Skip to main content
The Cambridge History of Eighteenth-Century Political Thought
  • Get access
    Check if you have access via personal or institutional login
  • Cited by 7
  • Cited by
    This (lowercase (translateProductType product.productType)) has been cited by the following publications. This list is generated based on data provided by CrossRef.

    Malagaris, George 2018. Firishta’s Sultan Mahmud: On Beauty and Gold. Iran, p. 1.

    Bessler, John D. 2016. The economist and the enlightenment: how Cesare Beccaria changed Western civilization. European Journal of Law and Economics,

    Bibby, Andrew Scott 2016. Montesquieu’s Political Economy. p. 73.

    Serrano, Elena 2014. Makingoeconomicpeople: The SpanishMagazine of Agriculture and Arts for Parish Rectors(1797–1808). History and Technology, Vol. 30, Issue. 3, p. 149.

    Packham, Catherine 2014. “The common grievance of the revolution”: Bread, the Grain Trade, and Political Economy in Wollstonecraft'sView of the French Revolution. European Romantic Review, Vol. 25, Issue. 6, p. 705.

    Black, Jeremy 2008. Eighteenth-Century Britain, 1688–1783. p. 205.

    Richter, Melvin 2002. Montesquieu's theory and practice of the comparative method. History of the Human Sciences, Vol. 15, Issue. 2, p. 21.

  • Export citation
  • Recommend to librarian
  • Recommend this book

    Email your librarian or administrator to recommend adding this book to your organisation's collection.

    The Cambridge History of Eighteenth-Century Political Thought
    • Online ISBN: 9781139055413
    • Book DOI:
    Please enter your name
    Please enter a valid email address
    Who would you like to send this to *
  • Buy the print book

Book description

This major work of academic reference provides a comprehensive overview of the development of western political thought during the European Enlightenment. Written by a distinguished team of international contributors, this Cambridge History is the latest in a sequence of volumes that is now firmly established as the principal reference source for the history of political thought. Every major theme in eighteenth-century political thought is covered in a series of essays at once scholarly and accessible, and the essays are complemented by extensive guides for further reading, and brief biographical notes of the major characters in the text, including Rousseau, Montesquieu and David Hume. Of interest and relevance to students and scholars of politics and history at all levels from beginning undergraduate upwards, this volume chronicles one of the most exciting and rewarding of all periods in the development of western thinking about politics, man (and increasingly woman), and society.


'The six volume Cambridge History of Eighteenth-Century Political Thought is the triumphant embodiment of a collective effort spanning three generations. The scholarly standard is high; the array of volumes gives an impression of careful, massive and reassuring permanence.'

Source: The Times Literary Supplement

'… a definitive resource to anyone wishing to achieve a closer familiarity with these episodes in Enlightenment thought, or who wants to reconnect present philosophical outlooks with their historical beginnings.'

Source: British Journal for the History of Philosophy

Refine List
Actions for selected content:
Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Send to Kindle
  • Send to Dropbox
  • Send to Google Drive
  • Send content to

    To send content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about sending content to .

    To send content items to your Kindle, first ensure is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about sending to your Kindle.

    Note you can select to send to either the or variations. ‘’ emails are free but can only be sent to your device when it is connected to wi-fi. ‘’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

    Find out more about the Kindle Personal Document Service.

    Please be advised that item(s) you selected are not available.
    You are about to send

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.

Page 1 of 2

  • 1 - The spirit of nations
    pp 7-39
  • View abstract
    In linking history and law and making both central to political theory Montesquieu, together with the Scottish school of political economy, which he profoundly influenced, set the tone and form of modern social and political thought. The political reality of the regime was such that it had nearly always been in a state of contestation, scrutiny, and self-criticism. Voltaire, whose views may be profitably juxtaposed to those of Montesquieu, opened his first letter on the subject of England's political institutions, Sur le Parlement, by noting how very fond the English Members of Parliament were of comparing themselves to the ancient Romans. Montesquieu's intricate map presented an overview of the various levels of law from divine to human, although he warned that he would not treat political and civil laws separately as his purpose was to not to examine laws themselves but their spirit, that is the various relations which laws can have with various things.
  • 2 - The English system of liberty
    pp 40-78
  • View abstract
    The English system of liberty was given cosmic significance when it was discovered to be implied in the very structure of God's government of the whole of creation, a theme explored in John Desaguliers's The Newtonian System of the World the Best Model of Government. This chapter examines the gamut of protests that arose against the post-Revolution state. The language of the Allegiance Controversy belonged firmly to the political theory of resistance bred in the European Reformation and its wars of religion. The Jacobites sustained a powerful ideological tradition until their decisive military defeat on the battlefield of Culloden in Scotland in 1746. The Lutheran view that the government of the church belonged to the civil magistrate had long been challenged within the Church of England by a quasi-Catholic claim that the church possessed an authority independent of the secular state. The Court Whigs were impatient with Ancient Constitutionalist notions of Saxon liberties.
  • 3 - Scepticism, priestcraft, and toleration
    pp 79-109
  • View abstract
    The sceptical developments concentrated on questions of evidence and reasoning, and on the dubiousness of human judgements in the sciences, philosophy, and theology. The Renaissance rediscovery of ancient Greek sceptical thought, the writings of Sextus Empiricus, had an impact upon the religious controversies of the Reformation and Counter-Reformation. In the latter part of the seventeenth century, sceptical arguments were turned against the special status of the Bible, and against the knowledge claims of the Judaeo-Christian religious tradition. In France, where Catholicism was the official religion and rigid control was exercised to prevent the spread of heretical or unorthodox ideas, one finds a covert spread of sceptical irreligious ideas from the Netherlands and England. Much eighteenth-century debate on the political and social implications of religion turned on the pressing and contingent problem of religious toleration. The eirenic case for tolerance merged into a general indictment of priestly dogmatism, or priestcraft.
  • 4 - Piety and politics in the century of lights
    pp 110-144
  • View abstract
    This chapter explores the political ramifications of the divisions between 'orthodox' and 'heterodox' within eighteenth-century Europe's believing communities. It asks to what extent the religious and theological differences separating Jesuits from Jansenists, orthodox Lutherans or Calvinists from Pietists, and High Church Anglicans from English Dissenters took the form of differing political visions, not only about the church but also about state and society. The history of religious controversy in Catholic France during the eighteenth century is in part the history of the undoing of the Declaration of the Liberties of the Gallican Church of 1682. The chapter also explores to what extent the French case instructive in eighteenth-century Catholic Europe, in particular for Spain, Austria, and the Italian states. The synod's offensive against the excesses of baroque and popular piety maintained a certain contact with the Catholic Enlightenment of Lami and Muratori.
  • 5 - The comparative study of regimes and societies
    pp 145-171
  • View abstract
    This chapter addresses some of the numerous and complex ways in which European writers used comparative discourse. It examines the extent to which key concepts in this discourse were shaped by theorists' preferences and their positions on domestic controversies within their respective nations, as well as on issues during conflicts among European states within their own continent and in overseas competition for colonies. It asks whether there was any consensus about the superiority of Europeans over the rest of world, or about the legitimacy of European conquests, colonisation, and commerce, including the slave trade. In the second half of the eighteenth century, political, social, and legal theory from Russia to America centred on the categories devised by Montesquieu for comparative study. Later Montesquieu, Voltaire, Diderot, Herder, and Hume all made use of this integrating concept. Historical truth, philosophical enlightenment, as distinguished from Christian orthodoxy could be attained only by comparing the history of Europe with those of n.
  • 6 - Encyclopedias and the diffusion of knowledge
    pp 172-194
  • View abstract
    By way of its conception, production, and distribution, the Enyclopédie illustrates, more forcefully than any other publishing venture of the eighteenth century, how innovative philosophies of the period came to be disseminated, and how the market of ideas in the age of Enlightenment was organised. In announcing the publication of the Enyclopédie, Diderot proceeded to acknowledge his debt to the vast intellectual effort made before him, since the Renaissance and the age of humanism, which had, through the multiplication of general and scientific dictionaries, established the pedagogy of Western civilisation by way of defining words and explaining the meaning of concepts. While requiring legal recognition by way of a royal copyright system of privil'eges, the book trade in France comprised a growing, and ever more popular. If the article Enyclopédie forms a part of his philosophy of history, Diderot's specifically political contributions concentrate instead on principles such as justice, authority, and natural right, illustrated with examples drawn most often from antiquity.
  • 7 - Optimism, progress, and philosophical history
    pp 195-217
  • View abstract
    From the early seventeenth century, a new age of rationalism sprang up, with Descartes as its main progenitor, and Spinoza and Leibniz as epigones. The term optimism seems to have made its first appearance in French in 1737, in a review of Leibniz's Theodicy by the Jesuit periodical, the Memoires de Trevoux, where the author defined it as a theory according to which the world is an optimum. Voltaire had seen clearly the ultimate paradox about optimism: it was inherently pessimistic, because it contained the seeds of fatalism. During the age of Enlightenment a philosophy of history began to emerge. Like Bayle, Voltaire treated with reserve oral traditions and harangues, and made clear his wariness of historians motivated by party spirit. In a broad sense, Edward Gibbon was at one with Voltaire. For Gibbon, history was evidence of a passionate concern with promoting human development through the 'knowledge of man, morality, and politics'.
  • 8 - Naturalism, anthropology, and culture
    pp 218-248
  • View abstract
    In opposing the idea of progress some proponents of what in the late nineteenth century came to be termed the Counter-Enlightenment are alleged to have subscribed to diverse notions of primitivism, preferring ancient mythology over modern science, popular intuitions over abstract ideas, and uncouth human nature over the refinements of culture. The erroneous identification of Vico, Rousseau, and Herder as Counter-Enlightenment thinkers has been largely based upon decontextualised interpretations of their meaning proffered by commentators inattentive to their sources or with only isolated interests in particular themes they addressed. Vico's and Herder's 'new sciences' of history challenged Christian chronocentrism as much as Copernicus and Galileo had shaken Christian geocentrism, albeit with different results. Herder's interest in the physiology of sense-impressions and its implications for an anthropology that embraced the history of the human mind informed his projects on the human senses.
  • 9 - German natural law
    pp 249-290
  • View abstract
    The concern of modern natural law was to find a basis for moral life that, without conflicting with the tenets of Christianity, was neutral with respect to confessional religion. At a political and juridical level, natural law was an important instrument in the transformation of German politics after the Peace of Westphalia which ended the catastrophic Thirty Years War in 1648, a war fought along religious fronts and which was both civil and international. Christian Thomasius's work, Institutions of Divine Jurisprudence, was designed, as the title page proclaims, to prove and elaborate the principles of Pufendorf's natural law and to defend them against criticism. When Christian Wolff appeared in Halle at the turn of the eighteenth century, his philosophy immediately became the exemplary metaphysical opposition to Thomasius's eclectic and empirical programme. Histories of moral and political thought have commonly left the impression that natural law was killed off by Hume, Bentham, and Kant, and buried by historicism, idealism, and positivism.
  • 10 - Natural rights in the Scottish Enlightenment
    pp 291-316
  • View abstract
    The moral philosopher who contributed most significantly to the establishment of the natural rights tradition in the universities of Scotland at the turn of the eighteenth century was Gershom Carmichael, a Reformed or Presbyterian scholastic. The dogmas of Presbyterian theology, popular and scholastic, came under fire in various parts of Reformed Europe in the early eighteenth century. Francis Hutcheson proposed that the idea of an obligation may be derived immediately from the moral sense and its idea of virtue as benevolence without the sanction of a law of nature. In A Treatise of Human Nature, David Hume addressed the sequence of questions posed by Pufendorf, Locke, Carmichael, and Hutcheson. Henry Home, Lord Kames, must be considered a figure of pivotal importance in the history of natural rights in eighteenth-century Scotland. Adam Smith, Thomas Reid, and John Millar made extensive use of the natural rights agenda in their lectures on moral philosophy and civil law at Glasgow.
  • 11 - The mixed constitution and the common law
    pp 317-346
  • View abstract
    This chapter concerns the relationship between English law and English liberty. Theorists of the English constitution differed over which of the institutions contributed most critically to the maintenance of political freedom, and disagreed sharply over which political forces and developments posed the most toxic threats to liberty's well-being. The Glorious Revolution of 1688 was routinely credited with the definitive clarification and vindication of the political order. The classification of the English government as a mixed constitution and the debate over parliamentary sovereignty tended to focus on somewhat narrow questions concerning the structure and extent of public power. The appropriation and adjustment of Montesquieu's 'power of judging' for domestic purposes was paralleled in the more general reception of his interpretation of the English constitution. For the theory of the constitution of greatest concern were features of common law that most directly implicated issues of state power.
  • 12 - Social contract theory and its critics
    pp 347-376
  • View abstract
    At the heart of social contract theory is the idea that political legitimacy, political authority, and political obligation are derived from the consent of the governed, and are the artificial product of the voluntary agreement of free and equal moral agents. Political philosophy since the seventeenth century was characterised by voluntarism, by an emphasis on the will of individuals. It was natural enough that the 'Protestant' view of individual moral autonomy would pass from theology and moral philosophy into politics, forming the intellectual basis of social contract theory. It is true that excluding from Locke's system, the obligations and rights to which consent and contract give rise leaves a tolerably complete ethical doctrine based on natural law and rights. Voluntarism and contractarianism were present in French thought. This chapter discusses the Rousseau's radical transformation of contractarianism. Kant's political writings of the 1790s are rightly viewed as completing and crowning the social contract tradition.
  • 13 - The early Enlightenment debate on commerce and luxury
    pp 377-418
  • View abstract
    This chapter presents the work of eight important contributors to the early Enlightenment debates on commerce and luxury in France and Britain before 1748. As Saint Lambert presented, luxury was not merely an economic phenomenon, but the central moral and political issue of modernity. Archbishop Fénelon and Bernard Mandeville represented the two poles of the early eighteenth-century luxury controversy, the purest and ablest formulations of the fundamental alternatives on offer. The chapter discusses earl of Shaftesbury's critique of the psychology of luxury, and the restatement of the idea of economic growth without luxury by two of Mandeville's Protestant Irish critics, Francis Hutcheson and Bishop Berkeley. The chapter shows how Montesquieu, Voltaire, and Jean Francois Melon forged a neo-Colbertist idiom of the politics of luxury, in opposition to Fénelon's project and to attempts to resuscitate Louis XIV's project of universal monarchy. The chapter shows how luxury became a key issue in the European thought of the period not only for domestic, but also for internation.
  • 14 - Physiocracy and the politics of laissez-faire
    pp 419-442
  • View abstract
    Physiocracy, or 'rule of nature', was a French movement in political economy that prioritised agricultural productivity over manufacturing as the source of economic growth. Physiocracy exercised intermittent influence on French administrations between the 1760s and 1780s and furthermore attracted vehement supporters and opponents outside France, especially in Italy and Spain, but also as far a field as the United States and Bengal. While the physiocrats often presented themselves as a self-contained sect, owing little to contemporary work in political economy, in fact their contribution was deeply indebted both to discussions within France in the decades since the collapse of John Law's Mississippi Company, and to the example of England, seen as both an economic phenomenon and as a source of original work in political economy. Indeed, at the most obvious level, it needs to be noted that the key watchword 'laissez-faire, laissez-passer' originated not with any of the physiocrats, but with Vincent de Gournay, appointed intendant de commerce in 1751.
  • 15 - Scottish political economy
    pp 443-464
  • View abstract
    When David Buchanan produced the first critical edition of the Wealth of Nations and two other Scottish economists, John Ramsay McCulloch and James Mill, emerged in the 1820s as popularisers of the new science, the early nineteenth-century association of political economy with Scotland was complete. In earlier social histories of the Scottish Enlightenment political economy and the associated stadial versions of the history of civil society were viewed as responses to an emergent or hoped-for capitalism, and as anticipations of Marx's materialist version of historical development. A great deal that is essential to an understanding of Adam Smith's originality in the eighteenth century context is obscured when the Wealth of Nations is treated as a self-standing work of economic analysis. The purpose of book the Wealth of Nations was to show that in the fields of justice, defence, education, and public works, the legislator had positive duties to perform that could not be undertaken by any other agency.
  • 16 - Property, community, and citizenship
    pp 465-494
  • View abstract
    François Noël Babeuf, called Gracchus, committed himself to a conception of the relationship between property, community, and citizenship that was to lead execution for conspiring to overthrow the government of the first French republic. This chapter identifies who Gracchus took to be his ideological allies and examines what he took to be significant in Robespierre's revisions to the foundational principles of the new regime against a wider array of normative claims about the place of property in human affairs. Morelly's view was a simplified version of a long-established tradition of humanist argument about the relationship between human liberty and the arts and sciences and, about the decorative and ceremonial origins of morally acceptable regimes of communal and individual property. The question of what Rousseau really meant became a matter of intense political conflict during the French Revolution.
  • 17 - Philosophical kingship and enlightened despotism
    pp 495-524
  • View abstract
    The notion of the philosopher king comes from Plato's Republic. What distinguished Plato's philosopher more than anything else was his supposed ability to see behind the evidence of the senses and the superficial realities of life and politics to a deeper reality of ideal 'forms'. Leibniz profoundly admired Plato's Republic, his metaphysics, and even his mathematics. None of the notions of a philosopher king, Plato's, Hobbes's, or Leibniz's, was prominent in eighteenth-century political thought, although other aspects of Plato's thought did have considerable influence, especially on Rousseau. By far the most important and influential eighteenth-century claimant to the title of philosophe king was Frederick II of Prussia. Among this group Catherine II was pre-eminent. Not only Catherine II but also, Joseph II admired aspects of Montesquieu's work. It was during the years when the concept of despotism was being widened, varied, and rehabilitated that the phrases 'enlightened despot' and 'enlightened despotism' were coined.
  • 18 - Cameralism and the sciences of the state
    pp 525-546
  • View abstract
    Cameralism was a form of academic pedagogy aimed at the future administrators of the eighteenth-century German territorial states. Traditionally, it has been the French Enlightenment, the French and American Revolutions, and more recently also the Scottish Enlightenment that have been identified as the leading sources of modern political theory. It is possible to trace the transmission of this conception of the 'household' as a unity of authority, ethics, and economy from classical Greece and Rome through to the scholastics. Otto Brunner identifies the work of Johannes Coler as the inception of this new Hausväterliteratur, in which Oeconomia is treated as synonymous with householding. The emergence of a new conjunction of law, economics, and political science at the end of the nineteenth century completed this process of occlusion, displacing the sciences of the state with the new science of the social.
  • 19 - Utilitarianism and the reform of the criminal law
    pp 547-572
  • View abstract
    This chapter charts the development of philosophical thought about crime and punishment in the latter half of the eighteenth century, with special emphasis on the writings of Montesquieu, Beccaria, and Bentham. Montesquieu was the first major writer to place the reform of the criminal law on the agenda of the Enlightenment. Due to their philosophical character, Bentham's writings on punishment stood apart from the numerous discussions of various aspects of crime and punishment which continued into the early decades of the nineteenth century. In the debate over the death penalty in Britain, there was a general acceptance by all the main parties of 'rational principles' regarding punishment. The idea of a scale of punishments was one major attempt to bring liberty to bear on this aspect of state power. In the hands of Beccaria and especially Bentham the doctrine was clearly utilitarian, but both placed the idea of liberty at the heart of their utilitarianism.
  • 20 - Republicanism and popular sovereignty
    pp 573-598
  • View abstract
    In Rousseau's Social Contract, he depicts not so much the social origins of vice as the political characteristics of ancient virtue, deemed appropriate to all legitimate republics wherein the people as sovereign do not run headlong into their chains but rather achieve a kind of equality in which every man remains 'as free as before'. The freedom a man gains under republican rule is different from the 'natural independence' which he gives up when entering into a contractual relation with his fellow citizens. Rousseau draws a sharp distinction between a republic's sovereign and its government. By contrast with Rousseau, Kant did not assume that mankind is by nature good or perfectible, supposed that human nature was at bottom largely formless and elastic. Fichte has sometimes been described as a Jacobin like Saint-Just, although if Siey'es may be portrayed as a French revolutionary similar to Kant, Fichte does indeed appear to resemble French revolutionary democrats.
  • 21 - The American Revolution
    pp 599-625
  • View abstract
    The American Revolution transformed thinking about politics. To appreciate properly the originality and creativity of the American revolutionaries' contribution to political theory between the end of the Seven Years War in 1763 and the making of the constitution in 1787 people have to understand the character of their thinking about government at the outset, before the revolutionary crisis began. The English constitution was the source of England's liberty, and Englishmen of every social rank and on both sides of the Atlantic revelled in their worldwide reputation for liberty. The enlightened everywhere recognised that something new in politics was being created. By the end of the revolutionary era the Americans' idea of a constitution had become very different from that of the English. The doctrine of sovereignty was the most important conception of politics in the eighteenth-century Anglo-American world, and it dominated the polemics of the entire revolutionary generation.
  • 22 - Political languages of the French Revolution
    pp 626-659
  • View abstract
    A discourse of justice drew on the conceptual resources of a French constitutional tradition dramatically revived and reworked by defenders of the parlements in opposition to the royal despotism which was increasingly their target after 1750. The language of individual rights appeared in its most distinctively French form before the Revolution in a discourse of reason associated with the physiocrats. Both had to give way to the enlightened rule of reason in a social order reconstituted according to natural law and the principles of political economy. The political thinking of the French Revolution remained profoundly shaped by the tension between arguments framed within a discourse of will derived from classical republicanism and those framed within a discourse of reason offering a theory of modern commercial society. The law organising revolutionary government proposed by Billaud-Varenne was adopted in December 1793. Romme presented the calendar as the vehicle for recording and celebrating the regeneration of France.

Page 1 of 2

Aarsleff, H. (1982). From Locke to Saussure: Essays on the Study of Language and Intellectual History (Minneapolis).
Abraham, W. (1964). ‘The Life and Times of Anton Wilhelm Amo’, Transactions of the Historical Society of Ghana, 7: 60–81.
Achenwall, Gottfried, and Pütter, Johann Stephan (1750). Elementa iuris naturae (Göttingen). Latin text with German trans. in Anfangsgründe des Naturrechts, ed. and trans. Schröder, J., 1995 (Frankfurt).
Acherley, Roger (1727). The Britannic Constitution, Or, the Fundamental Form of Government in Britain (London).
Adam, U. (2003). ‘Nobility and Modern Monarchy: J. H. G. Justi and the French Debate on Commercial Nobility at the Beginning of the Seven Years War’, History of European Ideas, 29: 141–57.
Adams, John (1797). A Defence of the Constitutions of Government of the United States of America, 3 vols. (Philadelphia). 1st publ. 1787–8.
Adams, John (1851–6). Works, 10 vols. (Boston, MA).
Adams, John (1961). Diary and Autobiography of John Adams, ed. Butterfield, L. H. et al., 4 vols. (Cambridge, MA).
Adams, John (1979). Thoughts on Government, in Papers of John Adams, IV, ed. Taylor, R. J. (Cambridge, MA). 1st publ. 1776.
Adams, John (1998). ‘The Earl of Clarendon to William Pym’, in Declaring Rights, ed. Rakove, J. N. (Boston, MA). 1st publ. 1766.
Adams, John (2000). The Revolutionary Writings, ed. Thompson, C. B. (Indianapolis: Liberty Fund).
Adams, John (2003). The Political Writings, ed. Peek, G. A. (Indianapolis: Hackett).
Adams, Samuel (1904–8). The Writings of Samuel Adams, ed. Cushing, H. A., 2 vols. (New York).
Adams, G. (1991). The Huguenots and French Opinion, 1685–1787: The Enlightenment Debate on Toleration (Waterloo, ON).
Adamson, R. (1881). Fichte (Edinburgh).
Addison, Joseph (1713). Cato: A Tragedy (London).
Addison, Joseph (1979). The Freeholder, ed. Leheny, J. (Oxford).
Addison, Joseph, and Steele, Richard (1965). The Spectator, ed. Bond, D. F., 5 vols. (Oxford). 1st publ. 1711–12, 1714.
Adkins, A. W. H. (1960). Merit and Responsibility: A Study in Greek Values (Oxford).
Adorno, T. W., and Horkheimer, M. (1972). Dialectic of Enlightenment (New York). 1st publ. in German in 1947.
Advielle, V. (1884). Histoire de Gracchus Babeuf et du babouvisme, 2 vols. (Paris). Repr. Geneva, 1978.
Agesta, L. S. (1953). El pensamiento politico del despotismo ilustrado (Madrid). Repr. Seville, 1979.
Ahnert, T. (2002). ‘The Prince and the Church in the Thought of Christian Thomasius’, in Hunter, and Saunders, 2002.
Airiau, J. (1965). L’Opposition aux physiocrates à la fin de l’ancien régime (Paris).
Aitken, G. A. (1892). The Life and Works of John Arbuthnot (Oxford).
Aiton, S. J. (1985). Leibniz: A Biography (Bristol).
Ajello, R., ed. (1980). Pietro Giannone e il suo tempo (Naples).
Ajello, R., et al., eds. (1985). L’età dei lumi, 2 vols. (Naples).
Akers, C. W. (1964). Called unto Liberty: A Life of Jonathan Mayhew, 1720–1766 (Cambridge, MA).
Albee, E. (1902). A History of English Utilitarianism (London).
Albrecht, M., Engel, E. J., and Hinske, N., eds. (1994). Moses Mendelssohn und die Kreise seiner Wirksamkeit (Tübingen).
Aldridge, A. O. (1951). ‘Shaftesbury and the Deist Manifesto’, Transactions of the American Philosophical Society, 41: 297–385.
Aldridge, A. O. (1975). ‘Mandeville and Voltaire’, in Primer, 1975.
Aldridge, A. O. (1984). Thomas Paine’s American Ideology (Newark, NJ).
Alembert, Jean Le Rond d’ (1821–2). Oeuvres, 5 vols. (Paris). Repr. 1967.
Alembert, Jean Le Rond d’ (1963). Preliminary Discourse to the Encyclopedia of Diderot, ed. Schwab, R. and Rex, W. (Indianapolis). 1st publ. 1751. Republ. Chicago, 1995.
Alembert, Jean Le Rond d’. See also Diderot.
Allan, D. (1993). Virtue, Learning and the Scottish Enlightenment (Edinburgh).
Allen, G. W., and Asselineau, R. (1987). St John de Crèvecoeur: The Life of an American Farmer (New York).
Allison, H. E. (1966). Lessing and the Enlightenment (Ann Arbor).
Allison, H. E. (1990). Kant’s Theory of Freedom (Cambridge and New York).
Altmann, A. (1973). Moses Mendelssohn: A Biographical Study (Tuscaloosa, AL).
Altmann, A. (1982). ‘Moses Mendelssohn über Naturrecht und Naturzustand’, in Altmann, A., Die trostvolle Aufklärung: Studien zur Metaphysik und politischen Theorie Moses Mendelssohns (Stuttgart).
Ambrasi, D. (1979). Riformatori e ribelli a Napoli nella seconda metà del settecento (Naples).
Ameriks, K. (2000). Kant and the Fate of Autonomy (Cambridge).
Amo, Anton Wilhelm (1968). Antonius Guilielmus Amo Afer of Axim in Ghana: Translation of his Works, ed. Siegmund-Schultze, D., trans. Jones, L. A. and Abraham, W. E. (Halle).
Amthor, Christoph Heinrich (‘Anastasio Sincerus’) (1717). Project der Oeconomie in Form einer Wissenschaft, 2nd edn (Frankfurt).
Anderson, M. S. (1979). Historians and Eighteenth-Century Europe, 1715–1789 (New York).
Anderson, P. (1974). Lineages of the Absolutist State (London).
Angermann, E., et al. (1972). ‘Religion, Politik, Gesellschaft im 17. und 18. Jahrhundert’, Historische Zeitschrift, 214: 26–9.
,Anon. (1690). Political Aphorisms (London). Repr. in Goldie 1999, I.
,Anon. (1696). Some Considerations about the Raising of Coin (London).
,Anon. (1709). Vox populi, vox dei (London).
,Anon. (1748). Thérèse philosophe (Paris).
,Anon. (1994). Trattato dei tre impostori (c. 1706), ed. Berti, S., intro. Popkin, R. H. (Turin).
Anon., , ed. (1975). Atti del convegno internazionale di studi Muratoriani (Florence).
Ansart, P. (1970). Sociologie de Saint-Simon (Paris).
Anti-Jacobin, (1798). The Anti-Jacobin Review (London).
Antonetti, G. (1983). ‘Etienne-Gabriel Morelly, l’homme et sa famille’, Revue d’histoire littéraire de la France, 83: 390–402.
Antonetti, G. (1984). ‘Etienne-Gabriel Morelly: l’écrivain et ses protecteurs’, Revue d’histoire littéraire de la France, 84: 19–52.
Antraigues, , Launay, Emmanuel Louis, comte d’, (1791). Dénonciation aux François catholiques, des moyens employés par l’ Assemblée nationale, pour détruire en France, la religion catholique (London).
Appleby, J. (1992). Liberalism and Republicanism in the Historical Imagination (Cambridge, MA).
Appleby, J. (1982). ‘What Is Still American in the Political Philosophy of Thomas Jefferson?’, William and Mary Quarterly, 39: 287–309.
Appleby, J. (1984). Capitalism and a New Social Order: The Republican Vision of the 1790s (New York).
Appleby, J. (1986). ‘Republicanism in Old and New Contexts’, William and Mary Quarterly, 43: 20–34.
Appleby, J. (1992). Liberalism and Republicanism in the Historical Imagination (Cambridge, MA).
Appleby, J. (2000). Inheriting the Revolution: The First Generation of Americans (Cambridge, MA).
Appolis, E. (1960). Le ‘tiers parti’ catholique au XVIIIe siècle: entre jansénistes et zelanti (Paris).
Appolis, E. (1966). Les Jansénistes espagnols (Bordeaux).
Arendt, H. (1955). The Origins of Totalitarianism (New York). 1st publ. 1951.
Arendt, H. (1978). The Life of the Mind, 2 vols. (London).
Arendt, H. (1982). Lectures on Kant’s Political Philosophy, ed. Beiner, R. (Chicago).
Aretin, K. O. von, ed. (1974). Der aufgeklärte Absolutismus (Cologne).
Argenson, , , René LouisVoyer, , marquis d’, , and Saint-Pierre, Charles (1737), Autre traité des principaux intérêts de la France …, ed. Gallanar, J. M. <∼gallanar/d’argenson/argenson.htm>
Argenson, , , René LouisVoyer, , marquis d’, (1764). Considérations sur le gouvernement ancien et présent de la France (Amsterdam).
Aris, R. (1936). History of Political Thought in Germany from 1789 to 1815 (London).
Aristotle, (1996). The Politics, ed. Everson, S., trans. Barnes, J. (Cambridge: Cambridge Texts in the History of Political Thought).
Arkush, A. (1994). Moses Mendelssohn and the Enlightenment (Albany, NY).
Armitage, D. (1997). ‘A Patriot for Whom? The Afterlives of Bolingbroke’s Patriot King’, Journal of British Studies, 36: 397–418.
Armitage, D. (1998). Theories of Empire, 1450–1850 (Aldershot).
Armitage, D. (2000a). ‘Edmund Burke and Reason of State’, Journal of the History of Ideas, 61: 617–34.
Armitage, D. (2000b). The Ideological Origins of the British Empire (Cambridge).
Arnall, William (1727). Clodius and Cicero (London).
Arndt, H. W. (1989). ‘Erste Angriffe der Thomasianer auf Wolff’, in Schneiders, 1989.
Arnold, Gottfried (1699–1700). Unparteiische Kirchen- und Ketzerhistorie, von Anfang des Neuen Testaments biss auf des Jahr Christi 1688, 2 vols. (Frankfurt).
Arntzen, S. (1996). ‘Kant on Duty to Oneself and Resistance to Political Authority’, Journal of the History of Philosophy, 34: 409–24.
Ashraf, P. M. (1983). The Life and Times of Thomas Spence (Newcastle).
Astell, Mary (1704). Moderation Truly Stated (London).
Astell, Mary (1706). Some Reflections upon Marriage, 3rd edn (London). 1st publ. 1700. Repr. in Astell 1996; extract in Goldie 1999, II.
Astell, Mary (1986). The First English Feminist: ‘Reflections upon Marriage’ and Other Writings, ed. Hill, B. (Aldershot).
Astell, Mary (1996). Political Writings, ed. Springborg, P. (Cambridge: Cambridge Texts in the History of Political Thought).
Astell, Mary (1997). A Serious Proposal to the Ladies, ed. Springborg, P. (London: Pickering and Chatto). 1st publ. 1694 and 1697.
Aston, N. (1993a). ‘The Dean of Canterbury and the Sage of Ferney: George Horne Looks at Voltaire’, in Jacob, and Yates, 1993.
Aston, N. (1993b). ‘Horne and Heterodoxy: The Defence of Anglican Beliefs in the Late Enlightenment’, English Historical Review, 108
Aston, N. (2003). Christianity and Revolutionary Europe, 1750–1830 (Cambridge).
Atherton, H. A. (1974). Political Prints in the Age of Hogarth (Oxford).
Atkyns, Robert (1734). The Power, Jurisdiction and Privilege of Parliament, in Parliamentary and Political Tracts (London). 1st publ. 1689.
Atterbury, Francis (1697). A Letter to a Convocation Man (London).
Atterbury, Francis (1700). The Rights, Powers, and Privileges of an English Convocation (London).
Atwell, J. E. (1986). Ends and Principles in Kant’s Moral Thought (Dordrecht).
Atwood, William (1690). The Fundamental Constitution of the English Government (London). Extract in Goldie 1999, I.
AtwoodWilliam, (1698). The History and Reasons of the Dependency of Ireland upon the Imperial Crown of the Kingdom of England (London).
Atwood, William (1704). The Superiority and Direct Dominion of the Imperial Crown of England over the Crown and Kingdom of Scotland (London).
Augustine, St (1968). The Free Choice of the Will, in Selections, trans. Russell, R. P. (Washington, DC).
Aulard, François Alphonse, ed. (1889). Recueil des Actes des Comités du Salut public, completed by Bouloiseau, M., 28 vols. (Paris).
Austin, Benjamin (1786). Observations on the Pernicious Practice of the Law (Boston, MA).
Avenel, G. (1865). Anacharsis Cloots, l’orateur du genre humain (Paris). Repr. 1976.
Ayer, A. J. (1980). Hume (New York).
Ayres, P. J. (1997). Classical Culture and the Idea of Rome in Eighteenth-Century England (Cambridge).
Babeuf, François Noël (Gracchus) (1935). Pages choisies de Babeuf, ed. Dommanget, M. (Paris).
Babeuf, François Noël (Gracchus) (1961). Correspondance de Babeuf avec l’Académie d’Arras, ed. Reinhard, M. (Paris).
Babeuf, François Noël (Gracchus) (1977). Oeuvres, ed. Saline, V., Saitta, A., and Soboul, A. (Paris).
Bachmann, H. M. (1977). Die naturrechtliche Staatslehre Christian Wolffs (Berlin).
Bachmann, H. M. (1983). ‘Zur Wolffschen Naturrechtslehre’, in Schneiders, 1983.
Bachmann-Medick, D. (1989). Die ästhetische Ordnung des Handelns: Moralphilosophie und Ästhetik in der Popularphilosophie des 18. Jahrhunderts (Stuttgart).
Backscheider, P. R. (1988). ‘The Verse Essay, John Locke and Defoe’s Jure divino’, English Literary History, 55
Backscheider, P. R. (1989). Daniel Defoe: His Life (Baltimore).
Backus, Isaac (1968). Isaac Backus on Church, State, and Calvinism: Pamphlets, 1754–1789, ed. McLoughlin, W. G. (Cambridge, MA).
Baczko, B. (1974). Rousseau: solitude et communauté (Paris). 1st publ. in Polish in 1970.
Baczko, B. (1978). Lumières de l’utopie (Paris).
Baczko, B. (1988). ‘The Social Contract of the French: Sieyès and Rousseau’, Journal of Modern History, 60
Baczko, B. (1989). Utopian Lights: The Evolution of the Idea of Social Progress, trans. Greenberg, J. L. (New York).
Badinter, E., and Badinter, R. (1988). Condorcet 1743–1794: un intellectuel en politique (Paris).
Badir, M. G. (1974). Voltaire et l’Islam, SVEC, 125.
Baecque, A.Schmale, W., and Vovelle, M., eds. (1988). L’An 1 des droits de l’homme (Paris).
Baehr, S. L. (1991). The Paradise Myth in Eighteenth-Century Russia (Stanford).
Bagehot, Walter (2001). The English Constitution, ed. Smith, P. (Cambridge: Cambridge Texts in the History of Political Thought).
Bahlman, D. (1957). The Moral Revolution of 1688 (New Haven).
Bahner, W., and Bergmann, H. (1996). ‘Introduction’ to Anti-Machiavel, in The Complete Works of Voltaire, XIX (Oxford).
Bahr, Erhard, ed. (1974). Was ist Aufklärung? Thesen und Definitionen (Stuttgart).
Bailyn, B. (1967). The Ideological Origins of the American Revolution (Cambridge, MA).
Bailyn, Bernard, ed. (1965). Pamphlets of the American Revolution (Cambridge, MA).
Bailyn, B. (1967). The Ideological Origins of the American Revolution (Cambridge, MA).
Bailyn, B. (1974). The Ordeal of Thomas Hutchinson (London).
Baker, K. M. (1990). Inventing the French Revolution (Cambridge).
Baker, K. M., ed. (1987a). The Old Regime and the French Revolution (Chicago).
Baker, K. M. (1964). ‘The Earliest History of the Term “Social Science”’, Annals of Science, 20
Baker, K. M. (1973). ‘Politics and Social Science in Eighteenth-Century France: The Société de 1789’, in Bosher, 1973.
Baker, K. M. (1975). Condorcet: From Natural Philosophy to Social Mathematics (Chicago).
Baker, K. M. (1978a). ‘French Political Thought at the Accession of Louis XVI’, Journal of Modern History, 50
Baker, K. M. (1978b). ‘State, Society and Subsistence in Eighteenth-Century France’, Journal of Modern History, 50
Baker, K. M. (1981). ‘Enlightenment and Revolution in France’, Journal of Modern History, 53
Baker, K. M. (1990). Inventing the French Revolution (Cambridge).
Baker, K. M. (1994a). ‘The Idea of a Declaration of Rights’, in Kley, 1994b.
Baker, K. M. (2001). ‘Transformations of Republicanism in Eighteenth-Century France’, Journal of Modern History, 73
Baker, K. M., ed. (1987). The French Revolution and the Creation of Modern Political Culture, I: The Political Culture of the Old Regime (Oxford).
Baker, K. M., ed. (1994b). The French Revolution and the Creation of Modern Political Culture, IV, The Terror (Oxford).
Bakos, A. E. (1997). Images of Kingship in Early Modern France: Louis XI in Political Thought, 1560–1789 (London).
Balayé, S. (1979). Madame de Staël: lumières et liberté (Paris).
Baldi, M. (2002). Verisimile, non vero: filosofia e politica in Andrew Michael Ramsay (Milan).
Ball, T., Farr, J., and Hanson, R., eds. (1989). Political Innovation and Conceptual Change (Cambridge).
Ballestrem, K. G., ed. (1993). Naturrecht und Politik (Berlin).
Bancarel, G., and Goggi, G., eds. (2000). Raynal, de la polémique à l’histoire, SVEC, 12.
Banning, L. (1978). The Jeffersonian Persuasion (Ithaca, NY).
Banning, L. (1995). The Sacred Fire of Liberty: James Madison and the Founding of the Federal Republic (Ithaca, NY).
Barber, G., and Courtney, C. P., eds. (1988). Enlightenment Essays (Oxford).
Barber, W. H. (1955). Leibniz in France: From Arnauld to Voltaire (Oxford).
Barber, W. H. (1989). ‘Introduction’ to Voltaire, Traité de métaphysique, in The Complete Works of Voltaire, XIV (Oxford).
Barbeyrac, Jean (1709). Traité du jeu, 2 vols. (Amsterdam).
Barbeyrac, Jean (1716). Discours sur la permission des loix (Amsterdam).
Barbeyrac, Jean (1717). Discours sur le bénéfice des loix (Amsterdam).
Barbeyrac, Jean (1718). ‘Judgment of an Anonymous Writer on the Original of this Abridgment’, in Pufendorf, 2003.
Barbeyrac, Jean (1728). Traité de la morale des pères de l’Eglise (Amsterdam).
Barbeyrac, Jean (1749). ‘An Historical and Critical Account of the Science of Morality’, in Pufendorf, 1749
Barbeyrac, Jean (1996). Ecrits de droit et de morale, ed. Goyard-Fabre, S. (Paris).
Barbeyrac, Jean (2003). ‘Two Discourses and a Commentary’, in Pufendorf, 2003.
Baridon, M. (1977). Edward Gibbon et le mythe de Rome (Paris).
Barker, E. (1947). The Social Contract (Oxford).
Barker-Benfield, G. J. (1989). ‘Mary Wollstonecraft: Eighteenth-Century Commonwealth-woman’, Journal of the History of Ideas, 50
Barlow, Joel (1792). Advice to the Privileged Orders in the Several States of Europe (London).
Barlow, Joel (1795). Advice to the Privileged Orders in the Several States of Europe, Part II (London).
Barlow, Joel (1970). Works, intro. Bottorff, W. K. and Ford, A. L., 2 vols. (Gainesville, FL).
Barlow, R. B. (1962). Citizenship and Conscience: A Study in the Theory and Practice of Toleration in England during the Eighteenth Century (Philadelphia).
Barnard, F. M. (1964). Zwischen Aufklärung und politischer Romantik (Berlin).
Barnard, F. M. (1965a). Herder’s Social and Political Thought (Oxford).
Barnard, F. M. (1965b). ‘Christian Thomasius: Enlightenment and Bureaucracy’, American Political Science Review, 59
Barnard, F. M. (1971). ‘The Practical Philosophy of Christian Thomasius’, Journal of the History of Ideas, 32
Barnard, F. M. (1983). ‘Self-Direction: Thomasius, Kant and Herder’, Political Theory, 11
Barnard, F. M. (1988a). Self-direction and Political Legitimacy: Rousseau and Herder (Oxford).
Barnard, F. M. (1988b). ‘Fraternity and Citizenship: Two Ethics of Mutuality in Christian Thomasius’, Review of Politics, 50
Barnard, F. M. (2003). Herder on Nationality, Humanity, and History (Montreal).
Barnave, Antoine (1971). Power, Property, and History: Barnave’s Introduction to the French Revolution and Other Writings, trans. Chill, E. (New York).
Barnave, Antoine (1988). De la Révolution et de la Constitution, ed. Gueniffey, P. (Grenoble). 1st publ. 1792.
Barnes, A. (1938). Jean Le Clerc et la république de lettres (Paris).
Barny, R. (1974). ‘Jean-Jacques Rousseau dans la Révolution’, Dix-huitième siècle, 6
Barny, R. (1988). L’Eclatement révolutionnaire du Rousseauisme (Paris).
Baron, Richard, ed. (1768). The Pillars of Priestcraft and Orthodoxy Shaken, 4 vols. (London). 1st publ. 1752.
Barrell, R. A. (1988). Bolingbroke and France (Lanham, MD).
Barrington, Daines (1769). Observations on the More Ancient Statutes, from Magna Charta to the Twenty-first of James I Cap. XXVII (London). 1st publ. 1766.
Barrington, John Shute (1704–5). The Rights of Protestant Dissenters, 2 vols. (London).
Barrington, John Shute (1714). The Revolution and Anti-Revolution Principles Stated and Compared (London).
Barruel, Augustin (1790). Question nationale sur l’autorité et sur les droits du peuple dans le gouvernement (Paris).
Barry, B. (1972). ‘Warrender and his Critics’, in Cranston, and Peters, 1972.
Bartlett, T. (1995). ‘Protestant Nationalism in Eighteenth-Century Ireland’, Studies on Voltaire and the Eighteenth Century, 335
Barton, H. A. (1986). Scandinavia in the Revolutionary Era, 1760–1815 (Minneapolis).
Barton, P. F. (1978). Jesuiten, Jansenisten, Josephiner: Eine Fallstudie zur frühen Toleranzzeit: Der Fall Innocentius Fessler (Vienna).
Basnage, Jacques (1715). Histoire des juifs (Amsterdam). 1st publ. 1706.
Bastid, P. (1939). Sieyès et sa pensée (Paris).
Batscha, Z. (1981). Studien zur politischen Theorie des deutschen Frühliberalismus (Frankfurt).
Batscha, Z., ed. (1976). Materialien zu Kants Rechtsphilosophie (Frankfurt).
Battaglia, F. (1936). Cristiano Thomasio: filosofo e giurista (Bologna).
Baudeau, Nicolas (1763). Idées d’un citoyen sur l’administration des finances du roi (Amsterdam).
Baudet, H. (1988). Paradise on Earth (New Haven). 1st publ. 1965.
Baum, A. (1979). Montesquieu and Social Theory (Oxford).
Baumanns, P. (1990). J. G. Fichte: Kritische Gesamtdarstellung seiner Philosophie (Freiburg).
Baumeister, Friedrich Christian (1739). Vita, fata et scripta Christiani Wolffii philosophi (Leipzig).
Baumgardt, D. (1952). Bentham and the Ethics of Today (Princeton).
Baumgardt, P. (1987). ‘Kronprinzenopposition: Friedrich und Friedrich Wilhelm I’, in Hauser, 1987.
Bayle, Pierre (1686). Commentaire philosophique sur ces paroles de Jésus Christ ‘Contrains-les d’entrer’ (Amsterdam).
Bayle, Pierre (1697). Dictionnaire historique et critique (Amsterdam).
Bayle, Pierre (1730). Dictionnaire historique et critique, 4th edn, 4 vols. (Amsterdam).
Bayle, Pierre (1737). Oeuvres diverses, 4 vols. (The Hague). 1st publ. 1723–31.
Bayle, Pierre (1965). Historical and Critical Dictionary: Selections, ed. Popkin, R. H. and Brush, C. (Indianapolis: Hackett). 1st publ. 1695–7.
Bayle, Pierre (1987). Pierre Bayle’s Philosophical Commentary, trans. Tannenbaum, A. G. (New York).
Bayle, Pierre (2000a). Political Writings, ed. Jenkinson, S. L. (Cambridge: Cambridge Texts in the History of Political Thought).
Bayle, Pierre (2000b). Various Thoughts on the Occasion of a Comet, trans. Bartlett, R. C. (Albany).
Bayle, Pierre (2001–). Correspondence, ed. Labrousse, E. et al. (Oxford: Voltaire Foundation).
Bayle, Pierre (2005). A Philosophical Commentary on the Words of Jesus Christ, ‘Compel Them to Come In’, ed. Kukathas, C. and Kilcullen, J. (Indianapolis: Liberty Fund).
Bayle, F. (1945). Les Idées politique de Joseph de Maistre (Paris).
Bazzoli, M. (1986). Il pensiero politico dell’assolutismo illuminato (Florence).
Beales, D. E. D. (1975). ‘The False Joseph II’, Historical Journal, 18
Beales, D. E. D. (1980). ‘Joseph II’s “Rêveries”’, Mitteilungen des österreichischen Staatsarchivs, 33
Beales, D. E. D. (1985). ‘Christians and Philosophes: The Case of the Austrian Enlightenment’, in Beales, and Best, 1985.
Beales, D. E. D. (1987). Joseph II, I: In the Shadow of Maria Theresa, 1741–1780 (Cambridge).
Beales, D. E. D. (1991). ‘Was Joseph II an Enlightened Despot?’, in Ritchie, and Timms, , 1991.
Beales, D. E. D. (1993). Mozart and the Habsburgs (Reading).
Beales, D. E. D. (2002). ‘Joseph II und der Josephinismus’, in Reinalter, and Klueting, 2002.
Beales, D. E. D. (2003). Prosperity and Plunder: European Catholic Monasteries in the Age of Revolution, 1650–1815 (Cambridge).
Beales, D. E. D. (2005). Enlightenment and Reform in Eighteenth-Century Europe (London).
Beales, D. E. D., and Best, G., eds. (1985). History, Society and the Churches (Cambridge).
Beales, D. E. D., and Hochstrasser, T. J. (1993). ‘Un intellettuale piemontese a Vienna e un’inedita storia del pensiero politico’ (1766), Bolletino storico-bibliografico subalpino, 91
Beattie, J. M. (1986). Crime and the Courts in England, 1660–1800 (Princeton).
Beccaria, Cesare (1766). Traité des délits et des peines, trans. André, Morellet (Paris). 1st publ. 1764.
Beccaria, Cesare (1767). An Essay on Crimes and Punishments (London).
Beccaria, Cesare (1958). Opere, ed. Romagnoli, S., 2 vols. (Florence).
Beccaria, Cesare (1965). Dei delitti e delle pene, ed. Venturi, F. (Turin).
Beccaria, Cesare (1984). Dei delitti e delle pene, ed. Francioni, G. (Milan).
Beccaria, Cesare (1984–). Edizione nazionale delle opera di Cesare Beccaria, ed. Firpo, L., 8 vols. (Milan).
Beccaria, Cesare (1986). On Crimes and Punishments, ed. Young, D. (Indianapolis: Hackett).
Beccaria, Cesare (1995). On Crimes and Punishments and Other Writings, ed. Bellamy, R., trans. Davies, R. (Cambridge: Cambridge Texts in the History of Political Thought).
Becher, Johann Joachim (1688). Politische Discurs, von den eigentlichen Ursachen deβ Auffund Abnehmens der Stadte/Länder unde Republicken, 3rd edn (Frankfurt). 1st publ. 1668.
Beck, Christian August (1964). Recht und Verfassung des Reiches in der Zeit Maria Theresias. Die Vorträge zum Unterricht des Erzherzogs Joseph im Natur- und Völkerrecht sowie im deutschen Staats- und Lehnrecht, ed. Conrad, H. (Cologne).
Beck, Jacob Sigismund (1798). Commentar über Kants Metaphysik der Sitten (Halle). Repr. Brussels, 1970.
Beck, L. W. (1971). ‘Kant and the Right of Revolution’, Journal of the History of Ideas, 32
Becker, C. (1932). The Heavenly City of the Eighteenth-Century Philosophers (New Haven).
Becker, C. (1958). The Declaration of Independence: A Study in the History of Political Ideas (New York). 1st publ. 1922.
Becker, M. B. (1994). The Emergence of Civil Society in the Eighteenth Century (Bloomington, IN).
Beddard, R. A., ed. (1991). The Revolutions of 1688 (Oxford).
Beer, M. (1920). Pioneers of Land Reform (London).
Béguelin, E. (1929). En souvenir de Vattel, 1714–1767 (Neuchâtel).
Behrens, C. B. A. (1975). ‘Enlightened Despotism’, Historical Journal, 18
Behrens, C. B. A. (1985). Society, Government and the Enlightenment (New York).
Beik, P. (1956). The French Revolution Seen from the Right (Philadelphia).
Beiser, Frederick, ed. (1996a). The Early Political Writings of the German Romantics (Cambridge: Cambridge Texts in the History of Political Thought).
Beiser, F. C. (1987). The Fate of Reason: German Philosophy from Kant to Fichte (Cambridge, MA).
Beiser, F. C. (1992). Enlightenment, Revolution, and Romanticism: The Genesis of Modern German Political Thought, 1790–1800 (Cambridge, MA).
Beiser, F. C. (1996b). The Sovereignty of Reason: The Defense of Rationality in the Early English Enlightenment (Princeton).
Belcham, J. (1991). ‘Republicanism, Popular Constitutionalism and the Radical Platform in Early Nineteenth-Century England’, Social History, 6.
Bell, D. A. (1994). Lawyers and Citizens: The Making of an Elite in Old Regime France (Oxford).
Bell, D. A. (2001a). The Cult of the Nation in France: Inventing Nationalism, 1680–1800 (Cambridge, MA).
Bell, D. A. (2001b). ‘The Unbearable Lightness of Being French: Law, Republicanism and National Identity at the End of the Old Regime’, American Historical Review, 106.
Bellamy, R. (1987). ‘“Da metafisico a mercatante”: Antonio Genovesi and the Development of a New Language of Commerce in Eighteenth-Century Naples’, in Pagden, 1987.
Bellot, L. J. (1977). William Knox: The Life and Thought of an Eighteenth-Century Imperialist (Austin, TX).
Ben-Atar, D., and Oberg, B., eds. (1998). Federalists Reconsidered (Charlottesville).
Benassi, U. (1915–25). ‘Guglielmo du Tillot, un ministro riformatore del secolo XVIII’, Archivio storico per le province parmensi, new series, 15–16
Bene, E., ed. (1971). Les Lumières en Hongrie, en Europe centrale et en Europe orientale (Budapest).
Bénétruy, J. (1962). L’Atelier de Mirabeau: quatre proscrits genevois dans la tourmente révolutionnaire (Paris).
Bennett, G. V. (1975). The Tory Crisis in Church and State, 1688–1730: The Career of Francis Atterbury, Bishop of Rochester (Oxford).
Benot, Y. (1970). Diderot: de l’athéisme à l’anticolonialisme (Paris).
Benot, Y. (1991). ‘Traces de l’ Histoire des deux Indes chez les anti-esclavistes sous la Revolution’, in Lüsebrink, and Tietz, 1991.
Bentham, Jeremy (1789). An Introduction to the Principles of Morals and Legislation (London).
Bentham, Jeremy (1802). Traité de législation, civile et pénale, ed. Dumont, E., 3 vols. (Paris).
Bentham, Jeremy (1811). Théorie des peines et des récompenses, ed. Dumont, E., 2 vols. (London).
Bentham, Jeremy (1830). The Rationale of Punishment (London).
Bentham, Jeremy (1838–43). Works, ed. Bowring, J., 11 vols. (Edinburgh).
Bentham, Jeremy (1843). A Fragment on Government, in Bentham, 1838–43, II (Edinburgh).
Bentham, Jeremy (1968). The Correspondence, II (1777–80), ed. Sprigge, T. L. S. (Collected Works, London).
Bentham, Jeremy (1968–). Collected Works, general eds. Burns, J. H., Dinwiddy, J. R., Rosen, F. and Schofield, P. (London).
Bentham, Jeremy (1977). A Fragment on Government, in A Comment on the Commentaries and A Fragment on Government, ed. Burns, J. H. and Hart, H. L. A. (Collected Works, London). 1st publ. 1776.
Bentham, Jeremy (1981). The Correspondence, IV (1788–93), ed. Milne, A. T. (Collected Works, London).
Bentham, Jeremy (1988). A Fragment on Government, ed. Burns, J. H. and Hart, H. L. A., intro. Harrison, R. (Cambridge: Cambridge Texts in the History of Political Thought).
Bentham, Jeremy (1993). Official Aptitude Maximized; Expense Minimized, ed. Schofield, P. (Collected Works, Oxford).
Bentham, Jeremy (1996). An Introduction to the Principles of Morals and Legislation, ed. Burns, J. H. and Hart, H. L. A., intro. Rosen, F. (Oxford).
Bentham, Jeremy (2001). Writings on the Poor Laws, I, ed. Quinn, M. (Collected Works, Oxford).
Bentham, Jeremy (2002). Rights, Representation, and Reform: Nonsense upon Stilts and Other Writings on the French Revolution, ed. Schofield, P., Pease-Watkin, C., and Blamires, C. (Collected Works, Oxford).
Bentley, M., ed. (1993). Public and Private Doctrine (Cambridge).
Benton, W. A. (1969). Whig-Loyalism: An Aspect of Political Ideology in the American Revolutionary Era (Rutherford, NJ).
Bergfeld, C. (1996). ‘Pufendorf und Heineccius’, in Palladini, and Hartung, 1996.
Bergh, G. C. J. J. den (1988. The Life and Work of Gerard Noodt, 1647–1725: Dutch Legal Scholarship between Humanism and Enlightenment (Oxford).
Bergk, Johann Adam (1796). Untersuchungen aus dem Natur-, Staats- und Völkerrechte mit einer Kritik der neuesten Konstitution der französischen Republik (Leipzig).
Bergk, Johann Adam (1797). Briefe über Immanuel Kants metaphysische Anfangsgründe der Rechtslehre (Leipzig). Repr. Brussels, 1968.
Berkeley, George (1712). Passive Obedience (London). Repr. in Goldie 1999, II.
Berkeley, George (1948–57). Works, ed. Luce, A. A. and Jessop, T. E., 9 vols. (London).
Berkeley, George (1950). Alciphron: Or the Minute Philosopher, in Berkeley, 1948–57, III, ed. Jessop, T. E. (London). 1st publ. 1732.
Berkeley, George (1956). ‘Letter to Sir John Percival, 26 March 1742’, in Letters, in Berkeley, 1948–57, VIII, ed. Luce, A. A. (Edinburgh).
Berkeley, George (1970). The Querist, in Bishop Berkeley’s Querist in Historical Perspective, ed. Johnston, J. (Dundalk).
Berkeley, George (1988). Principles of Human Knowledge, and Three Dialogues between Hylas and Philonous, ed. Woolhouse, R. (London: Penguin).
Berlin, I. (1969). Four Essays on Liberty (London). 2nd edn Oxford, 2002.
Berlin, I. (1976). Vico and Herder (London).
Berlin, I. (1981). Against the Current: Essays in the History of Ideas, ed. Hardy, H. (Oxford).
Berlin, I. (1990). The Crooked Timber of Humanity (London).
Berlin, I. (1993). The Magus of the North: J. G. Hamann and the Origins of Modern Irrationalism (London).
Berlin, I. (2000). Three Critics of the Enlightenment: Vico, Hamann, Herder (London).
Berman, D. (1975). ‘Anthony Collins’s Essays in the Independent Whig’, Journal of the History of Philosophy, 13.
Berman, D. (1986). ‘The Jacobitism of Berkeley’s Passive Obedience’, Journal of the History of Ideas, 47.
Berman, M. (1970). The Politics of Authenticity (New York).
Bernard, P. P. (1971). Jesuits and Jacobins: Enlightenment and Enlightened Despotism in Austria (Urbana, IL).
Bernasconi, Robert, ed. (2001). Concepts of Race in the Eighteenth Century, 8 vols. (Bristol: Thoemmes).
Berruyer, Isaac Joseph (1728–55). Histoire du peuple de Dieu, depuis son origine jusqu’à la naissance du Messie, 12 vols. (Paris).
Berry, C. J. (1977). ‘From Hume to Hegel: The Case of the Social Contract’, Journal of the History of Ideas, 38.
Berry, C. J. (1994). The Idea of Luxury (Cambridge).
Berry, C. J. (1997). Social Theory of the Scottish Enlightenment (Edinburgh).
Besterman, T. (1969). Voltaire (London).
Betts, C. J. (1984). Early Deism in France (The Hague).
Bewley, C., and Bewley, D. (1998). Gentleman Radical: A Life of John Horne Tooke, 1736–1812 (London).
Beyreuther, E. (1956). August Hermann Francke, 1663–1727 (Marburg).
Bianchi, L. (1993). ‘Nécessité de la religion et de la tolérance chez Montesquieu’, in Mass, and Postigliola, 1993.
Bianco, B. (1989). ‘Freiheit gegen Fatalismus: Zu Joachim Langes Kritik an Wolff’, in Hinske, 1989.
Bianco, B. (1993). ‘Wolffianismus und katholische Aufklärung’, in Klueting, et al. 1993.
Bickart, R. (1932). Les Parlements et la notion de souverainté nationale au XVIIIe siècle (Paris).
Bielfeld, Jacob Friedrich (1760). Institutions politiques, 4 vols. (Paris).
Bielfeld, Jacob Friedrich (1764). Lehrbegriff der Staatskunst, 2nd edn (Breslau).
Bien, D. (1960). The Calas Affair: Persecution, Toleration and Heresy in Eighteenth-Century Toulouse (Princeton).
Bienert, W. (1934). Der Anbruch der christlichen deutschen Neuzeit Dargestellt an Wissenschaft und Glauben des Christian Thomasius (Halle).
Billaud-Varenne, Jacques Nicolas (1793). Discours … sur des mesures de salut public indiqués par les circonstances, prononcé a la Société des amis de la liberté et d’égalité dans la séance de 9 juin 1793 (Paris).
Biller, G. (1983). ‘Die Wolff-Diskussion 1800 bis 1982: Eine Bibliographie’, in Schneiders, 1983.
Birks, P., ed. (1993). The Life of the Law (London).
Birn, R. (1967). ‘The French Language Press and the Encyclopédie, 1750–1759’, Studies on Voltaire and the Eighteenth Century, 55.
Birtsch, G. (1987). ‘Der Idealtyp des augeklärten Herrschers: Friedrich der Große, Karl Friedrich von Baden und Joseph II im Vergleich’, Aufklärung, 2.
Bitterli, U. (1976). Die ‘Wilden’ und die ‘Zivilisierten’ (Munich).
Black, J., and Porter, R., eds. (1994). The Penguin Dictionary of Eighteenth-Century History (London).
Black, E. C. (1963). The Association: British Extraparliamentary Political Organization, 1769–1793 (Cambridge, MA).
Blackall, Offspring (1705). The Subject’s Duty (London).
Blackburn, R. (1988). The Overthrow of Colonial Slavery, 1776–1848 (New York).
Blackburne, Francis (1766). The Confessional, Or, A Full and Free Inquiry into the Right, Utility, Edification, and Success of Establishing Systematical Confessions of Faith and Doctrine in Protestant Churches (London).
Blackburne, Francis (1780). Memoirs of Thomas Hollis, 2 vols. (London).
Blackstone, William (1979). Commentaries on the Laws of England, 4 vols. (Oxford). Facs. repr. Chicago, 1979. 1st publ. 1765–9.
Blake, William (1791a). The Marriage of Heaven and Hell (Lambeth).
Blake, William (1791b). The French Revolution: A Poem in Seven Books (London).
Blake, William (1927). Poetry and Prose of William Blake, ed. Keynes, G. (London).
Blake, William (1966). The French Revolution: A Poem, in Complete Writings, ed. Keynes, G. (Oxford). 1st publ. 1791.
Blamires, C. (1990). ‘Etienne Dumont: Genevan Apostle of Utility’, Utilitas, 2.
Blanc, O. (1989). Olympe de Gouges: une femme de libertés (Paris)
Bland, Richard (1766). An Enquiry into the Rights of the British Colonies (Williamsburg). Repr. in Goldie 1999, III.
Blanning, T. C. W. (1970). Joseph II and Enlightened Despotism (London).
Blanning, T. C. W. (1974). Reform and Revolution in Mainz, 1743–1803 (Cambridge).
Blanning, T. C.W. (1990). ‘Frederick the Great and Enlightened Absolutism’, in Scott, 1990.
Blanning, T. C. W. (1994). Joseph II (London).
Blanning, T. C.W. (1997). ‘Frederick the Great and German Culture’, in Oresko, et al. 1997.
Blanning, T. C. W., and Cannadine, D., eds. (1996). History and Biography (Cambridge).
Bloch, E. (1961). Christian Thomasius: Ein deutscher Gelehrter ohne Misere (Frankfurt). 1st publ. Berlin, 1953.
Blom, H. W. (2002). ‘The Republican Mirror: The Dutch Idea of Europe’, in Pagden, 2002.
Bloom, E. A., and Bloom, L. D. (1971). Joseph Addison’s Sociable Animal (Providence, RI).
Bloom, E. A., Bloom, L. D., and Leites, E., eds. (1984). Educating the Audience: Addison, Steele and Eighteenth-Century Culture (Los Angeles).
Blount, Charles (1683). Miracles, no Violations of the Laws of Nature (London).
Bluche, F. (1968). Le Despotisme éclairé (Paris).
Bluche, F. (1978). ‘Sémantique du despotisme éclairé’, Revue historique de droit français et étranger, 56.
Blum, C. (1974). Diderot: The Virtue of a Philosopher (New York).
Blum, C. (1986). Rousseau and the Republic of Virtue (Ithaca, NY).
Bödeker, H. E. (1993). ‘Aufklärung als Kommunikationsprozeß’, Aufklärung, 2.
Bödeker, H. E., and Hermann, U., eds. (1987). Aufklärung als Politisierung: Politisierung der Aufklärung (Hamburg).
Bödeker, H. E., Reill, P. H., and Schlumbohm, J., eds. (1999). Wissenschaft als kulturelle Praxis, 1750–1900 (Göttingen).
Bödeker, H. E., and Steinbrügge, L., eds. (2001). Conceptualizing Women in Enlightenment Thought: conceptualiser la femme dans la pensée des lumières (Berlin).
Bodi, L. (1995). Tauwetter in Wien: Zur Prosa der österreichischen Aufklärung, 1781–1795, 2nd edn (Vienna).
Boëthius, Daniel (1799). Försök till en lärobok uti natur-rätten (Uppsala).
Böhme, H. J. (1993). Politische Rechte des einzelnen in der Naturrechtslehre des 18. Jahrhunderts und in der Staatstheorie des Frühkonstitutionalismus (Berlin).
Bohun, Edmund (1689). The History of the Desertion (London).
Boisguilbert, Pierre (1695). Le Détail de la France. Republ. as Testament politique under the name of Sébastien de Prestre de Vauban, Maréchal de France (Paris, 1707).
Bolgar, R. R., ed. (1979). Classical Influences on Western Thought, 1659–1870 (Cambridge).
Bolingbroke, Henry John Viscount (1743). Remarks on the History of England (London). Written 1730–1.
Bolingbroke, Henry John Viscount (1749). The Idea of a Patriot King (London). Written 1739.
Bolingbroke, Henry John Viscount (1752). Letters on the Study and Use of History (London). Written 1738.
Bolingbroke, Henry John Viscount (1754). Works, ed. Mallet, D., 5 vols. (London).
Bolingbroke, Henry John Viscount (1844). Dissertation on Parties, in Works, 4 vols. (London). 1st publ. 1733–4.
Bolingbroke, Henry John Viscount (1972). Historical Writings, ed. Kramnick, I. (Chicago).
Bolingbroke, Henry John Viscount (1982). Contributions to The Craftsman, ed. Varey, S. (Oxford).
Bolingbroke, Henry John Viscount (1997a). Bolingbroke’s Political Writings: The Conservative Enlightenment, ed. Cottret, B. (London).
Bolingbroke, Henry John Viscount (1997b). Political Writings, ed. Armitage, D. (Cambridge: Cambridge Texts in the History of Political Thought).
Bolton, C. A. (1969). Church Reform in Eighteenth-Century Italy: The Synod of Pistoia, 1786 (The Hague).
Bonald, Louis (1796). Théorie du pouvoir politique et religieux dans la société civile (Paris).
Bonald, Louis (1800). Essai analytique sur les lois naturelles de l’ordre social (Paris).
Bond, W. H. (1990). Thomas Hollis of Lincoln’s Inn: A Whig and his Books (Cambridge).
Bongie, L. (1961). ‘Hume: “Philosophe” and Philosopher in Eighteenth-Century France’, French Studies, 15.
Bongie, L. (1965). David Hume: Prophet of the Counter-Revolution (Oxford). 2nd edn Indianapolis, 2000.
Bonner, J. (1995). Economic Efficiency and Social Justice: The Development of Utilitarian Ideas in Economics from Bentham to Edgeworth (Aldershot).
Bonnet, Charles (1770). Contemplation de la nature (Amsterdam). 1st publ. 1764–5.
Bonno, G. (1955). Les Relations intellectuelles de Locke avec la France (Berkeley).
Bonola, Rocco (1789). La lega della teologia moderna colla filosofia a’ danni della chiesa di Gesù Cristo (Rome). Spanish trans. (1798): La liga de la teología con la filosofia en daño de la iglesia de Jesucristo (Madrid).
Bonomi, P. (1986). Under the Cope of Heaven: Religion, Society and Politics in Colonial America (New York).
Bonwick, C. (1977). English Radicals and the American Revolution (Chapel Hill).
Boroumand, L. (1999). La Guerre des principes: les assemblées révolutionnaires face aux droits de l’homme et à la souveraineté de la nation (Paris).
Bosher, J. F., ed. (1973). French Government and Society, 1500–1850 (London).
Bossuet, Jacques Bénigne (1815). Cinquième avertissement aux protestants, in Oeuvres complètes, IV (Versailles).
Bossuet, Jacques Bénigne (1961). Discours sur l’histoire universelle, in Oeuvres, ed. Abbé Velat, and Champailler, Y. (Paris) (at pp. 657–1027). 1st publ. 1681.
Bossuet, Jacques Bénigne (1967). Politique tirée des propres paroles de l’écriture sainte, ed. Le Brun, J. (Geneva). 1st publ. 1679.
Bossuet, Jacques Bénigne (1990). Politics Drawn from the Very Words of Holy Scripture, ed. Riley, P. (Cambridge: Cambridge Texts in the History of Political Thought).
Boucher, Jonathan (1797). A View of the Causes and Consequences of the American Revolution (London). Extract in Goldie 1999, III.
Boulainvilliers, , Henri, , comte de, (1727). Histoire de l’ancien gouvernement de France et de l’Etat de la France (The Hague).
Boulainvilliers, , Henri, , comte de, (1727). Etat de la France, 3 vols. (London).
Boulainvilliers, , Henri, , comte de, (1732). Essai sur la noblesse de France (Amsterdam).
Boulanger, Nicolas Antoine (1761). Recherches sur l’origine du despotisme oriental (Geneva). Publ. by d’Holbach.
Boulton, J. T. (1963). The Language of Politics in the Age of Wilkes and Burke (London).
Bourgeois, R. (1998). Jean-Joseph Mounier: un oublié de la Révolution (Grenoble).
Bourke, R. (1999). ‘Sovereignty, Opinion and Revolution in Edmund Burke’, History of European Ideas, 25.
Bourke, R. (2000a). ‘Edmund Burke and Enlightened Sociability: Justice, Honour and the Principles of Government’, History of Political Thought, 21.
Bourke, R. (2000b). ‘Liberty, Authority and Trust in Burke’s Idea of Empire’, Journal of the History of Ideas, 61.
Bowen, R. H. (1969). ‘The Encyclopédie as a Business Venture’, in Warner, 1969.
Bowie, K. (2003). ‘Public Opinion, Popular Politics, and the Union of 1707’, Scottish Historical Review, 82.
Bowles, John (1798). Thoughts on the Origin and Formation of Political Constitutions, in The Retrospect (London). Repr. in Goldie 1999, IV.
Bowles, P. (1985). ‘The Origin of Property and the Development of Scottish Historical Science’, Journal of the History of Ideas, 46.
Bowles, P. (1986). ‘John Millar, the Legislator and the Mode of Subsistence’, History of European Ideas, 7.
Bowles, P. (1990). ‘Millar and Engels on the History of Women and the Family’, History of European Ideas, 12.
Bowring, John (1865). On the Remunerative Prison Labour, as an Instrument for Promoting the Reformation and Diminishing the Cost of Offenders (Exeter and London).
Boyce, D. G., Eccleshall, R., and Geoghegan, V., eds. (1993). Political Thought in Ireland since the Seventeenth Century (London).
Boyce, D. G., Eccleshall, R., and Geoghegan, V., eds. (2001). Political Discourse in Seventeenth-and Eighteenth-Century Ireland (London).
Bracken, H. (1984). Mind and Language: Essays on Descartes and Chomsky (Dordrecht).
Brading, D. A. (1983). Classical Republicanism and Creole Patriotism: Simon Bolivar (1783–1830) and the Spanish American Revolution (Cambridge).
Brading, D. A. (1991). The First America: The Spanish Monarchy, Creole Patriots and the Liberal State, 1492–1867 (Cambridge).
Bradler-Rottmann, E. (1973). Die Reformen Kaiser Josephs II (Göppingen).
Bradley, J. E. (1989). ‘The Anglican Pulpit, the Social Order, and the Resurgence of Toryism during the American Revolution’, Albion, 21.
Bradley, J. E. (1990). Religion, Revolution and English Radicalism: Nonconformity in Eighteenth-Century Politics and Society (Cambridge).
Bradley, J. E. (2001). ‘The Religious Origins of Radical Politics in England, Scotland, and Ireland, 1662–1800’, in Bradley, and Kley, 2001.
Bradley, J. E., and Van Kley, D. K., eds. (2001). Religion and Politics in Enlightenment Europe (Notre Dame, IN).
Bradley, O. (1999). A Modern Maistre: The Social and Political Thought of Joseph de Maistre (Lincoln, NE).
Bradshaw, B., and Morrill, J., eds. (1996). The British Problem, c. 1534–1707 (London).
Brady, C., ed. (1989). Worsted in the Game: Losers in Irish History (Dublin).
Brain, T. J. (1978). ‘Richard Watson and the Debate on Toleration in the late Eighteenth Century’, Price-Priestley Newsletter, 2.
Brandt, R., ed. (1974). Eigentumstheorien von Grotius bis Kant (Stuttgart).
Brandt, R. (1982a). ‘Das Erlabubnisgesetz, oder: Vernunft und Geschichte in Kants Rechtslehre’, in Brandt, 1982b.
Brandt, R., ed. (1982b). Rechtsphilosophie der Aufklärung: Symposium Wolfenbüttel 1981 (Berlin).
Brandt, R. (1987). ‘Zum “Streit der Fakultaten”’, in Brandt, and Stark, 1987.
Brandt, R., and Stark, W., eds. (1987). Kant-Forschungen, 1 (Hamburg).
Brantlinger, P. (1996). Fictions of State: Culture and Credit in Britain, 1694–1994 (Ithaca, NY).
Braubach, M. (1961). Maria Theresias jüngster Sohn Max Franz (Vienna).
Breen, T. H. (1998). ‘Subjecthood and Citizenship: The Context of James Otis’s Radical Critique of John Locke’, New England Quarterly, 71.
Bremner, G. (1983). Order and Chance: The Pattern of Diderot’s Thought (Cambridge).
Brender, N., and Krasnoff, L., eds. (2004). New Essays on the History of Autonomy (Cambridge).
Brewer, J. (1976). Party Ideology and Popular Politics at the Accession of George III (Cambridge).
Brewer, J. (1980a). ‘English Radicalism in the Age of George III’, in Pocock, 1980.
Brewer, J. (1980b). ‘The Wilkites and the Law, 1763–1764’, in Brewer, and Styles, 1980.
Brewer, J. (1982). ‘Commercialisation and Politics’, in McKendrick, et al. 1982.
Brewer, J. (1989). The Sinews of Power: War, Money and the English State, 1688–1783 (New York).
Brewer, J., and Styles, J., eds. (1980). An Ungovernable People: The English and their Law in the Seventeenth and Eighteenth Centuries (London).
Brissot, (de Warville), Jacques Pierre, (1791). Discours sur l’utilité des sociétés patriotiques et populaires … prononcé à la société des amis de la Constitution séante aux Jacobins … le 28 septembre 1791 (Paris).
Brissot, (de Warville), Jacques Pierre, (1792). De la vérité, ou méditations sur les moyens de parvenir à la vérité dans toutes les connoissances humaines (Paris). 1st publ. 1782.
Broadie, A., ed. (2003). The Cambridge Companion to the Scottish Enlightenment (Cambridge).
Brockliss, L. W. B. (1987). French Higher Education in the Seventeenth and Eighteenth Centuries (Oxford).
Brockliss, L. W. B. (2002). Calvet’s Web: Enlightenment and the Republic of Letters in Eighteenth-Century France (Oxford).
Brooke, Henry (1739). Gustavus Vasa, Deliverer of his Country (Dublin).
Brooke, Henry (1753). The Spirit of Party (Dublin).
Brooke, Henry (1759). The Interests of Ireland (Dublin).
Brooke, Henry (2000). The Tryal of the Roman Catholicks, ed. Lee, N. (Bristol: Thoemmes). 1st publ. 1761.
Brothers, Richard (1794). A Revealed Knowledge: Of the Prophecies and Times (London).
Brown, John (1757). An Estimate of the Manners and Principles of the Times (London).
Brown, John (1765). Thoughts on Civil Liberty: On Licentiousness and Faction (London).
Brown, John (1969). An Estimate of the Manners and Principles of the Times, ed. Eddy, D. D. (New York).
Brown, K. C., ed. (1965). Hobbes Studies (Oxford).
Brown, L. (1985). Alexander Pope (Oxford).
Brown, M. (2002). Francis Hutcheson in Dublin, 1719–1730: The Crucible of his Thought (Dublin).
Brown, R. (1984). The Nature of Social Laws: Machiavelli to Mill (Cambridge).
Brown, S. C., ed. (1996). British Philosophy and the Age of Enlightenment (London).
Brown, S. J., ed. (1997). William Robertson and the Expansion of Empire (Cambridge).
Brown, V. (1994). Adam Smith’s Discourse (London).
Brown, W. (1969). The Good Americans: The Loyalists in the American Revolution (New York).
Browning, R. (1982). Political and Constitutional Ideas of the Court Whigs (Baton Rouge).
Browning, R. (1994). The War of the Austrian Succession (New York).
Bruch, R. (1997). Ethik und Naturrecht im deutschen Katholizismus des 18. Jahrhunderts (Tübingen).
Brucker, Johann Jakob (1742–4, 1766). Historia critica philosophiae, 6 vols. (Leipzig).
Brückner, J. (1977). Staatswissenschaften, Kamerlismus und Naturrecht: Ein Beitrag zur Geschichte der politischen Wissenschaft im Deutschland des späten 17. und frühen 18. Jahrhunderts (Munich).
Brühlmeier, D. (1995). ‘Natural Law and Early Economic Thought in Barbeyrac, Burlamaqui and Vattel’, in Laursen, 1995.
Brumfitt, J. H. (1970). Voltaire: Historian (London). 1st publ. 1958.
Brumfitt, J. H. (1972). The French Enlightenment (London).
Brunner, O. (1949). Adeliges Landleben und europäischer Geist: Leben und Werk W. Helmhards von Hohberg, 1612–1688 (Salzburg).
Brunner, O., Conze, W., and Koselleck, R., eds. (1972–97) Geschichtliche Grundbegriffe, 8 vols. (Stuttgart).
Bryson, G. (1945). Man and Society: The Scottish Inquiry of the Eighteenth Century (Princeton). Repr. New York, 1968.
Buckle, S. (1991). Natural Law and the Theory of Property: Grotius to Hume (Oxford).
Buckle, S., and Castiglione, D. (1991). ‘Hume’s Critique of the Contract Theory’, History of Political Thought, 12.
Buranelli, V. (1957). ‘The Historical and Political Thought of Boulainvillers’, Journal of the History of Ideas, 17.
Burchell, G., Gordon, C., and Miller, P., eds. (1991). The Foucault Effect: Studies in Governmentality (London).
Burg, P. (1974). Kant und die französische Revolution (Berlin).
Burgelin, P. (1952). La Philosophie de l’existence de J.-J. Rousseau (1952).
Burgh, James (1761). The Art of Speaking (London).
Burgh, James (1774–5). Political Disquisitions, 3 vols. (London).
Burke, Edmund (1756). A Vindication of Natural Society (London). Repr. in Burke, 1993.
Burke, Edmund (1770). Thoughts on the Cause of the Present Discontents (London). Repr. in Burke, 1993.
Burke, Edmund (1780). A Speech … in Bristol, Previous to the Late Election (London).
Burke, Edmund (1791a). An Appeal from the New to the Old Whigs (London).
Burke, Edmund (1971b). Thoughts on French Affairs (London).
Burke, Edmund (1796). Two Letters … On the Proposals for Peace with the Regicide Directory of France (London).
Burke, Edmund (1884). Works, 12 vols. (Boston, MA).
Burke, Edmund (1886). Works, I (London).
Burke, Edmund (1888). Works, III (London).
Burke, Edmund (1889). Works, V (London).
Burke, Edmund (1969). Reflections on the Revolution in France, ed. O’Brien, C. C. (London: Penguin). 1st publ. 1790.
Burke, Edmund (1982). A Vindication of Natural Society, ed. Pagano, F. N. (Indianapolis: Liberty Fund).
Burke, Edmund (1987). Reflections on the Revolution in France, ed. Pocock, J. G. A. (Indianapolis: Hackett).
Burke, Edmund (1989). Writings and Speeches of Edmund Burke, VIII, ed. Mitchell, L. G. (Oxford).
Burke, Edmund (1991). Writings and Speeches of Edmund Burke, IX, ed. McDowell, R. B. (Oxford).
Burke, Edmund (1992). Further Reflections on the Revolution in France, ed. Ritchie, D. E. (Indianapolis: Liberty Fund).
Burke, Edmund (1993). Pre-Revolutionary Writings, ed. Harris, I. (Cambridge: Cambridge Texts in the History of Political Thought).
Burke, Edmund (1998). A Philosophical Enquiry into the Origin of our Ideas of the Sublime and Beautiful, and Other Pre-Revolutionary Writings, ed. Womersley, D. (London: Penguin).
Burke, Edmund (1999). Select Works, 3 vols. (Indianapolis: Liberty Fund).
Burke, Edmund (2001). Reflections on the Revolution in France, ed. Clark, J. C. D. (Stanford).
Burke, P. (1985). Vico (Oxford).
Burkhardt, J. (1992). ‘Wirtschaft’, in Brunner, et al. 1972–97, VII.
Burlamaqui, Jean Jacques (1747). Principes du droit naturel (Geneva).
Burlamaqui, Jean Jacques (1751). Principes du droit politique (Amsterdam).
Burlamaqui, Jean Jacques (1766–8). Principes du droit de la nature et des gens, 8 vols. (Yverdon).
Burlamaqui, Jean Jacques (1775). Elémens du droit naturel (Lausanne).
Burlamaqui, Jean Jacques (2006). The Principles of Natural and Politic Law, ed. Korkman, P. (Indianapolis: Liberty Fund).
Burns, A. (1984). ‘The Source of the Encyclopédie Article “Loi naturelle (morale)”’, British Journal for Eighteenth-Century Studies, 7.
Burns, J. H. (1959). ‘J. S. Mill and the Term “Social Science” ’, Journal of the History of Ideas, 22.
Burns, J. H. (1962). ‘Bolingbroke and the Concept of Constitutional Government’, Political Studies, 10.
Burns, J. H. (1986). Absolutism: The History of an Idea (London).
Burns, J. H., and Goldie, M., eds. (1991). The Cambridge History of Political Thought, 1450–1700 (Cambridge).
Burrow, J. W. (1985). Gibbon (Oxford).
Burtt, S. (1992). Virtue Transformed: Political Argument in England, 1688–1740 (Cambridge).
Bury, J. B. (1955). The Idea of Progress (New York). 1st publ. London, 1920.
Busch, W. (1979). Die Entstehung der kritischen Rechtsphilosophie Kants, 1762–1780 (Berlin).
Butel-Dumont, Georges Marie (1771). ‘Dissertation sur le sens primordial du mot luxe’, in Théorie de Luxe: ou traité dans lequel on entreprend d’établir que le luxe est un ressort nonseulement utile, mais même indispensablement nécessaire à la prospérité des états, 2 vols. (Paris), II, pp. 177–201.
Butler, M. (1984). Burke, Paine, Godwin and the Revolution Controversy (Cambridge).
Butterwick, R. (1998). Poland’s Last King and English Culture: Stanislaw August Poniatowski, 1732–1798 (Oxford).
Butterwick, R., ed. (2001). The Polish-Lithuanian Monarchy in European Context, c. 1500–1795 (Basingstoke).
Cabanis, Pierre Jean (1802). Rapports du physique et du moral de l’homme (Paris).
Cabanis, Pierre Jean (1956). Oeuvres philosophiques, ed. Cazeneuve, J. and Lehec, C. (Paris).
Cabanis, Pierre Jean (1981). On the Relation between the Physical and Moral Aspects of Man, ed. Mora, G. (Baltimore).
Cairns, J. (1985). ‘Blackstone, the Ancient Constitution and the Feudal Law’, Historical Journal, 28.
Cairns, J. (1991). ‘Rhetoric, Language and Roman law: Legal Education and Improvement in Eighteenth-Century Scotland’, Law and History Review, 9.
Cairns, J. (1993). ‘The Origins of the Glasgow Law School’, in Birks, 1993.
Cairns, J. (1995). ‘“Famous as a School for Law, as Edinburgh … for Medicine”: Legal Education in Glasgow, 1761–1801’, in Hook, and Sher, 1995.
Calamy, Edmund (1704). A Defence of Moderate Nonconformity, Part II (London).
Caldwell, R. (1985). The Era of the French Revolution: A Bibliography, 2 vols. (New York).
Calhoon, R. M. (1994). Dominion and Liberty: Ideology and the Anglo-American World, 1660–1801 (Arlington Heights, IL).
Calhoun, C., ed. (1992). Habermas and the Public Sphere (Cambridge, MA).
Call, Daniel, ed. (1833). Reports of Cases Argued and Decided in the Court of Appeals of Virginia, 4 vols. (Richmond, VA).
Callahan, W. J. (1972). Honor, Commerce and Industry in Eighteenth-century Spain (Cambridge, MA).
Calvet, J. (1968). Bossuet (Paris). New edn of Bossuet: l’homme et l’oeuvre (1941).
Cambacérès, Jean Jacques Régis (1798). ‘Discours sur la science sociale’, in Mémoires de l’Institut national: Sciences morales et politiques, III (Paris).
Cameron, D. (1973). The Social Thought of Rousseau and Burke (London).
Campbell, R. H., and Skinner, A. S. (1982a). Adam Smith (London).
Campbell, R. H., and Skinner, A. S., eds. (1982b). The Origins and Nature of the Scottish Enlightenment (Edinburgh).
Campbell, T. D. (1971). Adam Smith’s Science of Morals (London).
Campbell, T. D. (1990). Law and Enlightenment in Britain (Aberdeen).
Campomanes, Pedro Rodríguez (1774). Discurso sobre el fomento de la industria popular (Madrid).
Canavan, F. (1960). The Political Reason of Edmund Burke (Durham, NC). Repr. 1982.
Canavan, F. (1995). The Political Economy of Edmund Burke (New York).
Cañizares-Esguerra, J. (2003). ‘Eighteenth-Century Spanish Political Economy: Epistemology and Decline’, Eighteenth-Century Thought, 1.
Cannon, G. (1990). The Life and Mind of Oriental Jones (Cambridge).
Cannon, J. (1973). Parliamentary Reform, 1640–1832 (Cambridge).
Cannon, J. (1994). Samuel Johnson and the Politics of Hanoverian England (New York).
Canovan, M. (1978). ‘Two Concepts of Liberty, Eighteenth-Century Style’, Price-Priestley Newsletter, 2.
Canovan, M. (1984). ‘The Un-Benthamite Utilitarianism of Joseph Priestley’, Journal of the History of Ideas, 45.
Cantillon, Richard (1755). Essai sur la nature du commerce en général (Paris). Eng. trans.: The Analysis of Trade, Commerce, Coin, Bullion, Banks, and Foreign Exchanges (London, 1759).
Cantor, M. (1958). ‘Joel Barlow, Lawyer and Legal Philosopher’, American Quarterly, 10.
Capra, C. (1984). ‘Il Settecento’, in Sella, and Capra, 1984.
Capra, C. (1985). ‘Il “Mosé della Lombardia”: la missione di Carlo Antonio Martini a Milano, 1785–1786’, in Mozzarelli, and Olmi, , eds., 1985.
Capra, C. (1989). ‘Presentazione’, in Gorani, G. and Tarchetti, A., eds., Storia di Milano dalla sua fondazione fino all’anno 1796 (Milan).
Capra, C. (2002). I progressi della ragione: vita di Pietro Verri (Bologna).
Capra, C., ed. (1999). Pietro Verri e il suo tempo (Milan).
Carboncini, S. (1989). ‘Die thomasianisch-pietistische Tradition und ihre Fortsetzung durch Christian August Crucius’, in Schneiders, 1989.
Carboncini, S. (1993). ‘Christian Wolff in Frankreich: Zum Verhältnis von französischer und deutscher Aufklärung’, in Schneiders, 1993.
Carcassonne, E. (1927). Montesquieu et le problème de la constitution française au XVIIIe siècle (Paris).
Carcassonne, E. (1946). Fénelon: l’homme et l’oeuvre (Paris).
Carmichael, Gershom (1699). Theses philosophicae (Glasgow).
Carmichael, Gershom (1724). S. Puffendorfii De Officio hominis et civis, juxta legem naturalem. Supplementis et observationibus in academicae juventutis usum auxit et illustravit Gerschomus Carmichael (Edinburgh). 1st publ. 1718.
Carmichael, Gershom (1729). Synopsis theologiae naturalis, sive notitiae, de existentia, attributis et operationibus, summi numinis, ex ipsa rerum natura haustae, studiosae juventutis usibus accommodata (Edinburgh).
Carmichael, Gershom (2002). Natural Rights on the Threshold of the Scottish Enlightenment: The Writings of Gershom Carmichael, ed. Moore, J. and Silverthorne, M. (Indianapolis: Liberty Fund).
Carpanetto, D., and Ricuperati, G. (1987). Italy in the Age of Reason, 1685–1789 (London).
Carpenter, K. (1977). Dialogue in Political Economy: Translations from and into German in the Eighteenth Century (Boston, MA).
Carpenter, K. (2002). The Dissemination of the Wealth of Nations in French and in France, 1776–1843 (New York).
Carrithers, D. W. (1991). ‘Not so Virtuous: Montesquieu, Venice and the Theory of Aristocratic Republicanism’, Journal of the History of Ideas, 52.
Carrithers, D. W. (1995). ‘The Enlightenment Science of Society’, in Fox, et al. 1995.
Carrithers, D. W. (2001a). ’Introduction: An Appreciation of ‘The Spirit of Laws’, in Carrithers, et al. 2001.
Carrithers, D. W. (2001b). ‘Democratic and Aristocratic Republics: Ancient and Modern’, in Carrithers, et al. 2001.
Carrithers, D. W. (2001c). ‘Montesquieu and the Liberal Philosophy of Jurisprudence’, in Carrithers, et al. 2001.
Carrithers, D.W., Mosher, M. A., and Rahe, P. A., eds. (2001). Montesquieu’s Science of Politics (Lanham, MD).
Carrive, P. (1983). La Philosophie des passions chez Bernard Mandeville (Lille).
Carroll, R. T. (1975). The Common-sense Philosophy of Bishop Edward Stillingfleet (The Hague).
Carruthers, B. G. (1996). City of Capital: Politics and Markets in the English Financial Revolution (Princeton).
Carsten, F. L. (1959). Princes and Parliaments in Germany from the Fifteenth to the Eighteenth Century (Oxford).
Carte, Thomas (1747–55). A General History of England, 4 vols. (London).
Carter, J. (1969). ‘The Revolution and the Constitution’, in Holmes, 1969.
Cartwright, John (1776). Take your Choice! (London).
Cartwright, John (1782). Give us our Rights! (London).
Carvalho dos Santos, M. H., ed. (1984). Pombal revisitado, 2 vols. (Lisbon).
Cary, John (1698). An Answer to Mr Molyneux (London).
Casaux, , Charles, , marquis de, (1776). Considérations sur les principes politiques de mon siècle (London).
Casaux, , Charles, , marquis de, (1785). Considérations sur quelques parties de méchanisme des sociétés (London).
Casaux, , Charles, , marquis de, (1786). Thoughts on the Mechanism of Societies (London).
Cassirer, E. (1951). The Philosophy of the Enlightenment (Princeton). 1st publ. in German in 1932.
Cassirer, E. (1916). Freiheit und Form (Berlin)
Cassirer, E. (1945). Rousseau, Kant, Goethe (Princeton).
Cassirer, E. (1951). The Philosophy of the Enlightenment (Princeton). 1st publ. in German in 1932.
Cassirer, E. (1955). The Philosophy of Symbolic Forms, ii: Mythical Thought, trans. Manheim, R. (Oxford). 1st publ. in German, Berlin, 1923–9.
Cassirer, E. (1963). The Question of Jean-Jacques Rousseau, trans. and ed. Gay, P. (Bloomington). 1st publ. in German, 1932.
Cassirer, E. (1981). Kant’s Life and Thought (New Haven). Trans. of 2nd German edn Berlin, 1921.
Castiglione, D., and Sharpe, L., eds. (1995). Shifting the Boundaries: Transformation of the Languages of Public and Private in the Eighteenth Century (Exeter).
Castro, C. (1996). Campomanes: estado y reformismo ilustrado (Madrid).
Casula, M. (1979). ‘Die Beziehungen Wolff-Thomas-Carbo in der Metaphysica latina: Zur Quellengeschichte der Thomas-Rezeption bei Christian Wolff’, Studia Leibnitiana, 11.
,Catherine the Great, Empress (1977). Catherine the Great’s Instruction (Nakaz) to the Legislative Commission, 1767, ed. Dukes, P. (Newtonville, MA).
Caton, H. (1988). The Politics of Progress: The Origins and Development of the Commercial Republic, 1600–1835 (Gainesville, FL).
Cavaciocchi, S., ed. (2000). Il ruolo economico delle minoranze in Europa, secc. XIII–XVIII (Prato).
Cavallar, G. (2002). The Rights of Strangers: Theories of International Hospitality, the Global Community and Political Justice since Vitoria (Aldershot).
Cerny, G. (1987). Theology, Politics and Letters at the Crossroads of European Civilization: Jacques Basnage and the Baylean Huguenot Refugees in the Dutch Republic (Dordrecht).
Cestre, C. (1906). La République française et les poètes anglais (Paris).
Chadwick, O. (1981). The Popes and European Revolution (New York and Oxford).
Challamel, J. B. (1895). Les Clubs contre-révolutionnaires: cercles, comités, sociétés, salons, réunions, restaurants et librairies (Paris).
Chamberlayne, Edward (1700). Angliae notitia, Or, The Present State of England (London). 1st publ. 1669.
Chambers, Robert (1986). A Course of Lectures on the English Law, ed. Curley, T. M., 2 vols. (Oxford). Lectures delivered 1767–75.
Champion, J. A. I. (1992). The Pillars of Priestcraft Shaken: The Church of England and its Enemies, 1660–1730 (Cambridge).
Champion, J. A. I. (2003). Republican Learning: John Toland and the Crisis of Christian Culture, 1696–1722 (Manchester).
Chapman, G. W. (1967). Edmund Burke: The Practical Imagination (Cambridge, MA).
Charrière, Isabelle (Belle van Zuylen) (1784). Lettres neuchâteloises (Amsterdam).
Chartier, R. (1987). The Cultural Uses of Print in Early Modern France (Princeton).
Chartier, R. (1988). Cultural History (Ithaca).
Chartier, R. (1990). Les Origines culturelles de la Révolution française (Paris).
Chartier, R. (1991). The Cultural Origins of the French Revolution, trans. Cochrane, L. G. (Durham, NC).
Chartier, R., and Martin, H. J., eds. (1984). Le Livre triomphant (Paris).
Charvet, J. (1974). The Social Problem in the Philosophy of Rousseau (Cambridge).
Chase, M. (1988). ‘The People’s Farm’: English Radical Agrarianism, 1775–1840 (Oxford).
Chastellux, François Jean (1772). De la félicité publique (Amsterdam).
Chateaubriand, François René (1797). Essai historique, politique et moral sur les révolutions anciennes et modernes (London).
Chateaubriand, François René (1802). Génie du christianisme (Paris).
Châtellier, L. (1987). L’Europe des dévots (Paris).
Chaudhuri, J., ed. (1977). The Non-Lockean Roots of American Democratic Thought (Tucson).
Chaupy, Bertrand Capmartin (1756). Réflexions d’un avocat sur les remonstrances du Parlement, du 27 novembre 1755, au sujet du Grand Conseil (London).
Chaussinand-Nogaret, G. (1985). Madame Roland: une femme en révolution (Paris).
Cherel, A. (1917). Fénelon au XVIIIe siècle en France (1715–1820) (Paris).
Cherry, G. L. (1950). ‘The Legal and Philosophical Position of the Jacobites, 1688–1689’, Journal of Modern History, 22.
Childs, N. (2000). A Political Academy in Paris, 1724–1731: The Entresol and its Members (Oxford).
Chinard, G. (1934). L’Amérique et le rêve exotique dans la littérature française au XVIIe et au XVIIIe siècle (Paris).
Chinnici, J. P. (1980). The English Catholic Enlightenment (Shepherdstown, VA).
Chisick, H. (1981). The Limits of Reform in the Enlightenment: Attitudes Towards the Education of the Lower Classes in Eighteenth-Century France (Princeton).
Chisick, H. (1991). ‘The Ambivalence of the Idea of Equality in the French Enlightenment’, History of European Ideas, 13: 215–41.
Chisick, H. (2001). ‘Utopia, Reform and Revolution: The Political Assumptions of L. S. Mercier’s L’An 2440’, History of Political Thought, 22: 648–68.
Chitnis, A. (1986). The Scottish Enlightenment and Early Victorian Society (London).
Chitwood, O. P. (1967). Richard Henry Lee, Statesman of the Revolution (Morgantown, WVA).
Christian, W. (1973). ‘James Mackintosh, Burke and the Cause of Reform’, Eighteenth-Century Studies, 7: 193–206.
Christie, I. R. (1956). ‘Economical Reform and “the Influence of the Crown”, 1780’, Cambridge Historical Journal, 12: 144–54.
Christie, I. R. (1962). Wilkes, Wyvill and Reform (London).
Claeys, Gregory, ed. (1994a). Utopias of the British Enlightenment (Cambridge: Cambridge Texts in the History of Political Thought).
Claeys, Gregory, ed. (1995). Political Writings of the 1790s, 8 vols. (London: Pickering and Chatto).
Claeys, Gregory, ed. (1997). Modern British Utopias, 1700–1850, 8 vols. (London: Pickering and Chatto).
Claeys, G. (1986a). ‘William Godwin’s Critique of Democracy and Republicanism and its Sources’, History of European Ideas, 7: 253–70.
Claeys, G. (1986b). ‘“Individualism”, “Socialism” and “Social Science”’, Journal of the History of Ideas, 47: 81–93.
Claeys, G. (1989a). Citizens and Saints: Politics and Anti-Politics in Early British Socialism (Cambridge).
Claeys, G. (1989b). Thomas Paine: Social and Political Thought (London).
Claeys, G. (1989c). ‘Republicanism versus Commercial Society: Paine, Burke and the French Revolution Debate’, Bulletin of the Society for the Study of Labour History, 54: 4–13.
Claeys, G. (1990). ‘The French Revolution Debate and British Political Thought’, History of Political Thought, 11: 59–80.
Claeys, G. (1994b). ‘The Origins of the Rights of Labor: Republicanism, Commerce and the Construction of Modern Social Theory in Britain, 1796–1805’, Journal of Modern History, 66: 249–90.
Clark, J. C. D. (1985). English Society, 1688–1832: Ideology, Social Structure and Political Practice during the Ancien Regime (Cambridge). 2nd edn 2000.
Clark, J. C. D. (1994a). The Language of Liberty, 1660–1832: Political Discourse and Social Dynamics in the Anglo-American World (Cambridge).
Clark, J. C. D. (1994b). Samuel Johnson: Literature, Religion and English Cultural Politics from the Restoration to Romanticism (Cambridge).
Clark, J. P. (1977). The Philosophical Anarchism of William Godwin (Princeton).
Clarke, M. L. (1974). Paley: Evidences for the Man (London).
Clarke, P., and Trebilcock, C., eds. (1997). Understanding Decline (Cambridge).
Claydon, T. (1996). William III and the Godly Revolution (Cambridge).
Cleary, T. R. (1984). Henry Fielding, Political Writer (Waterloo, ON).
Clément, P. P. (1976). Jean-Jacques Rousseau: de L’éros coupable à L’éros glorieux (Neuchâtel).
Cloots, Anacharsis (1980). Oeuvres, 7 vols. (Munich).
Cloyd, E. L. (1972). James Burnett, Lord Monboddo (Oxford).
Cobban, A. (1960). Edmund Burke and the Revolt against the Eighteenth Century (London). 1st publ. 1929.
Cobban, A. (1964). Rousseau and the Modern State, 2nd edn (London). 1st publ. 1934.
Cobban, A., ed. (1950). The Debate on the French Revolution (London).
Cobbett, William (1820). A Grammar of the English Language (London).
Cocceji, Heinrich (1719). Prodromus juris gentium (Frankfurt).
Cocceji, Heinrich (1744–52). Grotius illustratus, seu commentarii ad Hugonis Grotii De jure belli et pacis, 4 vols. (Bratislava).
Cocceji, Samuel (1748). Introductio ad Henrici L. B. de Cocceji … Grotium Illustratum (Halle).
Cochrane, E. (1973). Florence in the Forgotten Centuries, 1527–1800 (Chicago).
Cocks, Richard Sir (1996). The Parliamentary Diary of Sir Richard Cocks, 1698–1702, ed. Hayton, D. W. (Oxford).
Codignola, E. (1947). Illuministi, giansenisti e giacobini nell’Italia del settecento (Florence).
Coe, R. N. (1961). Morelly: Ein Rationalist auf dem Wege sum Sozialismus (Berlin).
Cohen, H. (1986). ‘Diderot and China’, Studies on Voltaire and the Eighteenth Century, 242: 219–32.
Cohen, L. (1980). ‘Explaining the Revolution: Ideology and Ethics in Mercy Otis Warren’s Historical Theory’, William and Mary Quarterly, 37: 200–18.
Cohen, S., and Scull, A., eds. (1985). Social Control and the State (Oxford).
Cohler, A. M. (1970). Rousseau and Nationalism (New York).
Cohler, A. M. (1989). ‘Introduction’ to Montesquieu, The Spirit of the Laws, ed. Cohler, A. M., Miller, B. C., and Stone, H. S. (Cambridge).
Cohon, R., ed. (2001). Hume: Moral and Political Philosophy (Aldershot).
Colbourn, T. (1965). The Lamp of Experience: Whig History and the Intellectual Origins of the American Revolution (Chapel Hill). Repr. 1998.
Cole, C. W. (1939). Colbert and a Century of French Mercantilism, 2 vols. (New York).
Cole, L. (2000). ‘Nation, Anti-Enlightenment and Religious Revival in Austria: Tyrol in the 1790s’, Historical Journal, 43: 475–97.
Coleman, P., Hofmann, A., and Zurbuchen, S. (1998). Reconceptualizing Science, Nature and Aesthetics: contribution à une nouvelle approche des lumières helvétiques (Geneva).
Coleman, W. O. (1996). ‘How Theory Came to English Classical Economics’, Scottish Journal of Political Economy, 42: 207–28.
Coler [Colerus], Johannes (1604). Calendarium perpetuum, et Libri oeconomici (Wittenberg).
Colley, L. (1981). ‘Eighteenth-Century English Radicalism before Wilkes’, Transactions of the Royal Historical Society, 31: 1–19.
Colley, L. (1992). Britons: Forging the Nation, 1707–1837 (New Haven).
Collini, S., Whatmore, R., and Young, B., eds. (2000a), Economy, Polity and Society: British Intellectual History, 1750–1950 (Cambridge).
Collini, S., Whatmore, R., and Young, B., eds. (2000b), History, Religion and Culture: British Intellectual History, 1750–1950 (Cambridge).
Collini, S., Winch, D., and Burrow, J. (1983). That Noble Science of Politics: A Study in Nineteenth-Century Intellectual History (Cambridge).
Collins, Anthony (1713). A Discourse of Free-thinking (London). Facs. repr. New York, 1976.
Collins, H. (1954). ‘The London Corresponding Society’, in Saville, 1954.
Columbia Law Review (1989). Vol. 87. Symposium on Kantian Legal Theory.
Combes-Malavialle, J. F. (1988). ‘Vue nouvelle sur L’abbé de Prades’, Dix-huitième siècle, 20: 377–96.
Commager, H. S. (1977). The Empire of Reason: How Europe Imagined and America Realized the Enlightenment (New York).
Condillac, Etienne Bonnot (1746). Essai sur l’origine des connoissances humaines (Amsterdam).
Condillac, Etienne Bonnot (1749). Traité des systèmes (The Hague).
Condillac, Etienne Bonnot (1754). Traité des sensations, 2 vols. (Paris).
Condillac, Etienne Bonnot (1775). Cours d’études pour l’instruction du Prince de Parme (Parma).
Condillac, Etienne Bonnot (1776). Le Commerce et le gouvernement considérés relativement l’un à l’autre (Amsterdam).
Condillac, Etienne Bonnot (1947–9). Oeuvres philosophiques, ed. Roy, G., 3 vols. (Paris).
Condillac, , Bonnot, Etienne (1971). Essay on the Origin of Human Knowledge, trans. Nugent, T. (Gainsville, FL).
Condillac, , Bonnot, Etienne (1973). Essai su l’origine des connoissances humaines, ed. Derrida, J. (Auvers-sur-Oise).
Condillac, , Bonnot, Etienne (1982). Philosophical Writings, trans. Philip, F. (Hillsdale, NJ).
Condillac, , Bonnot, Etienne (1997). Commerce and Government Considered in their Mutual Relationship, ed. Eltis, S. and Eltis, W. (Cheltenham).
Condillac, , Bonnot, Etienne (2001). Essay on the Origin of Human Knowledge, ed. Aarsleff, H. (Cambridge).
Condorcet, , JeanAntoine, , marquis, (1786). Influence de laRévolution de l’Amerique sur l’Europe (Amsterdam).
Condorcet, , Antoine, Jean, marquis, (1792). Rapport et projet de décret sur l’organisation générale de l’instruction publique (Paris).
Condorcet, , Antoine, Jean, marquis, (1795). Esquisse d’un tableau historique des progrés de l’esprit humain (Paris).
Condorcet, , Antoine, Jean, marquis, (1847–9). Oeuvres, ed. Condorcet-O’Connor, A. and Arago, M. F., 12 vols. (Paris). Repr. 1968.
Condorcet, , Antoine, Jean, marquis, (1955). Sketch for a Historical Picture of the Progress of the Human Mind, trans. Barraclough, J., ed. Hampshire, S. (London).
Condorcet, , Antoine, Jean, marquis, (1976). Selected Writings, ed. Baker, K. M. (Indianapolis: Hackett).
Condorcet, , Antoine, Jean, marquis, (1988). Esquisse d’un tableau historique des progrès de l’esprit humain, ed. Pons, A. (Paris).
Condorcet, , Antoine, Jean, marquis, (1999). Selected Writings (Indianapolis: Hackett).
Condren, C. (1997). Satire, Lies and Politics: The Case of Dr Arbuthnot (Basingstoke).
Cone, C. B. (1952). Torchbearer of Freedom: The Influence of Richard Price on Eighteenth-Century Thought (Lexington, KY).
Cone, C. B. (1957–64). Burke and the Nature of Politics, 2 vols. (Lexington).
Conner, P. (1965). Poor Richard’s Politicks: Benjamin Franklin and the New American Order (New York).
Conniff, J. (1999). ‘Edmund Burke and his Critics: The Case of Mary Wollstonecraft’, Journal of the History of Ideas, 60: 299–318.
Conrad, , Hermann, , ed. (1964). Recht und Verfassung des Reichs in der Zeit Maria Theresias: Die Vorträge zum Unterricht des Erzherzogs Joseph im Natur- und Völkerrecht sowie im Deutschen Staats- und Lehnsrecht (Cologne).
Conrad, H. (1961). Rechtsstaatliche Bestrebungen im Absolutismus Preuβens und Österreichs am Ende des 18. Jahrhunderts (Cologne).
Cook, John (1794). Monarchy no Creature of God’s Making, preface by Daniel Eaton (London). 1st publ. 1651.
Cook, J. E. (1978). Tench Coxe and the Early Republic (Chapel Hill, NC).
Cook, R. I. (1967). Jonathan Swift as a Tory Pamphleteer (Seattle).
Cookson, J. E. (1982). The Friends of Peace: Anti-War Liberalism in England, 1793–1815 (Cambridge).
Coquard, O. (2003). Marat (Paris).
Corr, C. A. (1975). ‘Christian Wolff and Leibniz’, Journal of the History of Ideas, 36: 241–62.
Corrigan, J. (1987). The Hidden Balance: Religion and the Social Theories of Charles Chauncy and Jonathan Mayhew (New York).
Costa, Uriel (1993). Examination of Pharasaic Traditions, ed. Saloman, H. P. (Leiden).
Coste, B. (1975). Mably: pour une utopie du bon sens (Paris).
Cottret, B. (1995). Bolingbroke’s Political Writings: The Conservative Enlightenment (London).
Cottret, B., ed. (2002). Du patriotisme aux nationalismes, 1700–1848 (Grânes).
Cottret, M. (1984). ‘Aux origines du républicanisme janséniste’, Revue d’histoire moderne et contemporaine, 31: 98–115.
Cottret, M. (1998). Jansénismes et lumières: pour un autre XVIIIe siècle (Paris).
Courtney, C. P. (1975). Montesquieu and Burke (Westport, CT). 1st publ. Oxford, 1963.
Courtney, C. P. (1988). ‘Montesquieu and the Problem of la diversité’, in Barber, and Courtney, 1988.
Courtney, C. P. (1993a). Isabelle de Charrière (Belle de Zuylen): A Biography (Oxford).
Courtney, C. P. (1993b). ‘Montesquieu and Revolution’, in Mass, and Postigliola, 1993.
Courtney, C. P. (2001a). ‘Montesquieu and Natural Law’, in Carrithers, et al. 2001.
Courtney, C. P. (2001b). ‘Montesquieu and English Liberty’, in Carrithers, et al. 2001.
Coward, D. (1991). The Philosophy of Restif de la Bretonne, Studies on Voltaire and the Eighteenth Century, 283.
Cox, I. (2001). ‘Montesquieu and the History of Laws’, in Carrithers, et al. 2001.
Coxe, Tench (1787). An Enquiry into the Principles on which a Commercial System for the United States of America should be Founded (Philadelphia).
Coxe, Tench (1788). An Examination of the Constitution for the United States of America (Philadelphia).
Coxe, Tench (1792). Reflexions on the State of the Union (Philadelphia).
Cragg, G. R. (1964). Reason and Authority in the Eighteenth Century (Cambridge).
Crahay, R., ed. (1982). La Tolérance civile (Brussels).
Craig, E., ed. (1998). The Routledge Encyclopedia of Philosophy, 10 vols. (London).
Cranston, M. (1986). Philosophers and Pamphleteers: Political Theorists of the Enlightenment (Oxford).
Cranston, M. (1983). Jean-Jacques: The Early Life and Work of Jean-Jacques Rousseau, 1712–1754 (London).
Cranston, M. (1986). Philosophers and Pamphleteers: Political Theorists of the Enlightenment (Oxford).
Cranston, M. (1991a). The Noble Savage: Rousseau, 1754–1762 (London).
Cranston, M. (1991b). ‘John Locke and the Case for Toleration’, in Horton, and Mendus, 1991.
Cranston, M., and Peters, R. S., eds. (1972). Hobbes and Rousseau (New York).
Crèvecoeur, J. Hector John (1981). Letters from an American Farmer, ed. Stone, A. E. (London: Penguin). 1st publ. 1782.
Crimmins, J. (1987). ‘Strictures on Paley’s Net: Capital Punishment and the Power to Pardon’, The Bentham Newsletter, 11: 23–34.
Crimmins, J. (1990). Secular Utilitarianism: Social Justice and the Critique of Religion in the Thought of Jeremy Bentham (Oxford).
Crimmins, J. (1994). ‘Bentham’s Political Radicalism Re-examined’, Journal of the History of Ideas, 55: 259–81.
Croce, B. (1913). The Philosophy of Giambattista Vico, trans. Collingwood, R. G. (London).
Croce, B. (1970). History of the Kingdom of Naples (Chicago). 1st publ. in Italian, 1925.
Crocker, L. (1959). An Age of Crisis: Man and World in Eighteenth-century French Thought (Baltimore).
Crocker, L. (1968). Rousseau’s Social Contract: An Interpretive Essay (Cleveland).
Crocker, L. (1985). ‘Interpreting the Enlightenment: A Political Approach’, Journal of the History of Ideas, 46: 211–30.
Cronk, N. (1999). ‘The Epicurean Spirit: Champagne and the Defence of Poetry in Voltaire’s Le Mondain’, Studies on Voltaire and the Eighteenth Century, 371: 53–80.
Cross, R. (1976). ‘Blackstone versus Bentham’, Law Quarterly Review, 92: 516–27.
Crowe, I., ed. (1997). Edmund Burke: His Life and Legacy (Dublin).
Crowther-Hunt, N. C. (1961). Two Early Political Associations: The Quakers and the Dissenting Deputies in the Age of Sir Robert Walpole (Oxford).
Cruickshanks, E., ed. (1982). Ideology and Conspiracy: Aspects of Jacobitism, 1689–1759 (Edinburgh).
Cudworth, Ralph (1678). The True Intellectual System of the Universe (London). Repr. Stuttgart-Bad Cannstatt, 1964.
Cumberland, Richard (1672). De legibus naturae (London).
Cumberland, Richard (2005). A Treatise of the Laws of Nature, ed. Parkin, J. (Indianapolis: Liberty Fund). 1st publ. 1727, translating the Latin 1st edn of 1672.
Cumming, I. (1955). Helvetius (London).
Curti, M. (1937). ‘The Great Mr Locke, America’s Philosopher, 1783–1861’, Huntington Library Bulletin, 11: 107–52.
Curtis, E. N. (1935). Saint-Just (New York). Repr. 1973.
Custodi, Pietro, ed. (1803–16). Scrittori classici italiani di economia politica, 50 vols. (Milan).
Dabney, W. M., and Dargan, M. (1962). William Henry Drayton and the American Revolution (Albuquerque).
Dabydeen, D. (1987). Hogarth, Walpole and Commercial Britain (London).
Dagen, J. (1977). L’Histoire de L’esprit dans la pensée française de Fontenelle à Condorcet (Paris).
Daiches, D. (1977). Scotland and the Union (London).
Dakin, D. (1939). Turgot and the Ancien Régime in France (London). Repr. 1965.
Dalberg, Karl Theodor (1787). The Connection between Moral and Political Philosophy (London).
Dalrymple, John (1757). An Essay towards a General History of Feudal Property in Great Britain (London).
Daly, J. (1979). Sir Robert Filmer and English Political Thought (Toronto).
Daniel, S. H. (1984). John Toland: His Methods, Manners, and Mind (Kingston, ON).
Dann, O. (1987). ‘Herder und die Deutsche Bewegung’, in Sauder, 1987.
Dann, O. (1993). Nation und Nationalismus in Deutschland, 1770–1990 (Munich).
Dann, O., and Klippel, D., eds. (1995). Naturrecht – Spätaufklärung – Revolution (Hamburg).
Daries, Joachim Georg (1740). Institutiones jurisprudentiae universalis (Jena).
Daries, Joachim Georg (1762–3). Discours über sein Natur- und Völkerrecht, 3 vols. (Jena).
Darnton, R. (1968). Mesmerism and the End of the Enlightenment in France (Cambridge, MA).
Darnton, R. (1971). ‘The High Enlightenment and the Low-Life of Literarature in Pre-Revolutionary France’, Past and Present, 51: 81–115.
Darnton, R. (1973). ‘The Encyclopédie Wars of Prerevolutionary France’, American Historical Review, 78: 1331–52.
Darnton, R. (1979). The Business of Enlightenment: A Publishing History of the Encyclopédie, 1775–1800 (Cambridge, MA).
Darnton, R. (1982). The Literary Underground of the Old Regime (Cambridge, MA).
Darnton, R. (1996). The Forbidden Best-Sellers of Pre-Revolutionary France (London).
Dascal, M. and Gruengard, O., eds. (1989). Knowledge and Politics: Case Studies in the Relationship between Epistemology and Political Philosophy (Boulder, CO).
Davenant, Charles (1699). An Essay upon the Probable Methods of Making a People Gainers in the Ballance of Trade (London).
Davenant, Charles (1701a). Essays upon the Balance of Power; the Right of Making War, Peace, and Alliances; Universal Monarchy (London).
Davenant, Charles (1701b). The True Picture of a Modern Whig (London).
Davidson, N. (2000). ‘Toleration in Enlightenment Italy’, in Grell, and Porter, 2000.
Davie, G. (1961). The Democratic Intellect: Scotland and her Universities in the Nineteenth Century (Edinburgh).
Davies, S. (1994). ‘Paul et Virginie, 1953–1991: The Present State of Studies’, Studies on Voltaire and the Eighteenth Century, 317: 239–66.
Davis, Michael T. et al., eds. (2002). London Corresponding Society, 1792–1799, 6 vols. (London: Pickering and Chatto).
Davis, D. B. (1975). The Problem of Slavery in the Age of Revolution, 1770–1823 (Ithaca, NY).
Davis, D. B. (1984). Slavery and Human Progress (New York).
Davis, J. H. (1979). Fénelon (Boston, MA).
Davison, R. (1985). Diderot et Galiani, Studies on Voltaire and the Eighteenth Century, 237.
de Paor, L. (1985). ‘The Rebel Mind: Republican and Loyalist’, in Kearney, 1985.
Deane, S. (1988). The French Revolution and Enlightenment in England, 1789–1832 (Cambridge, MA).
Defoe, Daniel (1698). An Argument Shewing that a Standing Army, with Consent of Parliament, is not Inconsistent with a Free Government (London).
Defoe, Daniel (1701a). The True-Born Englishman (London).
Defoe, Daniel (1701b). Mr S – r. The Enclosed Memorial … on the Behalf of Many Thousands of the Good People of England (London). I.e. ‘Legion’s Memorial’.
Defoe, Daniel (1701c). The Original Power of the Collective Body of the People of England (London). Repr. in Goldie, 1999, I.
Defoe, Daniel (1965). Selected Writings of Daniel Defoe, ed. Boulton, J. T. (London).
Defoe, Daniel (1997). The True-Born Englishman and Other Writings, ed. Furbank, P. N. and Owens, W. R. (London: Penguin).
Defoe, Daniel (2000). Political and Economic Writings, ed. Owens, W. R. and Furbank, P. N., 8 vols. (London: Pickering and Chatto).
Defoe, Daniel (2001). Robinson Crusoe, ed. Richetti, J. (London: Penguin). 1st publ. 1719.
Defoe, Daniel (2003–). Defoe’s Review, 1704–1713, ed. McVeagh, J., 18 vols. (London: Pickering and Chatto).
Deggau, H. G. (1983). Die Aporien der Rechtslehre Kants (Stuttgart).
Dekker, R. (1992). ‘“Private Vices, Public Virtues” Revisited: The Dutch Background to Bernard Mandeville’, History of European Ideas, 14: 481–98.
Delmas, B., Delmas, T., and Steiner, P., eds. (1995). La Diffusion internationale de la physiocratie (XVIIIe–XIXe) (Grenoble).
Delolme, Jean Louis (1771). La Constitution d’Angleterre (Amsterdam). 1st Eng. trans. 1775.
Delolme, Jean Louis (1834). The Constitution of England, ed. Hughes, W. H. (London).
Delolme, Jean Louis (forthcoming). The Constitution of England, ed. Lieberman, D. (Indianapolis: Liberty Fund).
Delon, M., ed. (1997). Dictionnaire européen des lumières (Paris).
Delon, M. (1971). ‘Candide au service de Joseph II’, in Bene, 1971.
Delpy, G. (1936). L’Espagne et L’esprit européen: L’oeuvre de Feijóo (1725–1760) (Paris).
DeMaria, R. (1993). The Life of Samuel Johnson (Oxford).
Denne, Samuel (1771). A Letter to Sir Robert Ladbroke … with An Attempt to Shew the Good Effects which may Reasonably be Expected from the Confinement of Criminals in Separate Apartments (London).
Dent, N. J. H. (1988). Rousseau: An Introduction to his Psychological, Social and Political Theory (Oxford).
Dent, N. J. H. (1992). A Rousseau Dictionary (Cambridge, MA)
Deppermann, K. (1961). Der hallesche Pietismus und der preussische Staat unter Friedrich III (Göttingen).
Derathé, R. (1950). Jean-Jacques Rousseau et la science politique de son temps (Paris). Later edns 1970, 1979, 1988.
Derathé, R. (1963). ‘Les Philosophes et le despotisme’, in Francastel, 1963.
Derry, J. (1976). English Politics and the American Revolution (London).
Desaguliers, John (1728). The Newtonian System of the World the Best Model of Government (London).
Deschamps, Jean (1743–7). Cours abrégé de la philosophie Wolfienne, 3 vols. (Amsterdam and Leipzig). In Wolff, 1962–, III.
Deschamps, Léger Marie (1993). Oeuvres philosophiques, ed. Delhaume, B., 2 vols. (Paris).
Desgraves, L. (1993). ‘Aspects de la correspondance de Montesquieu en 1749’, in Mass, and Postigliola, 1993.
Desmoulins, Camille (1987). Le Vieux Cordelier, ed. Pachet, P. (Paris). 1st publ. 1793.
Devonshire, , Cavendish, William, 2nd duke of (1709). The Charms of Liberty: A Poem (London).
Diaz, F. (1962). Filosofia e politica nel settecento francese (Turin). 2nd edn 1973.
Diaz, F. (1966). Francesco Maria Gianni (Milan).
Diaz, L. R. (1975). Reforma e ilustración en la España del siglo XVIII (Madrid).
Dicey, A. V. (1939). Introduction to the Study of the Law of the Constitution (London). 1st publ. 1885.
Dickey, L. (1986). ‘Historicizing the “Adam Smith Problem”: Conceptual, Historiographical and Textual Issues’, Journal of Modern History, 58: 579–609.
Dickey, L. (1990). ‘Pride, Hypocrisy and Civility in Mandeville’s Social and Historical Theory’, Critical Review, 4: 387–429.
Dickey, L. (1995). ‘Power, Commerce and Natural Law in Daniel Defoe’s Political Writings, 1698–1707’, in Robertson, 1995.
Dickinson, John (1774). An Essay on the Constitutional Power of Great Britain over the Colonies in America (Philadelphia).
Dickinson, John (1801). Political Writings of John Dickinson, 2 vols. (Wilmington).
Dickinson, John (1895). The Writings of John Dickinson, ed. Ford, P. L. (Philadelphia).
Dickinson, John, and Lee, Richard Henry (1999). Empire and Nation: Letters from a Farmer in Pennsylvania (John Dickinson) and Letters from the Federal Farmer (Richard Henry Lee), ed. McDonald, F., 2nd edn (Indianapolis: Liberty Fund).
Dickinson, H. T. (1970). Bolingbroke (London).
Dickinson, H. T. (1976). ‘The Eighteenth–Century Debate on the Glorious Revolution’, History, 61: 28–45.
Dickinson, H. T. (1977). Liberty and Property: Political Ideology in Eighteenth-Century Britain (London).
Dickinson, H. T. (1985). British Radicalism and the French Revolution, 1789–1815 (New York).
Dickson, D., et al., eds. (1993). The United Irishmen: Republicanism, Radicalism, and Rebellion (Dublin).
Dickson, P. G. M. (1967). The Financial Revolution in England (London).
Diderot, Denis (1755). ‘Encyclopédie’, in Encyclopédie ou Dictionnaire raisonné des sciences, des arts et des metiers, V (Paris), pp. 635–49.
Diderot, Denis (1875–7). Oeuvres complètes, ed. Assézat, J. and Tourneux, M. (Paris).
Diderot, Denis (1877–82). See Grimm 1877–82.
Diderot, Denis (1955). Supplément au voyage de Bougainville, ed. Dieckmann, H. (Geneva). Written 1772, 1st publ. 1796.
Diderot, Denis (1963a). Lettre sur les aveugles, ed. Niklaus, R. (Geneva). 1st publ. 1749.
Diderot, Denis (1963b), Oeuvres politiques, ed. Vernière, P. (Paris).
Diderot, Denis (1966). Mémoires pour Catherine II, ed. Vernière, P. (Paris).
Diderot, Denis (1967). Oeuvres philosophiques, ed. Vernière, P. (Paris).
Diderot, Denis (1969–73). Oeuvres complètes, ed. Lewinter, R., 15 vols. (Paris).
Diderot, Denis (1976). Rameau’s Nephew and D’Alembert’s Dream, trans. Tancock, L. (London: Penguin).
Diderot, Denis (1992). Political Writings, ed. Mason, J. H. and Wokler, R. (Cambridge: Cambridge Texts in the History of Political Thought).
Diderot, Denis (1999). Jacques the Fatalist and his Master, ed. Coward, D. (Oxford). 1st publ. 1796.
Diderot, Denis (2001). Rameau’s Nephew and Other Works, ed. Barzun, J. and Bowen, R. H. (Indianapolis: Hackett).
Diderot, Denis (2004). Contes et romans, ed. Delon, M. et al. (Paris).
Diderot, Denis, and d’Alembert, Jean, eds. (1751–80). L’Encyclopédie, ou Dictionnaire raisonné des sciences, des arts et des métiers, 35 vols. (Paris).
Diderot, Denis, and d’Alembert, Jean, eds. (1954). The Encyclopédie of Diderot and d’Alembert: Selected Articles, ed. Lough, J. (Cambridge).
Diderot, Denis, and d’Alembert, Jean, eds. (1984). L’Encyclopédie ou Dictionnaire raisonné des sciences, des arts et des métiers: textes choisis, ed. Soboul, A. and Goujard, P. (Paris).
Dieckmann, Herbert, ed. (1948). Le Philosophe: Texts and Interpretation (St Louis, MO).
Diggins, J. P. (1984). The Lost Soul of American Politics (New York).
Dinwiddy, J. (1971). ‘Christopher Wyvill and Reform, 1790–1802’, Borthwick Papers, 39: 1–32.
Dinwiddy, J. (1974). ‘Utility and Natural Law in Burke’s Thought’, Studies in Burke and his Time, 16: 105–28.
Dinwiddy, J. (1975). ‘Bentham’s Transition to Political Radicalism, 1809–10’, Journal of the History of Ideas, 36: 683–700.
Dinwiddy, J. (1989). Bentham (Oxford).
Dithmar, Justus Christoph (1731). Einleitung in die Oeconomische-, Policey- und Cameralwis-senschaften (Frankfurt a. O.).
Dobbs, Francis (1774). The Patriot King, or Irish Chief: A Tragedy (London).
Dobbs, Francis (1781). Thoughts on Volunteers (Dublin).
Dobbs, Francis (1782). A History of Irish Affairs from … 1779 to … 1782 (Dublin).
Dodge, G. H. (1947). The Political Theory of the Huguenots of the Dispersion (New York).
Dodwell, Henry (1692). A Vindication of the Deprived Bishops (London).
Domïnguez Ortiz, A. (1988). Carlos III y la España de la Ilustración (Madrid).
Domïnguez Ortiz, A. (1990). Las claves del despotismo ilustrado, 1715–1789 (Barcelona).
Donelly, F. K. (1987). ‘Joseph Towers and the Collapse of Rational Dissent’, Enlightenment and Dissent, 6: 31–9.
Dorn, W. L. (1940). Competition for Empire, 1740–1763 (New York).
Douthwaite, J. V. (2002). The Wild Girl, Natural Man and the Monster: Dangerous Experiments in the Age of Enlightenment (Chicago).
Downie, J. A. (1984). Jonathan Swift: Political Writer (Boston, MA).
Doyle, W. (1988). The French Revolution: A Bibliography of Works in English (London).
Doyle, W. (1989). The Oxford History of the French Revolution (New York and Oxford).
Doyle, W. (1999). Origins of the French Revolution, 3rd edn (Oxford). 1st publ. 1980.
Dozier, R. R. (1983). For King, Constitution, and Country: The English Loyalists and the French Revolution (Lexington, KY).
Draper, A. J. (2000). ‘Cesare Beccaria’s Influence on English Discussions of Punishment, 1764–1789’, History of European Ideas, 26: 177–99.
Draper, A. J. (2001). ‘William Eden and Leniency in Punishment’, History of Political Thought, 22: 106–30.
Dreier, R. (1986). Rechtsbegriff und Rechtsidee: Kants Rechtsbegriff und seine Bedeutung für die gegenwärtige Diskussion (Frankfurt).
Dreitzel, H. (1987). ‘Justis Beitrag zur Politisierung der deutschen Aufklärung’, in Bödeker, and Hermann, 1987.
Dreitzel, H. (1991). ‘Zur Entwicklung und Eigenart der “eklektischen Philosophie”’, Zeitschrift für historische Forschung, 18: 281–343.
Dreitzel, H. (1997). ‘Christliche Aufklärung durch fürstlichen Absolutismus’, in Vollhardt, 1997.
Dreitzel, H. (2003). ‘The Reception of Hobbes in the Political Philosophy of the Early German Enlightenment’, History of European Ideas, 29:255–89.
Drennan, William (1784). Letters of Orellana, an Irish Helot (Dublin).
Dreyer, F. A. (1979). Burke’s Politics: A Study in Whig Orthodoxy (Waterloo, ON).
Dreyer, F. A. (1983). ‘Faith and Experience in the Thought of John Wesley’, American Historical Review, 88:12–30.
Du Châtelet, , Emilie, Gabrielle, marquise, (1740). Institutions de physique (Paris).
Du Châtelet, , Emilie, Gabrielle, marquise, (1746). Discours sur le bonheur (Paris).
Dubos, Jean Baptiste (1703). Les Intérêts de l’Angleterre mal-entendus dans la guerre présente (Amsterdam).
Dubos, Jean Baptiste (1734). Histoire critique de l’établissement de la monarchie française dans les Gaules (Amsterdam).
Duchet, M. (1978). Diderot et l’Histoire des deux Indes (Paris).
Duchet, M. (1985). Le Partage des savoirs (Paris).
Duchet, M. (1991). ‘L’ Histoire des deux Indes: sources and structures d’un texte polyphonique’, in Lüsebrink, and Tietz, 1991.
Duchet, M. (1995). Anthropologie et histoire au siècle des lumières (Paris). 1st publ. 1971.
Dufour, A. (1976). Le Mariage dans l’Ecole romande du droit naturel au XVIIIe siècle (Geneva).
Dukes, P. (1977). Russia under Catherine the Great (Newtonville, MA).
Dumarsais, , Chesneau, César (1988). Des tropes ou des différents sens, figures et vingt autres articles de l’Encyclopédie, suivis de l’Abrégé des tropes de l’Abbé Ducros, ed. Douay-Soublin, F. (Paris).
Dumont, L. (1977). From Mandeville to Marx: The Genesis and Triumph of Economic Ideology (Chicago).
Duncan, C. M. (1995). The Anti-Federalists and Early American Political Thought (De Kalb, IL).
Dunn, J. (1969a). The Political Thought of John Locke (Cambridge).
Dunn, J. (1969b). ‘The Politics of Locke in England and America in the Eighteenth Century’, in Yolton, 1969. Repr. in Dunn, 1980.
Dunn, J. (1980). Political Obligation in its Historical Contexts (Cambridge).
Dunn, J. (1991). ‘The Claim to Freedom of Conscience’, in Grell, et al. 1991.
Dunn, J., ed. (1990). The Economic Limits to Modern Politics (Cambridge).
Dunn, J., ed. (1995). Contemporary Crisis of the Nation State? (Oxford).
Dunn, J., and Harris, I., eds. (1997). Hume, 2 vols.(Cheltenham).
Dunne, T. (1982). Theobald Wolfe Tone, Colonial Outsider (Cork).
Dunthorne, H. (1999). ‘Beccaria and Britain’, in Howell, and Morgan, 1999.
Durden, R. F. (1951). ‘Joel Barlow and the French Revolution’, William and Mary Quarterly, 8:327–54.
Dutot, , Nemours, Dupont, Samuel, Pierre (1739). Political Reflections upon the Finances and Commerce of France (London).
Dworetz, S. M. (1990). The Unvarnished Doctrine: Locke, Liberalism and the American Revolution (Durham, NC).
Dwyer, J. (1987). Virtuous Discourse: Sensibility and Community in Late Eighteenth-Century Scotland (Edinburgh).
Dwyer, J. (1998). Age of the Passions: An Interpretation of Adam Smith and Scottish Enlightenment Culture (East Linton).
Dybikowski, J. (1984). ‘David Williams and the Eighteenth-century Distinction between Civil and Political Liberty’, Enlightenment and Dissent, 3:15–39.
Dybikowski, J. (1993). On Burning Ground: An Examination of the Ideas, Projects and Life of David Williams, SVEC, 307.
Dziembowski, E. (2001). ‘The English Political Model in Eighteenth-Century France’, Historical Research, 74:151–71.
Earbery, Matthias (1716). Elements of Policy, Civil and Ecclesiastical, in a Mathematical Method (London).
[Hume, David] (2002). Early Responses to Hume’s History of England, ed. Fieser, J., 2 vols. (Bristol: Thoemmes).
[Hume, David] (2000b). Early Responses to Hume’s Moral, Literary and Political Writings, ed. Fieser, J., 2 vols. (Bristol: Thoemmes).
EatonIsaac, Daniel (1793–5). Hog’s Wash, or, a Salmagundy for Swine (London). Later title: Hog’s Wash, or Politics for the People.
Ebbinghaus, J. (1986). Sittlichkeit und Recht: Praktische Philosophie, 1929–1954 (Bonn).
Eccleshall, R. (1993). ‘Anglican Political Thought in the Century after the Revolution of 1688’, in Boyce, et al. 1993.
Echevarria, D. (1972). ‘The Pre-Revolutionary Influence of Rousseau’s Contrat social’, Journal of the History of Ideas, 33:543–60.
Echeverria, D. (1985). The Maupeou Revolution: A Study in the History of Libertarianism (Baton Rouge).
Eden, Frederick Morton (1797). The State of the Poor, Or an History of the Labouring Classes of England, 3 vols. (London). Repr. 1994.
Eden, William (1771). Principles of Penal Law (London).
Edling, M. (2003). A Revolution in Favor of Government: Origins of the US Constitution and the Making of the American State (New York).
Edwards, P. (1989). ‘Introduction’ to Voltaire: Selections (London).
Eger, E., Grant, C., Gallchoir, C. O., and Warburton, P., eds. (2001). Women and the Public Sphere: Writing and Representation, 1700–1830 (Cambridge).
Egret, J. (1950). La Révolution des notables: Mounier et les monarchiens (Paris). 2nd edn 1989.
Egret, J. (1970). Louis XV et l’opposition parlementaire, 1715–1774 (Paris).
Egret, J. (1977). The French Prerevolution, 1787–1788, trans. Camp, W. D. (Chicago). 1st publ. in French in 1962 (Paris).
Ehrard, J. (1994). L’Idée de la nature en France dans la première moitié du XVIIIe siècle (Paris). 1st publ. 1963.
Ehrenpreis, I. (1962–83). Swift: The Man, his Works, and the Age (3 vols., London).
Eigeldinger, M. (1962). Rousseau et la réalité de l’imaginaire (Neuchâtel).
Eilschov, Friederich Christian (1747). Philosophiske Skrifter (Copenhagen).
Eilschov, Friederich Christian (1748). Philosophiske Breve (Copenhagen).
Elliot, Jonathan, ed. (1854). The Debates in the Several State Conventions, on the Adoption of the Federal Constitution, 3 vols. (Washington).
Elliott, M. (1989). Wolfe Tone: Prophet of Irish Independence (New Haven).
Ellis, H. A. (1988). Boulainvilliers and the French Monarchy (Ithaca, NY).
Ellis, H. A. (1989). ‘Montesquieu’s Modern Politics: The Spirit of the Laws and the Problem of Modern Monarchy in Old Regime France’, History of Political Thought, 10:665–700.
Ellison, C. E. (1991). ‘The Moral Economy of the Modern City: Reading Rousseau’s Discourse on Wealth’, History of Political Thought, 12:253–61.
Elshtain, J. B. (1981). Public Man, Private Woman: Women in Social and Political Thought (Princeton).
Elshtain, J. B. (1981). Public Man, Private Woman: Women in Social and Political Thought (Princeton).
Emerson, R. L. (1977). ‘Scottish Universities in the Eighteenth Century, 1690–1800’, Studies on Voltaire and the Eighteenth Century, 167:453–74.
Emerson, R. L. (1994). ‘The “Affair” at Edinburgh and the “Project” at Glasgow: The Politics of Hume’s Attempts to Become a Professor’, in Stewart, and Wright, 1994.
Emerson, R. L. (1995). ‘Politics and the Glasgow Professors, 1690–1800’, in Hook, and Sher, 1995.
Emsley, C. (1987). Crime and Society in England, 1750–1900 (London).
Engfer, H. J. (1989). ‘Christian Thomasius: Erste Proklamation und erste Krise der Aufklärung in Deutschland’, in Schneiders, 1989.
English, G. B. (1813). The Grounds of Christianity Examined by Comparing the New Testament with the Old (Boston, MA).
Epstein, D. F. (1984). The Political Theory of the ‘Federalist’ (Chicago).
Epstein, J. A. (1994). Radical Expression: Political Language, Ritual and Symbol in England, 1790–1850 (New York).
Epstein, K. (1966). The Genesis of German Conservatism (Princeton).
Erb, Peter C., ed. (1983). Pietists: Selected Writings (New York).
Erskine-Hill, H. (1975). The Social Milieu of Alexander Pope (New Haven).
Erskine-Hill, H. (1979). ‘Literature and the Jacobite Cause’, Modern Language Studies, 9:15–28.
Erskine-Hill, H. (1983). The Augustan Idea in English Literature (London).
Erskine-Hill, H. (1996). Poetry of Opposition and Revolution: Dryden to Wordsworth (Oxford).
Erskine-Hill, H. (1998). Alexander Pope: World and Word (Oxford).
Espen, Zeghert Bernhard (1700). Jus ecclesiasticum universum hodiernae disciplinae, praesertim Belgii, Galliae, Germaniae, et vicinarum provinciarum accommodatum, 2 vols. (Brussels and Louvain).
Etudes sur le Contrat social de Jean-Jacques Rousseau (1964). Publications de Université de Dijon, 30 (Paris).
Eulenburg, F. (1904). Die Frequenz der deutschen Universitäten (Leipzig).
Evans, A. W. (1932). Warburton and the Warburtonians (London).
Evans, R. F. (1968). Pelagius: Inquiries and Reappraisals (New York).
Evelyn, John (1669). The History of the Three Late Famous Impostors (London).
Every, G. (1956). The High Church Party, 1688–1718 (London).
Fabre, J. (1963). ‘Stanislas Leszczynski et le mouvement philosophique en France au XVIIIe siècle’, in Francastel, 1963.
Fabricius, K. (1920). Kongeloven: Dens tilblivelse og plads i samtidens natur- og arveretlige udvikling (Copenhagan).
Fairbairn, A. W. (1972). ‘Dumarsais and Le Philosophe’, Studies on Voltaire and the Eighteenth Century, 87:375–95.
Feaver, G., and Rosen, F., eds. (1987). Lives, Liberties, and the Public Good (London).
Febvre, L. (1930). Civilisation: le mot et l’idée (Paris).
Feder, Johann Georg Heinrich (1770). Lehrbuch der praktischen Philosophie (Gôttingen).
Feist, B. (1930). Die Geschichte der Nationalökonomie an der Friedrichs-Universität zu Halle (Saale) im 18. Jahrhundert (Halle).
Fénelon, Francôis Salignac Mothe (1712). Dialogues des morts, composés pour l’éducation d’un prince (Paris).
Fénelon, Francôis Salignac Mothe (1713). A Demonstration of the Existence, Wisdom, and Omnipotence of God (London).
Fénelon, Francôis Salignac Mothe (1720). ‘Sentiments on the Balance of Europe’, in Two Essays on the Balance of Europe (London).
Fénelon, Francôis Salignac Mothe (1725). Les Aventures de Télémaque, fils d’Ulysse (Rotterdam). 1st publ. 1699.
Fénelon, Francôis Salignac Mothe (1746). Letters to the Duke of Burgundy (Glasgow).
Fénelon, Francôis Salignac Mothe (1747a). Examen de conscience pour un roi. Ecrit pour l’usage de Mons. Le duc de Bourgogne, puis dauphin de France (London). 1st publ. 1734.
Fénelon, Francôis Salignac Mothe (1747b). The Tales and Fables of the Late Archbishop and Duke of Cambray, Author of Telemachus, trans. Gifford, N. (London). 1st publ. 1738.
Fénelon, Francôis Salignac Mothe (1810). Dialogues des morts anciens et modernes, avec quelques fables, composés pour l’éducation d’un prince (Paris). 1st publ. 1692.
Fénelon, Francôis Salignac Mothe (1964). Letters, ed. McEwen, J. and Merton, T. (London).
Fénelon, Francôis Salignac Mothe (1972–2000). Correspondance, ed. Orcibal, J. et al., 17 vols. (Geneva).
Fénelon, Francôis Salignac Mothe (1983–97). Oeuvres, ed. , J. Brun, 2 vols. (Paris).
Fénelon, Francôis Salignac Mothe (1990). Démonstration de l’existence de Dieu, ed. Dumas, J. L. (Paris). 1st publ. 1712.
Fénelon, Francôis Salignac Mothe(1994). Telemachus, ed. Riley, P. (Cambridge: Cambridge Texts in the History of Political Thought). 1st publ. 1699.
Fennessy, R. R. (1963). Burke, Paine and the Rights of Man (The Hague).
Ferguson, Adam (1783). The History of the Progress and Termination of the Roman Republic (London).
Ferguson, Adam (1792). Principles of Moral and Political Science, 2 vols. (Edinburgh).
Ferguson, Adam (1966). An Essay on the History of Civil Society, ed. Forbes, D. (Edinburgh). 1st publ. 1767.
Ferguson, Adam (1995a). Correspondence, ed. Merolle, V. and Fagg, J. B., 2 vols. (London: Pickering and Chatto).
Ferguson, Adam (1995b). An Essay on the History of Civil Society, ed. Oz-Salzberger, F. (Cambridge: Cambridge Texts in the History of Political Thought).
Ferguson, W. (1964). ‘The Making of the Treaty of Union of 1707’, Scottish Historical Review, 43:89–110.
Ferguson, W. (1974). ‘Imperial Crowns: A Neglected Facet of the Background to the Treaty of Union of 1707’, Scottish Historical Review, 53:22–44.
Ferrone, V. (1995). The Intellectual Roots of the Italian Enlightenment (Atlantic Highlands, NJ).
Festenstein, M., and Burgess, G., eds. (2005). English Radicalism, 1550–1850 (Cambridge).
Fetscher, I. (1960). Rousseaus politische Philosophie (Neuwied). Repr. 1968.
Fetscher, I. (1962). ‘Rousseau’s Concepts of Freedom in the Light of his Philosophy of History’, in Friedrich, 1962.
Fetscher, I. (1965). ‘Rousseau, auteur d’intention conservatrice et d’action révolutionnaire’, in Rousseau et la philosophie politique, ed. Institut international de philosophie politique, V (Paris).
Fetscher, I. (1976). Herrschaft und Emanzipation, Zur Philosophie des Bürgertums (Munich).
Fetscher, I. (1996). ‘Kants friedliebende Republiken und der (populistische) Nationalismus’, in Kodalle, 1996.
Fetscher, I., and Münkler, H. (1985). Pipers Handbuch der politischen Ideen, III (Munich).
Feuerbach, Paul Johann Anselm (1796). Kritik des natürlichen Rechts als Propädeutik zu einer Wissenschaft der natürlichen Rechte (Altona). Repr. Darmstadt, 1963.
Feuerbach, Paul Johann Anselm (1797). Anti-Hobbes, oder über die Grenzen der höchsten Gewalt und das Zwangsrecht der Bürger gegen den Oberherrn (Gießen). Repr. Darmstadt, 1967.
Feugère, A. (1922). Un précurseur de la Révolution: l’abbé Raynal (Angoulême).
Fichte, Johann Gottlieb (1793a). Zurückforderung der Denkfreiheit von den Fürsten Europens (Heliopolis [Danzig]).
Fichte, Johann Gottlieb (1793b). Beitrag zur Berichtigung der Urtheile des Publikums über die französiche Revolution (n.p.).
Fichte, Johann Gottlieb (1796). Grundlage des Naturrechts nach Prinzipien der Wissenschaftslehre (Jena and Leipzig). Repr. in Fichte, 1845–6, III
Fichte, Johann Gottlieb (1798). System der Sittenlehre nach den Prinzipien der Wissenschaftslehre (Jena and Leipzig). Repr. in Fichte, 1845–6, IV, pp. 1–365.
Fichte, Johann Gottlieb (1800). Der geschlossene Handelstaat (Tübingen).
Fichte, Johann Gottlieb (1807–8). Reden an die deutsche Nation (Berlin and Leipzig).
Fichte, Johann Gottlieb (1845–6). Sämmtliche Werke, ed. Fichte, J. H., 8 vols. (Berlin).
Fichte, Johann Gottlieb (1847). The Characteristics of the Present Age, trans. Smith, W. (London). 1st publ. 1806.
Fichte, Johann Gottlieb (1962–). Gesamtausgabe der Bayerischen Akademie der Wissenschaften (Stuttgart).
Fichte, Johann Gottlieb (1968). Addresses to the German Nation, ed. Kelly, G. A. (New York). 1st publ. 1808.
Fichte, Johann Gottlieb (1978). Reden an die deutsche Nation (Hamburg).
Fichte, Johann Gottlieb (1987). The Vocation of Man, ed. Preuss, P. (Indianapolis: Hackett).
Fichte, Johann Gottlieb (1994). Introductions to the Wissenschaftslehre and Other Writings, 1797–1800, ed. Breazeale, D. (Indianapolis: Hackett).
Fichte, Johann Gottlieb (2000). Foundations of Natural Right, trans. Baur, M., ed. Neuhouser, F. (Cambridge: Cambridge Texts in the History of Political Thought). 1st publ. 1796.
Filangieri, Gaetano (1774). Reflessione politiche sull’ultima legge sovrana che riguarda l’amministrazione della giustizia (Naples).
Filangieri, Gaetano (1780–5). La scienza della legislazione, 4 vols. (Naples).
Filangieri, Gaetano (1982). Riflessioni politiche (Naples).
Filangieri, Gaetano (1984). Scienza della legislazione, ed. Frosini, V. (Naples).
Filleau, Jean (1654). Relation juridique de ce qui s’est passé à Poitiers touchant la nouvelle doctrine des jansénistes (Poitiers).
Filmer, Robert (1991). Patriarcha and Other Writings, ed. Sommerville, J. P. (Cambridge: Cambridge Texts in the History of Political Thought).
Finetti, Germano Federigo (1764). De principiis juris naturae et gentium, 2 vols. (Venice). Publ. under his brother’s name, Joannis Francisci Finetti.
Finsen, H. C. (1983). Das Werden des deutschen Staatsbürgers (Copenhagen).
Fischer, Christoph (1690). Fleissiges Herren-Auge, oder wohl-, ab-, und angeführter Haus-Halter (Frankfurt).
Fitzgibbons, A. (1995). Adam Smith’s System of Liberty, Wealth and Virtue (Oxford).
Fitzhugh, George (1854). Sociology for the South, Or the Failure of Free Society (Richmond, VA). Extract in Goldie 1999, VI.
Fitzpatrick, M., Jones, P., Knellwolf, C., and McCalman, I., eds. (2004). The Enlightenment World (London).
Fitzpatrick, M. (1977). ‘Joseph Priestley and the Cause of Universal Toleration’, Price-Priestley Newsletter, 1:3–30.
Fitzpatrick, M. (1990). ‘Heretical Religion and Radical Ideas’, in Hellmuth, 1990.
Fitzpatrick, M. (1993). ‘Latitudinarianism at the Parting of the Ways’, in Walsh, et al. 1993.
Fitzpatrick, M. (1995). ‘Patriots and Patriotism: Richard Price and the Early Reception of the French Revolution in England’, Studies on Voltaire and the Eighteenth Century, 335:231–50.
Fitzsimmons, M. (1994). The Remaking of France: The National Assembly and the Constitution of 1791 (Cambridge).
Fleischacker, S. (1988). ‘Kant’s Theory of Punishment’, Kant-Studien, 79:434–49.
Fleischacker, S. (1996). ‘Values behind the Market: Kant’s Response to the Wealth of Nations’, History of Political Thought, 17:379–407.
Fleischacker, S. (2004). On Adam Smith’s Wealth of Nations (Princeton).
Fleischmann, M. (1931). Christian Thomasius: Leben und Lebenswerk (Halle).
Fletcher, Andrew (1698). A Discourse of Government with Relation to Militias (Edinburgh).
Fletcher, Andrew (1703). An Account of a Conversation concerning a Right Regulation of Governments for the Common Good of Mankind (London).
Fletcher, Andrew (1732). Political Works (London).
Fletcher, Andrew (1997). Political Works, ed. Robertson, J. (Cambridge: Cambridge Texts in the History of Political Thought).
Fletcher, D. (1985). ‘Guides, Philosophers and Friends: The Background of Voltaire’s Discours en vers sur l’homme’, in Howells, et al. 1985.
Fletcher, F. (1939). Montesquieu and English Politics (1750–1800) (London).
Fleury, Claude (1681). The Manners of the Israelites (London).
Fleury, G. (1915). François Véron de Forbonnais (Mamers).
Fliegelman, J. (1993). Declaring Independence: Jefferson, Natural Language and the Culture of Performance (Stanford).
Flikschuh, K. (1999). ‘Freedom and Constraint in Kant’s Metaphysical Elements of Justice’, History of Political Thought, 20:250–71.
Flower, M. E. (1983). John Dickinson: Conservative Revolutionary (Charlottesville).
Follett, R. R. (2001). Evangelicalism, Penal Theory and the Politics of Criminal Law Reform in England, 1808–1830 (Basingstoke).
Foner, E. (1977). Tom Paine and Revolutionary America (Oxford).
Fontana, B. (1985). Rethinking the Politics of Commercial Society: The Edinburgh Review, 1802–1832 (Cambridge).
Fontana, B., ed., (1994). The Invention of the Modern Republic (Cambridge).
Fontenelle, Bernard (1686). Histoire des oracles (Paris).
Forbes, D. (1966). ‘Introduction’ to Adam Ferguson, An Essay on the History of Civil Society (Edinburgh).
Forbes, D. (1975a). Hume’s Philosophical Politics (Cambridge).
Forbes, D. (1975b). ‘Sceptical Whiggism, Commerce and Liberty’, in Skinner, and Wilson, 1975.
Forbes, D. (1978). ‘The European, or Cosmopolitan, Dimension in Hume’s Science of Politics’, British Journal for Eighteenth-Century Studies, 1:57–60.
Forbes, D. (1982). ‘Natural Law and the Scottish Enlightenment’, in Campbell, and Skinner, 1982b.
Forbonnais, François Véron (1754). Elémens du commerce (Leiden).
Force, J. (1985). William Whiston, Honest Newtonian (Cambridge).
Force, P. (2003). Self-Interest before Adam Smith (Cambridge).
Ford, Paul L., ed. (1888). Pamphlets on the Constitution of the United States (Brooklyn, NJ). Repr. New York, 1968.
Ford, F. (1953). Robe and Sword: The Regrouping of the French Aristocracy after Louis XIV (Cambridge, MA).
Fordyce, David (2003). The Elements of Moral Philosophy, ed. Kennedy, T. D. (Indianapolis: Liberty Fund). 1st publ. 1754.
Formey, Jean Henri Samuel (1741–53). La Belle Wolfienne, 5 vols. (The Hague).
Formey, Jean Henri Samuel (1755). Conseils pour former une bibliothèque peu nombreuse, mais choisie, 3rd edn (Berlin).
Forsyth, M. (1987). Reason and Revolution: The Political Thought of the Abbé Sieyès (Leicester).
Foss, K. (1934). Ludvid Holbergs Naturrett på idéhistorisk bakgrunn (Oslo).
Foucault, M. (1977). Discipline and Punish: The Birth of the Prison (London). 1st publ. in French in 1975 (Paris).
Foucault, M. (1966). Les Mots et les choses (Paris).
Foucault, M. (1977). Discipline and Punish: The Birth of the Prison (London). 1st publ. in French in 1975 (Paris).
Foucault, M. (1991). ‘Governmentality’, in Burchell, et al. 1991.
Fownes, Joseph (1773). An Enquiry into the Principles of Toleration (Shrewsbury).
Fox, C., Porter, R. S., and Wokler, R., eds. (1995). Inventing Human Science: Eighteenth-century Domains (Berkeley).
Fox, J. H., Waddicor, M. H., and Watts, D. A., eds. (1975). Studies in Eighteenth-century French Literature (Exeter).
Fox, R., and Turner, A., eds. (1998). Luxury Trades and Consumerism in Ancien Régime Paris (Aldershot).
Fox-Genovese, E. (1976). The Origins of Physiocracy: Economic Revolution and Social Order in Eighteenth-Century France (Ithaca, NY).
Fraisse, G. (1994). Reason’s Muse: Sexual Difference and the Birth of Democracy (Chicago).
Fralin, R. (1978). Rousseau and Representation (New York).
França, J. A. (1965). Une ville des lumières: la Lisbonne de Pombal (Paris).
Francastel, P., ed. (1963). Utopie et institutions au XVIIIe siècle: le pragmatisme des lumières (Paris).
France, P. (1983). Diderot (New York).
Francis, M., and Morrow, J. (1988). ‘After the Ancient Constitution: Political Theory and English Constitutional Writings, 1765–1832’, History of Political Thought, 9:283–302.
Frängsmyr, T. (1972). Wolffianismens genombrott i Uppsala (Uppsala).
Franklin, Benjamin (1733–58). Poor Richard’s Almanack (Philadelphia).
Franklin, Benjamin (1779). Political, Miscellaneous, and Philosophical Pieces (London).
Franklin, Benjamin (1960–83). The Papers of Benjamin Franklin, ed. Lebaree, L. W. and Willcox, W. B. et al., 23 vols. (New Haven).
Franklin, Benjamin (1965). The Political Writings, ed. Ketchum, R. (Indianapolis: Hackett).
Franklin, Benjamin (1985). Autobiography, and Other Writings, ed. Silverman, K. A. (London: Penguin).
Franklin, Benjamin (1987). Writings, ed. Lemay, J. A. L. (New York).
Franklin, Benjamin (2004). The Autobiography and Other Writings on Politics, Economics, and Virtue, ed. Houston, A. (Cambridge: Cambridge Texts in the History of Political Thought).
Fredersdorff, Leopold Friedrich (1790). System des Rechts der Natur auf bürgerliche Gesellschaften, Gesetzgebung und das Völkerrecht angewandt (Braunschweig).
Freedman, J. (2002). A Poisoned Chalice (Princeton).
Freeman, M. (1980). Edmund Burke and the Critique of Political Radicalism (Chicago).
Freeman, M., and Robertson, D., eds. (1980). The Frontiers of Political Theory (Brighton).
Frensdorff, F. (1903). Über das Leben und die Schriften des Nationalökonom J. H. G. von Justi (Göttingen).
Friedland, P. (2002). Political Actors, Representative Bodies and Theatricality in the Age of the French Revolution (Ithaca, NY).
Friedrich, C. J., ed. (1962). Nomos, IV: Liberty (New York).
Fritz, P., and Williams, D., eds. (1973). City and Society in the Eighteenth Century (Toronto).
Fruchtman, J. (1983). The Apocalyptic Politics of Richard Price and Joseph Priestley (Philadelphia).
Fruchtman, J. (1994). Thomas Paine: Apostle of Freedom (New York).
Frühsorge, G., and Strasser, G. F., eds. (1993). Johann Joachim Becher (1635–1682) (Wiesbaden).
Fulbrook, M. (1983). Piety and Politics: Religion and the Rise of Absolutism in England, Württemberg and Prussia (Cambridge).
Furbank, P. N. (1992). Diderot: A Critical Biography (London).
Furet, F. (1981). Interpreting the French Revolution, trans. Forster, E. (Cambridge). 1st publ. in French in 1978 (Paris).
Furet, F. (1992). Revolutionary France, 1770–1880, trans. Nevill, A. (Oxford).
Furet, F., ed. (1965). Livre et société dans la France du XVIIIe siècle (Paris).
Furet, F., and Ozouf, M., eds. (1989a). The French Revolution and the Creation of Modern Political Culture, III: The Transformation of Political Culture, 1789–1848 (Oxford).
Furet, F., and Ozouf, M., eds. (1989b). A Critical Dictionary of the French Revolution, trans. Goldhammer, A. (Cambridge, MA).
Furet, F., and Ozouf, M. eds. (1990). Terminer la Révolution: Mounier et Barnave dans la Révolution Française (Grenoble).
Furet, F., Ozouf, M., and Baker, K. M., eds. (1993). Le Siècle de l’avènement républicain (Paris).
Furneaux, Philip (1770). Letters to the Honourable Mr. Justice Blackstone concerning his Exposition of the Act of Toleration (London).
Furstenau, Johann Hermann (1736). Gründliche Anleitung zu der Haushaltungs-Kunst (Lemgo).
Fusil, C. A. (1932). La Contagion sacrée (Paris).
Gagliardo, J. G. (1967). Enlightened Despotism (New York).
Gagnebin, B. (1944). Burlamaqui et le droit naturel (Geneva).
Gagnér, S. (1960). Studien zur Ideengeschichte der Gesetzgebung (Stockholm).
Galanti, Giuseppe Maria (1779). Con un discorso intorno alla costituzione delle società ed al governo politico (Naples).
Galiani, Ferdinando (1751). Della moneta (Naples).
Galiani, Ferdinando (1770). Dialogues sur le commerce des blés (London).
Galiani, Ferdinando (1975). Opere, ed. Dinz, F. and Guerci, L. (Milan).
Galiani, Ferdinando (1977). On Money, ed. Toscano, P. R. (Chicago). 1st publ. 1751.
Gallagher, C. (1988). ‘Embracing the Absolute: The Politics of the Female Subject in Seventeenth-Century England’, Genders, 1:24–39.
Gallop, G. (1986). ‘Ideology and the English Jacobins: The Case of John Thelwall’, Enlightenment and Dissent, 5:3–20.
Garat, Dominique Joseph (1784). In Le Mercure de France, 6 Mar. 1784
Garat, Dominique Joseph (1791). Membre de l’Assemblée Constituante à Monsieur Condorcet, membre de l’Assemblée Nationale, Seconde Législature (Paris).
Garber, J. (1982). ‘Vom “ius connatum” zum “Menschenrecht”’, in Brandt, 1982b.
García-Villoslada, R., ed. (1979–82). Historia de la Iglesia en España, 5 vols. (Madrid).
Gareth Jones, W. (1984). Nikolay Novikov, Enlightener of Russia (Cambridge).
Gargett, G. (1980). Voltaire and Protestantism, SVEC, 188.
Gargett, G., and Sheridan, G., eds. (1999). Ireland and the French Enlightenment, 1700–1800 (Basingstoke).
Garin, E. (1990). Dal Rinascimento all’Illuminismo (Pisa).
Garret, C. (1975). Respectable Folly: Millenarians and the French Revolution in France and England (Baltimore).
Garve, Christian (1788). Abhandlung über die Verbindung der Moral mit der Politik (Breslau).
Gascoigne, J. (1986). ‘Anglican Latitudinarianism and Political Radicalism in the Late Eighteenth Century’, History, 71:22–38.
Gascoigne, J. (1989). Cambridge in the Age of Enlightenment (Cambridge).
Gasser, Simon Peter (1728). Programma publicum (Halle).
Gasser, Simon Peter (1729). Einleitung zu den Oeconomischen Politischen und Cameral-Wissenschaften (Halle).
Gatrell, V. A. C. (1994). The Hanging Tree: Execution and the English People, 1770–1868 (Oxford).
Gauchet, M. (1989). La Révolution des droits de l’homme (Paris).
Gauchet, M. (1995). La Révolution des pouvoirs: la souveraineté, le peuple et la représentation, 1789–1799 (Paris).
Gausted, E. S. (1979). ‘George Berkeley and New World Community’, Church History, 48:5–17.
Gawthrop, R. L. (1993). Pietism and the Making of Eighteenth-Century Prussia (Cambridge).
Gay, P. (1954). The Party of Humanity: Essays in the French Enlightenment (New York). 2nd edn 1964.
Gay, P. (1967–70). The Enlightenment: An Interpretation, 2 vols. (London).
Gay, John (1731). ‘Preliminary Dissertation’, in King, William, An Essay on the Origin of Evil (London).
Gay, John (1986). The Beggar’s Opera, ed. Loughrey, B. and Treadwell, T. O. (London: Penguin). 1st publ. 1728.
Gay, P. (1954). The Party of Humanity: Essays in the French Enlightenment (New York). 2nd edn 1964.
Gay, P. (1959). Voltaire’s Politics (Princeton).
Gay, P. (1967–70). The Enlightenment: An Interpretation, 2 vols. (London).
Gay, P. (1988). Voltaire’s Politics, 2nd edn (New Haven). 1st edn, 1959 (Princeton).
Gazier, A. (1922). Histoire générale du mouvement janséniste, 2 vols. (Paris).
Gébelin, Court (1773–82). Monde primitif, analysé et comparé avec le monde moderne, 9 vols. (Paris).
Gelles, E. B. (1992). Portia: The World of Abigail Adams (Bloomington).
Genovesi, Antonio (1765). Delle lezione di commercio o sia d’economia civile (Milan).
Genovesi, Antonio (1984). Scritti economici, ed. Perna, M. L., 2 vols. (Naples).
Geoghegan, V. (2001). ‘Thomas Sheridan: Toleration and Royalism’, in Boyce, et al. 2001.
Geras, N., and Wokler, R., eds. (2000). The Enlightenment and Modernity (Basingstoke).
Gerbi, A. (1973). The Dispute of the New World: The History of a Polemic, 1750–1900 (Pittsburgh). 1st publ. in Italian, in 1955 (Milan).
Gerhardt, V. (1995). Immanuel Kants Entwurf ‘zum ewigen Frieden’ (Darmstadt).
Gerrald, Joseph (1793). A Convention the Only Means of Saving us from Ruin (London).
Gerrard, C. (1994). The Patriot Opposition to Walpole (Oxford).
Gershoy, L. (1944). From Despotism to Revolution, 1763–1789 (New York).
Gerson, Jean (1706). Opera omnia, ed. Pin, Louis Ellies, 5 vols. (Antwerp).
Giannone, Pietro (1723). Dell’ istoria civile del regno di Napoli (Naples).
Giannone, Pietro (1729–31). The Civil History of the Kingdom of Naples, 2 vols. (London).
Giannone, Pietro (1968). Opere, ed. Bertelli, S. and Ricuperati, G. (Milan).
Giarrizzo, G. (1981). Vico: la politica e la storia (Naples).
Gibbon, Edward (1814). The Miscellaneous Works, ed. Sheffield, Lord, 3 vols. (London).
Gibbon, Edward (1909–14). The History of the Decline and Fall of the Roman Empire, ed. Bury, J. B., 6 vols. (London). 1st publ. 1776–88.
Gibbon, Edward (1970). An Essay on the Study of Literature (New York). 1st publ. 1761.
Gibbon, Edward (1994). The History of the Decline and Fall of the Roman Empire, ed. Womersley, D., 3 vols. (London: Penguin). Abridged edn in 1 vol., 2003.
Gierke, O. (1934). Natural Law and the Theory of Society, 1500–1800, trans. Barker, E., 2 vols. (Cambridge). 1st publ. 1913.
Gierke, O. (1934). Natural Law and the Theory of Society, 1500–1800, trans. Barker, E., 2 vols. (Cambridge). 1st publ. 1913.
Gilbert, N. W. (1963). ‘The Concept of the Will in Early Latin Philosophy’, Journal of the History of Philosophy, 1
Gildin, H. (1983). Rousseau’s Social Contract (Chicago).
Gilley, S. (1981). ‘Christianity and Enlightenment: An Historical Survey’, History of European Ideas, 1:
Gilroy, J. P. (1979). ‘Peace and the Pursuit of Happiness in the French Utopian Novel’, Studies on Voltaire and the Eighteenth Century, 176
Glassey, L. K. J., ed. (1997). The Reigns of Charles II and James VII and II (London).
Gleason, W. J. (1981). Moral Idealists, Bureaucracy and Catherine the Great (New Brunswick, NJ).
Gobetti, D. (1992). Private and Public: Individuals, Households and Body Politic in Locke and Hutcheson (London).
Godechot, J. (1965). France and the Atlantic Revolution of the Eighteenth Century, 1770–1799 (London). 1st publ. in French, in 1963.
Godechot, J. (1970). The Taking of the Bastille (London).
Godechot, J. L. (1972). The Counter Revolution: Doctrine and Action, 1789–1814 (London).
Godwin, William (1793). An Enquiry concerning Political Justice, 2 vols. (London).
Godwin, William (1796). Considerations on Lord Grenville’s and Mr. Pitt’s Bills concerning Treasonable and Seditious Practices and Unlawful Assembly (London).
Godwin, William (1976). Enquiry concerning Political Justice, ed. Kramnick, I. (London: Penguin).
Godwin, William (1993). Political and Philosophical Writings, ed. Philp, M., 7 vols. (London: Pickering and Chatto).
Godwin, William (2002). History of the Commonwealth of England, ed. Morrow, J. (Bristol: Thoemmes).
Godwin, William, and Wollstonecraft, Mary (1987). A Short Residence in Sweden, Norway, and Denmark, and Memoirs of the Author of the Rights of Woman, ed. Holmes, R. (London: Penguin).
Goebel, J. (1918–19). ‘Christian Wolff and the Declaration of Independence’, Deutschamerikanische Geschichtsblätter, 18/19
Goetz, R. (1993). Destutt de Tracy: philosophie du language et science de l’homme (Geneva).
Goggi, G. (1991). ‘La Collaboration de Diderot’, in Lüsebrink, and Tietz, 1991.
Goggi, G. (1994). ‘Galiani et l’Angleterre’, Dix-huitième siècle, 26
Golden, R. M., ed. (1982). Church, State and Society under the Bourbon Kings of France (Lawrence, KS).
Goldgar, A. (1995). Impolite Learning: Conduct and Community in the Republic of Letters, 1680–1750 (New Haven).
Goldgar, B. (1977). Walpole and the Wits: The Relation of Politics to Literature, 1722–1742 (Lincoln, NE).
Goldie, Mark, ed. (1999). The Reception of Locke’s Politics, 6 vols. (London: Pickering and Chatto).
Goldie, M. (1977). ‘Edmund Bohun and Jus Gentium in the Revolution Debate, 1689–1693’, Historical Journal, 20
Goldie, M. (1980a). ‘The Roots of True Whiggism, 1688–1694’, History of Political Thought, 1
Goldie, M. (1980b). ‘The Revolution of 1689 and the Structure of Political Argument’, Bulletin of Research in the Humanities, 83
Goldie, M. (1982). ‘The Nonjurors, Episcopacy and the Origins of the Convocation Controversy’, in Cruickshanks, 1982.
Goldie, M. (1991a). ‘The Political Thought of the Anglican Revolution’, in Beddard, 1991.
Goldie, M. (1991b). ‘The Scottish Catholic Enlightenment’, Journal of British Studies, 30
Goldie, M. (1991c). ‘The Theory of Religious Intolerance in Restoration England’, in Grell, et al. 1991.
Goldie, M. (1992). ‘Common Sense Philosophy and Catholic Theology in the Scottish Enlightenment’, Studies on Voltaire and the Eighteenth Century, 302
Goldie, M. (1993a). ‘Priestcraft and the Birth of Whiggism’, in Phillipson, and Skinner, 1993.
Goldie, M. (1993b). ‘John Locke, Jonas Proast and Religious Toleration, 1688–1692’, in Walsh, et al. 1993.
Goldie, M. (1996). ‘Divergence and Union: Scotland and England, 1660–1707’, in Bradshaw, and Morrill, 1996.
Goldie, M. (1997). ‘Restoration Political Thought’, in Glassey, 1997.
Goldie, M. (2001). ‘The Unacknowledged Republic: Office holding in Early-Modern England’, in Harris, 2001.
Goldman, L. (1983). ‘The Origins of British “Social Science”: Political Economy, Natural Science and Statistics, 1830–1835’, Historical Journal, 26
Goldmann, L. (1973). The Philosophy of the Enlightenment (London).
Goldschmidt, V. (1974). Anthropologie et politique: les principes du système de Rousseau (Paris).
Goldsmith, M. M. (1977). ‘Mandeville and the Spirit of Capitalism’, Journal of British Studies, 17
Goldsmith, M. M. (1979). ‘Faction Detected: Ideological Consequences of Robert Walpole’s Decline and Fall’, History, 64:
Goldsmith, M. M. (1985). Private Vices, Public Benefits: Bernard Mandeville’s Social and Political Thought (Cambridge).
Goldsmith, M. M. (1992). ‘“Our Great Oracle, Mr Lock”: Locke’s Political Theory in the Early Eighteenth Century’, Eighteenth-Century Life, 16
Goldsmith, M. M. (1994). ‘Liberty, Virtue and the Rule of Law, 1689–1770’, in Wootton, 1994a.
Gooch, G. P. (1920). Germany and the French Revolution (London).
Goodman, D. (1991). ‘Governing the Republic of Letters: The Politics of Culture in the French Enlightenment’, History of European Ideas, 13
Goodman, D. (1994). The Republic of Letters: A Cultural History of the French Enlightenment (Ithaca, NY).
Goodwin, A. (1979). The Friends of Liberty: The English Democratic Movement in the Age of the French Revolution (Cambridge, MA).
Gorani, Giuseppe (1770). II vero dispotismo, 2 vols. (‘London’ [Geneva]).
Gorani, Giuseppe (1790). Recherches sur la science du gouvernement, 2 vols. (Lausanne).
Gorani, Giuseppe (1793). Lettres sur la Révolution française (Paris).
Gorani, Giuseppe (1794). Mémoires secrets et critiques des cours, des gouvernemens, et des moeurs des principaux états d’Italie, 3 vols. (Paris).
Gordon, Thomas. See Trenchard, .
Gordon, D. (1994). Citizens without Sovereignty: Equality and Sociability in French Thought, 1670–1789 (Princeton).
Gordon, D. E., and Torrey, M. L. (1947). The Censoring of Diderot’s Encyclopédie and the Re-established Text (New York).
Gordon, F. (1999). ‘Vues législatives pour les femmes, 1790: A Reformist-Feminist Vision’, History of Political Thought, 20
Goré, J. L. (1957). L’Itinéraire de Fénelon: humanisme et spiritualité (Paris).
Gottschalk, L. R. (1927). Jean-Paul Marat: A Study in Radicalism (London and New York).
Gouges, Olympe (1986). Oeuvres, ed. Groult, B. (Paris).
Gouges, Olympe (1993). Oeuvres, ed. Castan, F. M. (Montauban).
Gough, J. W. (1936). The Social Contract (Oxford). 2nd edn 1957.
Gough, J. W. (1955). Fundamental Law in English Constitutional History (Oxford).
Gough, J. W. (1976). ‘James Tyrrell, Whig Historian, and Friend of John Locke’, Historical Journal, 19
Gouhier, H. (1933–41). La Jeunesse d’Auguste Comte et la formation du positivisme, 3 vols. (Paris).
Gouhier, H. (1977). Fénelon philosophe (Paris).
Gouhier, H. (1983). Rousseau et Voltaire (Paris).
Goyard-Fabre, S. (1996a). La Philosophie du droit de Kant (Paris).
Goyard-Fabre, S. (1996b). ‘Introduction’ to Barbeyrac, J., Ecrits de droit et de morale (Paris).
Graham, J. (1989–90). ‘Revolutionary Philosopher: The Political Ideas of Joseph Priestley (1733–1804)’, Enlightenment and Dissent, 8 9
Grattan, Henry (1772). Baratariana (Dublin).
Gray, J. N., and Pelczynski, Z., eds. (1984). Conceptions of Liberty in Political Philosophy (London).
Great, Frederick (1740). Anti-Machiavel. See Voltaire, and Frederick, .
Great, Frederick (1846–57). Oeuvres, ed. Preuss, J. D. E., 31 vols. (Berlin).
Great, Frederick (1913). Werke, ed. Volz, G. B., 10 vols. (Berlin).
Great, Frederick (1920). Die politischen Testamente, ed. Volz, G. B. (Berlin).
Great, Frederick (1960). Die ‘Rêveries Politiques’ in Friedrichs des Grossen Politischen Testament von 1752, ed. Bosbach, E. (Cologne).
Great, Frederick (1980). Philosophische und Staatswissenschaftliche Schriften (Munich).
Great, Frederick (1981). Anti-Machiavel. See Voltaire, and Frederick, .
Great, Frederick (1985a). Friedrich II, König von Preubeta;en, und die deutsche Literatur des 18 Jahrhunderts: Texte und Dokumente, ed. Steinmetz, H. (Stuttgart).
Great, Frederick (1985b). Oeuvres philosophiques (Paris).
Green, T. A. (1985). Verdict according to Conscience: Perspectives on the English Criminal Trial Jury, 1200–1800 (Chicago).
Green, T. H. (1941). Lectures on the Principles of Political Obligation (London). 1st publ. 1895.
Greene, D. J. (1990). The Politics of Samuel Johnson (Athens, GA). 1st edn 1960 (New Haven).
Greene, J. P. (1986). Peripheries and Center: Constitutional Development in the Extended Polities of the British Empire and the United States, 1607–1788 (Athens, GA).
Greene, R. A., and MacCallum, H. (1971). ‘Foreword’ to Culverwell, N., An Elegant and Learned Discourse of the Light of Nature (Toronto).
Greengrass, M., Leslie, M., and Raylor, T., eds. (1994). Samuel Hartlib and Universal Reformation (Cambridge).
Grégoire, Henri (1789). Essai sur la régéneration physique, morale et politique des Juifs (Metz).
Grégoire, Henri (1791). Essay on the Physical, Moral, and Political Reformation of the Jews (London).
Grégoire, Henri (1793). Discours sur la liberté des cultes (Paris).
Grégoire, Henri (1977). Oeuvres, ed. Soboul, A., 14 vols. (Nendeln).
Grégoire, Henri (1988). Essai sur la régéneration physique, morale et politique des Juifs, ed. Badinter, R. (Paris). 1st publ. 1789.
Grégoire, Henri (1996). On the Cultural Achievements of Negroes, ed. Brière, J. F. and Cassirer, T. (Amherst, MA). 1st publ. 1808.
Gregor, M. (1963). Laws of Freedom: A Study of Kant’s Method of Applying the Categorical Imperative in the Metaphysik der Sitten (New York).
Grell, O. P., Israel, J., and Tyacke, N., eds. (1991). From Persecution to Toleration: The Glorious Revolution and Religion in England (New York).
Grell, O. P., and Porter, R., eds. (2000). Toleration in Enlightenment Europe (Cambridge).
Grice, G. R. (1967). The Grounds of Moral Judgement (Cambridge).
Grimaldi, Francesco Antonio (1779). Riflessioni sopra l’ineguaglianza tra gli uomini, 3 vols. (Naples).
Grimm, Friedrich Melchior (1877–82). Correspondance littéraire, philosophique et critique par Grimm, Diderot, Raynal, Meister, etc., ed. Tourneux, M., 16 vols. (Paris). 1st publ. 1813.
Grimsley, R. (1963). Jean d’Alembert, 1717–83 (Oxford).
Grimsley, R. (1973). The Philosophy of Rousseau (London).
Griswold, C. L. (1999). Adam Smith and the Virtues of Enlightenment (Cambridge).
Groenewegen, P. D. (1969). ‘Turgot and Adam Smith’, Scottish Journal of Political Economy, 16
Grosclaude, P. (1961). Malesherbes: témoin et interprète de son temps (Paris).
Gross, H. (1990). Rome in the Age of Enlightenment (Cambridge).
Gross, J. P. (1997). Fair Shares for All: Jacobin Egalitarianism in Practice (Cambridge).
Grossmann, W. (1976). Johann Christian Edelmann: From Orthodoxy to Enlightenment (The Hague).
Grossmann, W. (1979). ‘Toleration - exercitium religionis privatum’, Journal of the History of Ideas, 40
Grossmann, W. (1982). ‘Religious Toleration in Germany, 1684–1750’, Studies on Voltaire and the Eighteenth Century, 201
Grotius, Hugo (1724). Du droit de la guerre et de la paix, trans. Barbeyrac, Jean (Amsterdam). 1st publ. 1625.
Grunert, F. (2000). Normbegründung und politische Legitimität: Zur Rechts- und Staatsphilosophie der deutschen Frühaufklärung (Tübingen).
Guéniffey, P. (1993). Le Nombre et la raison: la Révolution française et les élections (Paris).
Guéniffey, P. (2000). La Politique de la Terreur: essai sur la violence révolutionnaire (Paris).
Guha, R. (1963). A Rule of Property for Bengal: An Essay on the Idea of Permanent Settlement (Paris).
Guilaine, J. (1969). Billaud-Varenne: l’ascete de la Révolution (1756–1919) (Paris).
Guillois, A. (1894). Le Salon de Mme Helvétius: Cabanis et les idéologues (Paris).
Guimerá, A., ed. (1996). El reformismo borbónico: una visión interdisciplinar (Madrid).
Gundling, Nicolaus Hieronymus (1715). Jurisprudentia naturalis (Halle).
Gundling, Nicolaus Hieronymus (1734). Discours über das Natur- und Völkerrecht (Frankfurt).
Gunn, J. A. W. (1968). ‘The Civil Polity of Peter Paxton’, Past and Present, 40
Gunn, J. A. W. (1972). Factions no More: Attitudes to Party in Government and Opposition in Eighteenth-Century England (London).
Gunn, J. A. W. (1983). Beyond Liberty and Property: The Process of Self-Recognition in Eighteenth-Century Political Thought (Kingston, ON).
Gunn, J. A. W. (1995). Queen of the World: Opinion in the Public Life of France from the Renaissance to the Revolution, SVEC, 328.
Gunther-Canada, W. (1998). ‘The Politics of Sense and Sensibility: Mary Wollstonecraft and Catharine Macaulay Graham on Edmund Burke’s Reflections’, in Smith, 1998.
Gunther-Canada, W. (2001). Mary Wollstonecraft and Enlightenment Politics (DeKalb, IL).
Gusdorf, G. (1971). Les Principes de la pensée au siècle des lumières (Paris).
Gusdorf, G. (1978). La Conscience révolutionnaire: les idéologues (Paris).
Guy, B. (1963). The French Image of China, before and after Voltaire (Geneva).
Guyer, P. (2000). Kant on Freedom, Law, and Happiness (Cambridge).
Guyer, P., ed. (1992). The Cambridge Companion to Kant (Cambridge).
Gwyn, W. B. (1965). The Meaning of the Separation of Powers (New Orleans).
Gwyn, W. (1965). The Meaning of the Separation of Powers (New Orleans).
Haakonssen, K. (1996). Natural Law and Moral Philosophy: From Grotius to the Scottish Enlightenment (Cambridge).
Haakonssen, K., ed. (2006). The Cambridge History of Eighteenth-Century Philosophy (Cambridge).
Haakonssen, K. (1981). The Science of a Legislator: The Natural Jurisprudence of David Hume and Adam Smith (Cambridge).
Haakonssen, K. (1982). ‘What Might Properly be Called Natural Jurisprudence’, in Campbell, and Skinner, 1982b.
Haakonssen, K. (1984). ‘The Science of a Legislator in James Mackintosh’s Moral Philosophy’, History of Political Thought, 5
Haakonssen, K. (1985a). ‘John Millar and the Science of a Legislator’, Juridical Review, 41
Haakonssen, K. (1985b). ‘Hugo Grotius and the History of Political Thought’, Political Theory, 13
Haakonssen, K. (1986–7). ‘Reid’s Politics: A Natural Law Theory’, Reid Studies, 1
Haakonssen, K. (1989). ‘Natural Jurisprudence in the Scottish Enlightenment’, in Mac-Cormick, and Bankowski, 1989.
Haakonssen, K. (1990). ‘Natural Law and Moral Realism: The Scottish Synthesis’, in Stewart, 1990.
Haakonssen, K. (1993). ‘The Structure of Hume’s Political Theory’, in Norton, 1993.
Haakonssen, K. (1996a). Natural Law and Moral Philosophy: From Grotius to the Scottish Enlightenment (Cambridge).
Haakonssen, K., ed. (1996b). Enlightenment and Religion: Rational Dissent in Eighteenth-Century Britain (Cambridge).
Haakonssen, K. (2000). ‘The Character and Obligation of Natural Law According to Richard Cumberland’, in Stewart, 2000.
Haakonssen, K. (2002). ‘The Moral Conservatism of Natural Rights’, in Hunter, and Saunders, 2002.
Haakonssen, K. (2003). ‘Natural Jurisprudence and the Theory of Justice’, in Broadie, 2003.
Haakonssen, K. (2004). ‘Protestant Natural Law Theory: A General Interpretation’, in Brender, and Krasnoff, 2004.
Haakonssen, K. (2005). ‘The History of Eighteenth-Century Philosophy: History or Philosophy’, in Haakonssen, 2006.
Haakonssen, K., ed. (2006). The Cambridge History of Eighteenth-Century Philosophy (Cambridge).
Haakonssen, K., ed. (1998). Adam Smith (Aldershot).
Haakonssen, K., ed. (1999). Grotius, Pufendorf and Modern Natural Law (Aldershot).
Habermas, J. (1989). The Structural Transformation of the Public Sphere, trans. Burger, T. (Cambridge, MA). 1st publ. in German in 1962.
Habermas, J. (1989). The Structural Transformation of the Public Sphere, trans. Burger, T. (Cambridge, MA). 1st publ. German, in 1962.
Haddock, B. (1986). Vico’s Political Thought (Swansea).
Hadidi, D. (1974). Voltaire et l’Islam (Paris).
Hale, Matthew (1971). The History of the Common Law of England, ed. Gray, C. M. (Chicago). 1st publ. 1713.
Halévy, E. (1928). The Growth of Philosophic Radicalism (London). 1st publ. French, in 1901–4.
Halévy, E. (1952). The Growth of Philosophic Radicalism (London).
Hall, T. E. (1969). ‘Thought and Practice of Enlightened Government in French Corsica’, American Historical Review, 74
Hamann, Johann G. (1821–43). Schriften, 8 vols. (Berlin).
Hamburger, P. (1985). ‘The Development of the Law of Seditious Libel and the Control of the Press’, Stanford Law Review, 37
Hamburger, P. (1994). ‘Revolution and Judicial Review: Chief Justice Holt’s Opinion in City of London v. Wood’, Columbia Law Review, 94
Hamilton, , Alexander, , Madison, , James, , and Jay, John (1981). The Federalist Papers, ed. Fairfield, R. P. (Baltimore, MD). 1st publ. 1787–8.
Hamilton, , Alexander, , Madison, , James, , and Jay, John (1987). The Federalist Papers, ed. Kramnick, I. (London: Penguin).
Hamilton, , Alexander, , Madison, , James, , and Jay, John (2001). The Federalist, ed. Carey, G. W. and McClellan, J., 2nd edn (Indianapolis: Liberty Fund).
Hamilton, , Alexander, , Madison, , James, , and Jay, John (2003). The Federalist, with The Letters of Brutus, ed. Ball, T. (Cambridge: Cambridge Texts in the History of Political Thought).
Hamilton, , Alexander, , Madison, , James, , and Jay, John (2004). The Federalist, ed. Pole, J. R. (Indianapolis: Hackett).
Hamilton, E. J. (1935). ‘The Mercantilism of Gerónimo de Uztáriz’, Himes, N. E., ed., Economics, Sociology and the Modern World (Cambridge, MA).
Hammersley, R. (2001). ‘Camille Desmoulin’s La Vieux Cordelier: A Link between English and French Republicanism’, History of European Ideas, 27
Hammersley, R. (2004). ‘English Republicanism in Revolutionary France: The Case of the Cordelier Club’, Journal of British Studies, 43
Hammersley, R. (2005). French Revolutionaries and English Republicans: The Cordeliers Club, 1790–1794 (Woodbridge, Suffolk).
Hammerstein, N. (1972). Jus und Historie: Ein Beitrag zur Geschichte des historischen Denkens an deutschen Universitäten im späten 17. und im 18. Jahrhundert (Göttingen).
Hammerstein, N. (1983). ‘Christian Wolff und die Universitäten: Zur Wirkungsgeschichte des Wolffianisumus in 18. Jahrhundert’, in Schneiders, 1983.
Hammerstein, N. (1985). ‘Besonderheiten der österreichischen Universitäts- und Wissenschaftsreform’, in Plaschka, 1985.
Hamowy, R. (1982). ‘Jefferson and the Scottish Enlightenment’, William and Mary Quarterly, 36
Hamowy, R. (1987). The Scottish Enlightenment and the Theory of Spontaneous Order (Carbondale).
Hamowy, R. (1990). ‘Cato’s Letters, John Locke and the Republican Paradigm’, History of Political Thought, 11
Hampsher-Monk, I. (1992). A History of Modern Political Thought: Hobbes to Marx (Oxford).
Hampsher-Monk, I. (1979). ‘Civic Humanism and Parliamentary Reform: The Case of the Society of the Friends of the People’, Journal of British Studies, 18
Hampsher-Monk, I. (1988). ‘Rhetoric and Opinion in the Politics of Edmund Burke’, History of Political Thought, 9
Hampsher-Monk, I. (1991). ‘John Thelwall and the Eighteenth-Century Radical Response to Political Economy’, Historical Journal, 34
Hampsher-Monk, I. (1998). ‘Burke and the Religious Sources of Skeptical Conservatism’, in Zande, and Popkin, 1998.
Hampsher-Monk, I. (2005). ‘Edmund Burke’s Changing Justification for Intervention’, Historical Journal, 48
Hampsher-Monk, I. (2006). ‘On not Inventing the British Revolution’, in Festenstein, and Burgess, 2005.
Hampson, N. (1968). The Enlightenment (Harmondsworth).
Hampson, N. (1974). The Life and Opinions of Maximilien Robespierre (London).
Hampson, N. (1978). Danton (London).
Hampson, N. (1983). Will and Circumstance: Montesquieu, Rousseau and the French Revolution (London).
Hampson, N. (1991). Saint-Just (Cambridge, MA).
Handlin, O., and Handlin, M. (1961). ‘James Burgh and American Revolutionary Theory’, Proceedings of the Massachusetts Historical Society, 73
Hankins, T. L. (1970). Jean d’Alembert: Science and the Enlightenment (Oxford).
Hanway, Jonas (1775). The Defects of Police, the Cause of Immorality (London).
Hanway, Jonas (1776). Solitude in Imprisonment, with Profitable Labour and a Spare Diet, the Most Humane and Effectual Means of Bringing Malefactors…to their Right Sense and Condition (London).
Hanway, Jonas (1781). Distributive Justice and Mercy: Shewing that a Temporary Real Solitary Imprisonment of Convicts, Supported by Religious Instruction, and Well-Regulated Labour, is Essential to their Well-Being, and the Safety, Honour, and Reputation of the People (London).
Haour, P. (1995). ‘Antoine Court and Refugee Political Thought, 1719–1752’, in Laursen, 1995.
Hardy, G. (1925). Le Cardinal de Fleury et le mouvement janséniste (Paris).
Hare, R. M. (1993). ‘Could Kant have been a Utilitarian?’, Utilitas, 5
Harling, P. (1996). The Waning of ‘Old Corruption’: The Politics of Economical Reform in Britain, 1779–1846 (New York).
Harpham, E. J. (1999). ‘Economics and History: Books II and III of the Wealth of Nations’, History of Political Thought, 20
Harrington, James (1700). The Oceana of James Harrington and his Other Works, ed. Toland, John (London). Oceana 1st publ. 1656.
Harris, I. (1993). ‘Paine and Burke: God, Nature and Politics’, in Bentley, 1993.
Harris, I. (1994). The Mind of John Locke (Cambridge).
Harris, I. (1996). ‘Rousseau and Burke’, in Brown, 1996.
Harris, R. (1996). Politics and the Rise of the Press: Britain and France, 1620–1800 (London).
Harris, T., ed. (2001). The Politics of the Excluded, c. 1500–1850 (Basingstoke).
Harrison, J. (1981). Hume’s Theory of Justice (New York).
Harrison, J. F. C. (1979). The Second Coming: Popular Millenarianism, 1780–1850 (London).
Harrison, P. (1990). ‘Religion’ and the Religions in the English Enlightenment (Cambridge).
Harrison, R. (1983). Bentham (Boston MA).
Hart, H. L. A. (1982). Essays on Bentham: Studies in Jurisprudence and Political Theory (New York).
Hart, J. (1965). Viscount Bolingbroke: Tory Humanist (London).
Hartung, G. (1998). Die Naturrechtsdebatte: Geschichte der Obligatio vom 17. bis 20. Jahrhundert (Freiburg).
Hartz, L. (1955). The Liberal Tradition in America (New York).
Harvey, R. F. (1937). Jean Jacques Burlamaqui: A Liberal Tradition in American Constitutionalism (Chapel Hill, NC).
Harvey, S., and Hobson, M., eds. (1980). Reappraisals of Rousseau (Manchester).
Harzer, R. (1994). Der Naturzustand als Denkfigur moderner praktischer Vernunft (Frankfurt).
Hatch, N. O. (1977). The Sacred Cause of Liberty: Republican Thought and the Millennium in Revolutionary New England (New Haven).
Hauser, O., ed. (1987). Friedrich der Grosse in seiner Zeit (Cologne).
Hay, William (1728). An Essay on Civil Government: Treating Summarily of its Necessity, Original, Dissolution, Forms, and Properties (London).
Hay, C. H. (1979a). James Burgh: Spokesman for Reform in Hanoverian England (Washington).
Hay, C. H. (1979b). ‘The Making of a Radical: The Case of James Burgh’, Journal of British Studies, 18
Hay, D. (1975). ‘Property, Authority and the Criminal Law’, in Hay, et al. 1975.
Hay, D. (1982). ‘War, Dearth and Theft in the Eighteenth Century’, Past and Present, 95
Hay, D., et al., eds. (1975). Albion’s Fatal Tree: Crime and Society in Eighteenth-Century England (London).
Haydon, C., and Doyle, W., eds. (1999). Robespierre (Cambridge).
Hays, Mary (1793). Letters and Essays, Moral and Miscellaneous (London). Repr. 1974.
Hays, Mary (1798). Appeal to the Men of Great Britain in Behalf of Women (London). Repr. 1974.
Hayter Hames, J. (2001). Arthur O’Connor: United Irishman (Cork).
Hazard, P. (1953). The European Mind, 1680–1715 (New Haven). 1st publ. in French in 1935 (Paris).
Hazard, P. (1954). European Thought in the Eighteenth Century (London). 1st publ. in French in 1946 (Paris).
Hazard, P. (1953). The European Mind, 1680–1715 (New Haven). 1st publ. in French in 1935 (Paris).
Hazard, P. (1954). European Thought in the Eighteenth Century (London). 1st publ. in French in 1946 (Paris).
Head, B. (1982). ‘The Origins of “La science sociale” in France, 1770–1800’, Australian Journal of French Studies, 19
Head, B. (1985). Ideology and Social Science: Destutt de Tracy and French Liberalism (Boston MA).
Heath, J. (1963). Eighteenth-Century Penal Theory (Oxford).
Heckel, M. (1992). ‘Religionsbann und landesherrliches Kirchenregiment’, in Rublack, 1992.
Hegel, Georg Wilhelm Friedrich (1896). Lectures on the History of Philosophy, 111, trans. Haldane, E. S. and Simson, F. H. (London).
Hegel, Georg Wilhelm Friedrich (1942). The Philosophy of Right, trans. Knox, T. M. (Oxford). 1st publ. 1821.
Hegel, Georg Wilhelm Friedrich (1991). Elements of the Philosophy of Right, ed. Wood, A. W., trans. Nisbet, H. B. (Cambridge: Cambridge Texts in the History of Political Thought).
Hegel, Georg Wilhelm Friedrich (1999). Political Writings, ed. Dickey, L., trans. Nisbet, H. B. (Cambridge: Cambridge Texts in the History of Political Thought).
Heilbroner, R. (1953). The Worldly Philosophers: The Lives, Times, and Ideas of the Great Economic Thinkers (New York).
Heilbroner, R. L. (1961). The Worldly Philosophers: The Lives, Times, and Ideas of the Great Economic Thinkers (New York).
Heineccius, Johann Gottlieb (1737). Elementa juris naturae et gentium (Halle). German trans. Mortzfeld, P., ed. Bergfeld, C., Grundlagen des Natur- und Völkerrechts, Frankfurt, 1994.
Heineccius, Johann Gottlieb (1741). A Methodical System of Universal Law: Or, the Laws of Nature and Nations Deduced from Certain Principles and Applied to Proper Cases, trans. Turnbull, George, 2 vols. (London).
Heineccius, Johann Gottlieb (1744). Praelectiones academicae in Hugonis Grotii de jure belli et pacis (Berlin).
Heineccius, Johann Gottlieb (1748). Praelectiones academicae in S. Pufendorfii de officio hominis et civis (Berlin).
Heineccius, Johann Gottlieb (2006). A Methodical System of Universal Law, ed. Schröder, P. (Indianapolis: Liberty Fund).
Hellmuth, E., ed. (1985). Naturrechtsphilosophie und bürokratischer Werthorizont (Göttingen).
Hellmuth, E., ed. (1990). The Transformation of Political Culture: England and Germany in the Late Eighteenth Century (London).
Helvétius, Claude Adrien (1758). De l’esprit, 2 vols. (Paris).
Helvétius, Claude Adrien (1772). De l’homme, de ses facultés intellectuelles, et de son éducation (‘London’ [The Hague]).
Helvétius, Claude Adrien (1967–9). Oeuvres (Hildesheim).
Helvétius, Claude Adrien (1981). Correspondance, ed. Smith, D. W. et al., 5 vols. (Toronto).
Hendel, C. W. (1934). Jean-Jacques Rousseau: Moralist (Indianapolis). 2nd edn, 1962 (Indianapolis).
Henderson, G. D. (1952). Chevalier Ramsay (London).
Hennies, W. (1985). Die politische Theorie August Ludwig von Schlözers zwischen Aufklärung und Liberalismus (Munich).
Henriques, U. (1961). Religious Toleration in England, 1787–1833 (London).
Hensmann, F. (1976). Staat und Absolutismus im Denken der Physiokraten (Frankfurt).
Herder, Johann Gottfried (1774). Auch eine Philosophie der Geschichte (n.p.).
Herder, Johann Gottfried (1784–91). Ideen zur Philosophie der Geschichte der Menschheit (Riga and Leipzig).
Herder, Johann Gottfried (1877–1913). Sämmtliche Werke, ed. Suphan, B. L., 33 vols. (Berlin).
Herder, Johann Gottfried (1969). J. G. Herder on Social and Political Culture, trans. and ed. Bernard, F. M. (Cambridge).
Herder, Johann Gottfried (1984–2002). Werke, vols. 1I–III, ed. Pross, W. (Munich).
Herder, Johann Gottfried (2004). Another Philosophy of History and Selected Political Writings, ed. Evrigenis, I. D. and Pellerin, D. (Indianapolis: Hackett).
Hering, Christoph (1680). Oeconomischer Wegweiser (Jena).
Herman, R. (2003). The Business of a Woman: The Political Writings of Delarivier Manley (London).
Herpel, O. (1925). Zinzendorf: über Glauben und Lehren (Berlin). 1st publ. 1920.
Herr, R. (1958). The Eighteenth-Century Revolution in Spain (Princeton).
Herr, R. (1989). Rural Change and Royal Finances in Spain at the End of the Old Regime (Berkeley).
Herrenschwand, Jean (1786). De l’économie politique moderne: Discours fondamental sur la population (London).
Hersche, P. (1977). Der Spätjansenismus in Österreich (Vienna).
Hersche, P. (1990). ‘Les Jansénistes en Autriche et en Allemagne face à la Révolution’, in Maire, 1990.
Hertzberg, A. (1968). The French Enlightenment and the Jews (New York).
Hervás y Panduro, Lorenzo (1789–90). Historia de la vida del hombre, 7 vols. (Madrid).
Hervey, , John, Lord (1734). Ancient and Modern Liberty Stated and Compar’d (London).
Hesse, C. (2001). The Other Enlightenment: How French Women Became Modern (Princeton).
Heydenreich, Karl Heinrich (1793–6). Originalideen über die kritische Philosophie, 3 vols. (Leipzig). Vols. II and III entitled Originalideen über die interessantesten Gegenstände der Philosophie.
Heydenreich, Karl Heinrich (1794–5). System des Naturrechts nach kritischen Prinzipien, 2 vols. (Leipzig).
Heydenreich, Karl Heinrich (1795). Grundsätze des natürlichen Staatsrecht und seiner Anwendung, 2 vols. (Leipzig).
Hickes, George (1716). The Constitution of the Catholick Church (London).
Higonnet, P. (1988). Sister Republics: The Origins of French and American Republicanism (Cambridge MA).
Higonnet, P. (1998). Goodness beyond Virtue: Jacobins during the French Revolution (Cambridge MA).
Hildesheimer, F. (1991). Le Jansénisme en France aux XVIIe et XVIIIe siècles (Paris).
Hill, B. (1990). The Republican Virago: The Life and Times of Catharine Macaulay, Historian (New York).
Hill, B. (1995). ‘Reinterpreting the Glorious Revolution: Catharine Macaulay and Radical Response’, in MacLean, 1995.
Hill, J. (1995). ‘Ireland without Union: Molyneux and his Legacy’, in Robertson 1995.
Hill, L. (1997). ‘Adam Ferguson and the Paradox of Progress and Decline’, History of Political Thought, 18
Hill, M. (1999). Statesman of the Enlightenment: The Life of Anne-Robert Turgot (London).
Himmelfarb, G. (1984). The Idea of Poverty: England in the Early Industrial Age (London).
Himmelfarb, G. (2004). The Roads to Modernity: The British, French and American Enlightenments (New York).
Hinrichs, C. (1971). Preussentum und Pietismus (Göttingen).
Hinrichs, H. F. W. (1848–52). Geschichte der Rechts- und Staatsprinzipien seit der Reformation bis auf die Gegenwart in historisch-philosophischer Entwicklung, 3 vols. Repr. Aalen, , 1962.
Hinske, N., and Albrecht, M., eds. (1977). Was ist Aufklärung?: Beiträge aus der Berlinische Monaatschrift (Darmstadt).
Hinske, N., ed. (1989). Halle: Aufklärung und Pietismus (Heidelberg).
Hippel, Theodor Gottlieb (1979). On Improving the Status of Women, ed. Sellner, T. F. (Detroit). 1st publ. 1793.
Hippel, Theodor Gottlieb (1994). On Marriage, ed. Sellner, T. F. (Detroit). 1st publ. 1774.
Hirschman, A. O. (1977). The Passions and the Interests: Political Arguments for Capitalism before its Triumph (Princeton).
Hoadly, Benjamin (1710). The Original and Institution of Civil Government (London).
Hoadly, Benjamin (1717). The Nature of the Kingdom, or Church of Christ (London). Repr. in Goldie, 1999, V.
Hobbes, Thomas (1949). De cive, ed. Lamprecht, S. P. (New York). 1st publ. 1642.
Hobbes, Thomas (1957). Leviathan, ed. Oakeshott, M. (Oxford). 1st publ. 1651.
Hobbes, Thomas (1991). Leviathan, ed. Tuck, R. (Cambridge: Cambridge Texts in the History of Political Thought). 2nd edn 1996.
Hobbes, Thomas (1998). On the Citizen, ed. Tuck, R. and Silverthorne, M. (Cambridge: Cambridge Texts in the History of Political Thought).
Hobson, M., Leigh, J. T. A., and Wokler, R., eds. (1992). Rousseau and the Eighteenth Century (Oxford).
Hochstrasser, T. J. (1993). ‘Conscience and Reason: The Natural Law Theory of Jean Barbeyrac’, Historical Journal, 36
Hochstrasser, T. J. (1995). ‘The Claims of Conscience: Natural Law Theory, Obligation and Resistance in the Huguenot Diaspora’, in Laursen, 1995.
Hochstrasser, T. J. (2000). Natural Law Theories in the Early Enlightenment (Cambridge).
Hoffman, Leopold (1792). Wiener Zeitschrift (Vienna).
Hoffmann, J. (1959). Die ‘Hausväterliteratur’ und die ‘Predigten über den christlichen Hausstand’ (Weinheim).
Hoffmann, P. (1977). La Femme dans la pensée des lumières (Paris).
Hohberg, Wolfgang Helmhard von (1682). Georgica curiosa aucta. Das ist: Umständlicher Bericht und klarer Unterricht von dem adelichen Land- und Feld-Leben, 2 vols. (Nuremberg).
Holbach, , Henri, Paul, baron d’, (1761). See Boulanger, 1761.
Holbach, , Henri, Paul, baron d’, (1770). Essai sur les préjugés (‘London’ [Amsterdam]).
Holbach, , Henri, Paul, baron d’, (1773). La Politique naturelle, ou discours sur les vrais principes du gouvernment, 2 vols. (‘London’ [Amsterdam]).
Holbach, , Henri, Paul, baron d’, (1820). Le Système de la nature, 2 vols. (London). 1st publ. 1770.
Holbach, , Henri, Paul, baron d’, (1998–2001). Oeuvres philosophiques, ed. Jackson, J. P., 3 vols. (Paris).
Holberg, Ludvig (1716). Moralske Kierne eller Introduction til Naturens og Folkerettens Kundskab (Copenhagen).
Holdsworth, W. (1903–72). A History of English Law, 17 vols. (London).
Hole, R. (1989). Pulpits, Politics and Public Order in England, 1760–1832 (Cambridge).
Hole, R. (1991). ‘English Sermons and Tracts as Media of Debate on the French Revolution, 1789–1799’, in Philp, 1991.
Hollander, S. (1973). The Economics of Adam Smith (Toronto).
Hollander, S. (1997). The Economics of Thomas Robert Malthus (Toronto).
Hollis, M. (1981). ‘Economic Man and Original Sin’, Political Studies, 29
Holmes, G., ed. (1969). Britain after the Glorious Revolution, 1689–1714 (London).
Holzhey, H., and Zurbuchen, S. (1993). ‘Die Schweiz zwischen deutscher und französischer Aufklärung’, in Schneiders, 1993.
Home, Henry. See Kames, .
Hone, J. A. (1982). For the Cause of Truth: Radicalism in London, 1796–1821 (New York).
Honigsheim, P. (1952). ‘The American Indian in the Philosophy of the Enlightenment’, Osiris, 10
Hont, I., and Ignatieff, M., eds. (1983). Wealth and Virtue: The Shaping of Political Economy in the Scottish Enlightenment (Cambridge).
Hont, I. (1983). ‘The “Rich Country – Poor Country” Debate in Scottish Classical Political Economy’, in Hont, and Ignatieff, 1983a. Repr. in Hont, 2005.
Hont, I. (1987). ‘The Language of Sociability and Commerce: Samuel Pufendorf and the Theoretical Foundations of the Four Stages Theory’, in Pagden, 1987. Repr. in Hont, 2005.
Hont, I. (1989). ‘The Political Economy of the “Unnatural and Retrograde” Order: Adam Smith and Natural Liberty’, in Berg, M., ed., Französische Revolution und politische Ökonomie (Trier). Repr. in Hont, 2005.
Hont, I. (1990). ‘Free Trade and the Economic Limits to National Politics: Neo-Machiavellian Political Economy Reconsidered’, in Dunn, 1990. Repr. in Hont, 2005.
Hont, I. (1993). ‘The Rhapsody of Public Debt: David Hume and Voluntary State Bankruptcy’, in Phillipson, and Skinner, 1993. Repr. in Hont, 2005.
Hont, I. (1994a). ‘The Permanent Crisis of a Divided Mankind: “Contemporary Crisis of the Nation State” in Historical Perspective’, Political Studies, 42. Repr. in Hont, 2005.
Hont, I. (1994b). ‘Commercial Society and Political Theory in the Eighteenth Century: The Problem of Authority in David Hume and Adam Smith’, in Melching, and Velema, 1994.
Hont, I. (2000). ‘Irishmen, Scots, Jews, and the Interest of England’s Commerce’, in Cavaciocchi, 2000.
Hont, I. (2005). Jealousy of Trade: International Competition and the Nation-State in Historical Perspective (Cambridge MA).
Hont, I., and Bödeker, H. E. (1995). ‘Naturrecht, Politische Ökonomie und Geschichte der Menschheit’, in Dann, and Klippel, 1995.
Hont, I., and Ignatieff, M. (1983b). ‘Needs and Justice in the Wealth of Nations’, in Hont, and Ignatieff, 1983a. Repr. in Hont, 2005.
Hont, I., and Ignatieff, M., eds. (1983a). Wealth and Virtue: The Shaping of Political Economy in the Scottish Enlightenment (Cambridge).
Hontheim, Johann Nikolaus von (Justinus Febronius) (1765–74). De statu ecclesiae et legitima potestate Romani Pontificis, 4 vols. (n.p.). 1st publ. 1763.
Hook, A., and Sher, R. B., eds. (1995). The Glasgow Enlightenment (East Linton).
Hooke, Nathaniel (1738–71). The Roman History, from the Building of Rome to the Ruin of the Commonwealth, 4 vols. (London).
Hope, N. (1990). ‘The View from the Provinces: A Dilemma for Protestants in Germany, 1648–1918’, Journal of Ecclesiastical History, 41
Hope, N. (1995). German and Scandinavian Protestantism, 1700–1918 (Oxford).
Hope, V., ed. (1984). Philosophers of the Scottish Enlightenment (Edinburgh).
Hope, V. (1989). Virtue by Consensus: The Moral Philosophy of Hutcheson, Hume and Adam Smith (New York).
Höpfl, H. (1978). ‘From Savage to Scotsman: Conjectural History in the Scottish Enlightenment’, Journal of British Studies, 17
Höpfl, H., and Thompson, M. P. (1979). ‘The History of Contract as a Motif in Political Thought’, American Historical Review, 84
Höpfner, Ludwig Julius Friedrich (1795). Naturrecht des einzelnen Menschen, der Gesellschaften und der Völker (Gießen). 1st publ. 1790.
Hopkins, J. K. (1982). A Woman to Deliver her People: Joanna Southcott and English Millenarianism in an Era of Revolution (Austin TX).
Hopkins, M. A. (1947). Hannah More and her Circle (New York).
Horne, George (1787). ‘The Origin of Civil Government’, in Discourses on Several Subjects and Occasions. Written 1769. Repr. in Goldie, 1999, 111.
Horne, T. A. (1978). The Social Thought of Bernard Mandeville (London).
Horne, T. A. (1980). ‘Politics in a Corrupt Society: William Arnall’s Defence of Robert Walpole’, Journal of the History of Ideas, 41
Horne, T. A. (1985). ‘“The Poor Have a Claim Founded in the Law of Nature”: William Paley and the Rights of the Poor’, Journal of the History of Philosophy, 23
Horne, T. A. (1986). ‘Moral and Economic Improvement: Francis Hutcheson on Property’, History of Political Thought, 7
Horne, T. A. (1990). Property Rights and Poverty: Political Argument in Britain, 1605–1834 (Chapel Hill).
Horowitz, I. L. (1954). Claude Helvétius: Philosopher of Democracy and Enlightenment (New York).
Horton, J., and Mendus, S., eds. (1985). Aspects of Toleration (London).
Horton, J., and Mendus, S., eds. (1991). John Locke: ‘A Letter concerning Toleration’ in Focus (London).
Horton, J., and Mendus, S., eds. (1994). After MacIntyre (Cambridge).
Hostler, J. (1975). Leibniz’s Moral Philosophy (London).
Hourwitz, Zalkind (1789). Apologie des Juifs (Paris).
Houston, A. C. (1991). Algernon Sidney and the Republican Heritage in England and America (Princeton).
Howard, John (1777). The State of the Prisons in England and Wales, with Preliminary Observations, and an Account of some Foreign Prisons (Warrington).
Howard, John (1789). An Account of the Principal Lazarettos in Europe (Warrington).
Howard, John (1792). The State of the Prisons in England and Wales, with Preliminary Observations, and an Account of some Foreign Prisons and Hospitals, 4th edn (London).
Howe, J. R. (1966). The Changing Political Thought of John Adams (Princeton).
Howell, D. W., and Morgan, K. O., eds. (1999). Crime, Protest and Police in Modern British Society (Cardiff).
Howells, R. J., ed. (1985). Voltaire and his World (Oxford).
Hruschka, J. (1986). Das deontologische Sechseck bei Gottfied Achenwall im Jahre 1767 (Göttingen).
Hruschka, J. (1991). ‘The Greatest Happiness Principle and Other Early German Anticipations of Utilitarian Theory’, Utilitas, 3
Hubatsch, W. (1973). Frederick the Great: Absolutism and Administration (London).
Hubert, R. (1923). Les Sciences sociales dans l’Encyclopédie (Paris). Repr. Geneva, , 1970.
Huet, Pierre Daniel (1723). Traité philosophique de la foiblesse de l’esprit humain (Amsterdam).
Hughes, M. (1988). Law and Politics in Eighteenth-Century Germany (Woodbridge Suffolk).
Hull, I. V. (1996). Sexuality, State and Civil Society in Germany, 1700–1815 (Ithaca NY).
Hulliung, M. (1976). Montesquieu and the Old Regime (Berkeley).
Hulliung, M. (1994). The Autocritique of Enlightenment: Rousseau and the Philosophes (Cambridge MA).
Hulme, Obadiah. See Ramsay, 1771.
Humboldt, Wilhelm (1851). Ideen zu einem Versuch die Grenzen der Wirksamkeit des Staates zu bestimmen (Breslau). Written 1792.
Humboldt, Wilhelm (1969). The Limits of State Action, ed. Burrow, J. W. (Cambridge).
Hume, David (1739–40). A Treatise of Human Nature, 3 vols. (London).
Hume, David (1741–2). Essays, Moral and Political, 2 vols. (Edinburgh).
Hume, David (1752). Political Discourses (Edinburgh).
Hume, David (1754–62). The History of England, from the Invasion of Julius Caesar to the Revolution of 1688, 6 vols. (London).
Hume, David (1757). The Natural History of Religion, in Four Dissertations (London).
Hume, David (1782). The History of England, 8 vols. (London).
Hume, David (1874). The Philosophical Works, ed. Green, T. H. and Grose, T. H., 4 vols. (London).
Hume, David (1882). ‘A Dissertation on the Passions’, in Philosophical Works, IV, ed. Green, T. H. and Grose, T. H. (London). 1st publ. 1757.
Hume, David (1884). The History of England, 6 vols. (London).
Hume, David (1932). The Letters of David Hume, ed. Greig, J. Y. T., 2 vols. (Oxford).
Hume, David (1951). Hume: Theory of Politics, ed. Watkins, F. (Edinburgh).
Hume, David (1975). Enquiries concerning Human Understanding and concerning the Principles of Morals, ed. Selby-Bigge, L. A., 3rd edn, revised by Nidditch, P. H. (Oxford).
Hume, David (1978). A Treatise of Human Nature, ed. Selby-Bigge, L. A., 2nd edn, revised by Nidditch, P. H. (Oxford).
Hume, David (1980). Dialogues concerning Natural Religion, ed. Popkin, R. H. (Indianapolis: Hackett). 1st publ. 1779.
Hume, David (1983). An Enquiry concerning the Principles of Morals, ed. Schneewind, J. B. (Indianapolis: Hackett). 1st publ. 1751.
Hume, David (1983–5). The History of England from the Invasion of Julius Caesar to the Revolution in 1688, 6 vols. (Indianapolis: Liberty Fund).
Hume, David (1985). A Treatise of Human Nature, ed. Mossner, E. C. (London: Penguin).
Hume, David (1987). Essays, Moral, Political, and Literary, ed. Miller, E. F. (Indianapolis: Liberty Fund).
Hume, David (1990). Dialogues concerning Natural Religion, ed. Bell, M. (London: Penguin). 1st publ. 1779.
Hume, David (1994a). Political Essays, ed. Haakonssen, K. (Cambridge: Cambridge Texts in the History of Political Thought).
Hume, David (1994b). Political Writings, ed. Warner, S. D. and Livingston, D. W. (Indianapolis: Hackett).
Hume, David (1998). An Enquiry concerning the Principles of Morals, ed. Beauchamp, T. L. (Oxford).
Hume, David (2000a). A Treatise of Human Nature, ed. Norton, D. F. and Norton, M. J. (Oxford).
Hume, L. J. (1981). Bentham and Bureaucracy (Cambridge).
Hundert, E. J. (1986). ‘Bernard Mandeville and the Rhetoric of Social Science’, Journal of the History of the Behavioral Sciences, 22
Hundert, E. J. (1988). ‘The Thread of Language and the Web of Dominion: Mandeville to Rousseau and Back’, Eighteenth-Century Studies, 21
Hundert, E. J. (1994). The Enlightenment’s Fable: Bernard Mandeville and the Discovery of Society (Cambridge).
Hundert, E. J. (1995). ‘Bernard Mandeville and the Enlightenment’s Maxims of Modernity’, Journal of the History of Ideas, 56
Hundert, E. J. (2000). ‘Sociability and Self-love in the Theatre of Moral Sentiments: Mandeville to Adam Smith’, in Collini, et al. 2000a.
Hunt, Lynn, ed. (1996). The French Revolution and Human Rights: A Brief Documentary History (Boston, MA).
Hunt, L. A. (1984). Politics, Culture and Class in the French Revolution (Berkeley).
Hunt, L. A. (1992). The Family Romance of the French Revolution (Berkeley).
Hunt, N. C. (1961). Two Early Political Associations: The Quakers and the Dissenting Deputies in the Age of Sir Robert Walpole (Oxford).
Hunter, I. (2001). Rival Enlightenments: Civil and Metaphysical Philosophy in Early-Modern Germany (Cambridge).
Hunter, I. (2002). ‘The Morals of Metaphysics: Kant’s Groundwork as Intellectual Paideia’, Critical Inquiry, 28
Hunter, I. (2005). ‘Kant’s Religion and Prussian Religious Policy’, Modern Intellectual History, 2
Hunter, I., and Saunders, D., eds. (2002). Natural Law and Civil Sovereignty: Moral Right and State Authority in Early Modern Political Thought (Basingstoke).
Hunter, M., and Wootton, D., eds. (1992). Atheism from the Reformation to the Enlightenment (New York).
Hursthouse, R. (1996). ‘Hume’s Moral and Political Philosophy’, in Brown, 1996.
Hutcheson, Francis (1725). An Inquiry into the Original of our Ideas of Beauty and Virtue in Two Treatises (London).
Hutcheson, Francis (1728). An Essay on the Nature and Conduct of the Passions and Affections with Illustrations on the Moral Sense (Dublin).
Hutcheson, Francis (1742). Philosophiae moralis institutio compendiaria (Glasgow).
Hutcheson, Francis (1747). A Short Introduction to Moral Philosophy (Glasgow). An English trans. of Hutcheson 1742.
Hutcheson, Francis (1755). A System of Moral Philosophy, 2 vols. (Glasgow).
Hutcheson, Francis (1969). Collected Works (Hildersheim).
Hutcheson, Francis (1993). ‘Reflections on the Common Systems of Philosophy’, in letters to The London Journal, 1724, in Hutcheson, Francis, On Human Nature: Reflections on our Common Systems of Morality; On the Social Nature of Man, ed. Mautner, T. (Cambridge).
Hutcheson, Francis (1997). ‘Three Letters to The Dublin Weekly Journal’, in [Mandeville] 1997b.
Hutcheson, Francis (2002). An Essay on the Nature and Conduct of the Passions and Affections, with Illustrations on the Moral Sense, ed. Garrett, A. (Indianapolis: Liberty Fund).
Hutcheson, Francis (2004). An Inquiry into the Original of our Ideas of Beauty and Virtue, ed. Leidhold, W. (Indianapolis: Liberty Fund).
Hutcheson, Francis (2006). Logic, Metaphysics, Natural Sociability of Mankind, ed. Moore, J. and Silverthorne, M. (Indianapolis: Liberty Fund).
Hutcheson, Francis (forthcoming). The Correspondence and Occasional Writings, ed. Moore, J. and Stewart, M. A. (Indianapolis: Liberty Fund).
Hutcheson, Francis (forthcoming). The Meditations of the Emperor Marcus Aurelius Antoninus, ed. Moore, J. and Silverthorne, M. (Indianapolis: Liberty Fund).
Hutcheson, Francis (forthcoming). Philosophiae moralis institutio compendiaria, with a Short Introduction to Moral Philosophy, ed. Turco, L. (Indianapolis: Liberty Fund).
Hutcheson, Francis (forthcoming). A System of Moral Philosophy, ed. Haakonssen, K. (Indianapolis: Liberty Fund).
Hutchinson, Thomas (1768). ‘A Dialogue between an American and a European Englishman’. Repr. in Goldie, 1999
Hutchinson, T. (1988). Before Adam Smith: The Emergence of Political Economy, 1662–1776 (New York).
Hutchison, R. (1991). Locke in France, 1688–1734, SVEC, 290.
Huyler, J. (1995). Locke in America: The Moral Philosophy of the Founding Era (Lawrence KS).
Hyland, P., Gomez, O., and Greensides, F., eds. (2003). The Enlightenment: A Sourcebook and Reader (London).
Hyneman, C. S., and Lutz, D. S. (1983). American Political Writing during the Founding Era, 1760–1805, 2 vols. (Indianapolis: Liberty Fund).
Ickstatt, Johann Adam (1747–59). Opuscula juridica varii argumenti, 2 vols. (Ingolstadt).
Iggers, G. G. (1959). ‘Further Remarks about the Early Uses of the Term “Social Science”’, Journal of the History of Ideas, 20
Ignatieff, M. (1978). A Just Measure of Pain: The Penitentiary in the Industrial Revolution, 1750–1850 (London).
Ignatieff, M. (1983a). ‘John Millar and Individualism’, in Hont, and Ignatieff, 1983a.
Ignatieff, M. (1983b). ‘State, Civil Society and Total Institution’, in Sugarman, 1983.
Ignatieff, M. (1984). The Needs of Strangers (London).
Ihalainen, P. (1999). The Discourse on Political Pluralism in Early Eighteenth-Century England (Helsinki).
Ilting, K. H. (1983). Naturrecht und Sittlichkeit (Stuttgart).
Ingrao, C.W. (1987). The Hessian Mercenary State: Ideas, Institutions and Reform under Frederick II, 1760–1787 (Cambridge).
Innes, J., and Styles, J. (1986). ‘The Crime Wave: Recent Writings on Crime and Criminal Justice in Eighteenth-Century England’, Journal of British Studies, 25
Iredell, James (1857–8). Life and Correspondence of James Iredell, ed. McRee, G. J., 2 vols. (New York).
Isaac, J. C. (1988). ‘Republicanism vs. Liberalism? A Reconsideration’, History of Political Thought, 9
Israel, J. I. (2001). Radical Enlightenment: Philosophy and the Making of Modernity, 1650–1750 (Oxford).
Israel, J. I. (1985). European Jewry in the Age of Mercantilism, 1550–1750 (New York).
Israel, J. I. (2001). Radical Enlightenment: Philosophy and the Making of Modernity, 1650–1750 (Oxford).
Israel, J. I., ed. (1991). The Anglo-Dutch Moment (Cambridge).
Jack, M. (1987). The Social and Political Thought of Bernard Mandeville (New York).
Jackson, A. (1991). ‘Jeremy Bentham’s Views on Capital Punishment’ (MA in Legal and Political Theory, University College, London).
Jacob, M. (1976). The Newtonians and the English Revolution, 1689–1720 (Hassocks Sussex).
Jacob, M. (1981). The Radical Enlightenment: Pantheists, Freemasons and Republicans (Boston MA).
Jacob, M. (1992). Living the Enlightenment: Freemasonry and Politics in Eighteenth-Century Europe (Oxford).
Jacob, M., and Jacob, J., eds. (1984). The Origins of Anglo-American Radicalism (Boston MA).
Jacob, W. M., and Yates, N., eds. (1993). Crown and Mitre: Religion and Society in Northern Europe since the Reformation (Woodbridge Suffolk).
Jahrbuch für Recht und Ethik / Annual Review of Law and Ethics (1997). Vol. 5: 200th Anniversary of Kant’s Metaphysics of Morals.
James, C. L. R. (1980). The Black Jacobins: L’Ouverture and the San Domingo Revolution (London). 1st publ. 1938.
James, P. (1979). Population Malthus: His Life and Times (Boston MA).
Janssen, C. J. H. (1987). ‘Over de 18e eeuwse docenten naturrecht aan Nederlandse universiteiten en de dor hen gebruikte leerboeken’, Tijdschrift voor Rechtsgeschiedenis, 55
Janssens, J. (1973). Camille Desmoulins, le premier républicain de France (Paris).
Jaume, L. (1989). Le discours jacobin et la démocratie (Paris).
Jay, John. See Hamilton.
Jebb, James (1787). An Address to the Freeholders of Middlesex, in Works, 3 vols. (London), II. 1st publ. 1779.
Jebb, John (1786). Thoughts on the Construction and Polity of Prisons, with Hints for their Improvement (London).
Jefferson, Thomas (1774). A Summary View of the Rights of British America (Williamsburg).
Jefferson, Thomas (1787). Notes on the State of Virginia (London).
Jefferson, Thomas (1950–). Papers, ed. Boyd, S. P., Butterfield, L. H. et al. 27 vols. (Princeton).
Jefferson, Thomas (1955). Notes on the State of Virginia, ed. Peden, W. (Chapel Hill).
Jefferson, Thomas (1970). The Democratic Republic, ed. Diamond, M. (Chicago).
Jefferson, Thomas (1984). Writings, ed. Peterson, M. D. (New York).
Jefferson, Thomas (1999). Political Writings, ed. Appleby, J. and Ball, T. (Cambridge: Cambridge Texts in the History of Political Thought).
Jemolo, A. C. (1928). Il giansenismo in Italia prima della rivoluzione (Bari).
Jenkinson, S. L. (2000). ‘Introduction’ to Pierre Bayle, Political Writings (Cambridge).
Jennings, J. (1992). ‘The Déclaration des droits de l’homme et du citoyen and its Critics in France’, Historical Journal, 35. 839–59.
Jenyns, Soame (1757). Short but Serious Reasons for a National Militia (London).
Jenyns, Soame (1765). The Objections to the Taxation of our American Colonies … Considered (London).
Jenyns, Soame (1782). Disquisitions on Several Subjects (London). Repr. in Goldie, 1999, IV.
Jenyns, Soame (1784). Thoughts on Parliamentary Reform (London).
Jenyns, Soame (1790). Works, 4 vols. (London).
Johnson, Samuel (1774). The Patriot (London).
Johnson, Samuel (1775). Taxation no Tyranny (London).
Johnson, Samuel (1958–). The Yale Edition of the Works, 16 vols. (New Haven).
Johnson, Samuel (2000). Political Writings, ed. Greene, D. J. (Indianapolis: Liberty Fund).
Johnson, H. C. (1975). Frederick the Great and his Officials (New Haven).
Johnston, E. (1928). Le Marquis d’Argens: sa vie et ses oeuvres (Paris). Repr. Geneva, 1971.
Jolley, N. (1975). ‘Leibniz on Hobbes, Locke’s Two Treatises and Sherlock’s Case of Allegiance’, Historical Journal, 18 21–35.
Jolley, N. (1984). Leibniz and Locke: A Study of the New Essays on Human Understanding (New York).
Jolley, N., ed. (1995). The Cambridge Companion to Leibniz (Cambridge).
Joly, P. (1956). Du Pont de Nemours, soldat de la liberté (Paris).
Jones, C., ed. (1988). The Longman Companion to the French Revolution (London).
Jones, C., ed. (1988). The Longman Companion to the French Revolution (London).
Jones, C. (2002). The Great Nation: France from Louis XV to Napoleon, 1715–99 (London).
Jones, D. W. (1988). War and Economy in the Age of William III and Marlborough (New York).
Jones, M. G. (1952). Hannah More (Cambridge).
Jones, P., ed. (1988). Philosophy and Science in the Scottish Enlightenment (Edinburgh).
Jones, P. M. (1995). Reform and Revolution in France: The Politics of Transition, 1774–1791 (Cambridge).
Jorgensen, C. D., ed. (1886). Kongeloven og dens forhistorie (Copenhagen). Repr. 1973.
Joseph, II (1834). ‘Briefwechsel Kaiser Josephs II mit Clemens Wenzel, Churfürst von Trier’, ed. Mohnike, D. G., Zeitschrift für die historische Theologie, 4
Joseph, II (1895). ‘Das Lehrbuch der Metaphysik für Kaiser Joseph II, verfasst von P. Josef Frantz’, ed. Wehofer, T. M., Jahrbuch für Philosophie und spekulative Theologie, II (Paderborn).
Joseph, II (1950). Die österreichische Zentralverwaltung: Die Zeit Josephs II und Leopolds II: Aktenstücke, ed. Walter, F.. In Veröffentlichungen der Kommission für neuere Geschichte Österreichs, 36. (The ‘pastoral letter’ of 1783.)
Joseph, II (1964). See Beck 1964.
Joseph, II (1980). ‘Joseph II’s “Rêveries”’, ed. Beales, D., Mitteilungen des österreichischen Staatsarchivs, 33
Jouannet, E. (1998). Emer de Vattel et l’émergence doctrinale du droit international classique (Paris).
Jouvenel, B. (1957). Sovereignty: An Inquiry into the Political Good, trans. Huntington, J. F. (Cambridge). 1st publ. in French in 1955.
Joyce, P., ed. (2002). The Social in Question: New Bearings in History and the Social Sciences (London).
Jurieu, Pierre (1686–8). Lettres pastorales, 3 vols. (Rotterdam). Eng. edn 1689.
Jurieu, Pierre (1696). La Religion du latitudinaire, avec l’apologie pout la Sainte Trinité (Rotterdam).
Justi, Johann Heinrich Gottlob von (1755). Staatswirthschaft, 2 vols. (Leipzig).
Justi, Johann Heinrich Gottlob von (1756). Grundsätze der Policey-Wissenschaft (Göttingen).
Justi, Johann Heinrich Gottlob von (1759a). Der Grundriss einer Guten Regierung (Frankfurt).
Justi, Johann Heinrich Gottlob von (1759b). Systematischer Grundriss allen oeconomische und Cameral-Wissenschaften (Frankfurt).
Justi, Johann Heinrich Gottlob von (1760–1). Die Grundfeste zu der Macht und Glückseligkeit der Staaten, 2 vols. (Leipzig).
Jüttner, S., and Schlobach, J., eds. (1992). Europäische Aufklärungen (Hamburg).
Kafker, F. A., and Kafker, S. (1988). The Encyclopedists as Individuals: A Biographical Dictionary of the Encyclopédie (Oxford).
Kafker, F. A. (1976). ‘The Fortunes and Misfortunes of a Leading French Bookseller-Printer: A. F. Le Breton’, Studies in Eighteenth-Century Culture, 5: 371–85
Kafker, F. A. (1981). Notable Encyclopedias of the Seventeenth and Eighteenth Centuries (Oxford).
Kafker, F. A. (1996). The Encyclopedists as a Group, SVEC, 345.
Kafker, F. A., ed. (1994). Notable Encyclopedias of the Late Eighteenth Century (Oxford).
Kafker, F. A., and Kafker, S. (1988). The Encyclopedists as Individuals: A Biographical Dictionary of the Encyclopédie, SVEC, 257.
Kaiser, G. (1961). Pietismus und Patriotismus im literarischen Deutschland (Wiesbaden).
Kaiser, T. E. (1991), ‘Money, Despotism and Public Opinion in Early Eighteenth-Century France: John Law and the Debate on Royal Credit’, Journal of Modern History, 63: 1–18
Kamen, H. (1967). The Rise of Toleration (London).
Kames, , Henry, Home, Lord, (1747). Essays upon Several Subjects concerning British Antiquities (Edinburgh).
Kames, , Henry, Home, Lord, (1760). Principles of Equity (Edinburgh).
Kames, , Henry, Home, Lord, (1774). Sketches of the History of Man, 2 vols. (Edinburgh).
Kames, , Henry, Home, Lord, (1779). Essays on the Principles of Morality and Natural Religion (Edinburgh). 1st publ. 1751.
Kames, , Henry, Home, Lord, (1792). Historical Law Tracts (Edinburgh). 1st publ. 1758.
Kames, , Henry, Home, Lord, (2005a). Elements of Criticism, ed. Jones, P. (Indianapolis: Liberty Fund).
Kames, , Henry, Home, Lord, (2005b). Essays on the Principles of Morality and Natural Religion, ed. Moran, B. (Indianapolis: Liberty Fund).
Kames, , Henry, Home, Lord, (forthcoming). Historical Law Tracts, ed. Moran, B. (Indianapolis: Liberty Fund).
Kames, , Henry, Home, Lord, (forthcoming). Principles of Equity, ed. Dickson, S. (Indianapolis: Liberty Fund).
Kames, , Henry, Home, Lord, (forthcoming). Sketches of the History of Man, ed. Harris, I. (Indianapolis: Liberty Fund).
Kann, R. A. (1960). A Study in Austrian Intellectual History; From Late Baroque to Romanticism (New York).
Kant, Immanuel (1784). ‘Beantwortung der Frage: Was ist Aufklärung?’, (Berlinische Monatsschrift 4). In Kant 1900–, VIII, Trans. in Kant, 1996a.
Kant, Immanuel (1785). Grundlegen zur Metaphysik der Sitten, Riga. In Kant 1900–, IV, Trans. in Kant, 1996a.
Kant, Immanuel (1788). Kritik der praktischen Vernunft, Riga. In Kant 1900–, V, Trans. in Kant, 1996a.
Kant, Immanuel (1793). ‘Über den Gemeinspruch: Das mag in der Theorie richtig sein, taugt aber nicht für die Praxis’ (Berlinische Monatsschrift 22). In Kant 1900–, VIII, Trans. in Kant, 1996a.
Kant, Immanuel (1795). Zum ewigen Frieden. Ein philosophischer Entwurf (Königsberg). In Kant 1900–, VIII, Trans. in Kant, 1996a.
Kant, Immanuel (1797a). Metaphysische Anfangsgründe der Rechtslehre (Königsberg). As Part I of Die Metaphysik der Sitten, in Kant 1900–, VI, Trans. in Kant, 1996a.
Kant, Immanuel (1797b). Metaphysische Anfangsgründe der Tugendlehre (Königsberg). As Part II of Die Metaphysik der Sitten, in Kant 1900–, VI, Trans. in Kant, 1996a.
Kant, Immanuel (1798). Der Streit der Facultäten (Königsberg). In Kant 1900–, VII, Trans. in Kant, 1996b.
Kant, Immanuel (1838). Religion within the Boundary of Pure Reason, ed. Semple, J. W. (Edinburgh). 1st publ. 1793.
Kant, Immanuel (1900–). Kant’s gesammelte Schriften, ed. Preußische Akademie der Wissenschaften (Berlin).
Kant, Immanuel (1923). Kritik der reinen Vernunft, ed. Erdmann, B. (Berlin).
Kant, Immanuel (1952). The Critique of Judgement, trans. Meredith, J. C. (Oxford). 1st publ. 1790.
Kant, Immanuel (1960). Religion within the Limits of Reason Alone, trans. Greene, T. M. and Hudson, H. H. (New York).
Kant, Immanuel (1964). Metaphysical Principles of Virtue, trans. Ellington, J. (Indianapolis). 1st publ. 1797.
Kant, Immanuel (1965). The Metaphysical Elements of Justice, trans. Ladd, J. (Indianapolis).
Kant, Immanuel (1978). Lectures on Philosophical Theology, trans. Wood, A. and Clark, G. M. (Ithaca, NY).
Kant, Immanuel (1983). Perpetual Peace and Other Essays on Politics, History, and Morals, ed. Humphrey, T. (Indianapolis: Hackett).
Kant, Immanuel (1986). Metaphysische Anfangsgründe der Rechtslehre (Metaphysik der Sitten, Part I), ed. Ludwig, B. (Hamburg). Trans. in Kant, 1996a.
Kant, Immanuel (1990). Metaphysische Anfangsgründe der Tugendlehre, (Metaphysik der Sitten, Part II), ed. Ludwig, B. (Hamburg). Trans. in Kant, 1996a.
Kant, Immanuel (1991). Political Writings, ed. Reiss, H., trans. Nisbet, H. B. (Cambridge: Cambridge Texts in the History of Political Thought). 1st edn, 1970.
Kant, Immanuel (1992). Über den Gemeinspruch: Das mag in der Theorie richtig sein, taugt aber nicht für die Praxis; Zum ewigen Frieden; Ein philosophischer Entwurf, ed. Klemme, H. F. (Hamburg).
Kant, Immanuel (1993). Grounding for the Metaphysics of Morals, ed. Ellington, J. W. (Indianapolis: Hackett).
Kant, Immanuel (1996a). Practical Philosophy, trans. and ed. Gregor, M. J., intro. Wood, A. (Cambridge).
Kant, Immanuel (1996b). Religion and Rational Theology, trans. and ed. Wood, A. and Giovanni, G. (Cambridge).
Kant, Immanuel (1998). Groundwork of the Metaphysics of Morals, ed. Gregor, M. and Korsgaard, C. M. (Cambridge).
Kant, Immanuel (1999). Metaphysical Elements of Justice, ed. Ladd, J. (Indianapolis: Hackett).
Kant, Immanuel (2000). Kant on Freedom, Law, and Happiness, ed. Guyer, P. (Cambridge).
Kaplan, S. L. (1976). Bread, Politics and Political Economy in the Reign of Louis XIV, 2 vols. (The Hague).
Kaplan, Y. (1989). From Christianity to Judaism: The Story of Isaac Orobio de Castro (New York).
Kapossy, B. (2001). ‘The Sociable Patriot: Isaak Iselin’s Protestant Reading of Jean-Jacques Rousseau’, History of European Ideas, 27: 153–70
Karniel, J. (1986). Die Toleranzpolitik Kaiser Josephs II (Gerlingen).
Karsten, P. (1978). Patriot Heroes in England and America (Madison, WI).
Kaulbach, F. (1982). Studien zur späten Rechtsphilosophie Kants und ihrer transzendentalen Methode (Würzburg).
Keane, J. (1995). Tom Paine: A Political Life (Boston, MA).
Kearney, H. F. (1959). ‘The Political Background to English Mercantilism, 1695–1700’, Economic History Review, 11: 484–96
Kearney, R., ed. (1985). The Irish Mind: Exploring Intellectual Traditions (Dublin, 1985).
Keller, R. (1994). Patriotism and the Female Sex: Abigail Adams and the American Revolution (Brooklyn, NY).
Kelley, D. R. (1970). Foundations of Modern Historical Scholarship: Language, Law and History in the French Renaissance (New York).
Kelley, D. R. (1990). The Human Measure: Social Thought in the Western Legal Tradition (Cambridge, MA).
Kelley, D. R., ed. (1997). History and the Disciplines: The Reclassification of Knowledge in Early Modern Europe (Rochester, NY).
Kelly, C. (1987). Rousseau’s Exemplary Life: The Confessions as Political Philosophy (Ithaca, NY).
Kelly, G. (1992). Revolutionary Feminism: The Mind and Career of Mary Wollstonecraft (Basingstoke).
Kelly, G. (1993). Women, Writing and Revolution, 1790–1827 (New York).
Kelly, G. A. (1968). ‘Rousseau, Kant and History’, Journal of the History of Ideas, 29: 347–64
Kelly, G. A. (1969). Idealism, Politics and History (London).
Kelly, G. A. (1978). Hegel’s Retreat from Eleusis (Princeton).
Kelly, G. A. (1982). Victims, Authority and Terror: The Parallel Deaths of d’Orléans, Custine, Bailly and Malesherbes (Chapel Hill).
Kelly, G. A. (1986). Mortal Politics in Eighteenth-Century France (Waterloo, ON).
Kelly, J. (1998). Henry Flood: Patriots and Politics in Eighteenth-Century Ireland (Dublin).
Kelly, P. (1988). ‘William Molyneux and the Spirit of Liberty in Eighteenth-Century Ireland’, Eighteenth-Century Ireland, 3: 133–48
Kelly, P. (1989a). ‘Archbishop William King and Colonial Nationalism’, in Brady, 1989.
Kelly, P. (1989b). ‘Perceptions of Locke in Eighteenth-Century Ireland’, Proceedings of the Royal Irish Academy, 89: 17–35
Kelly, P. J. (1990). Utilitarianism and Distributive Justice: Jeremy Bentham and the Civil Law (New York).
Kendrick, T. D. (1956). The Lisbon Earthquake (London).
Kennedy, E. (1978). A Philosophe in the Age of Revolution: Destutt de Tracy and the Origins of Ideology (Philadelphia).
Kennedy, E., and Mendus, S. (1987). Women in Western Political Philosophy: Kant to Nietzsche (Brighton).
Kenyon, C. (1958). ‘Alexander Hamilton: Rousseau of the Right’, Political Science Quarterly, 73: 161–78
Kenyon, J. P. (1977). Revolution Principles: The Politics of Party, 1689–1720 (Cambridge).
Keohane, N. O. (1980). Philosophy and the State in France: The Renaissance to the Enlightenment (Princeton).
Keohane, N. O. (1980). Philosophy and the State in France: The Renaissance to the Enlightenment (Princeton).
Kerber, L. K. (1980). Women of the Republic: Intellect and Ideology in Revolutionary America (Chapel Hill).
Kerkhof, B. (1995). ‘A Fatal Attraction?: Smith’s Theory of Moral Sentiments and Mandeville’s Fable’, History of Political Thought, 16: 219–33
Kersting, W. (1982). ‘Das starke Gesetz der Schuldigkeit und das schwächere der Gültigkeit: Kant und die Pflichtenlehre des 18. Jahrhunderts’, Studia Leibnitiana, 14: 184–220
Kersting, W. (1993). Wohlgeordnete Freiheit: Immanuel Kants Rechts- und Staatsphilosophie, 2nd edn (Frankfurt). 1st publ. 1984 (Berlin).
Ketcham, R. L. (1971). James Madison: A Biography (New York).
Kettler, D. (1965). The Social and Political Thought of Adam Ferguson (Columbus, OH).
Kettler, D. (1977). ‘History and Theory in Ferguson’s Essay on the History of Civil Society’, Political Theory, 5: 437–60
Kidd, C. (1993). Subverting Scotland’s Past: Scottish Whig Historians and the Creation of an Anglo- British Identity, 1689–c. 1830 (Cambridge).
Kilani, M. (1992). Le Discours anthropologique à la fin des lumières (Lausanne).
Kilcullen, J. (1988). Sincerity and Truth: Essays on Arnauld, Bayle and Toleration (New York).
King, William (1691). The State of the Protestants of Ireland (London).
King, K. R. (2000). Jane Barker, Exile: A Literary Career, 1675–1725 (New York).
Kingston, R. E. (2001). ‘Montesquieu on Religion and on the Question of Toleration’, in Carrithers, et al. 2001.
Kinnaird, J. K. (1979). ‘Mary Astell and the Conservative Contribution to English Feminism’, Journal of British Studies, 19: 53–75
Kippis, Andrew (1772). A Vindication of the Protestant Dissenting Ministers (London).
Kirk, L. (1987). Richard Cumberland and Natural Law (Cambridge).
Kirk, L. (1994). ‘Genevan Republicanism’, in Wootton, 1994a.
Kitromilides, P. (1992). The Enlightenment as Social Criticism: Iosipos Moisiodox and Greek Culture in the Eighteenth Century (Princeton).
Klaits, J. (1976). Printed Propaganda under Louis XIV (Princeton).
Klein, Ernst Ferdinand (1797). Grundsätze der natürlichen Rechtswissenschaft nebst einer Geschichte derselben (Halle).
Klein, Ernst Ferdinand (1977). ‘Über Denk- und Druckfreiheit’, in Hinske and Albrecht 1977. 1st publ. 1784.
Klein, L. E. (1989). ‘Liberty, Manners and Politeness in Early Eighteenth-Century England’, Historical Journal, 32: 583–606
Klein, L. E. (1994). Shaftesbury and the Culture of Politeness (Cambridge).
Kleinheyer, G. (1959). Staat und Bürger im Recht: Die Vorträge des Carl Gottlieb Svarez vor dem preuβischen Kronprinzen, 1791–1792 (Bonn).
Kliger, S. (1972). The Goths in England (New York). 1st publ. 1952 (Cambridge, MA).
Klingenstein, G. (1970). Staatsverwaltung und kirchliche Autorität (Vienna).
Klingenstein, G. (1975). Der Aufstieg des Hauses Kaunitz (Göttingen).
Klippel, D. (1976). Politische Freiheit und Freiheitsrechte im deutschen Naturrecht des 18. Jahrhunderts (Paderborn).
Klippel, D. (1987). ‘Naturrecht als politische Theorie’, in Bödeker, and Herrmann, 1987.
Klippel, D. (1990). ‘Von der Aufklärung der Herrscher zur Herrschaft der Aufklärung’, Zeitschrift für Historische Forschung, 17: 193–210
Klippel, D. (1993). ‘Naturrecht und Politik im Deutschland des 19. Jahrhunderts’, in Ballestrem, 1993.
Klippel, D. (1994). ‘Johann August Schlettwein and the Economics Faculty at the University of Giessen’, History of Political Thought, 15: 203–27
Klippel, D. (1995). ‘Naturrecht und Rechtsphilosophie in der ersten Hälfte des 19. Jahrhunderts’, in Dann, and Klippel, 1995.
Klueting, H. (1986). Die Lehre von der Macht des Staaten (Berlin).
Klueting, H., ed. (1995). Der Josephinismus (Darmstadt).
Klueting, H., Hinske, N., and Hengst, K., eds. (1993). Katholische Aufklärung (Hamburg).
Knetsch, F. R. J. (1967). Pierre Jurieu (Kampen).
Knight, I. F. (1968). The Geometric Spirit: The Abbé de Condillac and the French Enlightenment (New Haven).
Knott, S., and Taylor, B., eds. (2005). Women, Gender and Enlightenment, 1650–1850 (Basingstoke).
Knox, William (1769). The Controversy between Great Britain and her Colonies Reviewed (London). Extract in Goldie, 1999, 111.
Knudsen, J. B. (1986). Justus Möser and the German Enlightenment (Cambridge).
Koch, A. (1957). The Philosophy of Thomas Jefferson (New York). 1st publ. 1943.
Koch, C. H. (1976). ‘Man’s Duties to Animals: A Danish Contribution to the Discussion of the Rights of Animals in the Eighteenth Century’, Danish Yearbook of Philosophy, 13: 11–28
Koch, C. H. (2003). Dansk oplysningsfilosofi (Copenhagen).
Kodalle, K. M., ed. (1996). Der Venunftideen: Kants Entwurf im Widerstreit (Würzburg).
Koebner, R. (1951). ‘Despot and Despotism: Vicissitudes of a Political Term’, Journal of the Warburg and Courtauld Institutes, 14: 275–302
Koebner, R. (1961). Empire (Cambridge).
Kohnen, J. (1987). Theodor Gottlieb von Hippel, 1741–1796 (Berne).
Köpeczi, B., Soboul, A., Balázs, E., and Kosáry, D. (1985). L’Absolutisme éclairé (Budapest).
Korkman, P. (2002). ‘Civil Sovereigns and the King of Kings: Barbeyrac on the Creator’s Right to Rule’, in Hunter, and Saunders, 2002.
Korner, S. (1967). ‘Kant’s Conception of Freedom’, Proceedings of the British Academy, 53:193–217.
Kors, A. C., ed. (2003). Encyclopedia of the Enlightenment, 4 vols. (Oxford).
Kors, A. C. (1976). D’Holbach’s Coterie (Princeton).
Kors, A. C. (1990). Atheism in France, 1650–1729 (Princeton).
Kosáry, D. (1987). Culture and Society in Eighteenth-Century Hungary (Budapest).
Koselleck, R. (1988). Critique and Crisis: Enlightenment and the Parthenogenesis of Modern Society (Cambridge, MA). 1st publ. in German in 1959.
Koselleck, R. (1985). Futures Past: On the Semantics of Historical Time, trans. and ed. Tribe, K. (Cambridge, MA). 1st publ. in German in 1965.
Koselleck, R. (1988). Critique and Crisis: Enlightenment and the Parthenogenesis of Modern Society (Cambridge, MA). 1st published in German in 1959.
Kovács, E., ed. (1979). Katholische Aufklärung und Josephinismus (Munich).
Kovács, I., ed. (1971). Les Lumières en Hongrie, en Europe centrale et en Europe orientale (Budapest).
Kramer, G. (1880–2). August Hermann Francke, 2 vols. (Halle).
Kramnick, I. (1968). Bolingbroke and his Circle (Cambridge, MA).
Kramnick, I. (1972). ‘On Anarchism and the Real World: William Godwin and Radical England’, American Political Science Review, 66: 114–28
Kramnick, I. (1977). The Rage of Edmund Burke: Portrait of an Ambivalent Conservative (New York).
Kramnick, I. (1982). ‘Republican Revisionism Revised’, American Historical Review, 87: 629–64
Kramnick, I. (1986). ‘Eighteenth-Century Science and Radical Social Theory: The Case of Joseph Priestley’s Scientific Liberalism’, Journal of British Studies, 25: 1–30
Kramnick, I. (1990). Republicanism and Bourgeois Radicalism: Political Ideology in Late Eighteenth-Century England and America (Ithaca, NY).
Krause, S. (2000). ‘The Spirit of Separate Powers in Montesquieu’, Review of Politics, 62:231–65.
Krause, S. (2001). ‘Despotism in The Spirit of the Laws’, in Carrithers, et al. 2001.
Kreiser, B. R. (1978). Miracles, Convulsions and Ecclesiastical Politics in Early Eighteenth-Century Paris (Princeton).
Kreittmayr, W. X. A. von (1770). Outline of General and of German Public Law (Munich).
Kremers, H. (1986). ‘L’Oeuvre de Joseph von Sonnenfels et ses sources européennes’, Francia, 14: 331–68
Kremers, H. (1988). ‘Das kameralistische Werk von Joseph von Sonnenfels’, in Reinalter, 1988.
Kremers, H. (1994). Joseph von Sonnenfels: Aufklärung als Sozialpolitik (Vienna).
Krieger, L. (1957). The German Idea of Freedom (Boston, MA).
Krieger, L. (1970). Kings and Philosophers, 1689–1789 (New York).
Krieger, L. (1975). An Essay on the Theory of Enlightened Despotism (Chicago).
Kuehn, M., ed. (2004). Dictionary of Eighteenth-Century German Philosophers (Bristol).
Kuehn, M. (1987). Scottish Common Sense in Germany, 1768–1800 (Kingston, ON).
Kuehn, M. (2001). Kant: A Biography (Cambridge).
Kühl, K. (1984). Eigentumsordnung als Freiheitsordnung: Zur Aktualität der Kantischen Rechtsund Eigentumslehre (Freiburg).
Kühnel, M. (2001). Das politische Denken von Christian Thomasius (Berlin).
Kurland, P., and Lerner, R. (1987). The Founders’ Constitution, 5 vols. (Chicago).
Küsters, G. W. (1988). Kants Rechtsphilosophie (Darmstadt).
La Fare, Etienne Joseph (1730). Mandement de monseigneur l’évêque duc de Laon, second pair de France, Comte d’Ainsy, etc., sur la soumission due à la constitution Unigenitus, sur la fidélité indispensable des sujets envers leurs souverain, et sur les droits sacrez de l’épiscopat (Laon).
La Mettrie, Julien Offray (1748). L’Homme machine (‘London’ [Amsterdam]).
La Mettrie, Julien Offroy (1994). Man a Machine and Man a Plant, ed. Watson, R. and Rybalka, M. (Indianopolis: Hackett).
Laboucheix, H. (1982). Richard Price as Moral Philosopher and Political Theorist (Oxford).
Labrousse, E. (1963–4). Pierre Bayle, 2 vols. (The Hague).
Labrousse, E. (1982). ‘The Political Ideas of the Huguenot Diaspora’, in Golden, 1982.
Labrousse, E. (1983). Bayle (New York).
Labrousse, E. (1996). Conscience et conviction: études sur le XVIIe siècle (Paris).
Labrousse, E. (1985). Essai sur la révocation de l’Edit de Nantes (Geneva).
Lacey, M. J., and Furner, M. O., eds. (1993). The State and Social Investigation in Britain and the United States (Cambridge).
Lacey, M. J., and Haakonssen, K., eds. (1991). A Culture of Rights: The Bill of Rights in Philosophy, Politics and Law, 1791–1991 (Cambridge).
Lach, D. F. (1953). ‘The Sinophilism of Christian Wolff’, Journal of the History of Ideas, 14: 561–74
Lacratelle, Pierre Louis (1791). De l’établissement des connoissances humaines et de l’instruction publique dans la constitution française (Paris).
Lafage, F. (1998). Le Comte Joseph de Maistre (1753–1821) (Paris).
Lafitau, Joseph François (1723). Moeurs des sauvages ameriquains comparées aux moeurs des premiers temps (Paris).
Lafitau, Joseph François (1974–7). Customs of the American Indians Compared with the Customs of Primitive Times, ed. Fenton, W. M. and Moore, E. L., 2 vols. (Toronto).
Lagny, A., ed. (2001). Les Piétismes à l’âge classique (Villeneuve-d’Ascq).
Lamioni, C., ed. (1991). Il Sinodo de Pistoia del 1786 (Rome).
Lamoine, Georges, ed. (1992). Charges to the Grand Jury, 1689–1803 (London).
Landau, N., ed. (2002). Law, Crime, and English Society, 1660–1840 (Cambridge).
Landes, J. B. (1988). Women and the Public Sphere in the Age of the French Revolution (Ithaca, NY).
Landsberg, E., and Stintzing, R. (1880–1910). Geschichte der deutschen Rechtswissenschaft, 3 vols. (Berlin).
Langbein, J. H. (1977). Torture and the Law of Proof: Europe and England in the Ancien Régime (Chicago).
Langbein, J. H. (1983). ‘Albion’s Fatal Flaws’, Past and Present, 98: 96–120
Langford, P. (1988). ‘Property and “Virtual Representation” in Eighteenth-Century England’, Historical Journal, 31: 83–115
Langford, P. (1989). A Polite and Commercial People: England 1727–1783 (New York).
Langford, P. (1991). Public Life and the Propertied Englishman (New York).
Langsam, W. C. (1949). Francis the Good: The Education of an Emperor, 1768–1792 (New York).
Languet de Gergy, Jean Joseph (1719). Instruction pastorale de monseigneur J.-Joseph Languet, évêque de Soissons, contenant un troisième avertissement à ceux de son diocèse qui se sont déclarés appellans de la constitution Unigenitus (Paris).
Languet de Gergy, Jean Joseph (1729). La Vie de la vénérable mère Marguerite-Marie, religieuse de la Visitation Sainte-Marie du monastère de Paray-le-Monial (Paris).
Lanjuinais, Joseph (1774). Le Monarque accompli, ou Prodiges de bonté, 2 vols. (Lausanne).
Lanjuinais, Joseph (1776). Eloge historique de Catherine II (Lausanne).
Laporte, Abbé Joseph (1764). L’Esprit des monarques philosophes, Marc-Aurele, Julien, Stanislas et Frederic (Amsterdam).
Larrère, C. (1992). L’Invention de l’économie au XVIIIe siècle: du droit naturel à la physiocratie (Paris).
Larrère, C. (1999). Actualité de Montesquieu (Paris).
Larrère, C. (2001). ‘Montesquieu on Economics and Commerce’, in Carrithers, et al. 2001.
Larrère, C., and Volpilhac-Auger, C. (1999). 1748, l’année de l’Esprit des lois (Paris).
Larrère, C., and Weil, F. (2000), ‘Introduction’ to Montesquieu, Réflexions sur la monarchie universelle en Europe, in Oeuvres complètes de Montesquieu, II (Oxford).
Las Vergnas, R. (1932). Le Chevalier Rutledge, gentilhomme anglais, 1742–1793 (Paris).
Launay, M. (1971). Jean-Jacques Rousseau: écrivain politique (1712–1762) (Cannes).
Laursen, J. C. (1986). ‘The Subversive Kant: The Vocabulary of “Public” and “Publicity”’, Political Theory, 14: 584–603
Laursen, J. C. (1989). ‘Skepticism and Intellectual Freedom: The Philosophical Foundations of Kant’s Politics of Publicity’, History of Political Thought, 10: 99–133
Laursen, J. C. (1992). The Politics of Skepticism: In the Ancients, Montaigne, Hume and Kant (Leiden).
Laursen, J. C., ed. (1995). New Essays on the Political Thought of the Huguenots of the Refuge (Leiden).
Law, John (1720). The Present State of the French Revenues and Trade, and of the Controversy betwixt the Parliament of Paris and Mr Law (London).
Law, William (1705). Theses philosophicae (Edinburgh).
Law, William (1717–19). Three Letters to the Bishop of Bangor (London).
Law, William (1724). Remarks upon a Late Book, Entitled, the Fable of the Bees (London).
Le Clerc, Jean (1987–97). Epistolario, ed. Grazia, M. and Sina, M., 4 vols. (Florence).
Le Corgne de Launay, Abbé J. B. J. (1760). Les Droits de l’épiscopat sur le second ordre, pour toutes les fonctions du ministère ecclésiastique (Paris).
Le Mercier de la Rivière, Pierre Paul (1767). L’Ordre naturel et essentiel des sociétés politiques (Paris).
Le Paige, Louis Adrien (1753–4). Lettres historiques sur les fonctions essentielles du parlement, sur le droit des pairs, et sur les loix fondamentales du royaume (Amsterdam).
Lebrun, R. (1965). Throne and Altar: The Political and Religious Thought of Joseph de Maistre (Ottawa).
Lebrun, R. (1988a). Joseph de Maistre: An Intellectual Militant (Kingston, ON).
Lebrun, R., ed. (1988b). Maistre Studies (Lanham, MD).
LeDonne, J. P. (1984). Ruling Russia: Politics and Administration in the Age of Absolutism, 1762–1796 (Princeton).
Leduc, F. (1974). Jean-Jacques Rousseau et le mythe de l’antiquité (Paris).
Lee, Richard Henry (1978). Letters from the Federal Farmer to the Republican, ed. Bennett, W. H. (Alabama). 1st publ. 1787–8.
Lee, Richard Henry. See also Dickinson and Lee.
Lee, J. (1982). ‘Political Antiquarianism Unmasked: The Conservative Attack on the Myth of the Ancient Constitution’, Bulletin of the Institute of Historical Research, 55: 166–79.
Leeb, I. L. (1973). The Ideological Origins of the Batavian Revolution (The Hague).
Legros, Charles François (1786). Examen des systèmes de J. J. Rousseau et de M. Court de Gébelin (Geneva).
Legros, Charles François (1787). Analyse et examen du système des philosophes économistes (Geneva).
Legros, Charles François (1788). Analyse et examen de l’antiquité dévoilée, du despotisme oriental et du Christianisme dévoilé (Geneva).
Lehmann, K. (1985). Thomas Jefferson, American Humanist (New York).
Lehmann, W. C. (1930). Adam Ferguson and the Beginnings of Modern Sociology (London).
Lehmann, W. C. (1960). John Millar of Glasgow, 1735–1801 (London).
Lehmann, W. C. (1971). Henry Home, Lord Kames, and the Scottish Enlightenment (The Hague).
Leibniz, Gottfried Wilhelm von (1875–90). Die philosophischen Schriften, ed. Gerhardt, C. I., 7 vols. (Berlin). Repr. Hildersheim, 1965.
Leibniz, Gottfried Wilhelm von (1951). Theodicy, ed. Farrer, A., trans. Huggard, E. M. (London). 1st publ. 1710.
Leibniz, Gottfried Wilhelm von (1969). Philosophical Papers and Letters, ed. Loemker, L. E. (Dordrecht).
Leibniz, Gottfried Wilhelm von (1988). Political Writings, ed. Riley, P. (Cambridge: Cambridge Texts in the History of Political Thought).
Leibniz, Gottfried Wilhelm von (1996). New Essays concerning Human Understanding, ed. Remnant, P. and Bennett, J. (Cambridge). Written c. 1704.
Leighton, C. D. A. (1994). Catholicism in a Protestant Kingdom: A Study of the Irish Ancien Regime (Basingstoke).
LeMahieu, D. L. (1976). The Mind of William Paley (Lincoln, NE).
Lemmings, D. (1993). ‘The Independence of the Judiciary’, in Birks, 1993.
Lenhammar, H. (1966). Tolerans och bekännelsetvång: studier i den svenska swedenborgianismen, 1765–1795 (Uppsala).
Lenman, B. P. (1992). ‘The Poverty of Political Theory in the Scottish Revolution of 1688–1690’, in Schwoerer, 1992.
Leopold, Emperor II (1867). Leopold II und Marie Christine. Ihr Briefwechsel (1781–1792), ed. Wolf, A. (Vienna). (The manifesto of 2 Mar. 1790
Leslie, Charles (1700). The Case of the Regale and of the Pontificat ([Oxford]).
Leslie, Charles (1703). The New Association of those called Moderate Churchmen with the Modern Whigs and Fanatics, Part II, Supplement (London).
Leslie, Charles (1704–9). The Rehearsal (London). Extracts in Goldie 1999, 11.
Leslie, Charles (1711). The Finishing Stroke: Being a Vindication of the Patriarchal Scheme of Government (London).
Leslie, Charles (1715). A Short and Easie Method with the Jews (London).
Lessing, Gotthold Ephraim (1779). Nathan der Weise (Berlin).
Lessing, Gotthold Ephraim (1970–9). Werke, ed. Göpfert, H. G. et al., 8 vols. (Munich).
Lessing, Gotthold Ephraim (1985). Werke, ed. Bohnen, K. et al., 12 vols. (Frankfurt).
Lestition, S. (1989). ‘The Teaching and Practice of Jurisprudence in Eighteenth-Century East Prussia’, Ius commune, 16: 27–80.
Lestition, S. (1993). ‘Kant and the End of the Enlightenment in Prussia’, Journal of Modern History, 65: 57–112.
Letwin, S. (1965). The Pursuit of Certainty (Cambridge).
Letwin, W. (1963). The Origins of Scientific Economics: English Economic Thought, 1660–1776 (London).
Levack, B. P. (1987). The Formation of the British State: England, Scotland and the Union, 1603–1707 (New York).
Levi, David (1789). Letters to Dr Priestley in Answer to his Letters to the Jews (London).
Levine, J. M. (1977). Dr Woodward’s Shield: History, Science and Satire in Augustan England (Berkeley).
Levinger, M. (1996). ‘Kant and the Origins of Prussian Constitutionalism’, History of Political Thought, 19: 241–63.
Levy, D. G. (1980). The Ideas and Careers of Simon-Nicolas-Henri Linguet (Urbana, IL).
Levy, D. G., Applewhite, H. B., and Johnson, M. D., eds. (1979). Women in Revolutionary Paris, 1789–1795 (Urbana, IL).
Lewis, G. (1999). ‘Robespierre through the Chartist Looking Glass’, in Haydon, and Doyle, 1999.
Lichtenberg, Georg Christoph (1967–92). Schriften und Briefe, ed. Promies, W., 4 vols. (Munich).
Liebel, H. (1965). Enlightened Bureaucracy versus Enlightened Despotism in Baden, 1750–1792 (Philadelphia).
Lieberman, D. (1983). ‘The Legal Needs of a Commercial Society: The Jurisprudence of Lord Kames’, in Hont, and Ignatieff, 1983a.
Lieberman, D. (1988). ‘Blackstone’s Science of Legislation’, Journal of British Studies, 27: 117–49.
Lieberman, D. (1989). The Province of Legislation Determined: Legal Theory in Eighteenth-Century Britain (Cambridge).
Lieberman, D. (1999). ‘Jeremy Bentham: Biography and Intellectual Biography’, History of Political Thought, 20: 187–204.
Lieberman, D. (2000). ‘Economy and Polity in Bentham’s Science of Legislation’, in Collini, , et al. 2000a.
Lieberman, D. (2002). ‘Mapping Criminal Law: Blackstone and the Categories of English Jurisprudence’, in Landau, 2002.
Lieberwirth, R. (1955). Christian Thomasius (Weimar<