Let us imagine a man who, while standing on the street, would say to himself: “It is six o'clock in the evening, the working day is over. Now I can go for a walk, or I can go to the club; I can also climb up the tower to the see the sun set … All of this is strictly up to me, in this I have complete freedom. But still I shall do none of these things now, but with just as free a will I shall go home to my wife.” This is exactly as if water spoke to itself: “I can make high wave (yes! in the sea during a storm), I can rush down hill (yes! in the river bed), I can plunge down foaming and gushing (yes! in the waterfall), I can rise freely as a stream of water into the air (yes! in the fountain), I can, finally, boil away and disappear (yes! at a certain temperature); but I am doing none of these things now, and am voluntarily remaining quiet and clear water in the reflecting pond.
Arthur SchopenhauerWhy free will?
Why do we believe that we have free will? There are several answers to this question, some of them better than others. The first answer is what we may term the theological justification. We are the creation of God and he has imbued in us the capacity for free will. For some, this may be justification enough, although for others it will look like a distinct fudge.
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