Book contents
- The Cambridge Companion to Apocalyptic Literature
- Cambridge Companions to Religion
- The Cambridge Companion to Apocalyptic Literature
- Copyright page
- Dedication
- Contents
- Figures
- Contributors
- Acknowledgements
- Abbreviations
- 1 Through a Glass Darkly: Time, the End, and the Essence of Apocalyptica
- 2 Apocalypticism as a Worldview in Ancient Judaism and Christianity
- 3 Introduction to the Book of Revelation
- 4 The Gnostic Apocalypses
- 5 Exegeting the Apocalypse with the Donatist Communion
- 6 Tests of Faith, Rebirth out of Corruption, or Endless Cycles of Regeneration: Experiments in the Restoration of the Late Roman Empire
- 7 Latin Reception of the Apocalypse in the Early Middle Ages
- 8 Exegesis of the Apocalypse in the Tenth Century
- 9 The End of the World at the Ends of the Earth: Apocalyptic Thought in Medieval Ireland
- 10 Byzantine Apocalyptic Literature
- 11 Joachim of Fiore and the Apocalyptic Revival of the Twelfth Century
- 12 Apocalyptic Sensibility in Renaissance Europe
- 13 “Pride & Vanity of the Imagination, That Disdains to Follow This World’s Fashion”: Apocalypticism in the Age of Reason
- 14 The Formation of Antichrist in Medieval Western Christian Thought
- 15 From Dabiq to Jerusalem: Trajectories of Contemporary Salafi-jihadi Apocalypticism
- 16 American Evangelicals and the Apocalypse
- 17 Apocalypticism in the Contemporary World
- Appendix: Early Medieval Commentaries on the Apocalypse
- Index
- Series page
- References
15 - From Dabiq to Jerusalem: Trajectories of Contemporary Salafi-jihadi Apocalypticism
Published online by Cambridge University Press: 28 February 2020
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Edited by
Book contents
- The Cambridge Companion to Apocalyptic Literature
- Cambridge Companions to Religion
- The Cambridge Companion to Apocalyptic Literature
- Copyright page
- Dedication
- Contents
- Figures
- Contributors
- Acknowledgements
- Abbreviations
- 1 Through a Glass Darkly: Time, the End, and the Essence of Apocalyptica
- 2 Apocalypticism as a Worldview in Ancient Judaism and Christianity
- 3 Introduction to the Book of Revelation
- 4 The Gnostic Apocalypses
- 5 Exegeting the Apocalypse with the Donatist Communion
- 6 Tests of Faith, Rebirth out of Corruption, or Endless Cycles of Regeneration: Experiments in the Restoration of the Late Roman Empire
- 7 Latin Reception of the Apocalypse in the Early Middle Ages
- 8 Exegesis of the Apocalypse in the Tenth Century
- 9 The End of the World at the Ends of the Earth: Apocalyptic Thought in Medieval Ireland
- 10 Byzantine Apocalyptic Literature
- 11 Joachim of Fiore and the Apocalyptic Revival of the Twelfth Century
- 12 Apocalyptic Sensibility in Renaissance Europe
- 13 “Pride & Vanity of the Imagination, That Disdains to Follow This World’s Fashion”: Apocalypticism in the Age of Reason
- 14 The Formation of Antichrist in Medieval Western Christian Thought
- 15 From Dabiq to Jerusalem: Trajectories of Contemporary Salafi-jihadi Apocalypticism
- 16 American Evangelicals and the Apocalypse
- 17 Apocalypticism in the Contemporary World
- Appendix: Early Medieval Commentaries on the Apocalypse
- Index
- Series page
- References
Summary
Jerusalem and Dabiq are two centers for Muslim apocalyptic events connected in both classical apocalypses, and now in the Salafi-jihadi apocalypse of the Islamic State (ISIS).
- Type
- Chapter
- Information
- The Cambridge Companion to Apocalyptic Literature , pp. 270 - 287Publisher: Cambridge University PressPrint publication year: 2020
References
Selected Further Reading
Cook, David. Contemporary Muslim Apocalyptic Literature. Syracuse, NY: Syracuse University Press, 2005.Google Scholar
Cook, David, ed. and trans. “The Book of Tribulations”: The Syrian Muslim Apocalyptic Tradition. Edinburgh: Edinburgh University Press, 2017.CrossRefGoogle Scholar
Filiu, Jean-Pierre. Apocalypse in Islam. Translated by Debevoise, M. B.. Berkeley: University of California Press, 2011.Google Scholar
McCants, William. ISIS: The Apocalypse; The History, Strategy and Doomsday Vision of the Islamic State. New York: Palgrave Macmillan, 2015.Google Scholar
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