2 - Sensible signs and spoken words
Published online by Cambridge University Press: 20 November 2009
Summary
God has given us sensible signs and spoken words to show us something of the divine.
Thomas Aquinas, Summa theologiaeAll teaching is either about things or about signs.
Augustine, De Doctrina ChristianaOmnis mundi creatura,
Quasi liber, et pictura
Nobis est, et speculum
Alanus de Insulis, Rhythmus de incamatione ChristiWhen we see all things in God, and refer all things to him, we read in common matters superior expressions of meaning.
William James, The Varieties of Religious ExperienceThe Ascendency of the Physical
Augustine died in the year 430, making his own journey from the visible to the invisible world. At the time of his death, vandal forces were laying siege to Hippo Regius, the North African city in which he had spent the last thirty-nine years of his life, most of them as bishop. Other regions of Europe were beset by similar difficulties, for the disintegration of the Western Empire was well in train. Rome, the eternal city, had fallen to Alaric the Goth in 410, and in what was virtually a formality, the rule of the last Western emperor, Romulus Augustulus, came to end in 476. With the fall of the empire and triumph of the barbarians, the Dark Ages ensued. Thereafter, virtually until the eleventh century, the fires of Western civilisation were kept burning in isolated monastic communities. In cloister and cell, Catholic Christianity was preserved and nurtured, and along with it those vestiges of Platonic philosophy which had been fortuitously incorporated in the body of Christian faith.
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- Publisher: Cambridge University PressPrint publication year: 1998