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    Shariff, Azim F. 2017. Are wrathful gods the killer app of religion? Two nits to pick with Johnson’s God is Watching You. Religion, Brain & Behavior, p. 1.

    Foster, Aasha B. Brewster, Melanie E. Velez, Brandon L. Eklund, Austin and Keum, Brian T. 2017. Footprints in the Sand: Personal, Psychological, and Relational Profiles of Religious, Spiritual, and Atheist LGB Individuals. Journal of Homosexuality, Vol. 64, Issue. 4, p. 466.

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  • Print publication year: 2006
  • Online publication date: January 2007

3 - Atheism: Contemporary Numbers and Patterns

from Part I - Background

Determining what percentage of a given society believes in God - or doesn't - is fraught with methodological hurdles. First: low response rates; most people do not respond to surveys, and response rates of lower than 50 percent cannot be generalized to the wider society. Second: nonrandom samples. If the sample is not randomly selected - that is, every member of the given population has an equal chance of being chosen - it is nongeneralizable. Third: adverse political/cultural climates. In totalitarian countries where atheism is governmentally promulgated and risks are present for citizens viewed as disloyal, individuals will be reluctant to admit that they do believe in God. Conversely, in societies where religion is enforced by the government and risks are present for citizens viewed as nonbelievers, individuals will be reluctant to admit that they don't believe in Allah, regardless of whether anonymity is “guaranteed. ” Even in democratic societies without governmental coercion, individuals often feel that it is necessary to say that are religious, simply because such a response is socially desirable or culturally appropriate. For example, the designation “atheist ” is stigmatized in many societies; even when people directly claim to not believe in God, they still eschew the self-designation of “atheist. ”

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The Cambridge Companion to Atheism
  • Online ISBN: 9781139001182
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