Skip to main content Accessibility help
×
×
Home
  • Get access
    Check if you have access via personal or institutional login
  • Cited by 14
  • Cited by
    This chapter has been cited by the following publications. This list is generated based on data provided by CrossRef.

    Campany, Robert Ford 2018. “Religious” as a Category: A Comparative Case Study. Numen, Vol. 65, Issue. 4, p. 333.

    Michael, Thomas 2016. Mountains and Early Daoism in the Writings of Ge Hong. History of Religions, Vol. 56, Issue. 1, p. 23.

    Tavor, Ori 2016. Authoring virile bodies: self-cultivation and textual production in early China. Studies in Chinese Religions, Vol. 2, Issue. 1, p. 45.

    Raphals, Lisa 2016. The Adventure of the Human Intellect. p. 167.

    Tsiang, Katherine R. 2015. A Companion to Chinese Art. p. 158.

    Michael, Thomas 2015. Shamanism Theory and the Early ChineseWu. Journal of the American Academy of Religion, Vol. 83, Issue. 3, p. 649.

    Campany, Robert Ford 2015. Abstinence halls (zhaitang 齋堂) in lay households in early medieval China. Studies in Chinese Religions, Vol. 1, Issue. 4, p. 323.

    Gentz, Joachim and Schmidt-Leukel, Perry 2013. Religious Diversity in Chinese Thought. p. 1.

    Despeux, Catherine 2013. Seelen und Beseelung des Körpers – der Begriff shen in der antiken chinesischen Medizin (Teil 2). Chinesische Medizin / Chinese Medicine, Vol. 28, Issue. 4, p. 250.

    De Reu, Wim 2010. How to Throw a Pot: The Centrality of the Potter's Wheel in theZhuangzi. Asian Philosophy, Vol. 20, Issue. 1, p. 43.

    Lee, Hur-Li 2010. Divination and the State. Library Resources & Technical Services, Vol. 54, Issue. 4, p. 200.

    Hsu, Elisabeth 2007. The experience of wind in early and medieval Chinese medicine. Journal of the Royal Anthropological Institute, Vol. 13, Issue. s1, p. S117.

    Tsai, Julius N. 2006. Opening up the ritual casket: patterns of concealment and disclosure in early and medieval chinese religion. Material Religion, Vol. 2, Issue. 1, p. 38.

    P. Szabó, Sándor 2003. The Termshenming- Its Meaning in the Ancient Chinese Thought and in a Recently Discovered Manuscript. Acta Orientalia Academiae Scientiarum Hungaricae, Vol. 56, Issue. 2-4, p. 251.

    ×
  • Print publication year: 1999
  • Online publication date: March 2008

12 - Warring States Natural Philosophy and Occult Thought

Recommend this book

Email your librarian or administrator to recommend adding this book to your organisation's collection.

The Cambridge History of Ancient China
  • Online ISBN: 9781139053709
  • Book DOI: https://doi.org/10.1017/CHOL9780521470308
Please enter your name
Please enter a valid email address
Who would you like to send this to *
×
Bodde, Derk, ‘Myths of Ancient China,’ in Mythologies of the Ancient World, ed. Kramer, Samuel Noah (Garden City, N.Y.: Doubleday, 1961) 9.
Bodde, Derk. China’s First Unifier. Leiden: Brill, 1938; rpt., Hong Kong: Hong Kong University Press, 1967.
Braidwood, Robert. Prehistoric Man. 6th ed. Chicago: Natural History Museum, 1964.
Chen, Banghuai. “Zhanguo Xingqi yuming kaoshi”. Guwenzi yanjiu 7 (1982).
Chen, Pan. “Zhanguo Qin Han jian fangshi kaolunBulletin of the Institute of History and Philology 17 (1948).
Chen, Songchang and Mingchun, Liao. “Boshu Ersanzi wen, Yi zhi yi, Yao shiwen”. Daojia wenhua yanjiu 3 (1993).
Cullen, Christopher. “Some Further Points on the ShihrEarly China 6 (1980–1).
Field, Stephen. “Cosmos, Cosmograph, and the Inquiring Poet: New Answers to the ‘Heaven Questions.’Early China 17 (1992).
Fu, Sinian. “Yi Xia dong xi shuo”. In Qingzhu Cai Yuanpei xiansheng liushiwu sui lunwenji. Nanjing: Institute of History and Philology, Academia Sinica, 1933.
Graham, A. C. Disputers of the Tao: Philosophical Argument in Ancient China. La Salle, Ill.: Open Court, 1989.
Graham, Angus C., trans. Chuang-tzu: The Seven Inner Chapters and Other Writings from the Book Chuang-tzu. London: Allen & Unwin, 1981.
Granet, Marcel. “Remarques sur le Taoisme ancien.Asia Major 2 (1925).
Harper, Donald. “A Chinese Demonography of the Third Century B.C.Harvard Journal of Asiatic Studies 45 (1985).
Harper, Donald. “Resurrection in Warring States Popular Religion.” Taoist Resources 5, 2 (1994).
Harper, Donald. “The Conception of Illness in Early Chinese Medicine, as Documented in Newly Discovered 3rd and 2nd Century B.C. Manuscripts.” Sudhoffs Archiv 74 (1990).
Harper, Donald. “The Han Cosmic Board: A Response to Christopher Cullen.” Early China 6 (1980–1).
Harper, Donald. “The Han Cosmic Board.” Early China 4 (1978–9).
Harper, Donald. “The Sexual Arts of Ancient China as Described in a Manuscript of the Second Century B.C.Harvard Journal of Asiatic Studies 47 (1987).
Harper, Donald. “Wang Yen-shou’s Nightmare Poem.” Harvard Journal of Asiatic Studies 47 (1987).
Harper, Donald. “Warring States, Qin, and Han Manuscripts Related to Natural Philosophy and the Occult.” In New Sources of Early Chinese History: An Introduction to the Reading of Inscriptions and Manuscripts, ed. Shaughnessy, Edward L.. Berkeley: Society for the Study of Early China and Institute of East Asian Studies, University of California, 1997.
Harper, Donald. “Warring States, Qin, and Han Periods.” In “Chinese Religions: The State of the Field,” ed. Overmyer, Daniel L.. Journal of Asian Studies 54.1 (1995).
Harper, Donald. Early Chinese Medical Literature: The Mawangdui Medical Manuscripts. Sir Henry Wellcome Asian Series, vol. 2. London: Kegan Paul, 1997.
He, Shuangquan. “Tianshui Fangmatan Qin jian zhongshu”. Wenwu 1989.2.
Huber, Louisa G. Fitzgerald. “Qijia and Erlitou: The Question of Contacts with Distant Cultures.” Early China 20 (1995).
Jiang, Xiaoyuan. Tianxue zhenyuan. Shenyang: Liaoning Jiaoyu, 1991.
Kalinowski, Marc. “Les instruments astro-calendériques des Han et la mé;thode de Liu ren.” Bulletin de l’école française d’Extrême-Orient 72 (1983).
Kalinowski, Marc. “Les traités de Shuihudi et l’hémérologie Chinoise a la fin des Royaumes Combattants.” T’oung Pao 72 (1986).
Kalinowski, Marc. “Mawangdui boshu Xingde shitan”. Huaxue 1 (1995).
Kalinowski, Marc. “Mythe, cosmogenese et theogonie dans la Chine ancienne.” L’homme 137.1 (1996).
Kalinowski, Marc. Cosmologie et divination dans la Chine ancienne. Paris: École française d’Extrême-Orient, 1991.
Knoblock, John H. Xunzi: A Translation and Study of the Complete Works. 3 vols. Stanford, Calif.: Stanford University Press, vol. 1, 1988; vol. 2, 1990; vol. 3, 1994.
Legge, James. The Chinese Classics. Vol. 2: The Works of Mencius. 2nd ed. Oxford: Clarendon, 1895 rpt. Hong Kong: University of Hong Kong Press, 1960.
Legge, James. The Chinese Classics. Vol. 4: The She King. London: Trübner, 1871; rpt. Hong Kong: Hong Kong University Press, 1960.
Lewis, Mark Edward. Sanctioned Violence in Early China. Albany: State University of New York Press, 1990.
Li, Ji. “Ji Xiaotun chutu de qingtong qi”. Zhongguo kaogu xuebao 1949.4.
Li, Jingchi. Zhouyi tanyuan. Beijing: Zhonghua, 1978.
Li, Jinghan. “Shilun Xiajiadian xiaceng wenhua de fenqi he leixing”. In Zhongguo Kaogu xuehui di yi ci (1979) nianhui lunwenji (1979). Beijing: Wenwu, 1980.
Li, Ling. “Chu Shuzhisun Peng jiujing shi shui?Zhongyuan wenwu 1981.4.
Li, Ling. “Shi Ji zhong suojian Qin zaoqi duyi zangdiWenshi 20 (1982).
Li, Mengcun and Jincang, Chang. Jin guo shi gangyao. Taiyuan: Shanxi Renmin, 1988.
Li, Xueqin. “Guangshan Huang guo mu de jige wenti”. Kaogu yu wenwu 1985.2.
Lindberg, David. The Beginnings of Western Science. Chicago: University of Chicago Press, 1992.
Lloyd, G. E. R. Demystifying Mentalities. Cambridge University Press, 1990.
Lloyd, G. E. R. Magic, Reason and Experience. Cambridge University Press, 1979.
Loewe, Michael, ed. Early Chinese Texts: A Bibliographical Guide. Berkeley: The Society for the Study of Early China and the Institute of East Asian Studies, University of California, 1993.
Loewe, Michael. “The Han View of Comets.Bulletin of the Museum of Far Eastern Antiquities 52 (1980).
Loewe, Michael. Divination, Mythology and Monarchy in Han China. Cambridge University Press, 1994.
Loewe, Michael. Ways to Paradise: The Chinese Quest for Immortality. London: Allen & Unwin, 1979; rpt. Taibei: Southern Materials Center, 1994.
Lynn, Richard. The Classic of Changes: A New Translation of the I Ching. New York: Columbia University Press, 1994.
Maeyama, Y.The Oldest Star Catalogue of China, Shih Shen’s Hsing Ching.” In Prismata: Natur Wissenschaftsgeschichtliche Studien: Festschrift für Willy Hartner, ed. Maeyama, Y. and Salzer, W. G.. Wiesbaden: Franz Steiner, 1977.
Major, John. “Myth, Cosmology, and the Origins of Chinese Science.Journal of Chinese Philosophy 5 (1978).
Major, John. “The Meaning of Hsing-te.” In Chinese Ideas About Nature and Society: Studies in Honour of Derk Bodde, ed. Blanc, Charles Le and Blader, Susan. Hong Kong: Hong Kong University Press, 1987.
Major, John. Heaven and Earth in Early Han Thought: Chapters Three, Four, and Five of the Huainanzi. Albany: State University of New York Press, 1993.
Maspero, Henri. “Le Ming T’ang et la crise religieuse chinoise avant les Han.Mélanges chinois et bouddhiques 9 (1951).
Needham, Joseph. Science and Civilisation in China. Vol. 3. Mathematics and the Sciences of the Heavens and the Earth. Cambridge University Press, 1959.
Needham, Joseph. Science and Civilisation in China. Vol. 5 Chemistry and Chemical Technology. Part 2: Spagyrical Discovery and Invention: Magisteries of Gold and Immortality. Cambridge University Press, 1974.
Ngo, Van Xuyet. Divination, magie, et politique dans la Chine ancienne. Paris: Presses universitaires de France, 1976.
Nivison, David S.The Origin of the Chinese Lunar Lodge System.” In World Archaeoas-tronomy, ed. Aveni, Anthony F.. Cambridge University Press, 1989.
Nivison, David S. The Riddle of the Bamboo Annals. Stanford, Calif.: Private publication, 1995.
Onozawa, Seiichi et al., eds. Ki no shisô: Chûgoku ni okeru shizenkan to ningenkan no tenkai. Tokyo: Tôkyô daigaku, 1978.
Pankenier, David W.Astronomical Dates in Shang and Western Zhou.Early China 7 (1981–2).
Peterson, Willard J.Making Connections: ‘Commentary on the Attached Verbalizations’ of the Book of Change.Harvard Journal of Asiatic Studies 42 (1982).
Phillips, C. R.Nullum Crimen sine Lege: Socioreligious Sanctions on Magic.” In Magika Hiera: Ancient Greek Magic and Religion, ed. Faraone, Christopher and Obbink, Dirk. Oxford: Oxford University Press, 1991.
Poo, Mu-chou. “Popular Religion in Pre-imperial China: Observations on the Almanacs of Shui-hu-ti.” TV 79 (1993).
Qian, Baocong. “Taiyi kaoYanjing xuebaa 12 (1932).
Qiu, Xigui. “Tantan Suixian Zeng Hou Yi mu de wenzi ziliaoWenwu 1979. 7.
Rao, Zongyi. “Shendao sixiang yu lixing zhuyi”. Bulletin of the Institute of History and Philology 49 (1978).
Rao, Zongyi. Yindai zhenbu renwu tongkao (Oracle Bone Diviners of the Yin Dynasty). 2 vols. Hong Kong: Chinese University Press, 1959.
Rickett, W. Allyn. Guanzi: Political, Economic, and Philosophical Essays from Early China, vol.1. Princeton, N.J.: Princeton University Press, 1985.
Riegel, Jeffrey K.Kou-mang and Ju-shou.Cahiers d’Extrême-Asie 5 (1989–90).
Wuxingzhan, is transcribed in Zhongguo tianwtnxue shi wenji (Beijing: Kexue, 1978).
Yabuuti, Kiyoshi. “The Observational Date of the Shih-shih Hsing-ching.” In Explorations in the History of Science and Technology in China, ed. Guohao, Li et al. Shanghai: Shanghai guji, 1982.
Yamada, Keiji, ed. Shin hatsugen Chûgoku kagakushi shiryô no kenkyû. 2 vols. Kyoto: Kyôto daigaku jinbun kagaku kenkyûjo, 1985.
Yamada, Keiji. “Hen Shaku densetsu”. Tôhô gakuhô. (Kyoto) 60 (1988).
Yamada, Keiji. “The Formation of the Huang-ti Nei-ching.Acta Asiatica 36 (1979).
Yan, Dunjie. “Guanyu Xi Han chuqi de shipan he zhanpan”. Kaogu 1978.5.
Yates, Robin. “New Light on Ancient Chinese Military Texts: Notes on Their Nature and Evolution, and the Development of Military Specialization in Warring States China.T’oung Pao 74 (1988).
Yin, Difei. “Xi Han Ruyin Hou mu de zhanpan he tianwen yiqi”. Kaogu 1978.5.
Zhang, Peiyu. Zhongguo xian Qin shi libiao. Jinan: Qi Lu, 1987.
Zhang, Wenyu. “Zeng Hou Yi mu tianwen tuxiang ‘jiayin sanri’ zhi jieshi”. Jiang Han kaogu 1993.3.