Rowe, P. G. and Sarkis, H. (eds.), Projecting Beirut (Munich, 1998) 41–67Google Scholar
Harden, D. (ed.) Glass of the Caesars (