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  • Cited by 2
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    This chapter has been cited by the following publications. This list is generated based on data provided by CrossRef.

    Betegh, Gábor 2012. A Companion to Ancient Philosophy. p. 623.

    2012. Pneuma and Realized Eschatology in the Book of Wisdom. p. 245.

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  • Print publication year: 1999
  • Online publication date: March 2008

13 - Theology

from PART IV - PHYSICS AND METAPHYSICS
Summary
Philosophical theology is a rational enterprise or at any rate an attempt to rationalize the irrational. This chapter concentrates on three ingredients of Hellenistic theology which together form a sort of triptych: the issues of the existence and attributes of the gods; the questions of divine providence and theodicy, or the relation between the gods and the world and humans; and problems regarding our knowledge of the divine. The views of the Epicureans and the Stoics on the relation between the gods and the world and men are radically opposed to each other. Nevertheless they share a common purpose in that they both strive to liberate us from fear. Academic theological arguments are ascribed to Carneades, who refutes conclusions, not premisses. One of his lines of attack is to undermine the tenet, held and argued by Stoics as well as Epicureans, that the gods are living beings.
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The Cambridge History of Hellenistic Philosophy
  • Online ISBN: 9781139053617
  • Book DOI: https://doi.org/10.1017/CHOL9780521250283
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R. Bett (1994a) ‘What did Pyrrho think about “the nature of the divine and the good”?’, Phronesis 39.

M. F. Burnyeat (1982b) ‘Gods and heaps’, in Schofield & Nussbaum (1982).

K. Kleve (1979) ‘The Epicurean isonomia and its sceptical refutation’, SO 54.

A. A. Long & D. N. Sedley , edd. (1987) The Hellenistic Philosophers, 2 vols.: i. Translations of the principal sources with philosophical commentary; ii. Greek and Latin texts with notes and bibliography (Cambridge, various reprints).

J. Mansfeld (1979) ‘Providence and the destruction of the universe in early Stoic thought’, in M. J. Vermaseren , ed., Studies in Hellenistic Religions, EPRO 78 (Leiden) ; repr. in Mansfeld (1989b) study 1.

J. Mansfeld (1992b) ‘A Theophrastean excursus on God and nature and its aftermath in Hellenistic thought’, Phronesis 37.

J. Mansfeld (1993) ‘Aspects of Epicurean theology’, Mnemosyne 46.

M. Schofield (1983) ‘The syllogisms of Zeno of Citium’, Phronesis 28.