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  • Cited by 2
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    This chapter has been cited by the following publications. This list is generated based on data provided by CrossRef.

    Loba-Mkole, Jean-Claude 2013. Ethics of prayer and work in 1 and 2 Thessalonians. HTS Teologiese Studies / Theological Studies, Vol. 69, Issue. 1,

    Loba-Mkole, Jean-Claude 2009. Bible Translation and Reconstruction Hermeneutics. Acta Patristica et Byzantina, Vol. 20, Issue. 1, p. 28.

  • Print publication year: 1999
  • Online publication date: May 2006

7 - Liberation and reconstruction: the unfinished agenda

from Part two - Aspects of liberation theology

Liberation theology - an umbrella term embracing a number of particular movements, including African, black, feminist, and womanist theologies - is self-consciously contextual. While having certain characteristics in common, specific liberation theologies need to be understood in terms of their particular contexts. In this chapter attention is first given to the broad and inclusive tenets of Latin American liberation theology. The second part explores some of the challenges facing liberation theologians in the wider context defined by the post-cold war period; in particular, the situation of the poor in the changing contexts of debate. Specific attention is given to the changing South African context within which the present writer is located.

There is, of course, no one prevailing context in any particular Latin American country or in South Africa. Divisions of class, race, gender and choice continue to ferment the liberation theology debate, and each of these is, in turn, profoundly affected by the changes that have taken place in different regional contexts since the 1960s. The Medellín and Puebla conferences of 1968 and 1979 gave formative expression to Latin American liberation theology, which formed part of the revolutionary milieu that swept South and Central America during this time. In Europe 1968 was the year of the Prague Spring. In North America the 1960s were the time of the Black Power movement. In South Africa, Black theology and liberation theology were born in the late 1960s, reaching their highwater mark with the publication of the Kairos Document in 1985, while Black theology regained a sense of prominence in the debate at more or less the same time. The divide between the forces of resistance and liberation, throughout this period, was crisp, clear and relatively uncomplicated.

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The Cambridge Companion to Liberation Theology
  • Online ISBN: 9781139000062
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