ʾAli, Ibn Ridwan (1487). Galieni … micro Tegni cum commento …, Venice.
(1979). Vita Socratis et Senecae, ed. De, A. Petris, Florence.
Aarsleff, H. (1982). From Locke to Saussure: Essays on the Study of Language and Intellectual History, Minneapolis.
Abano, Pietro d' (1472). Conciliator differentiarum philosophorum et precipue medicorum, Mantua.
Abano, Pietro d' (1504). Conciliator differentiarum philosophorum et precipue medicorum, Venice.
Abbagnano, N. (1941). Bernardino Telesio e la filosofia del Rinascimento, Milan.
Abel, G. (1978). Stoizismus und frühe Neuzeit, Berlin–New York.
Abelard, Peter (1970). Dialogus inter philosophum, Iudaeum et Christianum, ed. Thomas, R., Stuttgart–Bad Cannstatt.
Abranches, C. (1953). ‘Fonseca e a renovação da escolástica’, Revista portuguesa de filosofia, 9: 354–74.
Acciaiuoli, Donato (1478). Expositio super libros Ethicorum Aristotelis, Florence.
Acciaiuoli, Donato (1504). Expositio librorum Politicorum Aristotelis, Venice.
Acciaiuoli, Donato (1535). Expositio librorum Ethicorum Aristotelis, Venice.
Achillini, Alessandro (1494). De intelligentiis, Bologna.
Achillini, Alessandro (1498). Quatuor libri de orbibus, Bologna.
Achillini, Alessandro (1568). Opera, Venice.
Achillini, AlessandroActa Facultatis Artium Universitatis Sancti Andree, 1413–1588 (1964). ed. Dunlop, A. I., Edinburgh–London.
Acta Cusana: Quellen zur Lebensgeschichte des Nikolaus von Kues (1976–). ed. Meuthen, E. and Hallauer, H., Hamburg.
Acta Facultatis Artium Universitatis Vindobonensis, 1385–1416 (1968). ed. Uiblein, P., Graz–Vienna–Cologne.
Acta Graeca Concilii Florentini cum versione Latina (1953). ed. Gill, J., 2 parts, Rome.
Adams, R. (1962). The Better Part of Valor, Seattle.
Agricola, Rudolph (1523). De inventione dialectica libri omnes, ed. Amstelredamus, Alardus, Cologne (repr. Frankfurt, 1967).
Agricola, Rudolph (1528). De inventione dialectica libri tres, Cologne.
Agricola, Rudolph (1539). De inventione dialectica, Cologne (repr. Nieuwkoop, 1967).
Agricola, Rudolph (1703). Opera, 2 vols., Leiden.
Agricola, Rudolph (1886). ‘Unedierte Briefe’, ed. Hartfelder, K., in Festschrift der badischen Gymnasium, Karlsruhe, pp. 1–36.
Agricola, Rudolph (1533). De occulta philosophia libri tres, [Cologne] (repr. Graz, 1967, ed. Nowotny, K. A.).
Agricola, Rudolph (c. 1600). Opera, Lyons (repr. New York, 1970, ed. Popkin, R. H.).
Agricola, Rudolph (c. 1630). Opera, 2 vols., Strasburg.
Agricola, Rudolph (1958). ‘Dialogus de homine’, ed. Zambelli, P., Rivista critica di storia della filosofia, 13: 47–71.
Agrippa, Henricus Cornelius (1530). De incertitudine et vanitate scientiarum atque artium declamatio, Antwerp.
Ailly, Pierre d' (1490). Quaestiones super libros Sententiarum cum quibusdam in fine adiunctis, Strasburg (repr. Frankfurt, 1968).
Ailly, Pierre d' (c. 1490–5). Destructiones modorum significandi, Lyons.
Ailly, Pierre d' (1494a). Tractatus exponibilium, Paris.
Ailly, Pierre d' (1494b). Tractatus de anima, Paris.
Ailly, Pierre d' (c. 1495). Conceptus et insolubilia, Paris.
Ailly, Pierre d' (1980). Concepts and Insolubles: An Annotated Translation, ed. Spade, P. V., Dordrecht.
Ailly, Pierre d' (1522). Perutilis logica, Venice (repr. Hildesheim, 1974).
Ailly, Pierre d' (1499). Opera, Florence.
Ailly, Pierre d' (1890). Opera inedita et pauca separatim impressa, ed. Mancini, G., Florence.
Ailly, Pierre d' (1942). Momus o del principe, ed. Martini, G., Bologna.
Ailly, Pierre d' (1950). Delia pittura, ed. Mallè, L., Florence.
Ailly, Pierre d' (1960–73). Opere volgari, ed. Grayson, C., 3 vols., Bari.
Ailly, Pierre d' (1964). ‘Alcune Intercenali inedite’, ed. Garin, E., Rinascimento, ser. ii, 4: 125–258.
Ailly, Pierre d' (1966a). On Painting, trans. Spencer, J. R., rev. edn, New Haven–London.
Ailly, Pierre d' (1966b). L'archittetura (De re aedificatoria), ed. Orlandi, G. and Portoghesi, P., 2 vols., Milan.
Ailly, Pierre d' (1969a). I libri della famiglia, ed. Romano, R. and Tenenti, A., Turin.
Ailly, Pierre d' (1969b). The Family in Renaissance Florence, trans. Watkins, R. Neu, Columbia, S.C..
Ailly, Pierre d' (1976). De commodis litter arum atque incommodis, ed. Carotti, L. Goggi, Florence.
Ailly, Pierre d' (1980). Ludi matematici, ed. Rinaldi, R., Milan.
Ailly, Pierre d' (1981). Il cavallo vivo, ed. Videtta, A., Naples.
Ailly, Pierre d' (1951–). Opera omnia, Münister i. W..
Ailly, Pierre d' (1967). Book of Minerals, ed. and trans. Wyckoff, D., Oxford.
Ailly, Pierre d' (1977). Speculum astronomiae, ed. Caroti, S. et al, Pisa.
Aiton, E.J. (1975). ‘Johannes Kepler and astronomy without hypotheses’, Japanese Studies in the History of Science, 14: 49–71.
Aiton, E.J. (1976). ‘Johannes Kepler in the liτof recent research’, History of Science, 14: 77–100.
Aiton, E.J. (1981). ‘Celestial spheres and circles’, History of Science, 19: 75–113.
Albert, of Saxony (1516). Acutissime questiones super libros De physica auscultatione, Venice.
Alberti, Leon Battista (1485). De re aedificatoria, Florence (repr. Munich, 1975 in Lücke, H.-K., Alberti-Index, iv).
Albertini, R. von (1955). Das florentinische Staatsbewusstsein im Übergang von der Republik zum Prinzipat, Bern.
Albertus, Magnus (1890–9). Opera omnia, ed. Borgnet, A., 38 vols., Paris.
Albertus Magnus, Pseudo– (1498). Pulcerrimus tractatus de modo opponendi et respondendi, Cologne.
Albertus Magnus, Pseudo– (1973). The Book of Secrets of the Virtues of Herbs, Stones and Certain Beasts, ed. Best, M. R. and Brightman, F. H., Oxford.
Albertus Magnus, Pseudo– (1977). Quaestiones de modis significandi, ed. Kelly, L. G., Amsterdam.
Alciato, Andrea (1953). Lettere, ed. Barni, G. L., Florence.
Alciato, Andrea (1985). The Latin Emblems. Emblems in Translation, ed. Daly, P. M., 2 vols., Toronto–Buffalo–London.
Alcorta, J. I. (1949). La teoría de los modos en Suárez, Madrid.
Alessandro, Alessandro d' (1551). Genialium dierum libri sex, Cologne.
Alexander, of Aphrodisias (1495). Enarratio de anima ex Aristotelis institutione, trans. Donato, G., Brescia.
Allen, D. C. (1944). ‘The rehabilitation of Epicurus and his theory of pleasure in the early Renaissance’, Studies in Philology, 41: 1–15.
Allen, M. J. B. (1980). ‘The sibyl in Ficino's oaktree’, Modern Language Notes, 95: 205–10.
Allen, M. J. B. (1982). ‘Ficino's theory of the five substances and the Neoplatonists’ Parmenides' Journal of Medieval and Renaissance Studies, 12: 19–44.
Allen, M. J. B. (1984a). The Platonism of Marsilio Ficino, Berkeley.
Allen, M. J. B. (1984b). ‘Marsilio Ficino on Plato, the Neoplatonists and the Christian doctrine of the trinity’, Renaissance Quarterly, 37: 555–84.
Allen, M. J. B. and White, R. A. (1981). ‘Ficino's Hermias translation and a new apologue’, Scriptorium, 35: 39–47.
Allen, P. S. (1914). The Age of Erasmus, Oxford.
Allen, P. S. (1934). Erasmus: Lectures and Wayfaring Sketches, Oxford.
Allers, R. (1944). ‘Microcosmus from Anaximander to Paracelsus’, Traditio, 2: 319–407.
Almain, Jacques (1505). Embammata physicalia totius philosophiae naturalis, Paris.
Almain, Jacques (1518). Opuscula, ed. Doesmier, V., Paris.
Almain, Jacques (1526). Moralia, Paris.
Altamura, A. (1938). Giovanni Pontano, Naples.
Altamura, A. (1941). L'umanesimo nel Mezzogiorno, Florence.
Alunni, C. (1982). ‘Codex naturae et Libro della natura chez Campanella et Galilée’, Annali della Scuola normale superiore di Pisa, ser. III, 12: 189–239.
Amabile, L. (1882). Fra Tommaso Campanella, la sua congiuria, i suoi processi, la sua pazzia, 3 vols., Naples.
Amabile, L. (1887). Fra Tommaso Campanella ne' castelli di Napoli, in Roma, in Parigi, 2 vols., Naples.
Amenduni, G. (1890). Di alcuni particolari della vita letteraria di Simone Porzio incerti o ignoti finora, Naples.
Amerbach, Veit (1542). Quatuor libri de anima, Strasburg.
Amerio, R. (1972). Il sistema teologico di Tommaso Campanella, Milan–Naples.
Amici, Giovanni (1536). De motibus corporum coelestium, Venice.
Ammirato, Scipione (1642). Opuscoli, 3 vols., Florence.
Amos, F. R. (1920). Early Theories of Translation, New York.
Anastos, M. (1948). ‘Pletho's calendar and liturgy’, Dumbarton Oaks Papers, 4: 183–305.
Anderson, F. H. (1948). The Philosophy of Francis Bacon, Chicago.
Andrade, A. A. (1943). ‘A Renascença nos Conimbricenses’ Brotéria, 37: 271–84, 480–501.
Andrés Marcos, T. (1947). Los imperialismos de Juan Ginés de Sepúlveda en su Democrates alter, Madrid.
Andrés, M. (1976–7). La teología española en el siglo XVI, 2 vols., Madrid.
Angelelli, I. (1970). ‘The techniques of disputation in the history of logic’, The Journal of Philosophy, 67: 800–15.
[Anonymous, ] (1550). Tabulae in octo libros Aristotelis De auscultatione physica, Paris.
Antonaci, A. (1970). ‘Il pensiero logico di Marcantonio Zimara (Ricerche sull'aristotelismo del Rinascimento)’, in Studi in onore di Antonio Corsano, Manduria, pp. 19–70.
Antonaci, A. (1971–8). Ricerche sull'aristotelismo del Rinascimento: Marcantonio Zimara, 2 vols., Lecce–Galatina.
Antonaci, A. (1984–). Ricerche sul neoplatonismo del Rinascimento: Francesco Patrizi da Cherso, Galatina.
Antonio, da Romagna (1980). Liber de paupertate, ed. Ganguzza, M. C.Billanovich, Florence.
Apel, K. O. (1963). Die Idee der Sprache in der Tradition des Humanismus von Dante bis Vico, Bonn.
Aquilecchia, G. (1971). Giordano Bruno, Rome.
Aquilecchia, G. (1976). ‘Giambattista Delia Porta e l'lnquisizione’, in Schede di Italianistica, Turin, pp. 219–54.
Arbeit, Musse, Meditation. Betrachtungen zur‘Vita activa’ und‘Vita contemplativa’ (1985). ed. Vickers, B., Zurich.
Arber, A. (1938). Herbals: Their Origin and Evolution, 2nd edn, Cambridge.
Arcari, P. M. (1935). Il pensiero politico di Francesco Patrizi da Cherso, Rome.
Archimedes, (1880–1). Opera omnia, ed. Heiberg, J. L., 3 vols., Leipzig.
Argyropulos, Johannes (1964). ‘Compendium de regulis et formis ratiocinandi (Cod. Naz. Firenze, ii.ii.52)’, ed. Vasoli, C., Rinascimento, ser. ii, 4: 285–339.
Ariani, M. (1984). Imago fabulosa: Mito e allegoria nei ‘Dialoghi d'amore’ di Leone Ebreo, Rome.
Aries, P. (1954). Le Temps d'histoire, Monaco.
Aristotelismo veneto e scienza moderna (1983). ed. Olivieri, L., 2 vols., Padua.
Aristotle, (1479). Incipit praefacio Leonardi Arretini in libros Ethicorum, Oxford.
Aristotle, (1495–6). Opera … cum Averrois commentariis, ed. Nifo, A., Venice.
Aristotle, (1495–8). [Opera graeca], ed. Manutius, Aldus, Venice.
Aristotle, (1496). Opera nonnulla Latine, Venice.
Aristotle, (1509). Textus Ethicorum ad Nicomachum, comment. Buridan, J., Dupuy, N. and Crab, G., Paris.
Aristotle, (1516–17). Dialectica cum quinque vocibus Porphyrii, trans. Argyropulos, J., comment. Eck, J., 2 vols., Augsburg.
Aristotle, (1544). De anima libri tres, trans. Hervet, G., Lyons.
Aristotle, (1549a). Opera post omnes quae in hunc usque diem prodierunt editiones … recognita, Lyons.
Aristotle, (1549b). De anima libri tres, trans. Perion, J., Paris.
Aristotle, (1551). L'anima d'Aristotile, trans. Sansovino, F., Venice.
Aristotle, (1553a). De anima libri tres, Basle.
Aristotle, (1553b). Les Éthiques à son filz Nicomache, trans. Plessis, P., Paris.
Aristotle, (1562–74). Omnia opera, 9 vols., 3 suppl., Venice (repr. Frankfurt, 1962).
Aristotle, (1566). De moribus ad Nicomachum libri decern, Basle.
Aristotle, (1567). De moribus ad Nicomachum libri X, Basle.
Aristotle, (1596a). De anima libri tres, trans, and comment. Pace, G., Frankfurt.
Aristotle, (1596b). Naturalis auscultationis libri VIII, ed. and trans. Pace, G., Frankfurt.
Aristotle, (1597). Organum, ed. and trans. Pace, G., Frankfurt (repr. Hildesheim, 1967).
Aristotle, (1872). Politicorum libri octo, trans. William, of Moerbeke, ed. Susemihl, F., Leipzig.
Aristotle, (1910–52). The Works, ed. Ross, W. D., 12 vols., Oxford.
Aristotle, (1970). L'Éthique à Nicomaque, ed. and trans. Gauthier, R. A. and Jolif, J. Y., 2 vols., Louvain–Paris.
Aristotle, (1972). Ethica Nicomachea, trans. Grosseteste, Robert, ed. Gauthier, R. A. (Aristoteles Latinus, 26, 1–3), Leiden–Brussels.
Aristotle, (1975). Posterior Analytics, trans. Barnes, J., Oxford.
Aristotle, and Averroes, (1550–2). Omnia quae extant opera, ii vols., Venice.
Aristotle, and Xenophon, (1564). Oeconomica scripta, trans, and comment. Camerarius, J., Leipzig.
Aristotle on Dialectic (1968). ed. Owen, G. E. L., Oxford.
Aristotle, Pseudo– (1572). Libri quatuordecim de secretiore parte divinae sapientiae, trans, and comment. Charpentier, J., Paris.
Armstrong, A. H. (1955–6). ‘Was Plotinus a magician?’, Phronesis, 1: 73–9.
Armstrong, C. J. R. (1976). ‘The dialectical road to truth: the dialogue’, French Renaissance Studies, 1540–1570, ed. Sharratt, P., Edinburgh, pp. 36–51.
Art, Science, and History in the Renaissance (1968). ed. Singleton, C., Baltimore.
Artis historicae penus (1579). ed. Wolf, J., Basle.
Ashworth, E. J. (1969). ‘The doctrine of supposition in the sixteenth and seventeenth centuries’, Archiv für Geschichte der Philosophie, 51: 260–85.
Ashworth, E. J. (1972). ‘The treatment of semantic paradoxes from 1400 to 1700’, Notre Dame Journal of Formal Logic, 13: 34–52.
Ashworth, E. J. (1973a). ‘Andreas Kesler and the later theory of consequences’, Notre Dame Journal of Formal Logic, 14: 205–14.
Ashworth, E. J. (1973b). ‘The doctrine of exponibilia in the fifteenth and sixteenth centuries’, Vivarium, 11: 137–67.
Ashworth, E. J. (1974a). Language and Logic in the Post-Medieval Period, Dordrecht–Boston.
Ashworth, E. J. (1974b). ‘“For riding is required a horse”: a problem of meaning and reference in late fifteenth-century logic’, Vivarium, 12: 146–72.
Ashworth, E. J. (1976). ‘Agostino Nifo's reinterpretation of medieval logic’, Rivista critica di storia della filosofia, 31: 355–74.
Ashworth, E. J. (1977). ‘Thomas Bricot (d. 1516) and the liar paradox’, Journal of the History of Philosophy, 15: 267–80.
Ashworth, E. J. (1978a). ‘A note on Paul of Venice and the Oxford Logica of 1483’, Medioevo, 4: 93–9.
Ashworth, E. J. (1978b). ‘Multiple qualification and the use of special qualifiers in early sixteenth-century logic’, Notre Dame Journal of Formal Logic, 19: 599–613.
Ashworth, E. J. (1978c). ‘Theories of proposition: some early sixteenth-century discussions’, Franciscan Studies, 38: 81–121.
Ashworth, E. J. (1978d). The Tradition of Medieval Logic and Speculative Grammar from Anselm to the End of the Seventeenth Century: A Bibliography from 1836 Onwards, Toronto.
Ashworth, E. J. (1979a). ‘The Libelli sophistarum and the use of medieval logic texts at Oxford and Cambridge in the early sixteenth century’, Vivarium, 17: 134–58.
Ashworth, E. J. (1979b). ‘A note on an early printed logic text in Edinburgh University Library’, The Innes Review, 30: 77–9.
Ashworth, E. J. (1981a).‘“Do words signify ideas or things?” The scholastic sources of Locke's theory of language’, Journal of the History of Philosophy, 19: 299–326.
Ashworth, E. J. (1981b). ‘Mental language and the unity of propositions: a semantic problem discussed by early sixteenth-century logicians’, Franciscan Studies, 41: 61–96.
Ashworth, E. J. (1982). ‘The structure of mental language: some problems discussed by early sixteenth-century logicians’, Vivarium, 20: 59–83.
Ashworth, E. J. (1984). ‘Locke on language’, Canadian Journal of Philosophy, 14: 45–73.
Ashworth, E. J. (1985). ‘English Obligationes texts after Roger Swyneshed: the tracts beginning “Obligatio est quaedam ars”’, in The Rise of British Logic, ed. Lewry, P. O., Toronto, pp. 309–33.
Ashworth, E. J. (1986). ‘Renaissance man as logician: Josse Clichtove (1472–1543) on disputations’, History and Philosophy of Logic, 7: 15–29.
Astrana Marín, L. (1945). La vida turbulenta de Quevedo, Madrid.
Atanagi, Dionigi (1559). Ragionamento della istoria, in Giovio, Paolo, La seconda parte dell'istorie del suo tempo, trans. Domenichi, L., Venice.
Augustine, (1975). De dialectica, ed. Pinborg, J., trans. Jackson, B. D., Dordrecht–Boston.
Aulotte, R. (1965). Amyot et Plutarque: La Tradition des Moralia au XVIe siècle, Geneva.
Aune, D. E. (1980). ‘Magic in early Christianity’, in Aufstieg und Niedergang der römischen Welt: Principat, xxiii, 2, Berlin, pp. 1507–57.
Aurelius, Marcus (1968). Meditations, ed. Farquharson, A. S., Oxford.
Averroes, (1953). Commentarium magnum in Aristotelis De anima libros, ed. Crawford, F. S., Cambridge, Mass.
Avicenna, (1507). Liber Canonis, Venice.
Avicenna, (1968–72). Liber de anima seu sextus de naturalibus, ed. Riet, S., 2 vols., Louvain.
Azo, (1888). Quaestiones, ed. Landsberg, E., Freiburg.
Azo, (1966a). Summa super codicem, ed. Viora, M., Turin.
Azo, (1966b). Lectura super codicem, ed. Viora, M., Turin.
Babb, L. A. (1951). The Elizabethan Malady: A Study of Melancholia in English Literature from 1580–1642, East Lansing.
Babbitt, S. K. (1985). Oresme's ‘Livre de politiques’ and the France of Charles V, Philadelphia.
Backus, I. (1983). ‘Agrippa on “human knowledge of God” and “human knowledge of the external world”’, Archiv für Geschichte der Philosophie, 65: 147–59.
Bacon, Francis (1857–74). Works, ed. Spedding, J. et al, 14 vols., London.
Bacon, Francis (1984). Francis Bacon's Natural Philosophy: A New Source, ed. Rees, G., Giles, Chalfont St, Bucks.
Bacon, Roger (1983). Roger Bacon's Philosophy of Nature, ed. Lindberg, D. C., Oxford.
Badaloni, N. (1955). La filosofia di Giordano Bruno, Florence.
Badaloni, N. (1955). (1959–60). ‘I fratelli Della Porta e la cultura magica e astrologica a Napoli nel'500’, Studi storici, 1: 677–715.
Badaloni, N. (1955). (1961). Introduzione a G. B. Vico, Milan.
Badaloni, N. (1955). (1963). ‘Filosofia della mente e filosofia delle arti in Giannozzo Manetti’, Critica storica, 2: 395–450.
Badaloni, N. (1955). (1965). Tommaso Campanella, Milan.
Baker, H. (1947). The Dignity of Man, Cambridge, Mass..
Baker, H. (1967). The Race of Time, Toronto.
Baker-Smith, D. (1984). ‘Florens Wilson and his circle: émigrés in Lyons, 1539–1543’, in Neo-Latin and the Vernacular in Renaissance France, ed. Castor, G. and Cave, T., Oxford, pp. 83–97.
Baldini, A. E. (1980a). ‘La politica “etica” di Francesco Piccolomini’, Il pensiero politico, 13: 161–85.
Baldini, A. E. (1980b). ‘Per la biografia di Francesco Piccolomini’, Rinascimento, ser. ii, 20: 389–420.
Baldwin, S. (1939). Renaissance Literary Theory and Practice, New York.
Baldwin, T. W. (1944). William Shakespeare's Small Latine and Lesse Greeke, 2 vols., Urbana.
Barata-Moura, J. (1972a). ‘Amizade humana e amor divino en Leâo Hebreu’, Didaskalia, 2: 155–76.
Barata-Moura, J. (1972b). ‘Leâo Hebreu e o sentido do amor universale’, Didaskalia, 2: 375–403.
Barbaro, Ermolao (1544). Compendium ethicorum librorum, Venice.
Barbaro, Ermolao (1545). Compendium scientiae naturalis ex Aristotele, Venice.
Barbaro, Ermolao (1943). Epistolae, orationes et carmina, ed. Branca, V., 2 vols., Florence.
Barbaro, Ermolao (1969). De coelibatu. De officio legati, ed. Branca, V., Florence.
Barbaro, Ermolao (1973–9). Castigationes Plinianae et In Pomponium Melam, ed Pozzi, G., 4 vols., Padua.
Barbaro, Francesco (1743). Francisci Barbari et aliorum ad ipsum epistulae, Brescia.
Barbaro, Francesco (1884). Centotrenta lettere inedite, ed. Sabbadini, R., Salerno.
Barbaro, Francesco (1915). De re uxoria, ed. Gnesotto, A., Padua.
Barcelar e Oliveira, J. (1960). ‘Filosofia escolástica e Curso Conimbricense: De una teoria de magisterio a sua sistematização metodologica’, Revista portuguesa de filosofia, 16: 124–41.
Barnaba, Senese (1979). Epistolario, ed. Ferraù, G., Messina.
Barnes, J. (1982). ‘Medicine, experience and logic’, in Science and Speculation: Studies in Hellenistic Theory and Practice, Cambridge, pp. 24–68.
Baron, H. (1932). ‘Das Erwachen des historischen Denkens im Humanismus des Quattrocento’, Historische Zeitschrift, 147: 5–20.
Baron, H. (1938a). ‘Cicero and Roman civic spirit in the Middle Ages and early Renaissance’, Bulletin of the John Rylands Library, 22: 72–97.
Baron, H. (1938b). ‘Franciscan poverty and civic wealth as factors in the rise of humanistic thought’, Speculum, 13: 1–37.
Baron, H. (1959). ‘The Querelle of the ancients and moderns as a problem for Renaissance scholarship’, Journal of the History of Ideas, 20: 3–22.
Baron, H. (1961). ‘Machiavelli: the republican citizen and author of The Prince’, English Historical Review, 76: 217–53.
Baron, H. (1966). The Crisis of the Early Italian Renaissance: Civic Humanism and Republican Liberty in an Age of Classicism and Tyranny, Princeton.
Baron, H. (1968a). Humanistic and Political Literature in Florence and Venice at the Beginning of the Quattrocento: Studies in Criticism and Chronology, New York.
Baron, H. (1968b). From Petrarch to Leonardo Bruni, Chicago.
Baron, H. (1985). Petrarch's ‘Secretum’: Its Making and Its Meaning, Cambridge, Mass..
Barozzi, Francesco (1560). Opusculum in quo una oratio et duae quaestiones: altera de certitudine et altera de medietate mathematicarum continentur, Padua.
Barozzi, L. and Sabbadini, R. (1891). Studi sul Panormita e sul Valla, Florence.
Bartelink, G. J. M. (1980). Hieronymus: Liber de optimo genere interpretandi (Epistula 57): Ein Kommentar, Leiden.
Bartolus, of Sassoferrato (1588). Opera omnia, 12 vols., Basle.
Bassi, D. (1892). ‘Il primo libro della Vita civile di Matteo Palmieri e l'Institutio oratoria di Quintiliano’, Giornale storico della letteratura italiana, 23: 182–207.
Bassi, D. (1893). ‘L'epitome di Quintiliano di Francesco Patrizi Senese’, Rivista di filologia e d'istruzione classica, 22: 385–470.
Bataillon, M. (1937). Érasme et l'Espagne, Paris.
Bates, D. G. (1977). ‘Sydenham and the medical meaning of “method”’, Bulletin of the History of Medicine, 51: 324–38.
Batkin, L. M. (1979). Die historische Gesamtheit der italienischen Renaissance, Dresden.
Battaglia, F. (1936). Enea Silvio Piccolomini e Francesco Patrizi, due politici senesi del Quattrocento, Florence.
Battenhouse, R. W. (1949). ‘The doctrine of man in Calvin and in Renaissance Platonism’, Journal of the History of Ideas, 9: 447–71.
Battista, A. M. (1966). Alle origini del pensiero politico libertino: Montaigne e Charron, Milan.
Baudouin, François (1561). De institutione historiae universae et eius cum iurisprudentia coniunctione пPOΛEΓOMENΩN libri II, Strasburg.
Baudrier, H. L. (1895–1963). Bibliographie lyonnaise, with index by Tricot, G., 15 vols., Lyons–Geneva.
Bauer, M. (1973). Die Erkenntnislehre und der conceptus entis nach vier Spätschriften des Johannes Gerson, Meisenheim am Glan.
Baxandall, M. (1971). Giotto and the Orators, Oxford.
Bayle, Pierre (1740). Dictionnaire historique et critique, 4 vols., Amsterdam–Leiden–The Hague–Utrecht.
Beardsley, T. S. (1970). Hispano-Classical Translations Printed between 1482 and i699, Pittsburgh.
Becker, A. H. (1896). Un Humaniste au XVIe siècle: Loys le Roy, Paris.
Bedouelle, G. (1976). Lefèvre d'Étaples et l'intelligence des Écritures, Geneva.
Belda Plans, J. (1982). Los Lugares teológicos de Melchor Cano en los commentarios a la suma, Pamplona.
Beltrán de Heredia, V. (1933). ‘Melchor Cano en la Universidad de Salamanca’, La ciencia tomista, 48: 178–208.
Beltrán de Heredia, V. (1939). Francisco de Vitoria, Barcelona.
Beltrán de Heredia, V. (1960). Domingo de Soto: estudio biográfico documentado, Madrid.
Bembo, Pietro (1960). Prose e rime, ed. Dionisotti, C., Turin.
Béné, C. (1969). Érasme et Saint Augustin, Geneva.
Benedetti, Giambattista (1585). Diversarum speculationum mathematicarum et physicarum liber, Turin.
Benivieni, Girolamo (1984). ‘Christian Canzone’, ed. Jayne, S., Rinascimento, ser. ii, 24: 153–79.
Bennett, A. S. (1969). English Books and Readers, 1475 to 1557, Cambridge.
Benouis, M. K. (1976). Le Dialogue philosophique dans la littérature française du seizième siècle, The Hague.
Bentley, J. H. (1983). Humanists and Holy Writ: New Testament Scholarship in the Renaissance, Princeton.
Béraud, Nicolas (1515). Metaphrasis in Oeconomicon Aristotelis, Paris.
Berger, H. (1955). Calvins Geschichtsauffassung, Zurich.
Berges, W. (1938). Die Fürstenspiegel des hohen und späten Mittelalters, Leipzig.
Bernal Zurita, M. (1945). ‘Sebastián Fox Morcillo’, Archivo hispalense, 4: 201–24.
Bernstein, A. E. (1978). Pierre d'Ailly and the Blanchard Affair, Leiden.
Beroaldo, Filippo, the Elder (1500). Commentarii in Asinum aureum Lucii Apuleii, Bologna.
Beroaldo, Filippo, the Elder (1513). Varia opuscula, Basle.
Berschin, W. (1980). Griechisch-Lateinisches Mittelalter, Bern.
Bertalot, L. (1975). Studien zum italienischen und deutschen Humanismus, ed. Kristeller, P. O., 2 vols., Rome.
Bertelli, S. (1973). Ribelli, libertini e ortodossi nella storiografia barocca, Florence.
Bertola, E. (1984). ‘La visione del macrocosmo e del microcosmo di Bernardo Silvestre e di Josef ibn Saddiq’, Archivio di filosofia, 52: 535–90.
Bertoni, G. (1921). Guarino da Verona fra letterati e cortegiani a Ferrara (1429–60), Geneva.
Bessarion, Cardinal (1927). In calumniatorem Platonis, in Mohler, L., Kardinal Bessarion als Theologe, Humanist und Staatsmann, 11, Paderborn.
Bessarion, Cardinal (1958). Oratio dogmatica de unione, ed. Candal, E., Rome.
Bessarion, Cardinal (1961). De Spiritus Sancti processione, ed. Candal, E., Rome.
Bessarion, CardinalBibliotheca fratrum polonorum quos unitarios vocant (1656). 8 vols., Amsterdam.
Beuchot, M. (1976). ‘El primer planteamiento teológico-jurídico sobre la conquista de América: John Mair’, La ciencia tomista, 103: 213–30.
Bezold, F. von (1918). Aus Mittelalter und Renaissance, Munich.
Bianca, C. (1980a). ‘La formazione della biblioteca latina del Bessarione’, in Scrittura, biblioteche e stampa a Roma nel Quattrocento, Vatican City, pp. 103–65.
Bianca, C. (1980b). ‘Per la storia del termine atheus nel Cinquecento: fonti e traduzioni greco-latine’, Studi filosofici, 3: 71–104.
Bianchi, M. L. (1982). ‘Occulto e manifesto nella medicina del Rinascimento: Jean Fernel e Pietro Severino’, Atti e memorie dell'Accademia toscana di scienze e lettere ‘La Colombaria’, n.s., 33: 185–248.
Bibliografia Galileiana: Primo supplemento, 1896–1940 (1943). ed. Boffito, G., Rome.
Bietenholz, P. B. (1959). Der italienische Humanismus und die Blütezeit des Buchdrucks in Basel, Basle.
Bietenholz, P. B. (1966). History and Biography in the Work of Erasmus of Rotterdam, Geneva.
Bietenholz, P. B. (1971). Basle and France in the Sixteenth Century, Geneva.
Bietenholz, P. B. (1975). ‘Ethics and early printing: Erasmus' rules for the proper conduct of authors’, The Humanities Association Review, 26: 180–95.
Bigi, E. (1967). La cultura del Poliziano e altri studi umanistici, Pisa.
Billanovich, G. (1947–). Petrarca letterato, Roma.
Billanovich, G. (1951). ‘Petrarch and the textual criticism of Livy’, Journal of the Warburg and Courtauld Institutes, 14: 137–208.
Billanovich, G. (1953). I primi umanisti e le tradizioni dei classici latini, Fribourg.
Billanovich, G. (1974). ‘Il Petrarca e gli storici latini’, Medioevo e umanesimo, 17–18: 67–145.
Billanovich, G. (1981–). La tradizione del testo di Livio e le origini dell' umanesimo, Padua.
Billanovich, M. (1968). ‘Benedetto Bordon e Giulio Cesare Scaligero’, Italia medioevale e umanistica, 11: 187–256.
Binnis, J. W. (1978). ‘Latin translations from Greek in the English Renaissance’, Humanistica Lovaniensia, 27: 128–59.
Biondo, Flavio (1483). Historiarum ab inclinatione Romanorum Imperii decades, Venice.
Biondo, Flavio (1927). Scritti inediti e rari, ed. Nogara, B., Rome.
Bird, O. (1960). ‘The formalizing of topics in medieval logic’, Notre Dame Journal of Formal Logic, 1: 138–49.
Bird, O. (1962). ‘The tradition of logical topics: Aristotle to Ockham’, Journal of the History of Ideas, 23: 307–23.
Birkenmajer, A. (1922). Vermischte Untersuchungen zur Geschichte der mittelalterlichen Philosophie, Münister i. W.
Birkenmajer, A. (1970). Études d'histoire des sciences et de la philosophie du moyen âge, Wrocław, etc.
Bischoff, B. (1961). ‘The study of foreign languages in the Middle Ages’, Speculum, 36: 209–24.
Bischoff, C. (1909). Studien zu P. P. Vergerio den älteren, Berlin–Leipzig.
Black, A. (1984). Guilds and Civil Society in European Political Thouτfrom the Twelfth Century to the Present, London.
Blake, R. M. (1966). ‘Theory of hypothesis among Renaissance astronomers’, in Theories of Scientific Method, ed. Madden, E. H., Seattle, pp. 22–49.
Blanchet, L. (1920). Campanella, Paris.
Blasius, of Parma (1505). Quaestio de tactu corporum durorum, Venice.
Blasius, of Parma (1909). Quaestiones de latitudinibus formarum, ed. Amodeo, F., Naples.
Blasius, of Parma (1961a). ‘Le questioni di perspectiva’ ed. , G. Federici Vescovini, Rinascimento, ser. ii, 1: 163–243.
Blasius, of Parma (1961b). ‘Questioni inedite di ottica’ ed. Alessio, F., Rivista critica di storia della filosofia, 16: 79–110, 188–221.
Blasius, of Parma (1974). Quaestiones de anima, ed. Vescovini, G. Federici, Florence.
Blau, J. L. (1944). The Christian Interpretation of the Cabala in the Renaissance, New York.
Bloomfield, M. (1952). The Seven Deadly Sins, Ann Arbor.
Blüher, K. A. (1969). Seneca in Spanien, Munich.
Blum, P. R. (1980). Aristoteles bei Giordano Bruno, Munich.
Blumenthal, H. (1982). ‘John Philoponus and Stephanus of Alexandria: Two Neoplatonic Christian commentators on Aristotle?’, in Neoplatonism and Christian Thought, ed. O'Meara, D.J., Norfolk, Va., pp. 54–63.
Boaistuau, Pierre (1982). Bref discours de l'excellence et dignité de l'homme, ed. Simonin, M., Geneva.
Boas Hall, M. (1962). The Scientific Renaissance, 1450–1630, London.
Boase, A. M. (1935). The Fortunes of Montaigne: A History of the Essays in France, 1580–1669, London.
Boccalini, Traiano (1948). Ragguagli di Parnaso, ed. Firpo, L., 3 vols., Bari.
Bocciolini Palagi, L. (1978). Il carteggio apocrifo di Seneca e San Paolo, Florence.
Bock, G. (1974). Tommaso Campanella, Tübingen.
Bodin, Jean (1577). Les Six Livres de la république, Paris.
Bodin, Jean (1583a). Les Six Livres de la république, Paris.
Bodin, Jean (1583b). Apologie de René Hervin, Lyons.
Bodin, Jean (1596). Universae naturae theatrum, Lyons.
Bodin, Jean (1603). De la démonomanie des sorciers. De magorum daemonomania, Frankfurt.
Bodin, Jean (1951). Methodus ad facilem historiarum cognitionem, ed. Mesnard, P., Paris.
Bodin, Jean (1969). Methodus ad facilem historiarum cognitionem, trans. Reynolds, B., New York.
Bodin, Jean (1975). Colloquium of the Seven About Secrets of the Sublime…, trans, and ed. Kuntz, M., Princeton.
Bodin, Jean (1980). Selected Writings on Philosophy, Religion and Politics, ed. Rose, P. L., Geneva.
Bodmer, J.-P. (1963). ‘Die französische Historiographie des Spätmittelalters und die Franken’, Archiv für Kulturgeschichte, 45: 91–118.
Boethius, (1978). De topicis differentiis, ed. and comment. Stump, E., Ithaca.
Boethius, of Dacia (1960–). Opera (Corpus philosophorum Danicorum medii aevi), Copenhagen.
Boethius: His Life, Thouτand Influence (1981). ed. Gibson, M., Oxford.
Boffito, G. (1901). ‘L'eresia di Matteo Palmieri’, Giornale storico della letteratura italiana, 37: 1–69.
Boggess, W. F. (1970). ‘Aristotle's Poetics in the fourteenth century’, Studies in Philology, 67: 278–94.
Boh, I. (1965). ‘Paul of Pergula on suppositions and consequences’, Franciscan Studies, 25: 30–89.
Bohatec, J. (1950). Budé und Calvin: Studien zur Gedankenwelt des französischen Früh-humanismus, Graz.
Boisset, J. (1962). Érasme et Luther: Libre ou serf arbitre?, Paris.
Boisset, J. (1967). Melanchthon, éducateur de l'Allemagne, Paris.
Bolgar, R. R. (1954). The Classical Tradition and Its Beneficiaries, Cambridge.
Bolzoni, L. (1974). ‘Eloquenza e alchimia in un testo inedito di Giulio Camillo’, Rinascimento, ser. ii, 14: 243–64.
Bolzoni, L. (1980). L'universo dei poemi possibili: Studi su Francesco Patrizi da Cherso, Rome.
Bonaventura, Federicus (1627). Opuscula, Urbino.
Bonfanti, R. (1971). ‘Su un dialogo filosofico del tardo '400: Il De moribus del fiorentino Giovanni Nesi (1456–1522?)’, Rinascimento, ser. II, 11: 203–21.
Bonilla y San Martín, A. (1929). Luís Vives y la filosofía del Renacimiento, 3 vols., Madrid.
Bonner, S. F. (1977). Education in Ancient Rome, London.
Bono, Pietro (1976). Preziosa margarita novella, ed. Crisciani, C., Florence.
Borchardt, F. (1971). German Antiquity in Renaissance Myth, Baltimore.
Borro, Girolamo (1575). De motu gravium et levium, Florence.
Borro, Girolamo (1583). Del flusso e reflusso del mare, 2nd rev. edn, Florence.
Borro, Girolamo (1584). De peripatetica docendi atque addiscendi methodo, Florence.
Borsa, M. (1893). ‘Pier Candido Decembri e l'umanesimo in Lombardia’, Archivio storico lombardo, 20: 5–74, 358–441.
Borsa, M. (1904). ‘Correspondence of Humphrey, Duke of Gloucester and Pier Candido Decembrio’, English Historical Review, 19: 509–26.
Bosco, D. (1977). ‘Charron moralista: Temi e problemi di La Sagesse’, Rivista di filosofia neoscolastica, 69: 247–78.
Bosco, U. (1968). Petrarca, 4th edn, Bari.
Bosio Boz, F. (1947). Vittorino da Feltre: la vita, le idee, i tempi, Alba.
Bosso, Matteo (1492). De veris ac salutaribus animi gaudiis, Florence.
Bosso, Matteo (1493). Recuperationes Fesulanae, Bologna.
Bosso, Matteo (1495). De instituendo sapientia animo, Bologna.
Bottiglioni, G. (1913). La lirica latina in Firenze nella seconda metà del secolo XV, Pisa.
Bottin, F. (1972). ‘La teoria del regressus in Giacomo Zabarella’, in Saggi e ricerche su Aristotele, S. Bernardo, Zabarella …, ed. Giacon, C., Padua, pp. 48–70.
Bottin, F. (1981). ‘Alcune correzioni ed aggiunte al censimento dei codici di Paolo Veneto’, Quaderni per la storia dell' Università di Padova, 14: 57–60.
Bottin, F. (1982). La scienza degli occamisti, Rimini.
Boüard, Michel (1936). Une nouvelle encyclopédie médiévale: Le Compendium philosophiae, Paris.
Boucher, Nicolas (1562). Apologia adversus Audomari Talaei explicationem inprimum Aristotelis Ethicum librum, Reims.
Bouwsma, W. J. (1957). Concordia mundi: The Career and Thouτof Guillaume Postel, Cambridge, Mass..
Bouwsma, W. J. (1968). Venice and the Defense of Republican Liberty, Berkeley.
Bouwsma, W. J. (1969). ‘Three types of historiography in Post-Renaissance Italy’, History and Theory, 3: 303–14.
Bouwsma, W. J. (1973). The Culture of Renaissance Humanism, Washington, D.C.
Bouyer, L. (1955). Autour d'Érasme: Études sur le Christianisme des humanistes catholiques, Paris.
Bovelles, Charles (1510). Liber de intellectu; Liber de sensu; Liber de nichilo, Paris (repr. Stuttgart–Bad Cannstatt, 1970).
Bovelles, Charles (1520). Aetatum mundi septem supputatio, Paris.
Bovelles, Charles (1982). Le Livre du sage, ed. Magnard, P., Paris.
Bovelles, Charles (1983). De nihilo, ed. Magnard, P., Paris.
Bowen, B. C. (1972). ‘Cornelius Agrippa's De vanitate: Polemic or paradox?’, Bibliothèque d'humanisme et Renaissance, 34: 249–65.
Bradner, L. (1940). Musae Anglicanae: A History of Anglo-Latin Poetry, 1500–1925, New York.
Bradshaw, B. (1981). ‘More on Utopia’, The Historical Journal, 24: 1–27.
Branca, V. (1973). ‘Ermolao Barbaro and late Quattrocento Venetian humanism’, in Renaissance Venice, ed. Hale, J. R., London, pp. 218–43.
Branca, V. (1975). Boccaccio medievale, 4th edn, Florence.
Branca, V. (1980). ‘L'umanesimo veneziano alia fine del Quattrocento: Ermolao Barbaro e il suo circolo’, in Storia della cultura veneta, iii, i, Vicenza, pp. 123–75.
Brandão, M. (1948–69). A Inquisição e os professores de Colégio das Artes, 2 vols., Coimbra.
Brandolini, Aurelio (1543). De humanae vitae conditione et toleranda corporis aegritudine … dialogus, Basle.
Braun, L. (1973). Histoire de l'histoire de la philosophie, Paris.
Brause, K. H. (1916). Die Geschichtsphilosophie des Carolus Bovillus, Leipzig.
Breen, Q. (1954). ‘The Observationes in M. T. Ciceronem of Mario Nizolio’, Studies in the Renaissance, I: 49–58.
Breen, Q. (1955). ‘Nizolius' Defensiones…’, Rinascimento, 6: 195–208.
Breen, Q. (1968). Christianity and Humanism, ed. Ross, N. P., Grand Rapids.
Breitenbürger, G. (1975). Metaphora: Die Rezeption des aristotelischen Begriffs in den Poetiken des Cinquecento, Kronberg/Ts.
Bremme, H.J. (1969). Buchdrucker und Buchhändler zur Zeit der Glaubenskämpfe: Studien zur Genfer Druckgeschichte, 1565–1580, Geneva.
Brerewood, Edward (1619). Elementa logicae, London.
Brettschneider, H. (1880). Melanchthon als Historiker, Insterburg.
Breva-Claramonte, M. (1983). Sanctius' Theory of Language, Amsterdam.
Breytkopf, Gregorius (1507). Parvorum logicalium opusculum, Leipzig.
Brickman, B. (1941). An Introduction to Francesco Patrizi's ‘Nova de universis philosophia’, New York.
Brisanius, Hieronymus (1588). Totius philosophiae synopsis, Lyons.
Brito, Guilelmus (1968). Brito Metricus: A Medieval Verse Treatise of Greek and Hebrew Words, ed. Daly, L. W., Philadelphia.
Broadie, A. (1983). George Lokert: Late-Scholastic Logician, Edinburgh.
Broadie, A. (1985). The Circle of John Mair, Oxford.
Brockliss, L. W. B. (1981a). ‘Philosophical teaching in France, 1600–1740’, History of Universities, 1: 131–68.
Brockliss, L. W. B. (1981b). ‘Aristotle, Descartes and the new science: natural philosophy at the University of Paris, 1600–1740’, Annals of Science, 38: 33–69.
Brounts, A. (1970). ‘Nouvelles précisions sur la pecia: A propos de l'édition léonine du commentaire de Thomas d'Aquin sur l'Ethique d'Aristote’, Scriptorium, 24: 343–59.
Brown, V. (1974). ‘Giovanni Argiropulo on the agent intellect: an edition of Ms. Magliabecchi v 42 (ff. 224–228v)’, in Essays in Honour of Anton Charles Pegis, ed. O'Donnell, J. R., Toronto, pp. 160–75.
Brown, A. (1979). Bartolomeo Scala (1430–1479), Chancellor of Florence, Princeton.
Brown, J. L. (1939). The ‘Methodus ad facilem historiarum cognitionem’ of Jean Bodin, Washington, D.C..
Brucioli, Antonio (1982). Dialogi, ed. Landi, A., Naples.
Brufau Prats, J. (1960). El pensamiento político de Domingo de Soto y su concepcíon del poder, Salamanca.
Bruni, Leonardo (1506). In libros Economicorum, Paris.
Bruni, Leonardo (1741). Epistolarum libri VIII, ed. Mehus, L., 2 vols., Florence.
Bruni, Leonardo (1928). Humanistisch-philosophische Schriften, ed. Baron, H., Leipzig–Berlin (repr. Wiesbaden, 1969).
Bruno, Giordano (1879–91). Opera latine conscripta, ed. Fiorentino, F. et al., 3 vols, in 8 parts, Naples–Florence.
Bruno, Giordano (1955). Cena de le ceneri, ed. Aquilecchia, G., Turin.
Bruno, Giordano (1957). Due dialoghi sconosciuti e due dialoghi noti, ed. Aquilecchia, G., Rome.
Bruno, Giordano (1958). Dialoghi italiani, ed. Gentile, G. and Aquilecchia, G., Florence.
Bruno, Giordano (1964a). Il Candelaio, ed. Squarotti, G. Barberi, Turin.
Bruno, Giordano (1964b). ‘Praelectiones geometricae’ e ‘Ars deformationum’, ed. Aquilecchia, G., Rome.
Bruno, Giordano (1973). De la causa, principio et uno, ed. Aquilecchia, G., Turin.
Bruno, Giordano (1980). Opere latine, ed. Monti, C., Turin.
Bruno, Giordano and Campanella, Tommaso (1949). Scritti scelti, ed. Firpo, L., Turin.
Brush, C. B. (1966). Montaigne and Bayle: Variations on the Theme of Skepticism, The Hague.
Bruyère, N. (1984). Méthode et dialectique dans l'oeuvre de La Ramée, Paris.
Buck, A. (1952). Italienische Dichtungslehre vom Mittelalter his zum Ausgang der Renaissance, Tübingen.
Buck, A. (1957). Das Geschichtsdenken der Renaissance, Krefeld.
Buck, A. (1958). ‘Aus der Vorgeschichte der Querelle des anciens et des modernes im Mittelalter und Renaissance’, Bibliothèque d'humanisme et Renaissance, 20: 527–41.
Buck, A. (1960). ‘Die Rangstellung des Menschen in der Renaissance: dignitas et miseria hominis’, Archiv für Kulturgeschichte, 42: 61–75.
Buck, A. (1968). Die humanistische Tradition in der Romania, Hamburg.
Buck, A. (1976). Die Rezeption der Antike in den romanischen Literaturen der Renaissance, Berlin.
Buck, A. (1983). ‘Alessandro Piccolominis moralphilosophische Lehre im Rahmen des Vulgärhumanismus’, in Italien und die Romania in Humanismus und Renaissance: Festschrift für Erich Loos zum 70. Geburtstag, ed. Hempfer, K. W. and Straub, E., Wiesbaden, pp. 1–16.
Budé, Guillaume (1532). De philologia. De studio litterarum, Paris (repr. Stuttgart–Bad Cannstatt, 1964, ed. Buck, A.).
Budé, Guillaume (1535). Annotationes… in quatuor et viginti Pandectarum libros, Basle.
Budé, Guillaume (1547). De l'institution du prince, Paris (repr. Farnborough, 1966).
Budé, Guillaume (1557). Opera omnia, 4 vols., Basle (repr. Farnborough, 1966).
Budé, Guillaume (1973). De transitu Hellenismi ad Christianismum, ed. Lebel, M., Sherbrooke.
Budé, Guillaume (1977–). Correspondance, ed. Lavoie, G., Quebec.
Bühler, C. F. (1960). The Fifteenth-Century Book, Philadelphia.
Bühler, C. F. (1973). Early Books and Manuscripts, New York.
Buisson, F. (1886). Répertoire des ouvrages pédagogiques du XVIe siècle, Paris.
Bullinger, Heinrich (1548). De origine erroris, Zurich.
Bullón, E. (1905). Los precursores españoles de Bacón y Descartes, Salamanca.
Bultot, R. (1963–4). Christianisme et valeurs humaines. A. La Doctrine du mépris du monde, en Occident, de S. Ambroise à Innocent III, iv: Le 11e siècle, 2 vols., Louvain–Paris.
Bultot, R. (1969). ‘Érasme, Épicure et le “De contemptu mundi”’, in Scrinium Erasmianum, ed. Coppens, J., 11, Leiden, pp. 205–38.
Bultot, R. (1973). ‘La dignità dell'uomo secondo S. Pier Damiani’, in S. Pier Damiani: Atti del Convegno di studi nel IX centenario della morte, Faenza, pp. 17–41.
Bundy, M. W. (1927). The Theory of Imagination in Classical and Mediaeval Thought, Urbana.
Buonamici, Francesco (1591). De motu libri X, Florence.
Buonamici, Francesco (1597). Discorsi poetici in difesa d'Aristotile, Florence.
Buonamici, Francesco (1603). De alimento, Florence.
Buonamici, Francesco (1627). Idea philosophiae naturalis, Leiden.
Buonamici, Francesco (1629). Idea philosophiae moralis, Leiden.
Buonamici, Francesco (1637). Institutionum logicarum libri duo, Cambridge.
Buonamici, Francesco (1640). Institutionum metaphysicarum libri duo, Leiden.
Buonamici, Francesco (1644). Idea oeconomicae et politicae doctrinae, Leiden.
Burana, Johannes Franciscus (1539). Aristotelis Priora resolutoria, Paris.
Burckhardt, J. (1860). Die Cultur der Renaissance in Italien, Basle.
Burdach, K. (1963). Reformation, Renaissance, Humanismus, 3rd edn, Darmstadt.
Burgersdijk, Franco (1623). Idea philosophiae moralis, Leiden.
Buridan, Jean (1499). Compendium totius logicae, Venice (repr. Frankfurt a. M., 1965).
Buridan, Jean (1518). Questiones in libros Aristotelis De anima …, ed. Lokert, G., Paris.
Buridan, Jean (1976). Tractatus de consequentiis, ed. Hubien, H., Louvain–Paris.
Burke, P. (1966). ‘A survey of the popularity of ancient historians, 1450–1700’, History and Theory, 5: 135–52.
Burke, P. (1969). The Renaissance Sense of the Past, London.
Burke, P. (1972). Culture and Society in Renaissance Italy, 1420–1540, New York.
Burley, Walter (1886). De vita et moribus philosophorum, ed. Knust, H., Tübingen.
Burns, J. H. (1954). ‘New liτon John Major’, The Innes Review, 5: 83–100.
Burns, J. H. (1983). ‘Jus gladii and jurisdictio: Jacques Almain and John Locke’, The Historical Journal, 26: 369–74.
Burnyeat, M. F. (1982a). ‘The origins of non-deductive inference’, in Science and Speculation, ed. Barnes, J. et al., Cambridge, pp. 193–238.
Burnyeat, M. F. (1982b). ‘Gods and heaps’, in Language and Logos, ed. Schofield, M. and Nussbaum, M. C., Cambridge, pp. 315–38.
Bursill-Hall, G. L. (1975). ‘The Middle Ages’, in Current Trends in Linguistics, ed. Sebeok, T. A., xiii i, The Hague, pp. 179–230.
Burtt, E. A. (1932). The Metaphysical Foundations of Modern Physical Science, London.
Buschmann, R. (1930). Das Bewusstsein der deutschen Geschichte bei den deutschen Humanisten, Göttingen.
Bush, D. (1939). The Renaissance and English Humanism, Toronto.
Bush, D. (1952) Classical Influences in Renaissance Literature, Cambridge, Mass..
Bussi, Giovanni Andrea (1978). Prefazioni, ed. Miglio, M., Milan.
Busson, H. (1957). Le Rationalisme dans la littérature française de la Renaissance, 1533–1601, Paris.
Bütler, R. (1948). Nationales und universales Denken im Werke Etienne Pasquiers, Basle.
Bylebyl, J. J. (1979). ‘The School of Padua: humanistic medicine in the sixteenth century’, in Health, Medicine and Mortality in the Sixteenth Century, ed. Webster, C., Cambridge, pp. 335–70.
Caballero, F. (1871). Vita del Ill Melchor Cano, Madrid.
Cabrera de Cordoba, Luis (1611). De historia para entenderla y escribirla, Madrid.
Cajetan, Cardinal (1506). In Porphyrii Praedicabilia et Aristotelis Praedicamenta ac Posteriorum analyticorum libros, Venice.
Cajetan, Cardinal (1514). Commentaria in libros Aristotelis De anima, Venice.
Cajetan, Cardinal (1938). Commentaria in De anima Aristotelis, introd. Laurent, M. H., Rome.
Cajetan, Cardinal (1863–1900). Opera quae extant omnia, ed. Baum, W. et al., 59 vols., Brunswick–Berlin.
Cajetan, Cardinal (1969). Commentary on Seneca's ‘De dementia’, ed. Battles, F. L. and Hugo, A. M., Leiden.
Calasso, F. (1957). I glossatori e la teoria della sovranità, Milan.
Calderini, A. (1913). ‘Ricerche intorno alla biblioteca e alla cultura greca di Francesco Filelfo’, Studi italiani di filologia classica, 20: 204–425.
Calderini, A. (1915). ‘I codici milanesi delle opere di Francesco Filelfo’, Archivio storico lombardo, ser. v, 42: 335–411.
Calvin, Jean (1559). Institutio Christianae religionis, Geneva.
Cambridge History of Later Greek and Early Medieval Philosophy (1970). ed. Armstrong, A. H., Cambridge.
Cambridge History of Later Medieval Philosophy (1982). ed. Kretzmann, N., Kenny, A. and Pinborg, J., Cambridge.
Camerarius, Joachim, the Elder (1578). Ethicorum Aristotelis Nicomachiorum explicatio, Frankfurt.
Cammelli, G. (1941–54). I dotti bizantini e le origini dell' umanesimo. I: Manuele Crisolora; II: Giovanni Argiropulo; III: Demetrio Calcondila, Florence.
Campana, A. (1946). ‘The origin of the word “humanist”’, Journal of the Warburg and Courtauld Institutes, 9: 60–73.
Campanella, Tommaso (1620). De sensu rerum et magia libri quator, Frankfurt.
Campanella, Tommaso (1638). Universalis philosophiae, seu metaphysicarum rerum iuxta propria dogmata partes tres, libri XVIII, Paris (repr. Turin, 1961, ed. Firpo, L.).
Campanella, Tommaso (1854). Opere, ed. d'Ancona, A., 2 vols., Turin.
Campanella, Tommaso (1925). Del senso delle cose e della magia, ed. Bruers, A., Bari.
Campanella, Tommaso (1927). Lettere, ed. Spampanato, V., Bari.
Campanella, Tommaso (1939). Epilogo magno, ed. Ottaviano, C., Rome.
Campanella, Tommaso (1939–55). Quod reminiscentur, ed. Amerio, R., 2 vols., Padua–Florence.
Campanella, Tommaso (1941a). Aforismi politici, ed. Firpo, L., Turin.
Campanella, Tommaso (1941b). La Città del Sole, ed. Bobbio, N., Turin.
Campanella, Tommaso (1945a). Antiveneti, ed. Firpo, L., Florence.
Campanella, Tommaso (1945b). Discorsi ai principi d'Italia, ed. Firpo, L., Turin.
Campanella, Tommaso (1949–). Theologicorum (libri), ed. Amerio, R., Florence.
Campanella, Tommaso (1951). Opusculi inediti, ed. Firpo, L., Florence.
Campanella, Tommaso (1954). Opere, ed. Firpo, L., Verona.
Campanella, Tommaso (1960). Monarchia messiae, ed. Firpo, L., Turin.
Campanella, Tommaso (1962). La Città del Sole, ed. Seroni, A., Milan.
Campanella, Tommaso (1974). La filosofia che i sensi additano (Philosophia sensibus demonstrata), ed. Franco, L. and Firpo, L., Naples.
Campanella, Tommaso (1975). Opera Latina Francofurti impressa annis 1617–1630, ed. Firpo, L., 2 vols., Turin.
Campanella, Tommaso (1977). Articuli prophetales, ed. Ernst, G., Florence.
Camporeale, S. (1972). Lorenzo Valla: Umanesimo e teologia, Florence.
Camporeale, S. (1976). ‘Lorenzo Valla tra Medioevo e Rinascimento: Encomion s. Thomae, 1457’, Memorie domenicane, n.s., 7: 3–190.
Camuzio, Andrea (1541). In sacrarum literarum cum Aristotele et Platone concordiam, Milan.
Cano, Melchor (1605). Opera, Cologne.
Cano, Melchor (1776). Opera omnia, Bassano.
Cantimori, D. (1937). ‘Rhetoric and politics in Italian humanism’, Journal of the Warburg and Courtauld Institutes, I: 83–162.
Cantimori, D. (1975). Umanesimo e religione nel Rinascimento, Turin.
Capp, B. (1979). Astrology and the Popular Press: English Almanacs 1500–1800, London–Boston.
Carafa, Diomede (1971). Dello optimo cortesano, ed. Paparelli, G., Salerno.
Carbone de Costacciaro, Lodovico (1585). Vir iustus vel de laudihus hominis Christiani centuria, Venice.
Cardano, Girolamo (1663). Opera omnia, ed. Spon, C., 10 vols., Lyons, (repr. New York–London, 1967).
Cardano, Girolamo (1936). Ma vie, ed. and trans. Dayre, J., Paris.
Cardano, Girolamo (1962). The Book of My Life, trans. Stoner, J., New York.
Cardano, Girolamo (1968). The Great Art, ed. and trans. Witner, T. R., Cambridge, Mass.
Cardano, Girolamo (1973). Writings on Music, ed. Miller, C. A., Rome.
Cardini, R. (1973). La critica del Landino, Florence.
Carli, A. and Favaro, A. (1896). Bibliografia galileiana, 1568–1895, Rome.
Carlini, A. (1967). L'attività filologica di Francesco Robortello, Udine.
Carmody, F.J. (1952). ‘The planetary theory of Ibn Rushd’, Osiris, 10: 556–86.
Caroti, S. (1979). ‘La critica contro l'astrologia di Nicole Oresme e la sua influenza nel Medioevo e nel Rinascimento’, Atti della Accademia Nazionale dei Lincei. Memorie. Cl. di scienze morali, storiche e filologiche, ser. viii, 23: 545–685.
Carreras y Artau, T. and , J. (1939–43). Historia de la filosofía española: Filosofía cristiana de los siglos XIII al XV, 2 vols., Madrid.
Carro, V. D. (1951). La teología y los teologos-juristas españoles ante la conquista de América, Salamanca.
Carugo, A. and Crombie, A. C. (1983). ‘The Jesuits and Galileo's ideas of science and of nature’, Annali dell'Istituto e Museo di storia della scienza di Firenze, 8: 3–68.
Carvalho, J. (1978–). Obra completa, Lisbon.
Casacci, A. (1926). ‘Gli Elegantiarum libri di Lorenzo Valla’, Atene e Roma, n.s., 3: 187–203.
Casado-Barroso, F. (1969). La virtud de la esperanza en Melchor Cano, Rome.
Casaubon, Isaac (1850). Ephemerides, ed. Russell, J., 2 vols., Oxford.
Case, John (1584). Summa veterum interpretum in universam dialecticam Aristotelis …, London.
Case, John (1588). Sphaera civitatis, Oxford.
Case, John (1596a). Speculum quaestionum moralium in universam Aristotelis … ethicen …, Oxford.
Case, John (1596b). Reflexus speculi moralis qui commentarii vice esse poterit in Magna moralia Aristotelis, Oxford.
Case, John (1597). Thesaurus oeconomiae …, Oxford.
Case, John (1599). Lapis philosophicus …, Oxford.
Caspar, M. (1948). Johannes Kepler, Stuttgart (Eng. trans. New York, 1959).
Cassirer, E. (1911). Das Erkenntnisproblem, 1, 2nd edn, Berlin.
Cassirer, E. (1927). Individuum und Kosmos in der Philosophie der Renaissance, Berlin–Leipzig.
Cassirer, E. (1942). ‘Giovanni Pico della Mirandola’, Journal of the History of Ideas, 3: 123–44, 319–46.
Cassuto, U. (1918). Gli ebrei a Firenze nell'età del Rinascimento, Florence (repr. Florence, 1968).
Castellani, Giulio (1558). Adversus Marci Tullii Ciceronis Academicas quaestiones disputatio, Bologna.
Castellani, Giulio (1567). De humano intellectu disputationes, Venice.
Castellani, Pier Nicola (1525). Opus de immortalitate animorum secundum Platonem et Aristotelem, Faenza.
Castellanos, D. (1947). ‘Quevedo y su Epicteto en español’, Boletín de la Academia Nacional de Letras, I: 179–213.
Castellote, S. (1982). Die Anthropologic des Suarez, 2nd edn, Freiburg i. Br.
Castelvetro, Lodovico (1570). Poetica d'Aristotile vulgarizzata et sposta, Vienna.
Castiglione, Baldassare (1947). Il libro del cortegiano, ed. Cian, V., Florence.
Castiglione, Baldassare (1960). Il libro del cortegiano, ed. Preti, G., Turin.
Castiglione, Baldassare (1561). Super loca mathematica contenta in Topicis et Elenchis Aristotelis, Venice.
Castiglione, Baldassare (1563). Oratio pro idea methodi, Padua.
Castor, G. (1964). Pléiade Poetics, Cambridge.
Catalogue des manuscrits alchimiques grecs (1924–32). ed. Bidez, J. et al., 8 vols., Brussels.
Catalogus translationum et commentariorum (1960–). ed. Kristeller, P. O. and Cranz, F. E., Washington, D.C..
Catena, Pietro (1556). Universa loca in logica Aristotelis in mathematicas disciplinas, Venice.
Catto, J. (1976). ‘Ideas and experience in the political thouτof Aquinas’, Past and Present, 71: 3–21.
Cavalcanti, Bartolommeo (1555). La rhetorica, Venice.
Cavalcanti, Giovanni (1973). Trattato politico-morale, ed. Grendler, M. T., Geneva.
Cavazza, S. (1982). ‘Platonismo e riforma religiosa: la Theologia vivificans di Jacques Lefèvre d'Étaples’, Rinascimento, ser. II, 22: 99–149.
Caverni, R. (1891–1900). Storia del metodo sperimentale in Italia, 6 vols., Florence (repr. Bologna, 1970).
Cavini, W. (1977). ‘Appunti sulla prima diffusione in occidente delle opere di Sesto Empirico’, Medioevo, 3: 1–20.
Ceñal, R. (1943). ‘Pedro da Fonseca (1528–1599), su crítica del texto de la metafísica de Aristóteles’, Revista de filosofía (Madrid), 2: 124–46.
Ceñal, R. (1948). Filosofía española y portuguesa de 1500–1650: repertorio de fuentes impresas, Madrid.
Cerreta, F. V. (1957). ‘Alessandro Piccolomini's commentary on the Poetics of Aristotle’, Studies in the Renaissance, 4: 139–68.
Cerreta, F. V. (1960). Alessandro Piccolomini, letterato e filosofo senese del Cinquecento, Sienna.
Cesalpino, , (1580). Daemonum investigatio peripatetica, Venice.
Cesalpino, , (1583). De plantis libri XVI, Florence.
Cesalpino, , (1929). Questions péripatéticiennes, trans. Dorolle, M., Paris.
Cesalpino, Andrea (1571). Peripateticarum quaestionum libri V, Venice (repr. Brussels, 1973).
Cessi, R. (1956). Saggi romani, Rome.
Chabod, F. (1965). Machiavelli and the Renaissance, trans. Moore, D., London.
Chacón y Calvó, J.-M. (1948). ‘Quevedo y la traditión senequista’, Realidad, 3: 318–42.
Chaix, P. (1954). Recherches sur l'imprimerie à Genève de 1550 à 1564, Geneva.
Chaix, P., Dufour, A. and Moeckli, G. (1966). Les Livres imprimés à Genève de 1550 à 1560, rev. edn, Geneva.
Chambers, R. W. (1935). Thomas More, London.
Chantraine, G. (1971). ‘Josse Clichtove: témoin théologien de l'humanisme parisien’, Revue d'histoire ecclésiastique, 66: 507–28.
Chantraine, G. (1981). Érasme et Luther: Libre et serf arbitre, Paris.
Charbonnel, R. (1919). La Pensée italienne au XVIe siècle et le courant libertin, Paris.
Charpentier, Jacques (1560–4). Descriptio universae naturae, 3 parts, Paris.
Charpentier, Jacques (1564). Descriptio universae artis disserendi, Paris.
Charpentier, Jacques (1567). Ars disserendi, brevibus scholiis et notis illustrata, Paris.
Charpentier, Jacques (1573). Platonis cum Aristotele in universa philosophia comparatio, Paris.
Charron, Pierre (1635). Oeuvres, 2 vols., Paris (repr. Geneva, 1970).
Charron, Pierre (1824). De la sagesse, ed. Duval, A., 3 vols., Paris (repr. Geneva, 1968).
Charron, PierreChartularium Universitatis Parisiensis (1889–97). ed. Denifle, H. and Chatelain, A., 4 vols., Paris.
Chastel, A. (1954). Màrsile Ficin et l'art, Geneva.
Chauviré, R. (1914). Jean Bodin, auteur de la ‘République’, Paris.
Chenu, M.-D. (1946). ‘L'Humanisme et la réforme au Collè;ge de Saint-Jacques de Paris’, Archives d'histoire dominicaine, I: 130–54.
Cherniss, H. (1964). Aristotle's Criticism of Pre-Socratic Philosophy, New York.
Chew, A. (1950). ‘Joseph Hall and neo-stoicism’, PMLA, 55: 1130–45.
Chiarelli, G. (1932). ‘Il De regno di Francesco Patrizi’, Rivista internazionale di filosofia del diritto, 12: 716–38.
Chomarat, J. (1981). Grammaire et rhétorique chez Érasme, 2 vols., Paris.
Chrisman, M. U. (1982a). Bibliography of Strasbourg Imprints, 1480–1599, New Haven–London.
Chrisman, M. U. (1982b). Lay Culture, Learned Culture: Books and Social Change in Strasbourg, 1480–1599, New Haven–London.
Christ, K. (1984). The Handbook of Medieval Library History, trans. Otto, T. M., Metuchen–London.
Chrysoloras, Manuel (1534). Graecae grammaticae institutiones, trans. Sylvius, D., Paris.
Chrysoloras, Manuel (1866). Epistulae, in Patrologia Graeca, ed. Migne, J. P., clvi, Paris, cols. 21–60.
Church, W. F. (1972). Richelieu and Reason of State, Princeton.
Cian, V. (1887). Nuovi documenti su Pietro Pomponazzi, Venice.
Cicero, (1537). De finibus bonorum et malorum, ed. Joannes, Petrus Olivarius, Paris.
Cicero, (1560). De officiis, comment. Erasmus, D., Birck, S., Amerbach, V. and Maturanzio, F., Paris.
Cicero, (1569). Libri tres de officiis, comment. Wolf, H., Basle.
Ciliberto, M. (1979). Lessico di Giordano Bruno, 2 vols., Rome.
Clagett, M. (1941). Giovanni Marliani and Late Medieval Physics, New York.
Clagett, M. (1959). The Science of Mechanics in the Middle Ages, Madison.
Clagett, M. (1964–84). Archimedes in the Middle Ages, 5 vols., Madison–Philadelphia.
Clagett, M. (1979). Studies in Medieval Physics and Mathematics, London.
Clark, D. L. (1922). Rhetoric and Poetry in the Renaissance, New York.
Clark, D. L. (1948). John Milton at St. Paul's School, New York.
Clarke, E. and Dewhurst, K. (1972). An Illustrated History of Brain Function, Oxford.
Classical Influences on European Culture, A. D. 500–1500 (1971). ed. Bolgar, R. R., Cambridge.
Classical Influences on European Culture, A. D. 1500–1700 (1976). ed. Bolgar, R. R., Cambridge.
Clavelin, M. (1968). La Philosophie naturelle de Galilée, Paris.
Clavius, Christophorus (1581). In Sphaeram Ioannis de Sacro Bosco commentarius, 2nd edn, Rome.
Clerval, J. A. (1894). De Judoci Clichtovei Neoportuensis vita et operibus (1472–1543), Paris.
Clichtove, Josse (1512). De vera nobilitate, Paris.
Clichtove, Josse (1537). Annotationes in Magna moralia, Paris.
Clubb, L. G. (1965). Giambattista Delia Porta: Dramatist, Princeton.
Clulee, N. H. (1977). ‘Astrology, magic and optics: facets of John Dee's natural philosophy’, Renaissance Quarterly, 30: 632–80.
Cochrane, E. (1981). Historians and Historiography in the Italian Renaissance, Chicago.
Codina Mir, G. (1968). Aux sources de la pédagogie des Jésuites: Le ‘Modus Parisiensis’, Rome.
Cogan, M. (1984). ‘Rodolphus Agricola and the semantic revolutions of the history of invention’, Rhetorica, 2: 163–94.
Cohen, H.J. (1984). Quantifying Music: The Science of Music at the First Stage of the Scientific Revolution, Dordrecht–Boston–Lancaster.
Cohn, N. (1975). Europe's Inner Demons, London.
Colet, John (1873). Enarratio in Epistolam S. Pauli ad Romanos, ed. Lupton, J., London.
Colish, M. L. (1962). ‘The mime of God: Vives on the nature of man’, Journal of the History of Ideas, 23: 3–20.
Colish, M. L. (1985). The Stoic Tradition from Antiquity to the Early Middle Ages, 2 vols., Leiden.
Collegium, Conimbricense (1594a). In octo libros Physicorum, 2 vols., Lyons.
Collegium, Conimbricense (1594b). In libros Meteorum, Lyons.
Collegium, Conimbricense (1594c). In quattuor libros De coelo, Lyons.
Collegium, Conimbricense (1594d). In libros Aristotelis qui Parva naturalia appellantur, Lyons.
Collegium, Conimbricense (1598). In tres libros De anima, Coimbra.
Collegium, Conimbricense (1600). In duos libros De generatione et corruptione, Lyons.
Collegium, Conimbricense (1606). In tres libros De anima, Venice.
Collegium, Conimbricense (1607). In universam dialecticam, Cologne (repr. Hildesheim, 1976).
Collegium, Conimbricense (1609). In tres libros De anima Aristotelis, Cologne.
Collegium, Conimbricense (1612). In libros Ethicorum Aristotelis ad Nicomachum aliquot … disputationes, Cologne.
Collegium, Conimbricense (1957). J. P.e: Manuel de Góis: moral de Aristóteles, ed. Andrade, A. A., Lisbon.
Collingwood, R. G. (1946). The Idea of History, Oxford.
Collins, A. B. (1974). The Secular is Sacred: Platonism and Thomism in Marsilio Ficino's Platonic Theology, The Hague.
Collison, R. (1966). Encyclopedias: Their History Throughout the Ages, New York.
[Cologne, ] (1493). Copulata super omnes tractatus parvorum logicalium Petri Hispani ac super tres tractatus modernorum, Cologne.
[Cologne, ] (1494). Textus et copulata omnium tractatuum Petri Hyspani etiam parvorum logicalium et tractatus syncathegorematum quern aliqui octavum vocant, Nuremberg.
[Cologne, ] (1496). Copulata commentaria textui omnium tractatuum Petri Hyspani etiam parvorum logicalium et trium modernorum per quam solerter inserta, Cologne.
Colomer, E. (1961). Nikolaus von Kues und Ramon Llull, Berlin.
Combes, A. (1956). ‘Présentation de Jean de Ripa’, Archives d'histoire doctrinale et littéraire du moyen âge, 23: 145–242.
Combes, A. (1963–5). La Théologie mystique de Gerson, 2 vols., Rome–Paris.
Combes, A. (1973). Jean Gerson, commentateur dionysien, 2nd edn, Paris.
Compagni, Dino (1939). La cronica, ed. Lungo, I., Florence.
Congar, M.-J. (1934–5). ‘Bio-bibliographie de Cajétan’, Revue thomiste, 39: 3–49.
Conger, G. P. (1922). Theories of Macrocosms and Microcosms in the History of Philosophy, New York.
Connolly, J. L. (1928). Jean Gerson: Reformer and Mystic, Louvain.
Constable, G. (1976). Letters and Letter-Collections, Turnhout.
Contarini, Gasparo (1525). De immortalitate animae adversus Petrum Pomponatium, Bologna.
Contarini, Gasparo (1571). Opera, Paris (repr. Farnborough, 1968).
Contarini, Tommaso (1572). De humana tranquillitate, Venice.
Copenhaver, B. P. (1977). ‘Lefèvre d'Étaples, Symphorien Champier, and the secret names of God’, Journal of the Warburg and Courtauld Institutes, 40: 189–211.
Copenhaver, B. P. (1978a). Symphorien Champier and the Reception of the Occultist Tradition in Renaissance France, The Hague.
Copenhaver, B. P. (1978b). ‘Essay review: Hermeticism and the Scientific Revolution’, Annals of Science, 35: 527–31.
Copenhaver, B. P. (1984). ‘Scholastic philosophy and Renaissance magic in the De vita of Marsilio Ficino’, Renaissance Quarterly, 37: 523–54.
Copenhaver, B. P. (1986). ‘Renaissance magic and Neoplatonic philosophy: Ennead 4.3–5 in Ficino's De vita coelitus comparanda’, in Marsilio Ficino e il ritorno di Platone: studi e documenti, ed. Garfagnini, G., Florence, II, pp. 351–69.
Copenhaver, B. P. (forthcoming a). ‘Hermes Trismegistus, Proclus and the question of a theory of magic in the Renaissance’, in papers read at the Folger Library conference on Hermes Trismegistus held in March 1982.
Corbellini, A. (1917). ‘Appunti sull'umanesimo in Lombardia’, Bollettino della Società Pavese di storia patria, 17: 5–51.
Cornelius, P. (1965). Languages in Seventeenth and Early Eighteenth Century Imaginary Voyages, Geneva.
Coronel, Antonio (1517). Tractatus syllogismorum, [Paris].
Corsano, A. (1940). Il pensiero di Giordano Bruno nel suo svolgimento storico, Florence (1958–63). ‘Per la storia del pensiero del tardo Rinascimento’, Giornale critico della filosofia italiana, 37: 34–63, 201–44; 38: 76–97, 485–91; 40: 87–91, 175–80, 499–507; 41: 56–64, 507–17; 42: 488–94.
Corsano, A. (1961a). Tommaso Campanella, Bari.
Corsano, A. (1961b). ‘Il Liber de ludo aleae di Girolamo Cardano: ragione e fortuna’, Giornale critico della filosofia italiana, 40: 87–91.
Cortesi, M. (1979). ‘Il Vocabularium greco di Giovanni Tortelli’, Italia medioevale e umanistica, 22: 449–83.
Cosentino, G. (1970). ‘Le matematiche nella Ratio studiorum della Compagnia di Gesù’, Miscellanea storica ligure, 2: 171–213.
Cosentino, G. (1971). ‘L'insegnamento delle matematiche nei collegi gesuitici nell'Italia settentrionale’, Physis, 13: 205–17.
Cosenza, M. E. (1962–7). Biographical and Bibliographical Dictionary of Italian Humanists and of the World of Classical Scholarship in Italy, 6 vols., Boston.
Costello, F. B. (1974). The Political Philosophy of Luis de Molina, S. J. (1535–1600), Rome.
Cotroneo, G. (1966). Jean Bodin, teorico della storia, Naples.
Cotroneo, G. (1971). I trattatisti dell' ‘Ars historica’, Naples.
Cougny, E. (1857). Guillaume du Vair, Paris.
Courtenay, W.J. and Tachau, K. H. (1982). ‘Ockham, Ockhamists and the English–German Nation at Paris, 1339–1341’, History of Universities, 2: 53–96.
Coxito, A. A. (1966). ‘O problema dos universais no curso filosófico conimbricense’, Revista dos estudos gerais universitários de Moçambique, ser. v, 3: 5–62.
Cozzi, G. (1970). ‘Domenico Morosini e il De bene instituta re publica’, Studi veneziani, 12: 405–58.
Crahay, R. (1980). ‘Un manifeste religieux d'anticulture: le De incertitudine et vanitate scientiarum et artium de Corneille Agrippa’, in Acta Conventus Neo-Latini Turonensis. IIIe Congrès international d'études néo-latines, ed. Margolin, J.-C., Paris, pp. 889–924.
Cranefield, P. (1970). ‘On the origins of the phrase Nihil est in intellectu quod non prius fuerit in sensu’, Journal of the History of Medicine, 25: 77–80.
Cranz, F. E. (1958). ‘The prefaces to the Greek editions and Latin translations of Alexander of Aphrodisias, 1450 to 1575’, Proceedings of the American Philosophical Society, 102: 510–46.
Cranz, F. E. (1978). ‘The publishing history of the Aristotle commentaries of Thomas Aquinas’, Traditio, 34: 157–92.
Cranz, F. E. andSchmitt, C. B. (1984). A Bibliography of Aristotle Editions, 1501–1600, 2nd edn, Baden-Baden.
Crapulli, G. (1969). Mathesis universalis, Rome.
Cremonini, (1510). Quaestiones physicales in VIII libros Physicorum et in HI De anima, Paris.
Cremonini, (1596). Explanatio prooemi librorum Aristotelis De physico auditu, Padua.
Cremonini, (1605). De formis quattuor corporum simplicium quae vocantur elementa disputatio, Venice.
Cremonini, (1613). Disputatio de caelo, Venice.
Cremonini, (1616). Apologia dictorum Aristotelis de quinta caeli substantia adversus Xenarcum, Joannem Grammaticum et alios, Venice.
Cremonini, Critical Prefaces of the French Renaissance (1950). ed. Weinberg, B., Evanston.
Crescini, A. (1965). Le origini del metodo analitico: il Cinquecento, Udine.
Crescini, A. (1972). Il problema metodologico alle origini della scienza moderna, Rome.
Crisciani, C. (1973). ‘The conception of alchemy as expressed in the Pretiosa margarita novella of Petrus Bonus of Ferrara’, Ambix, 20: 165–181.
Crisciani, C. (1976). ‘La Questio de alchimia fra '200 e '300’, Medioevo, 2: 119–68.
Crisciani, C. and Gagnon, C. (1980). Alchéemie et philosophie au moyen âge: perspectives et problèmes, St Denis, Quebec.
Critics and Criticism (1952). ed. Crane, R. S., Chicago.
Crockaert, Petrus (1509). Acutissimae quaestiones et quidem perutiles in singulos Aristotelis logicales libros, Paris.
Crombie, A. C. (1952). Augustine to Galileo: The History of Science, A. D. 400–1650, London.
Crombie, A. C. (1953). Robert Grosseteste and the Origins of Experimental Science, Oxford.
Crombie, A. C. (1977). ‘Mathematics and Platonism in sixteenth-century Italian universities and in Jesuit educational policy’, in Prismata: Naturwissenschaftsgeschichtliche Studien. Festschrift für Willy Hartner, ed. Maeyama, Y. and Saltzer, W. G., Wiesbaden, pp. 63–94.
Cronin, T.-J. (1966). Objective Being in Descartes and in Suarez, Rome.
Crosby, H. L. (1955). Thomas of Bradwardine: His ‘Tractatus de proportionibus’, Madison.
Crouzel, H. (1977). Une controverse sur Origène à la Renaissance: Jean Pic de la Mirandole et Pierre Garcia, Paris.
Crowley, B. (1948). ‘The life and works of Bartholomew Mastrius’, Franciscan Studies, 8: 97–152.
Cruz Costa, J. (1942). Ensaio sôbre a vida e a obra do filósofo Francisco Sanches, São Paulo.
Csapodi, C. and K. (1978). Bibliotheca Corviniana, 2nd edn, Budapest.
Cuendet, G. (1933). ‘Cicéron et Saint Jérôme traducteurs’, Revue des études latines, 11: 380–400.
Culianu, I. P. (1981). ‘Magia spirituale e magia demoniaca nel Rinascimento’, Rivista di storia e letteratura religiosa, 17: 360–408.
Cultural Aspects of the Italian Renaissance (1976). ed. Clough, C. H., Manchester.
Cura, A. del (1960). ‘Domingo de Soto, maestro de filosofía’, Estudios filosóficos, 9: 391–440.
Cura, A. del (1961). ‘Domingo de Soto en su ambiente histórico’, Estudios filosóficos, 10: 119–24.
Curtze, M. (1870). Die mathematischen Schriften des Nicole Oresme (ca. 1320–1382), Berlin.
Cusanus-Gedächtnisschrift (1970). ed. Grass, N., Innsbruck–Munich.
Da Monte, Giambattista (1558). Opuscula, Basle.
Dainville, F. (1940). La Naissance de l'humanisme moderne, Paris.
Dal Pra, M. (1966). ‘Una oratio programmatica di G. Zabarella’, Rivista critica di storia della filosofia, 21: 286–90.
Dales, R. C. (1980). ‘The de-animation of the heavens in the Middle Ages’, Journal of the History of Ideas, 41: 431–50.
D'Alverny, M.-T. (1976). ‘L'Homme comme symbole: le microcosme’, in Simboli e simbologia nell'alto Medievo, 1, Spoleto, pp. 123–95.
D'Alverny, M.-T. and Hudry, F. (1974). ‘Al-Kindi De radiis’ Archives d'histoire doctrinale et littéraire du moyen âge, 41: 139–60.
Daneau, Lambert (1576). Physica Christiana sive de rerum creatarum cognitione, Lyons.
Daneau, Lambert (1577). Ethices Christianae libri tres, Geneva.
Daneau, Lambert (1579). Methodus tractandae Sacrae Scripturae, Geneva.
Daneau, Lambert (1588). Isagoges Christianae pars quinta, quae est de homine, Geneva.
Dante, Alighieri (1965). Monarchia, ed. Ricci, P. G., Milan.
Darmstaedter, E. (1931). Arznei und Alchemie: Paracelsus-Studien, Leipzig.
Dati, Agostino (1503). Opera, Sienna.
Dauriens, S. (1971). Amour et intellect chez Léon l'Hébreu, Toulouse.
Davies, K. (1957). ‘Some early drafts of the De rebus gestis Francorum of Paulus Emilius’, Medievalia et Humanistica, 11: 99–110.
Davis, C. T. (1974). ‘Ptolemy of Lucca and the Roman Republic’, Proceedings of the American Philosophical Society, 118: 30–50.
De Angelis, E. (1964). Il metodo geometrico nella filosofia del Seicento, Pisa.
De Bellis, D. (1975). ‘Niccolò Leonico Tomeo, interprete di Aristotele naturalista’, Physis, 17: 71–93.
De Bellis, D. (1979). ‘Autokineton e entelechia: Niccolò Leonico Tomeo: l'anima nei dialoghi intitolati al Bembo’, Annali dell' Istituto di filosofia, Università di Firenze, I: 47–68.
De Bellis, D. (1980). ‘La vita e l'ambiente di Niccolò Leonico Tomeo’, Quaderni per la storia dell'Università di Padova, 13: 37–75.
De Bellis, D. (1981). ‘I veicoli dell' anima nell' analisi di Niccolò Leonico Tomeo’, Annali dell' Istituto di filosofia, Università di Firenze, 3: 1–21.
De Caprariis, V. (1959). Propaganda e pensiero politico in Francia durante le Guerre di Religione (1559–1572), Naples.
De Court, M. (1934). Le Commentaire de Jean Philopon sur le troisième livre du traité de l'âme d'Aristote, Liège.
De Gaetano, A. L. (1968). ‘Gelli's eclecticism on the question of immortality and the Italian version of Porzio's De humana mente’, Philological Quarterly, 47: 532–46.
De la Garanderie, M. M. (1973). ‘Le Style figuré de Guillaume Budé et ses implications logiques et théologiques’, in L'Humanisme français au début de la Renaissance: Colloque international de Tours, Paris, pp. 343–759.
De la Garanderie, M. M. (1976). Christianisme et lettres profanes (1515–1535), Thèse, Univ. of Paris IV.
De la Mare, A. C. (1973–). The Handwriting of the Italian Humanists, Oxford.
De Nichilo, M. (1975). I poemi astrologici di Giovanni Pontano, Bari.
De Petris, A. (1975). ‘Le teorie umanistiche del tradurre e l'pologeticus di Giannozzo Manetti’, Bibliothèque d'humanisme et Renaissance, 37: 15–32.
De Pina Martins, J. V. (1979). L'Utopie de Thomas More et l'humanisme, Paris.
De Rosa, D. (1980). Coluccio Salutati, Florence.
De' Rosmini, C. (1805–6). Vita e disciplina di Guarino Veronese, 3 vols., Brescia.
De' Rosmini, C. (1808). Vita di Francesco Filelfo, 3 vols., Milan.
Dean, L. F. (1941). ‘Francis Bacon's theory of civil history writing’, Literary History, 8: 161–83.
Dean, L. F. (1947). Tudor Theories of History Writing, Ann Arbor.
Dear, P. R. (1984). ‘Marin Mersenne and the probabilistic roots of “mitigated scepticism”’, Journal of the History of Philosophy, 22: 173–205.
Debus, A. G. (1965). The English Paracelsians, London.
Debus, A. G. (1968). ‘Mathematics and nature in the chemical texts of the Renaissance’, Ambix, 15: 1–28.
Debus, A. G. (1977). The Chemical Philosophy: Paracelsian Science and Medicine in the Sixteenth and Seventeenth Centuries, 2 vols., New York.
Decembrio, Pier Candido (1925–58). Opuscula historica, in Rerum Italicarum scriptores, ed. Muratori, L. A., xx,i Bologna.
Deck, J. N. (1967). Nature, Contemplation and the One, Toronto.
Dee, John (1570). The Mathematicall Preface to the Elements of Geometrie of Euclid of Megara, London (repr. New York, 1975, ed. Debus, A. G.).
Dejob, C. (1881). Marc-Antoine Muret, Paris (repr. Geneva, 1970).
Del Nero, V. (1983). ‘La questione dell'anima nel commento di Giovani Battista Pio al De rerum natura di Lucrezio’, Annali dell' Istituto di filosofia, Università di Firenze, 5: 29–60.
Del Torre, M. A. (1968). Studi su Cesare Cremonini: cosmologia e logica nel tardo Aristotelismo padovano, Padua.
Delbene, Bartolomeo (1609). Civitas veri sive morum, comment. Marcile, T., Paris.
Delcorno Branca, D. (1976). ‘Un discepolo del Poliziano: Michele Acciari’, Lettere italiane, 28: 464–81.
Delcorno, C. (1967). ‘Il commentario De fulmine di Bernardino Telesio’, Aevum, 41: 474–506.
Delcourt, M. and Derwa, M. (1968). ‘Trois Aspects humanistes de l'épicurisme chrétien’, in Colloquium Erasmianum, Mons, pp. 119–33.
Delfino, Domenico (1556). Sommario di tutte le scientie, Venice.
Delia Torre, Arnaldo (1902). Storia dell' Accademia platonica di Firenze, Florence.
Della Barba, Pompeo (1554). Spositione d'un sonetto platonico, Florence.
Della Porta, Giambattista (1558). Magiae naturalis sive de miraculis rerum naturalium libri IV, Naples.
Della Porta, Giambattista (1560). De miraculis rerum naturalium libri IV, Antwerp.
Della Porta, Giambattista (1586). De humana physiognomonia, Vico Equense.
Della Porta, Giambattista (1589). Magiae naturalis libri XX, Naples.
Della Porta, Giambattista (1603). Coelestis physiognomoniae libri sex, Naples.
Della Porta, Giambattista (1658). Natural Magick, London (repr. New York, 1957).
Della Porta, Giambattista (1910–11). Le commedie, ed. Spampanato, V..
Della Porta, Giambattista (1982). Criptologia, ed. Belloni, G., Rome.
Denzer, H. (1972). Moralphilosophie und Naturrecht bei Samuel Pufendorf, Munich.
Der Kommentar in der Renaissance (1975). ed. Buck, A. and Herding, O., Boppard.
Descartes, René (1897–1910). Oeuvres, ed. Adam, C. and Tannery, P., 12 vols., Paris.
Destrez, J. (1935). La pecia dans les manuscrits universitaires du XIIIe et du XIVe siècle, Paris.
Dewan, L. (1982). ‘Obiectum: notes on the invention of a word’, Archives d'histoire doctrinale et littéraire du moyen âge, 48: 37–96.
Di Leo, E. (1953). Scienza e umanesimo in Girolamo Fracastoro, 2nd edn, 2 vols., Salerno.
Di Napoli, G. (1947). Tommaso Campanella, filosofo della restaurazione cattolica, Padua.
Di Napoli, G. (1963). L'immortalità dell'anima nel Rinascimento, Turin.
Di Napoli, G. (1965). Giovanni Pico della Mirandola e la problematica dottrinale del suo tempo, Rome.
Di Napoli, G. (1970). ‘Libertà e fato in Pietro Pomponazzi’, in Studi in onore di Antonio Corsano, Manduria, pp. 175–220.
Di Napoli, G. (1971). Lorenzo Valla: filosofia e religione nell'umanesimo italiano, Rome.
Di Napoli, G. (1973). Studi sul Rinascimento, Naples.
Di Ottavio, C. (1976). El humanismo castellano del siglo XV, Valencia.
Di Vona, P. (1968). Studi sulla scolastica della Controriforma, Florence.
Diacceto, Francesco da (1563). Opera omnia, ed. Zwinger, T., Basle.
Diacceto, Francesco da (1986). De pulchro lihri III, ed. Matton, S., Pisa.
Dibon, P. (1954–). La Philosophie néaise au sièd'or, Amsterdam.
Diccionario de historia de España (1968–9). ed. Bleiberg, G., 2nd edn, 3 vols., Madrid.
Dictionary of Scientific Biography (1970–80). ed. Gillispie, C. C., 16 vols., New York.
Dictionary of the Middle Ages (1982–). ed. Strayer, J. R., New York.
Dictionnaire de spiritualité ascétique et mystique (1937–). ed. Viller, M., Paris.
Die Frühzeit des Humanismus und der Renaissance in Deutschland (1964). ed. Rupprich, H., Darmstadt.
Die mittelalterlichen Traktate ‘De modo opponendi et respondendi’ (1980). ed. Rijk, L. M., Münster.
Diepgen, P. (1912). Traum und Traumdeutung als medizinisch-naturwissenschaftliches Problem im Mittelalter, Berlin.
Diesner, H.-J. (1985). ‘Die Virtu der Principi bei Machiavelli’, Zeitschrift für historische Forschung, 12: 385–428.
Digby, Everard (1579). Theoria analytica, viam ad monarchiam scientiarum demonstrans … totius philosophiae et reliquarum scientiarum … dogmata enucleans, London.
Digby, Everard (1580). De duplici methodo lihri duo, unicam P. Rami methodum refutantes …, London.
Dijksterhuis, E. J. (1950). De mechanisering van het wereldbeeld, Amsterdam (Eng. trans. Oxford, 1961).
Dilthey, W. (1914–36). Gesammelte Schriften, 12 vols., Leipzig–Berlin.
Diogenes, Laertius (1594). De vitis, dogmatis et apophthegmatis clarorum philosophorum lihri X, ed. Casaubon, I., Geneva.
Dionisotti, C. (1959). ‘Appunti su Leone Ebreo’, Italia medioevale e umanistica, 2: 409–28.
Dionisotti, C. (1968). Gli umanisti e il volgare fra Quattro e Cinquecento, Florence.
Dionisotti, C. (1980). Machiavellerie, Turin.
Dionysius, Carthusianus (1532–40). Opera, ed. Loer, D., 13 vols., Cologne.
Dippel, J. (1865). Versuch einer systematischen Darstellung der Philosophie des C. Bovillus, Würzburg.
Ditt, E. (1931). Pier Candido Decembrio: Contributo alla storia dell' umanesimo italiano, Milan.
Dittrich, F. (1885). Gasparo Contarini (1483–1542), Braunsberg.
Dodds, E. R. (1968). The Greeks and the Irrational, Berkeley.
Dolz, Johannes (1511). Syllogismi, Paris.
Dominici, Giovanni (1940). Lucula noctis, ed. Hunt, E., Notre Dame.
Dominicus, Gundissalinus (1903). De divisione philosophiae, ed. Baur, L., Minister.
Donaldson, Walter (1620). Synopsis oeconomica, Paris.
Donazzolo, P. (1912). ‘Francesco Patrizio di Cherso erudito del secolo XVI’, Atti e memorie della Società Istriana di archeologia e storia patria, 28: 1–147.
Donovan, R. B. (1967). ‘Salutati's opinion of non-Italian Latin writers of the Middle Ages’, Studies in the Renaissance, 14: 185–201.
Doren, A. (1922–3). ‘Fortuna im Mittelalter und in der Renaissance’, Vorträge der Bibliothek Warburg, 2, 1: 71–144.
Dorez, L. and Thuasne, L. (1897). Pic de la Mirandole en France, Paris.
Douglas, M. (1975). Purity and Danger, Harmondsworth, Middlesex.
Drake, S. (1970). Galileo Studies, Ann Arbor.
Drake, S. (1973). ‘Galileo's experimental confirmation of horizontal inertia: unpublished manuscripts’, Isis, 64: 291–305.
Drake, S. (1976). Galileo Against the Philosophers, Los Angeles.
Drake, S. (1978). Galileo at Work, Chicago.
Drake, S. and MacLachlan, J. (1975). ‘Galileo's discovery of the parabolic trajectory’, Scientific American, 232: 102–10.
Dreitzel, H. (1970). Protestantischer Aristotelismus und absoluter Staat: Die ‘Politica’ des Henning Arnisaeus (ca. 1575–1636), Wiesbaden.
Dreyer, J. L. E. (1906). History of the Planetary Systems from Thales to Kepler, Cambridge (repr. New York, 1953).
Du Bartas, Guillaume (1935–40). The Works, ed. Holmes, U. T. et al, 3 vols., Chapel Hill, N. C..
Du Bellay, Joachim (1966). Les Regrets et autres oeuvres poëtiques, ed. JollifFe, J. and Screech, M. A., Geneva.
Du Haillan, Bernard (1570). De l'estat et succez des affaires de France, Paris.
Du Trieu, Philip (1662). Manuductio ad logicam, Oxford.
Du Vair, Guillaume (1618). Les Oeuvres, Paris.
Du Vair, Guillaume (1624). De la Constance et de consolation ès calamités publiques, Rouen.
Du Vair, Guillaume (1945). De la sainte philosophie. Philosophie morale des Stoïques, ed. Michaut, G., Paris.
Du Vair, Guillaume (1951). The Moral Philosophie of the Stoicks, trans. James, T., ed. Kirk, R., New Brunswick.
Dubois, C. G. (1977). La Conception de l'histoire en France au XVIe siècle (1560–1610), Paris.
Duhem, P. (1906–13). Études sur Léonard de Vinci, 3 vols., Paris.
Duhem, P. (1908). ΣΩZEIN TA φAINOMENA, Paris (repr. Paris, 1982; Eng. trans. Chicago, 1969).
Duhem, P. (1909–11). ‘La Tradition de Buridan et la science italienne au XVIe siècle’, Bulletin italien, 9: 338–60; 10: 24–47, 95–133, 202–31; II: 1–32.
Duhem, P. (1913–59). Le Système du monde, 10 vols., Paris.
Dullaert, Johannes (1506). Quaestiones super lihros Physicorum et super libros De caelo et mundo, Paris.
Dullaert, Johannes (1515). Quaestiones super duos libros Peri hermenias …, Paris.
Dullaert, Johannes (1520). Quaestiones in librum Praedicabilium Porphyrii, Paris.
Dullaert, Johannes (1523). Quaestiones in librum Praedicamentorum, Paris.
Dunbabin, J. (1972). ‘Robert Grosseteste as translator, transmitter and commentator: the Nicomachean Ethics’, Traditio, 28: 460–72.
Duns Scotus, Johannes (1891–5). Opera omnia, 26 vols., Paris.
Dupleix, Scipion (1623). Corps de philosophie contenant la logique, la physique, la métaphysique, et l'éthique, Geneva.
Durandus, a S. Porciano (1567). In Sententias theologicas Petri Lombardi libri IV, Antwerp.
Durkan, J. and Kirk, J. (1977). The University of Glasgow 1451–1577, Glasgow.
Durling, R. (1961). ‘A chronological census of Renaissance editions and translations of Galen’, Journal of the Warburg and Courtauld Institutes, 24: 230–305.
Dyck, J. (1969). Ticht-Kunst: Deutsche Barockrhetorik und rhetorische Tradition, Bad Homburg.
Ebel, J. G. (1969). ‘Translation and cultural nationalism in the reign of Elizabeth’, Journal of the History of Ideas, 30: 593–602.
Ebert, H. (1929–30). ‘Augustinus Steuchus und seine Philosophia perennis: Ein kritischer Beitrag zur Geschichte der Philosophic’, Philosophisches Jahrbuch, 42: 342–56, 510–26; 43: 92–100.
Echarri, J. (1950). ‘Un influjo español desconocido en la formatión del sistema cartesiano: dos textos paralelos de Toledo y Descartes sobre el espacio’, Pensamiento, 6: 291–323.
Eckermann, W. (1978). ‘Die Aristoteleskritik Luthers: Ihre Bedeutung für seine Theologie’, Catholica, 32: 114–30.
Edwards, C. (1981). Hugo Grotius: The Miracle of Holland, Chicago.
Edwards, W. F. (1967). ‘Randall on the development of scientific method in the School of Padua: a continuing appraisal’, in Naturalism and Human Understanding, ed. Anton, J. P., Buffalo, pp. 53–68.
Edwards, W. F. (1969). ‘Jacopo Zabarella: A Renaissance Aristotelian's view of rhetoric and poetry and their relation to philosophy’, in Arts libéraux et philosophie au moyen âge, Montreal, pp. 843–54.
Égasse du Boulay, C. (1670). Historia Universitatis Parisiensis, 6 vols., Paris.
Ehrle, F. (1925). Der Sentenzkommentar Peters von Candia, Münster.
Eisenhardt, U. (1970). Die kaiserliche Aufsicht über Buchdruck, Buchhandel und Presse im Heiligen Römischen Reich Deutscher Nation (1496–1806), Karlsruhe.
Eisenstein, Elizabeth L. (1979). The Printing Press as an Agent of Change, 2 vols., Cambridge.
Elders, L.J. (1984). ‘St Thomas Aquinas' commentary on the Nicomachean Ethics’, in The Ethics of Thomas Aquinas, ed. Elders, L. J. and Hedwig, K., Vatican City, pp. 9–49.
Élie, H. (1937). Le ‘Complexe Significabile’, Paris.
Élie, H. (1950–1). ‘Quelques maîtres de l'université de Paris vers l'an 1500’, Archives d'histoire doctrinale et littéraire du moyen âge, 18: 193–243.
Ellinger, Georg (1929–33). Geschichte der neulateinischen Literatur Deutschlands im 16. Jahrhundert, 3 vols., Berlin–Leipzig (repr. Berlin, 1969).
Elyot, Thomas (1962). The Book Named the Governour, ed. Lehmberg, S. E., London.
English Logic in Italy (1982). ed. Maierù, A., Naples.
Enzinas, Fernando (1528). Tractatus de compositione propositions mentalis, Lyons.
Epictetus, (1561). Enchiridion, trans. Wolf, H., Basle.
Epictetus, (1954). Enchiridion, trans. Perotti, N., ed. Oliver, R. P., Urbana.
Erasmus, Desiderius (1703–6). Opera omnia, ed. Leclerc, J., 10 vols., Leiden (repr. Hildesheim 1961–2).
Erasmus, Desiderius (1906–58). Opus epistolarum, ed. Allen, P. S. et al., 12 vols., Oxford.
Erasmus, Desiderius (1962). Querela pacis, ed. Geldner, F., Munich.
Erasmus, Desiderius (1965). Il ciceroniano o dello stile migliore, ed. Gambaro, A., Brescia.
Erasmus, Desiderius (1969–). Opera omnia, Amsterdam.
Erasmus, Desiderius (1970). La Philosophie chrétienne, ed. Mesnard, P., Paris.
Erasmus, Desiderius (1974–). Collected Works, Toronto.
Erasmus, Desiderius (1979). In Praise of Folly and Letter to Dorp, trans. Miller, C. H., Princeton.
Erasmus, H.J. (1962). The Origins of Rome in Historiography from Petrarch to Perizonius, Assen.
Erastus, Thomas (1574). De occultis pharmacorum potestatibus, Basle.
Erbe, M. (1978). François Baudouin (1320–1573), Gütersloh.
Ercole, F. (1932). Da Bartolo all'Althusio, Florence.
Erickson, K. V. (1975). Aristotle's Rhetoric: Five Centuries of Philological Research, Metuchen.
Essays on Aristotle's Ethics (1980). ed. Rorty, A. O., Berkeley.
Essays on the Works of Erasmus (1978). ed. DeMolen, R., New Haven–London.
Essential Articles for the Study of Francis Bacon (1968). ed. Vickers, B., London.
Essential Articles for the Study of Thomas More (1977). ed. Sylvester, R. S. and Marc'hadour, G. P., Hamden.
Estatutos da Universidade de Coimbra (1559) (1963). ed. Leite, S., Coimbra.
Estienne, Henri (1590). Principum monitrix musa, Basle.
Estienne, Henri and Scaliger, Joseph Justus (1573). Poesis philosophica, Geneva.
Estrebay, Jacques-Louis d' (1549). In tres priores libros Aristotelis Ἠθικῶν Nικομαχείων commentaria, Paris.
Ethik im Humanismus (1979). ed. Rüegg, W. and Wuttke, D., Boppard.
Etter, E.-L. (1966). Tacitus in der Geistesgeschichte des 16. und 17. Jahrhunderts, Basle.
Ettinghausen, H. (1972). Francisco de Quevedo and the Neostoic Movement, Oxford.
Eucken, Rudolf (1879). Geschichte der philosophischen Terminologie im Umriss, Leipzig.
Eusebius, (1902–). Werke (Die griechischen christlichen Schriftsteller der ersten Jahr-hunderte), Leipzig–Berlin.
Eustachius, a S. Paulo (1609). Summa philosophiae quadripartita. De rebus dialecticis, moralibus, physicis, et metaphysicis, Paris.
Eustratius, Michael of Ephesus and Anonymous, (1892). In Ethica Nicomachea commentaria, ed. Heylbut, G. (Commentaria in Aristotelem Graeca, 20), Berlin.
Eustratius, Michael of Ephesus and Anonymous, (1973–). The Greek Commentaries on the Nicomachean Ethics, trans. Grosseteste, Robert, ed. Merken, H. P. F. (Corpus Latinum Commentariorum in Aristotelem Graecorum, 6), Leiden.
Evans, G. R. (1976). ‘mopes verborum sunt Latini: technical language and technical terms in the writings of St Anselm and some commentators of the mid-twelfth century’, Archives d'histoire doctrinale et littéraire du moyen âge, 43: 113–39.
Evans, R. J. W. (1975). The Wechel Presses: Humanism and Calvinism in Central Europe 1572–1627, Oxford.
Evans–Pritchard, E. E. (1965). Theories of Primitive Religion, Oxford.
Fabroni, A. (1791–5). Historia Academiae Pisanae, 3 vols., Pisa (repr. Bologna, 1971).
Facio, Bartolomeo (1611). De humanae vitae felicitate. De excellentia ac praestantia hominis, in Sandeus, F., De regibus Siciliae et Apuliae, Hanau.
Facio, Bartolomeo (1978). Invective in Laurentium Vallam, ed. Rao, E. I., Naples.
Faider, P. (1922). Juste Lipse, Mons.
Farge, J. K. (1980). Biographical Register of Paris Doctors of Theology 1300–1536, Toronto.
Farrell, A. P. (1970). The Jesuit ‘Ratio studiorum’ of 1599, Washington, D.C..
Farrington, B. (1964). The Philosophy of Francis Bacon, Liverpool.
Fasoli, G. (1958). ‘Nascita di un mito’, in Studi storici in onore di Gioacchino Volpe, I, Florence, pp. 445–79.
Fatio, O. (1971). Nihil pulchrius ordine: Contribution à l'étude de l'étahlissement de la discipline ecclésiastique aux Pays-Bas ou Lambert Daneau aux Pays-Bas, Leiden.
Fatio, O. (1976). Méthode et théologie: Lambert Daneau et les débuts de la scolastique réformée, Geneva.
Favaro, A. (1883). Galileo e lo studio di Padova, Florence.
Favaro, A. (1894–1919). Amici e corrispondenti di Galileo, Venice (repr. Florence, 1983, ed. Galluzzi, P., 3 vols.).
Febvre, L. (1947). Le Problème de l'incroyance au XVIe siècle, Paris.
Febvre, L., Martin, H.-J., et al. (1971). L'Apparition du livre, 2nd. rev. edn, Paris (Engl. trans. London, 1976).
Federici Vescovini, G. (1979). Astrologia e scienza: La crisi dell'aristotelismo sul cadere del Trecento e Biagio Pelacani da Parma, Florence.
Federici Vescovini, G. (1983). ‘Arti’ e filosofia nel secolo XIV, Florence.
Félice, P. (1882). Lambert Daneau, pasteur et professeur en théologie, 1530–1595, Paris.
Femiano, S. (1968). La metafisica di Tommaso Campanella, Milan.
Ferguson, A. B. (1960). The Indian Summer of English Chivalry, Durham, N.C..
Ferguson, A. B. (1979). Clio Unbound: Perception of the Social and Cultural Past in Renaissance England, Durham, N.C..
Ferguson, W. K. (1948). The Renaissance in Historical Thought, Boston.
Fernandez-Santamaria, J. A. (1977). The State, War and Peace: Spanish Political Thouτin the Renaissance, Cambridge.
Fernel, Jean (1550). De abditis rerum causis libri duo, Venice.
Ferraro, R. M. (1971). Giudizi critici e criteri estetici nei Poetices libri VII (1561) de Giulio Cesare Scaligero, Chapel Hill.
Ferreira Gomes, J. (1966). ‘Pedro da Fonseca, sixteenth-century Portuguese philosopher’, International Philosophical Quarterly, 6: 632–44.
Ferreto, de' Ferreti (1920). Le opere, ed. Cipolla, C., 3 vols., Rome.
Ferri, L. (1876). ‘Intorno alle dottrine psicologiche di Pietro Pomponazzi’, Atti della R. Accademia dei Lincei, ser. II, 3: 333–548.
Festugière, A.-J. (1941). La Philosophic de l'amour de Marsile Ficin et son influence sur la littérature française au XVIe siècle, 2nd edn, Paris.
Festugière, A.-J. (1944–54). La Revélation d'Hermes Trismegiste, 4 vols., Paris.
Festugière, A.-J. (1967). Hermétisme et mystique païenne, Paris.
Ficino, Marsilio (1576). Opera omnia, 2 vols., Basle (repr. Turin, 1959).
Ficino, Marsilio (1937). Supplementum Ficinianum, ed. Kristeller, P. O., 2 vols., Florence.
Ficino, Marsilio (1956). Commentaire sur le Banquet de Platon, ed. Marcel, R., Paris.
Ficino, Marsilio (1964–70). Théologie platonicienne de l'immortalite des âmes, trans, and ed. Marcel, R., 3 vols., Paris.
Ficino, Marsilio (1975). The Philebus Commentary, ed. Allen, M. J. B., Berkeley.
Ficino, Marsilio (1978). De vita libri tres, ed. Plessner, M. and Klein-Franke, F., Hildesheim.
Ficino, Marsilio (1981). Marsilio Ficino and the Phaedran Charioteer, ed. and trans. Allen, M. J. B., Berkeley–Los Angeles–London.
Ficino, Marsilio (1985). Commentary on Plato's ‘Symposium’ on Love, trans. Jayne, S., Dallas.
Fierz, M. (1977). Girolamo Cardano, Basle–Stuttgart.
Figliucci, Felice (1551). De la filosofia morale libri dieci. Sopra li died libri de l'ethica d'Aristotile, Rome.
Figliucci, Felice (1564). Died paradossi degli Accademici Intronati da Siena, Milan.
Filelfo, Francesco (1502). Epistolarum familiarium libri XXXVII, Venice.
Filelfo, Francesco (1552). De morali disciplina, ed. Robortello, F., Venice.
Filelfo, Francesco (1892). Cent-dix lettres grecques, ed. Legrand, E., Paris.
Filelfo, Francesco and Landino, Cristoforo (1949). Testi inediti e rari, ed. Garin, E., Florence.
Filosofia e cultura in Umbria tra medioevo e Rinascimento (1967). ed. Ugolini, F., Gubbio.
Fink, Z. (1962). The Classical Republicans, Evanston.
Fink-Errera, G. (1957). ‘Jean Destrez et son oeuvre: la pecia dans les manuscrits du XIIIe et XIVe siècle’, Scriptorium, I: 264–80.
Fink-Errera, G. (1962). ‘Une institution du monde médiéval “la pecia”’, Revue philosophique de Louvain, 60: 184–243.
Finzi, C. (1984). Matteo Palmieri: Dalla ‘vita civile’ alla ‘città di vita’, Perugia.
Fioravanti, G. (1981). Università e città: cultura umanistica e cultura scolastica a Siena nel '400, Florence.
Fioravanti, G. (1983). ‘L'apologetica anti-giudaica di Giannozzo Manetti’, Rinascimento, ser. II, 23: 3–32.
Fiorentino, F. (1868). Pietro Pomponazzi: studi storici su la scuola bolognese e padovana del secolo XVI, Florence.
Fiorentino, F. (1872–4). Bernardino Telesio ossia studi storici su l'idea di natura nel Risorgimento italiano, 2 vols., Florence.
Fiorentino, F. (1911). Studi e ritratti della Rinascenza, Bari.
Firpo, L. (1940). Bibliografia degli scritti di Tommaso Campanella, Turin.
Firpo, L. (1947). Ricerche campanelliane, Florence.
Firpo, L. (1949). Il processo di Giordano Bruno, Naples.
Firpo, L. (1950–1). ‘Filosofia italiana e Controriforma’, Rivista di filosofia, 41: 150–73, 390–401; 42: 30–47.
Firpo, L. (1967). Francesco Filelfo educatore e il ‘Codice Sforza’ della Biblioteca Reale di Torino, Turin.
Flacius Illyricus, Matthias (1556). Catalogus testium veritatis, Basle.
FlahifF, J. B. (1942). ‘Ecclesiastical censorship of books in the twelfth century’, Mediaeval Studies, 4: 1–22.
Flandino, Ambrogio (1519). De animorum immortalitate liber contra assertorem mortalitatis Petrum Pomponatium, Mantua.
Flasch, K. (1973). Die Metaphysik des Einen bei Nikolaus von Kues, Leiden.
Fletcher, J. M. (1981). ‘Change and resistance to change: a consideration of the development of English and German universities during the sixteenth century’, History of Universities, I: 1–36.
Flint, R. (1894). History of the Philosophy of History, New York.
Flodr, M. (1973). Incunabula classicorum, Amsterdam.
Flores, E. (1980). Le scoperte di Poggio e il testo di Lucrezio, Naples.
Florimonte, Galeazzo (1554). Iragionamenti di M. Agostino da Sessa… sopra la filosofia morale d'Aristotele, Venice.
Fois, M. (1969). Il pensiero cristiano di Lorenzo Valla nel quadro storico-culturale del suo ambiente, Rome.
Fonseca, Pedro da (1615–29). Commentarii in libros metaphysicorum, Cologne (repr. Hildesheim, 1964).
Fonseca, Pedro da (1964). Instituições dialécticas (Institutionum dialecticarum libri VIII), trans. anded. Gomes, J. Ferreira, 2 vols., Coimbra.
Fonseca, Pedro da (1965). Isagoge filosófica, trans, and ed. Gomes, J. Ferreira, Coimbra.
Fontanesi, G. (1934). Il problema filosofico dell'amore nell'opera di Leone Ebreo, 2nd edn, Venice.
Foster, K. (1984). Petrarch: Poet and Humanist, Edinburgh.
Foucault, M. (1966). Les Mots et les choses, Paris.
Fox, A. (1982). Thomas More: History and Providence, Oxford.
Fox, M. (1983). ‘The moral philosophy of MaHaRaL’, in Jewish Thought in the Sixteenth Century, ed. Cooperman, B. D., Cambridge, Mass., pp. 167–85.
Fox-Morcillo, Sebastian (1554). Ethices philosophiae compendium, Basle.
Fox-Morcillo, Sebastian (1556). In Platonis Timaeum commentarii, Basle.
Fox-Morcillo, Sebastian (1560). De naturae philosophia seu de Platonis et Aristotelis consensione, Paris.
Fox-Morcillo, Sebastian (1566). Ethices philosophiae compendium, Basle.
Fracastoro, Girolamo (1538). Homocentrica sive de stellis, Venice.
Fracastoro, Girolamo (1555). Opera omnia, Venice.
Fracastoro, Girolamo (1955a). Naugerius, ed. Carini, A. M., Studi tassiani, 5: 107–45.
Fracastoro, Girolamo (1955b). Scritti inediti, Verona.
Fracastoro, Girolamo (1984). Syphilis, trans, and ed. Eatough, G., Liverpool.
Fraenkel, P. (1961). Testimonia patrum, Geneva.
Fraile, G. (1966). Historia de la filosofía, iii: Del humanismo a la Ilustración> (siglos XV–XVIII), Madrid.
Frame, D. M. (1965). Montaigne: A Biography, New York–London.
Francis Bacon: science et methode (1985). ed. Malherbe, M. and Pousseur, J.-M., Paris.
Francis Bacon: terminologia e fortuna nel XVII secolo (1984). ed. Fattori, M., Rome.
François, G. (1965). ‘Un cours d'explication de Sénèque au XVe siècle’, Scriptorium, 19: 244–68.
Franklin, J. H. (1963). Jean Bodin and the Sixteenth-Century Revolution in the Methodology of Law and History, New York.
Fraser Jenkins, A. D. (1970). ‘Cosimo de' Medici's patronage of architecture and the theory of magnificence’, Journal of the Warburg and Courtauld Institutes, 33: 162–70.
Fraunce, Abraham (1588). The Lawiers Logike, London.
Freedman, J. S. (1984). Deutsche Schulphilosophie im Reformationszeitalter (1500–1650), Münster.
Freigius, Joannes Thomas (1575). Ciceronianus, Basle.
Freigius, Joannes Thomas (1579). Quaestiones physicae, Basle.
French, R. K. (1985). ‘Gentile da Foligno and the via medicorum’, in The Light of Nature: Essays in Honour of A. C. Crombie, ed. North, J. D. and Roche, J., The Hague, pp. 21–34.
Frenz, T. (1973–4). ‘Das Eindringen humanistischer Schriftformen in die Urkunden und Akten der päpstlichen Kurie im 15. Jahrhundert’, Archiv für Diplomatik, 19: 287–418; 20: 384–506.
Freudenberger, T. (1935). Augustinus Steuchus aus Gubbio, Münster.
Freudenthal, J. (1890–1). ‘Beiträge zur Geschichte der englischen Philosophic’, Archiv für Geschichte der Philosophie, 4: 450–603; 5: 1–41.
Friedrich, H. (1967). Montaigne, 2nd edn, Bern.
Frischlin, Nicodemus (1586). De astronomicae artis cum doctrina coelesti et naturali philosophia congruentia, Frankfurt.
Fubini, R. (1966). ‘Tra umanesimo e concili: Note e giunte a una pubblicazione recente su Francesco Pizolpasso (1370 c.–1443)’, Studi medievali, ser. iii, 7: 323–70.
Fueter, E. (1936). Geschichte der neueren Historiographie, Berlin.
Fumaroli, M. (1980). L' Age de l'éloquence, Paris.
Funkenstein, A. (1986). Theology and the Scientific Revolution from the Middle Ages to the 17th Century, Princeton.
Fussner, F. S. (1962). The Historical Revolution, New York.
Gabotto, F. (1889). ‘L'epicureismo di Lorenzo Valla’, Rivista di filosofia scientifica, ser. ii, 8: 651–72.
Gabrieli, G. (1927). ‘Giovanbattista Delia Porta linceo’, Giornale critico di filosofia italiana, 8: 360–97, 423–31.
Gadol, J. (1969). Leon Battista Alberti: Universal Man of the Early Renaissance, Chicago.
Gaeta, F. (1955). Lorenzo Valla, Naples.
Gaetano, da Thiene (1484). Expositio in libros De coelo et mundo, Venice.
Gaetano, da Thiene (1486). Expositio super libros De anima, Vicenza.
Gaetano, da Thiene (1491). De intensione et remissione formarum, Venice.
Gaetano, da Thiene (1493). Super libros De anima, Venice.
Gaetano, da Thiene (1494). Declaratio super tractatu Hentisberi Regularum, Venice.
Gaetano, da Thiene (1496). Recollectae super octo libros Physicorum Aristotelis, Venice.
Gaetano, A. L. (1967). ‘G. B. Gelli and the rebellion against Latin’, Studies in the Renaissance, 14: 131–58.
Gaillard, Pierre Droit (1578). De utilitate et ordine historiarum praefatio, in Fulgosius, Baptista, Factorum dictorumque memorabilium libri IX, Paris.
Gaillard, Pierre Droit (1579). Methode qu'on doit tenir en la lecture de Vhistoire, Paris.
Galen, (1821). Opera omnia, ed. Kühn, C. G., 20 vols., Leipzig (repr. Hildesheim, 1964–5).
Galilei, Galileo (1890–1909). Le opere, ed. Favaro, A. and Del, I. Lungo, 20 vols., Florence (repr. Florence, 1929–39; 1965).
Galilei, Galileo (1956). Dialoghi e lettere filosofiche, ed. Rizza, C., Siracusa.
Galilei, Galileo (1960). On Motion and on Mechanics, ed. Drake, S. and Drabkin, I. E., Madison.
Galilei, Galileo (1977). Galileo's Early Notebooks: The Physical Questions, trans, and ed. Wallace, W. A., Notre Dame.
Galileo Man of Science (1967). ed. McMullin, E., New York.
Gallego Salvadores, J. (1972). ‘La enseñanza de la metafisica en la Universidad de Valencia durante el siglo XVI’, Analecta Sacra Tarraconensia, 45: 137–72.
Galletti, A. (1904–38). L'eloquenza dalle origini al XVI secolo, Milan.
Galluzzi, P. (1973). ‘Il “platonismo” del tardo Cinquecento e la filosofia di Galileo’, in Ricerche sulla cultura dell'ltalia moderna, ed. Zambelli, P., Bari, pp. 39–79.
Galluzzi, P. (1979). Momento: studi galileiani, Rome.
Gandillac, M. (1942). La Philosophie de Nicolas de Cues, Paris.
Gandillac, M. (1974). ‘Les Secrets d'Agrippa’, in Aspects du libertinisme au XVIe siècle, Paris, pp. 123–36.
Gandillac, M. (1982). ‘Neoplatonism and Christian thought in the fifteenth century (Nicholas of Cusa and Marsilio Ficino)’, in Neoplatonism and Christian Thought, ed. O'Meara, D. J., Norfolk, Va., pp. 143–68.
Gansiniec, R. (1960). Metrijicale Marka z Opatowca i traktaty gramatyczne XIV i XV wieku, Wroclaw.
García Lescún, E. (1970). La teología trinitaria de Gregorio de Rimini, Burgos.
García Villoslada, R. (1935). ‘Pedro Crockaert O. P., maestro de Francisco de Vitoria’, Estudios eclesi´sticos, 19: 174–201.
García Villoslada, R. (1938). La universidad de Paris durante los estudios de Francisco de Vitoria O. P. (1507–1522), Rome.
García Villoslada, R. (1954). Storia del Collegio Romano, Rome.
Garcia, Pedro (1489). Determinationes magistrales … contra conclusiones apologeticas Joannis Pici, Rome.
Gardenal, G. (1975). Il Poliziano e Svetonio, Florence.
Garin, E. (1937a). Giovanni Pico della Mirandola: Vita e dottrina, Florence.
Garin, E. (1937b).‘’ἘδєλέХєια e'εντєλέХєια nelle discussioni umanistiche’, Atene e Roma, ser. iii, 5: 177–87.
Garin, E. (1938). ‘La “dignitas hominis” e la letteratura patristica’, Rinascita, 1: 102–46.
Garin, E. (1943–6). ‘I trattati morali di Coluccio Salutati’, Atti dell'Accademia fiorentina di scienze morali ‘La Colombaria’, n.s., 1: 53–88.
Garin, E. (1950a). ‘La giovinezza di Donato Acciaiuoli’, Rinascimento, 1: 43–70.
Garin, E. (1950b). ‘Magia ed astrologia nella cultura del Rinascimento’, Belfagor, 5: 657–67.
Garin, E. (1951). ‘Le traduzioni umanistiche di Aristotele nel secolo XV’, Atti dell' Accademia fiorentina di scienze morali ‘La Colombaria’, 16: 55–104.
Garin, E. (1954). Medioevo e Rinascimento, Bari.
Garin, E. (1957). L'educazione in Europa, Bari.
Garin, E. (1958a). Studi sul platonismo medievale, Florence.
Garin, E. (1958b). L'umanesimo italiano, 2nd edn, Bari.
Garin, E. (1959). ‘Ricerche sull'epicureismo del Quattrocento’, in Epicurea in memoriam Hectoris Bignone, Genoa, pp. 217–37.
Garin, E. (1961). La cultura filosofica del Rinascimento italiano, Florence.
Garin, E. (1965). Scienza e vita civile nel Rinascimento italiano, Bari.
Garin, E. (1966). Storia della filosofia italiana, new edn, 3 vols., Turin.
Garin, E. (1967). Ritratti di umanisti, Florence.
Garin, E. (1969). L'età nuova, Naples.
Garin, E. (1970). Dal Rinascimento all'Illuminismo, Pisa.
Garin, E. (1974). ‘Ritratto di Leonardo Bruni Aretino’, Atti e memorie della Accademia Petrarca di lettere, arti e scienze di Arezzo, 40: 1–17.
Garin, E. (1975). Rinascite e rivoluzioni, Bari.
Garin, E. (1976a). ‘Postille sull'ermetismo nel Rinascimento’, Rinascimento, ser. ii, 16: 245–9.
Garin, E. (1976b). ‘Divagazioni ermetiche’, Rivista critica di storia della filosofia, 31: 462–6.
Garin, E. (1976c). Lo zodiaco della vita, Bari (English trans. London, 1983).
Garin, E. (1977). ‘Ancora sull'ermetismo’, Rivista critica di storia della Jilosofia, 32: 342–7.
Garin, E. (1983). Il ritorno dei filosofi antichi, Naples.
Garofalo, S. (1946). ‘Gli umanisti italiani del secolo XV e la Bibbia’, Biblica, 37: 338–75.
Garzoni, Giovanni (1505). De miseria humana, Strasburg.
Gasperetti, L. (1941). ‘II De fato, fortuna et casu di Coluccio Salutati’, Rinascita, 4: 555–82.
Gass, W. (1844). Gennadius und Pletho: Aristotelismus und Platonismus in der griechischen Kirche, Breslau.
Gassendi, Pierre (1658). Opera omnia, 6 vols., Lyons (repr. Stuttgart–Bad Canstatt, 1964).
Gatti, D. (1972–3). ‘Vita Caroli di Donato Acciaiuoli’, Bulkttino dell'Istituto storico italiano per il medioevo e archivio muratoriano, 84: 223–74.
Gauthier, P. (1980). ‘Le De daemonibus du Ps. Psellus’, Revue des études byzantines, 38: 105–94.
Gauthier, R. A. (1951). Magnanimité: L'Idéal de la grandeur dans la philosophie païenne et dans la théologie chrétienne, Paris.
Gaza, Theodore (1866). Opera, in Patrologiagraeca, ed. Migne, J. P., CLXI, Paris, cols. 985–1014.
Gaza, Theodore (1925). De fato, ed. Taylor, J. W., Toronto.
Gaza, Theodore (1975). Epistole, trans, and ed. Pinto, E., Naples.
Geanakoplos, D.J. (1962). Greek Scholars in Venice, Cambridge, Mass.
Geanakoplos, D.J. (1966). Byzantine East and Latin West, Oxford.
Geanakoplos, D.J. (1974a). ‘The Italian Renaissance and Byzantium: the career of the Greek humanist professor John Argyropoulos in Florence and Rome (1415–1487)’, Conspectus of History, 1: 12–28.
Geanakoplos, D.J. (1974b). ‘The discourse of Demetrius Chalcondyles on the inauguration of Greek studies at the University of Padua in 1463’, Studies in the Renaissance, 21: 118–44.
Geanakoplos, D.J. (1976). Interaction of the ‘Sibling’ Byzantine and Western Cultures in the Middle Ages and Italian Renaissance (330–1600), New Haven.
Geanakoplos, D.J. (1982). ‘A Byzantine Scholar from Thessalonike, Theodoros Gazes, in the Italian Renaissance’, in ‘H Θєσσαλοιίκη μєταξὺ Ἀιατoλις καὶ Δύσεως, Thessalonika, pp. 43–58.
Gebwiler, Johannes (1511). Magistralis totius parvuli artis logices compilatio, Basle.
Geldner, F. (1978). Inkunabelkunde: Eine Einführung in die Welt des frühesten Buchdrucks, Wiesbaden.
Gentile, G. (1911). Bernardino Telesio, Bari.
Gentile, G. (1925). Giordano Bruno e il pensiero del Rinascimento, 2nd edn, Florence.
Gentile, G. (1940). Il pensiero italiano del Rinascimento, Florence.
Gentile, G. (1968). Studi su Rinascimento, 3rd edn, Florence.
Gentili, E. (1966). Bibliografia galileiana fra i due centenari (1942–1964), Varese.
Genua, Marcantonio (1565). Disputatio de intellectus humani immortalitate, Venice.
Genua, Marcantonio (1576). In tres libros Aristotelis De anima exactissimi commentarii, Venice.
George, of Brussels (1491a). Expositio super Summulis magistri Petri Hyspani, Paris.
George, of Brussels (1491b). Expositio super octo libros Physicorum Aristotelis, Paris.
George, of Brussels (1496). Cursus quaestionum super philosophiam Aristotelis, Freiburg i. Br.
George, of Brussels (1504). Expositio in logicam Aristotelis, Lyons.
George, of Brussels and Bricot, Thomas (1486). Cursus optimarum quaestionum super philosophiam Aristotelis cum interpretatione textus secundum viam modernorum ac secundum cur sum magistri Georgii per magistrum Thomam Bricot … emendate [sic] …, Lyons.
George, of Brussels and Bricot, Thomas (1508). Textus abbreviatus Aristotelis super octo libris Phisicorum et tota naturali philosophia, Lyons.
George, of Trebizond (c. 1470). De dialectica ex Aristotele compendium, Venice.
George, of Trebizond (1522). De artificio ciceroniane orationis Pro Q. Ligario ad Victorinum Feltrensem, in Pedianus, Asconius, Expositio in IIII Orationes M. Tulli Ciceronis, Venice.
George, of Trebizond (1523). Comparationes phylosophorum Aristotelis et Platonis, Venice (repr. Frankfurt, 1965).
George, of Trebizond (1547). Rhetoricorum libri quinque, Lyons.
George, of Trebizond (1942). Adversus Theodorum Gazam in perversionem Problematum Aristotelis, in Mohler, L., Kardinal Bessarion als Theologe, Humanist und Staatsmann, III, Paderborn, pp. 277–342.
George, of Trebizond (1970). Praefatio in libros Platonis ‘De legibus’, ed. Adorno, F., in Studi in onore di Antonio Corsano, Manduria, pp. 13–17.
George, of Trebizond (1984). Collectanea Trapezuntiana, ed. Monfasani, J., Binghamton.
Gerald, of Wales (1891). De principis instructione liber, ed. Warner, G. F., London.
Gerber, W. (1967). ‘Philosophical dictionaries and encyclopedias’, in The Encyclopedia of Philosophy, ed. Edwards, P., V, New York, pp. 170–99.
Gercke, A. (1903). ‘Theodoros Gazes’, in Festschrift der Universität Greifswald, Greifswald.
Gerl, H. B. (1974). Rhetorik als Philosophie: Lorenzo Valla, Munich.
Gerl, H. B. (1981). Philosophie und Philologie: Leonardo Brunis Übertragung der Nikomachischen Ethik in ihren philosophischen Prämissen, Munich.
Gerl, H. B. (1982a). ‘Abstraktion und Gemeinsinn: Zur Frage des Paradigmenwechsels von der Scholastik zum Humanismus in der Argumentationstheorie Lorenzo Vallas’, Tijdschrift voor filosofie, 44: 677–706.
Gerl, H. B. (1982b). ‘Humanistische und geometrische Sprachphilosophie: Ein Paradigmenwechsel von Leonardo Bruni zu Francesco Patrizi’, Zeitschrift für philosophische Forschung, 36: 189–207.
Gerosa, P. P. (1927). L'umanesimo agostiniano del Petrarca, Turin.
Gerson, Jean (1706). Opera omnia, ed. Pin, E. du, 5 vols., Antwerp.
Gerson, Jean (1960–73). Oeuvres complètes, ed. Glorieux, P., 10 vols., Paris.
Gerulaitis, L. V. (1976). Printing and Publishing in Fifteenth-Century Venice, Chicago.
Getino, L. G. A. (1930). El maestro Francisco de Vitoria: su vida, su doctrina e influencia, Madrid.
Gherardi, Giovanni, Prato, (1867). Il paradiso degli Alberti. Ritrovi e ragionamenti, ed. Wesselofsky, A., 3 vols., Bologna.
Gherardi, Giovanni, Prato, (1975). Il paradiso degli Alberti, ed. Lanza, A., Rome.
Gherardini, B. (1982). La spiritualità protestante, Rome.
Ghisalberti, A. (1975). Giovanni Buridano: Dalla metafisica alia fisica, Milan.
Ghisalberti, F. (1933). ‘Giovanni del Virgilio espositore delle Metamorfosi’, Giornale Dantesco, 4: 1–110.
Giacobbe, G. C. (1972a). ‘Il Commentarium de certitudine mathematicarum disciplinarum di lessandro Piccolomini’, Physis, 14: 162–93.
Giacobbe, G. C. (1972b). ‘Francesco Barozzi e la Quaestio de certitudine mathematicarum’, Physis, 14: 357–74.
Giacobbe, G. C. (1973). ‘La riflessione metamatematica di Pietro Catena’, Physis, 15: 178–96.
Giacobbe, G. C. (1976). ‘Epigoni nel Seicento della Quaestio de certitudine mathematicarum: Giuseppe Biancani’, Physis, 18: 5–40.
Giacobbe, G. C. (1977). ‘Un gesuita progressista nella Quaestio de certitudine mathematicarum rinascimentale: Benito Pereyra’, Physis, 19: 51–86.
Giacobbe, G. C. (1981). Alle radici della rivoluzione scientifica rinascimentale: le opere di Pietro Catena sui rapporti tra matematica e logica, Pisa.
Giacon, C. (1944–50). La Seconda Scolastica, 3 vols., Milan.
Giannantonio, P. (1972). Lorenzo Valla, filologo e storiografo dell'umanesimo, Naples.
Giard, L. (1985). ‘La production logique de l'Angleterre au XVIe siècle’, Les Études philosophiques, 3: 303–24.
Giffen, Hubert (1608). Commentarii in decern libros Ethicorum Aristotelis ad Nicomachum, Frankfurt.
Gilbert, A. H. (1939). Machiavelli's ‘Prince’ and its Forerunners, Durham, N.C..
Gilbert, F. (1965). Machiavelli and Guicciardini, Princeton.
Gilbert, F. (1967). ‘The date of the composition of Contarini's and Gianotti's books on Venice’, Studies in the Renaissance, 14: 172–84.
Gilbert, F. (1977). History: Choice and Commitment, Cambridge, Mass.
Gilbert, N. W. (1960). Renaissance Concepts of Method, New York.
Gilbert, N. W. (1963). ‘Galileo and the School of Padua’, Journal of the History of Philosophy, 1: 223–31.
Gilbert, N. W. (1965). ‘Francesco Vimercato of Milan: a bio-bibliography’, Studies in the Renaissance, 12: 188–217.
Gilbert, N. W. (1971). ‘The early Italian humanists and disputation’, in Renaissance Studies in Honor of Hans Baron, ed. Molho, A. and Tedeschi, J., Florence, pp. 201–26.
Giles, of Rome (1607). De regimine principum, ed. Samaritani, H., Rome.
Giles, of Viterbo (1959). Scechina e Libellus de litteris hebraicis, ed. Secret, F., 2 vols., Rome.
Giles, of Viterbo (1969). De aurea aetate, ed. O'Malley, J. W., Traditio, 25: 265–338.
Giles, of Viterbo (1972). Oratio habita post tertiam sacri Lateranensis concilii sessionem, ed. and introd. O'Reilly, C., Augustiniana, 22: 80–117.
Giles, of Viterbo (1977). Oratio prima synodi Lateranensis, ed. and introd. O'Reilly, C., Augustiniana, 27: 166–204.
Gilly, C. (1977–9). ‘Zwischen Erfahrung und Spekulation: Theodor Zwinger und die religiöse und kulturelle Krise seiner Zeit’, Basler Zeitschrift für Geschichte und Altertumskunde, 77: 57–137; 79: 125–233.
Gilmore, M. P. (1941). Argument from Roman Law in Political Thought, 1200–1600, Cambridge, Mass.
Gilmore, M. P. (1952). The World of Humanism, 1453–1517, New York.
Gilmore, M. P. (1963). Humanists and Jurists, Cambridge, Mass.
Gilmore, M. P. (1951). Études sur le rôole de la pensée médiévale dans la formation du système cartésien, Paris.
Gilmore, M. P. (1952). Jean Duns Scot: Introduction à ses positions fondamentales, Paris.
Gilmore, M. P. (1961). ‘Autour de Pomponazzi: Problèmatique de l'immortalité de l'âme en Italie au début du XVIe siècle’, Archives d'histoire doctrinale et littéraire du moyen âge, 28: 163–279.
Gilson, E. (1912). Index scolastico-cartésien, Paris.
Giménez Fernández, M. (1962). Tratado de Indias y el doctor Sepúlveda, Caracas.
Ginés de Sepúlveda, Juan (1526). De fato et libero arbitrio libri III, Rome.
Ginés de Sepúlveda, Juan (1780). Opera, 4 vols., Madrid.
Ginés de Sepúlveda, Juan (1951). Demócrates segundo 0 de las justas causas de la guerra contra los Indios, ed. and trans. Losada, A., Madrid.
Ginés de Sepúlveda, Juan (1963). Tratados politicos, ed. Losada, A., Madrid.
Ginés de Sepúlveda, Juan (1968). Epistolario, ed. Losada, A., Madrid.
Ginés de Sepúlveda, Juan and Las Casas, Bartolomé (1975). Apologia, ed. and trans. Losada, A., Madrid.
Gingerich, O. (1973). ‘A fresh look at Copernicus’, in The Great Ideas Today, pp. 154–78.
Gingerich, O. (1983). ‘Ptolemy, Copernicus, and Kepler’, in The Great Ideas Today, pp. 137–80.
Giorgi, Francesco (1525). De harmonia mundi totius cantica tria, Venice.
Giorgi, Francesco (1578). L'Harmonie du monde, trans. Boderie, G. Le Fèvre la, Paris.
Giovanni, da Ravenna (1980). Dragmalogia de eligibili vite genere, ed. Eaker, H. L. and Kohl, B. G., Lewisburg.
Giraldi, Lilio (1696). Opera, Leiden.
Giustiniani, Paolo (1967–). Trattati, lettere e frammenti, ed. Massa, E., Rome.
Giustiniani, V. R. (1985). ‘Homo, humanus, and the meanings of humanism’, Journal of the History of Ideas, 46: 167–95.
Glaesener, H. (1938). ‘Juste Lipse et Guillaume du Vair’, Revue beige de philologie et d'histoire, 17: 27–42.
Glorieux, P. (1965). ‘L'Oeuvre littéraire de Pierre d'Ailly’, Mélanges de science religieuse, 22: 1–78.
Glucker, J. (1964). ‘Casaubon' Aristotle’, Classica et mediaevalia, 25: 274–96.
Gmelin, H. (1932). ‘Das Prinzip der Imitatio in den Romanischen Literaturen der Rnaissance’, Romanische Forschungen, 46: 83–360.
Goclenius, Rudolphus (1598). Isagoge in Organum Aristotelis, Frankfurt.
Goclenius, Rudolphus (1613). Lexiconphilosophicum, quo tanquam clave philosophiae fores aperiuntur…, Frankfurt.
Goclenius, Rudolphus (1615). Lexicon philosophicum Graecum, Marburg.
Goez, W. (1958). Translatio Imperii, Tübingen.
Goez, W. (1974). ‘Die Anfange der historischen Methode: Reflexion in der italienischen Renaissance und ihre Aufnahme in der Geschichtsschreibung der deutschen Humanismus’, Archiv für Kulturgeschichte, 56: 25–48.
Goldammer, K. (1953). Paracelsus: Natur und Offenbarung, Hanover.
Goldammer, K. (1954). Paracelsus-Studien, Klagenfurt.
Goldammer, K. (1971). ‘Bemerkungen zur Struktur des Kosmos und der Materie bei Paracelsus’, in Medizingeschichte in unserer Zeit: Festgabe für Edith Heischkel Artelt und Walter Artelt, Stuttgart, pp. 121–44.
Goldbrunner, H. (1968). ‘Durandus de Alvernia, Nicolaus von Oresme und Leonardo Bruni: Zu den Übersetzungen der pseudo-aristotelischen Ökonomik’, Archiv für Kulturgeschichte, 50: 200–39.
Goldbrunner, H. (1979). ‘Poggios Dialog über die Habsucht: Bemerkungen zu einer neuen Untersuchung’, Quellen und Forschungen aus italienischen Archiven und Bibliotheken, 59: 436–52.
Goldschmidt, E. P. (1943). Medieval Texts and their First Appearance in Print, London.
Golius, Theophilus (1606). Epitome doctrinae politicae, Strasburg.
Golius, Theophilus (1622). Epitome doctrinae oeconomicae, Strasburg.
Golius, Theophilus (1634). Epitome doctrinae moralis, Cambridge.
Gombrich, E. H. (1972). Symbolic Images, London.
Gomes dos Santos, M. (1955). ‘Francisco Titelmans O. F. M. e as origens do Curso Conimbricense’, Revista portuguesa de filosofia, 11: 468–78.
Gómez Hellín, L. (1940). ‘Toledo, lector de filosofía y teología en el Colegio Romano’, Archivo teológico granadino, 3: 7–18.
González de la Calle, P. U. (1965). Quevedo y los dos Sénecas, Mexico.
González de la Calle, U. (1903). Sebastián Fox Morcillo: estudio histórico-crítico de sus doctrinas, Madrid.
González, R. C. (1946). Francisco de Vitoria, estudio bibliografico, Buenos Aires.
Gordon, A. L. (1970). Ronsard et la rhétorique, Geneva.
Gothein, P. (1932). Francesco Barbaro. Früh-Humanismus und Staatskunst in Venedig, Berlin.
Gottschalk, (1945). Oeuvres ⃛héologiques et grammaticales, ed. Lambot, C., Louvain.
Gouveia, Antonio (1543). Pro Aristotele responsio adversus Petri Rami calumnias, Paris.
Grabmann, M. (1926–56). Mittelalterliches Geistesleben: Abhandlungen zur Geschichte der Scholastik und Mystik, 3 vols., Munich.
Grabmann, M. (1939). Methoden und Hilfsmittel des Aristotelesstudiums im Mittelalter, Munich.
Grafton, A. (1977). ‘On the scholarship of Politian and its context’, Journal of the Warburg and Courtauld Institutes, 40: 150–88.
Grafton, A. (1983). ‘Protestant versus prophet: Isaac Casaubon on Hermes Trismegistus’, Journal of the Warburg and Courtauld Institutes, 46: 78–93.
Grafton, A. (1983–). Joseph Scaliger. A Study in the History of Classical Scholarship, Oxford.
Grafton, A. (1985). ‘Renaissance readers and ancient texts: comments on some commentators’, Renaissance Quarterly, 38: 615–49.
Grafton, A. and Jardine, L. (1982). ‘Humanism and the school of Guarino: a problem of evaluation’, Past and Present, 96: 51–80.
Grafton, A. (1986). From Humanism to the Humanities, London.
Grafton, A. (1979). ‘Aspetti del pensiero di Pietro Pomponazzi nelle opere e nei corsi del periodo bolognese’, Annali dell'Istituto di filosofia, Università di Firenze, 1: 69–130.
Graiff, F. (1976). ‘I prodigi e l'astrologia nei comment di Pietro Pomponazzi al De caelo, alla Meteora e al De generatione’, Medioevo, 2: 331–61.
Grande antologiafilosofica (1964–). ed. Sciacca, M. F., part iii:Il pensiero della Rinascenza e della Riforma, Milan.
Grant, E. (1981a). Much Ado About Nothing: Theories of Space and Vacuum from the Middle Ages to the Scientific Revolution, Cambridge.
Grant, E. (1981b). Studies in Medieval Science and Natural Philosophy, London.
Grant, E. (1983). ‘Celestial matter: a medieval and Galilean cosmological problem’, Journal of Medieval and Renaissance Studies, 13: 157–86.
Grant, E. (1984a). In Defence of the Earth's Centrality and Immobility: Scholastic Reaction to Copernicanism in the Seventeenth Century, Philadelphia.
Grant, E. (1984b). ‘Were there significant differences between medieval and early modern scholastic natural philosophy? The case for cosmology’, Noûs, 18: 5–14.
Grant, W. L. (1965). Neo-Latin Literature and the Pastoral, Chapel Hill.
Grassi, E. (1980). Rhetoric as Philosophy, University Park, Pa.
Gratarolo, Guglielmo (1554). Opuscula, Basle.
Gravelle, S. S. (1972). ‘Lorenzo Valla's comparison of Latin and Greek and the humanist background’, Bibliothèque d'humanisme et Renaissance, 44: 269–89.
Gray, H. H. (1963). ‘Renaissance Humanism: the pursuit of eloquence’, Journal of the History of Ideas, 24: 497–514.
Gray, H. H. (1965). ‘Valla's ‘Encomium of St Thomas Aquinas' and the humanist conception of Christian antiquity’, in Essays in History and Literature Presented to Stanley Pargellis, ed. Bluhm, H., Chicago, pp. 37–51.
Grayson, C. (1960). A Renaissance Controversy: Latin or Italian?, Oxford.
Grazia, M. (1980). ‘The secularization of language in the seventeenth century’, Journal of the History of Ideas, 41: 319–29.
Greenfield, C. (1981). Humanist and Scholastic Poetics, Lewisburg, Pa.
Gregor von Rimini: Werk und Wirkung his zur Reformation (1981). ed. Oberman, H. A., Berlin–New York.
Gregorian Reform of the Calendar (1983). ed. Coyne, G. V. et al., Vatican City.
Gregory, of Rimini (1508). De imprestantiis Venetorum et de usura, Rimini.
Gregory, of Rimini (1522). Super primum et secundum Sententiarum, Venice (repr. St Bonaventure, N.Y., 1955).
Gregory, T. (1953). ‘L'Apologia ad censuram di Francesco Patrizi’, Rinascimento, 4: 89–104.
Gregory, T. (1955). ‘L'Apologia e le Declarationes di Francesco Patrizi’, in Medioevo e Rinascimento. Studi in onore di Bruno Nardi, 1, Florence, pp. 385–424.
Gregory, T. (1966). ‘L'idea di natura nella filosofia medievale prima dell'ingresso della fisica aristotelica: secolo XII’ in La filosofia della natura nel Medioevo, Milan, pp. 27–65.
Gregory, T. (1967). ‘La sagezza scettica di Pierre Charron’, De homine, 21: 163–82.
Gregory, T. (1979). Theophrastus redivivus, Naples.
Grendler, M. T. (1980). ‘A Greek collection in Padua: the library of Gian Vincenzo Pinelli (1535–1601)’, Renaissance Quarterly, 33: 386–416.
Grendler, M. T. and , P. F. (1976). ‘The survival of Erasmus in Italy’, Erasmus in English, 8: 2–22.
Grendler, P. F. (1969a). Critics of the Italian World, 1530–1560, Madison.
Grendler, P. F. (1969b). ‘Francesco Sansovino and Italian popular history, 1560–1600’, Studies in the Renaissance, 16: 139–80.
Grendler, P. F. (1977). The Roman Inquisition and the Venetian Press, 1540–1605, Princeton.
Grendler, P. F. (1978). ‘The destruction of Hebrew books in Venice, 1568’, Proceedings of the American Academy for Jewish Research, 45: 103–30.
Grendler, P. F. (1982). ‘What Zuanne read in school: vernacular texts in sixteenth century Venetian schools’, Sixteenth Century Journal, 13: 41–53.
Griffante, C. (1983). Il trattato ‘De curru carrariensi’ di Francesco de Caronellis (Istituto veneto di scienze, lettere ed arti. Memorie. Classe di scienze morali, lettere ed arti, 39, 2), Venice.
Grifoli, Giacopo (1557). Orationes, Venice.
Grignaschi, M. (1960). ‘Nicolas Oresme et son commentaire à la Politique d'Aristote’, in Album Helen Maud Cam, Louvain–Paris, pp. 95–151.
Groethuysen, B. (1931). ‘Die kosmische Anthropologie des Bovillus’, Archiv für Geschichte der Philosophie, 40: 66–89.
Grouchy, E. H. and Travers, E. (1878). Étude sur Nicolas de Grouchy, Paris–Caen.
Grubmüller, K. (1967). Vocabularius Ex quo: Untersuchungen zu lateinisch-deutschen Vokabularen des Spätmittelalters, Munich.
Guanti, G. (1979–80). ‘Sapienza increata e bellezza nei Dialoghi d'amore di Leone Ebreo’, Annali della Facoltà di lettere e filosofia dell'Università di Perugia, 16–17: 71–103.
Guarino, da Verona (1915–19). Epistolario, ed. Sabbadini, R., 3 vols., Venice.
Guedet, G. (1969). ‘État présent des recherches sur Guillaume Budé’, Actes du VIII congrès de l'Association Guillaume Budé, Paris, pp. 597–628.
Guicciardini, Francesco (1561). Storia d'Italia, Florence.
Guicciardini, Francesco (1931). Storie fiorentine, ed. Palmarocchi, R., Bari.
Guicciardini, Francesco (1932). Dialogo e discorsi del reggimento di Firenze, ed. Palmarocchi, R., Bari.
Guicciardini, Francesco (1945). Ricordi politici e civili, ed. Faggi, A., Turin.
Guicciardini, Francesco (1951). Ricordi, ed. Spongano, R., Florence.
Guicciardini, Francesco (1965). Selected Writings, ed. , C. and Grayson, M., London.
Hackett, M. B. (1970). The Original Statutes of Cambridge University, Cambridge.
Hacking, I. (1975). The Emergence of Probability, Cambridge.
Haitsma Mulier, E. (1980). The Myth of Venice and Dutch Republican Thought in the Seventeenth Century, trans. Moran, G. T., Assen.
Halkin, L. E. (1969). Érasme et l'humanisme chrétien, Paris.
Hall, A. R. (1948). ‘Sir Isaac Newton's notebook, 1661–1665’, Cambridge Historical journal, 9: 239–50.
Hall, Joseph (1863). The Works, ed. Wynter, P., 10 vols., Oxford.
Hall, R. A. (1942). The Italian ‘Questione della lingua’, Chapel Hill.
Hall, T. S. (1970). ‘Descartes' physiological method: principles, positions, examples’, Journal of the History of Biology and Allied Sciences, 3: 53–79.
Hall, V. (1950). ‘The life of Julius Calesar Scaliger (1484–1558)’, Transactions of the American Philosophical Society, 40,2: 85–170.
Halleux, R. (1979). Les Textes alchimiques, Turnhout.
Halleux, R. (1981). ‘Les Ouvrages alchimiques de Jean de Rupescissa’, in Histoire littéraire de la France, XLI, Paris, pp. 241–77.
Hamblin, C. L. (1970). Fallacies, London.
Hamilton, B. (1963). Political Thought in Sixteenth-Century Spain: A Study of the Political Ideas of Vitoria, De Soto, Suárez and Molina, Oxford.
Hamlyn, D. (1961). Sensation and Perception, London.
Hammer, W. (1967–8). Die Melanchthonforschung im Wandel der Jahrhunderte, 2 vols., Heidelberg.
Handschin, W. (1964). Francesco Petrarca als Gestalt der Historiographie, Basle.
Hanke, L. (1959). Aristotle and the American Indians, Bloomington.
Hanke, L. (1974). All Mankind Is One: A Study of the Disputation Between Bartolomé de Las Casas and Juan Ginés de Sepúlveda on the Religious and Intellectual Capacity of the American Indians, Kalb, , Illinois.
Hannaway, O. (1975). The Chemists and the Word, Baltimore.
Hardison, O. B. (1962). The Enduring Monument, Chapel Hill.
Harrington, James (1977). The Political Works, ed. Pocock, J. G. A., Cambridge.
Harrison, F. R. (1963). ‘The Cajetan tradition of analogy’, Franciscan Studies, 23: 179–204.
Hartfelder, K. (1889). Philipp Melanchthon als Praeceptor Germaniae, Berlin.
Hartfelder, K. (1890). ‘Der Kartäuserprior Gregor Reisch, Verfasser der Margarita philosophica’, Zeitschrift für Geschichte des Oberrheins, N. F., 5: 170–200.
Harth, H. (1968). ‘Leonardo Brunis Selbstverständnis als Übersetzer’, Archiv für Kulturgeschichte, 50: 41–63.
Harvey, E. R. (1975). The Inward Wits: Psychological Theory in the Middle Ages and Renaissance, London.
Harvey, Gabriel (1577). Ciceronianus, London.
Harvey, William (1628). Exercitatio anatomica de motu cordis et sanguinis in animalibus, Frankfurt.
Hassinger, E. (1978). Empirisch-rationaler Historismus, Bern–Munich.
Hathaway, B. (1962). The Age of Criticism, Ithaca.
Hay, D. (1952). Polydore Vergil, Oxford.
Hay, D. (1959). ‘Flavio Biondo and the Middle Ages’, Proceedings of the British Academy, 45:97–125.
Hay, D. (1961). The Italian Renaissance in its Historical Background, Cambridge.
Hay, D. (1977). Annalists and Historians: Western Historiography from the Eighth to the Eighteenth Century, London.
Headley, J. M. (1963). Luther's View of Church History, New Haven.
Health, Medicine and Mortality in the Sixteenth Century (1979). ed. Webster, C., Cambridge.
Heath, T. (1971). ‘Logical grammar, grammatical logic and humanism in three German universities’, Studies in the Renaissance, 18: 9–64.
Heiberg, J. L. (1894). ‘Bidrag til Georg Vallas biographi’, Festskrift til Vilhelm Thomsen, Copenhagen, pp. 82–9.
Heiberg, J. L. (1896). Beiträge zur Geschichte Georg Valla's und seiner Bibliothek, Leipzig.
Heiland, Samuel (1581). Aristotelis Ethicorum ad Nicomachum libri decern in … usum studiosorum … per quaestiones expositi, London.
Heinsius, Daniel (1943). The Value of History, trans. Robinson, G. W., Cambridge, Mass..
Heitmann, K. (1958). Fortuna und Virtus: Eine Studie zu Petrarcas Lebensweisheit, Cologne–Graz.
Helbing, M. O. (1976). ‘Un capitolo del De motu di Francesco Buonamici e alcune informazioni sull'autore e sulle opere’, Physis, 18: 41–63.
Helbing, M. O. (1982). Ricerche sul ‘De motu’ di Francesco Buonamici, 2 vols., Tesi di perfezionamento, Scuola normale superiore, Pisa.
Heller, A. (1978). Renaissance Man, London.
Heninger, S. K. (1974). Touches of Sweet Harmony, San Marino.
Henry, of Ghent (1520). Summae quaestionum ordinarium II, Paris (repr. St Bona venture, N.Y., 1953).
Henry, of Rimini (1472). Tractatus de quatuor virtutibus cardinalibus, Strasburg.
Henry, J. (1979). ‘Francesco Patrizi da Cherso's concept of space and its later influence’, Annals of Science, 36: 549–75.
Herbetius, Johannes (1579). Argumenta in singulos libros Ethicorum, Lyons.
Herde, P. (1965). ‘Politik und Rhetorik in Florence am Vorabend der Renaissance’, Archiv für Kulturgeschichte, 47: 141–220.
Herde, P. (1971). ‘Die Schrift der Florentiner Behörden der Frührenaissance’, Archiv für Diplomatik, 17: 301–35.
Hermes Trismegistus, Pseudo- (1945–54). Corpus Hermeticum, ed. Nock, A. D. and Festugière, A.-J., 4 vols., Paris.
Herrick, M. T. (1946). The Fusion of Horatian and Aristotelian Literary Criticism 1531–1555, Urbana.
Hertter, F. (1910). Die Podestàlitteratur Italiens im 12. und 13. Jahrhundert, Leipzig.
Hewson, M. A. (1975). Giles of Rome and the Medieval Theory of Conception, London.
Hexter, J. H. (1952). More's Utopia: The Biography of an Idea, Princeton.
Hexter, J. H. (1973). The Vision of Politics on the Eve of the Reformation: More, Machiavelli, and Seyssel, New York.
Heytesbury, William (1494). Tractatus de sensu composite et diviso. Regule…cum sophismatibus …, Venice.
Higman, F. M. (1979). Censorship and the Sorbonne: A Bibliographical Study of Books in French Censured by the Faculty of Theology of the University of Paris, 1520–1551, Geneva.
Hilgers, J. (1904). Der Index der verbotenen Bücher, Freiburg.
Hillgarth, J. N. (1971). Ramon Lull and Lullism in Fourteenth-Century France, Oxford.
Hintikka, J. and Remes, U. (1974). The Method of Analysis, Dordrecht.
Hirsch, R. (1955). ‘Pre-Reformation censorship of printed books’, Library Chronicle, 21: 100–5.
Hirsch, R. (1973). ‘Bulla super impressione librorum, 1515’, Gutenberg-Jahrbuch, 48: 248–51.
Hirsch, R. (1974). Printing, Selling and Reading, 1450–1550, 2nd rev. edn, Wiesbaden.
Hirsch, R. (1978). The Printed Word, London.
Hirzel, R. (1912). Plutarch, Leipzig.
Hobbes, Thomas (1946). Leviathan, ed. Oakeshott, M., Oxford.
Hobbes, Thomas (1968). Leviathan, ed. Macpherson, C. B., Harmondsworth, Middlesex.
Holmes, G. (1969). The Florentine Enlightenment, London.
Höltgen, K.J. (1965). ‘Synoptische Tabellen in der medizinischen Literatur und die Logik Agricolas und Ramus’, Sudhoffs Archiv, 49: 371–90.
Holzberg, N. (1981). Willibald Pirckheimer: Griechischer Humanismus in Deutschland, Munich.
Homann, F. A. (1983). ‘Christopher Clavius and the Renaissance of Euclidean geometry’, Archivum Historicum Societatis Iesu, 52: 233–46.
Honecker, M. (1914). Die Staatsphilosophie des Sebastian Fox Morcillo, Bonn.
Hooykaas, R. (1935). ‘Die Elementenlehre des Paracelsus’, Janus, 30: 175–87.
Hooykaas, R. (1958). Humanisme, science et reforme: Pierre de la Ramée (1515–1572), Leiden.
Hopfner, T. (1974). Griechisch-ägyptischer Offenbarungszauber, Amsterdam.
Hopkins, J. (1978). A Concise Introduction to the Philosophy of Nicholas of Cusa, Minneapolis.
Hopkins, J. (1983). Nicholas of Cusa's Metaphysic of Contraction, Minneapolis.
Hoppe, B. (1976). Biologie: Wissenschaft von der belebten Materie von der Antike zur Neuzeit, Wiesbaden.
Horowitz, M. C. (1971). ‘Pierre Charron's view of the source of wisdom’, Journal of the History of Philosophy, 9: 443–57.
Horowitz, M. C. (1974). ‘Natural law as the foundation for an autonomous ethics: Pierre Charron's De la sagesse’, Studies in the Renaissance, 21: 204–27.
Howell, W. S. (1956). Logic and Rhetoric in England, 1500–1700, Princeton.
Hubert, M. (1949). ‘Quelques aspects du latin philosophique aux XIIe et XIIIe siècles’, Revue des études latines, 27: 211–33.
Hubien, H. (1975). ‘John Buridan on the fourth figure of the syllogism’, Revue internationale de philosophie, 113: 271–85.
Hughes, P. E. (1984). Lefèvre: Pioneer of Ecclesiastical Renewal in France, Grand Rapids.
Hugonard-Roche, H. (1973). L'Oeuvre astronomique de Thémon Juif, maître parisien du XIV siècle, Paris–Geneva.
Hull, J. M. (1974). Hellenistic Magic and the Synoptic Tradition, Napierville, Ill.
Humanism and Liberty (1978). Trans. Watkins, R. Neu, Columbia, S.C..
Humanism in France (1970). ed. Levi, A., Manchester.
Humanismus und Naturwissenschaft (1980). ed. Schmitz, R. and Krafft, F., Boppard.
Humanismus und Ökonomie (1983). ed. Lutz, H., Weinheim.
Humphrey, K. W. (1964). The Book Provisions of the Friars, 1215–1400, Amsterdam.
Hundt, Magnus (1501). Antropologium: De hominis dignitate, natura et proprietatibus, Leipzig.
Hunnaeus, Augustinus (1584). Prodidagmata de dialecticis, Antwerp.
Huppert, G. (1970). The Idea of Perfect History, Urbana.
Huschke, R. B. (1968). Melanchthons Lehre vom Ordo politicus, Gütersloh.
Hutchison, K. (1982). ‘What happened to occult qualities in the scientific revolution?’, Isis, 73: 233–53.
Hutton, J. (1935). The Greek Anthology in Italy to the Year 1800, Ithaca.
Hutton, J. (1946). The Greek Anthology in France and in the Latin Writers of the Netherlands to the Year 1800, Ithaca.
Iannizzotto, M. (1959). Saggio sulla filosofia di Coluccio Salutati, Padua.
IJsewijn, J. (1971). ‘Alexander Hegius (†1498): Invectiva in modos significandi’, Forum for Modern Language Studies, 7: 299–318.
IJsewijn, J. (1977). Companion to Neo-Latin Studies, Amsterdam.
Il pensiero pedagogico dello umanesimo (1958). ed. Garin, E., Florence.
Index de l'Inquisition espagnole: 1551, 1554, 1559 (1984). ed. Bujanda, J. M. et al., Sherbrooke–Geneva.
Index de l'Université de Paris: 1544, 1545, 1547, 1549, 1551,1556 (1985). ed. , J. M. Bujanda et al., Sherbrooke–Geneva.
Ingegno, A. (1978). Cosmologia e filosofia nel pensiero di Giordano Bruno, Florence.
Ingegno, A. (1980). Saggio sulla filosofia di Cardano, Florence.
Ingegno, A. (1985). La sommersa nave della religione: Studio sulla polemica anticristiana del Bruno, Naples.
Innocent, III (1955). De miseria humane conditionis, ed. Maccarrone, M., Lugano.
Internationales Kepler-Symposium (1973). ed. Krafft, F. et al., Hildesheim.
Iriarte, J. (1940). ‘Francisco Sánchez el Escéptico disfrazado de Carneades en discusión epistolar con Cristóbal Clavio’, Gregorianum, 21: 413–51.
Iserloh, E. (1981). Johannes Eck (1486–1543): Scholastiker, Humanist, Kontroverstheologe, Münster.
Italian Renaissance Studies (1960). ed. Jacob, E. F., London.
Itinerarium Italicum (1975). ed. Oberman, H. and Brady, T. A., Leiden.
Iturrioz, J. (1949). Estudios sobre la metafísica de Francisco Suárez, Madrid.
Iverson, E. (1961). The Myth of Egypt and its Hieroglyphs in European Tradition, Copenhagen.
Jansen, B. (1936). ‘Zur Philosophie der Skotisten des 17. Jahrhunderts’, Franziskanische Studien, 23: 28–58, 150–75.
Jansen, B. (1951). ‘Die scholastische Psychologie vom 16. bis 18.Jahrhundert’, Scholastik, 26: 342–63.
Jardine, L. (1974a). Francis Bacon: Discovery and the Art of Discourse, Cambridge.
Jardine, L. (1974b). ‘The place of dialectic teaching in sixteenth-century Cambridge’, Studies in the Renaissance, 21: 31–62.
Jardine, L. (1975). ‘Humanism and the sixteenth-century Cambridge arts course’, History of Education, 4: 16–31.
Jardine, L. (1977). ‘Lorenzo Valla and the intellectual origins of humanist dialectic’, Journal of the History of Philosophy, 15: 143–64.
Jardine, L. (1981). ‘Dialectic or dialectical rhetoric? Agostino Nifo's criticism of Lorenzo Valla’, Rivista critica di storia della filosofia, 36: 253–70.
Jardine, L. (1983). ‘Lorenzo Valla: Academic skepticism and the new humanist dialectic’, in The Skeptical Tradition, ed. Burnyeat, M. F., Berkeley, pp. 253–86.
Jardine, N. (1976). ‘Galileo's road to truth and the demonstrative regress’, Studies in the History and Philosophy of Science, 7: 277–318.
Jardine, N. (1979). ‘The forging of modern realism: Clavius and Kepler against the sceptics’, Studies in the History and Philosophy of Science, 10: 141–73.
Jardine, N. (1982). ‘The significance of the Copernican orbs’, Journal for the History of Astronomy, 13: 168–94.
Jardine, N. (1984). The Birth of History and Philosophy of Science, Cambridge.
Jardine, N. (1987). ‘Scepticism in Renaissance astronomy’, in Scepticism from the Renaissance to the Enlightenment, ed. Popkin, R. H. and Schmitt, C. B., Wolfenbüttel.
Javelli, Crisostomo (1536). Tractatus de animae humanae indeficientia in quadruplici via scilicet peripatetica, academica, naturali, et Christiana, Venice.
Javelli, Crisostomo (1580). Opera, Lyons.
Javelli, Crisostomo (1651). In universam moralem Aristotelis, Platonis et Christianam philosophiam, epitomes in certas partes distinctae, Lyons.
Jean Bodin: Verhandlungen der internationalen Bodin Tagung in München (1973). ed. Denzer, H., Munich.
Joachimsen, P. (1910). Geschichtsauffassung und Geschichtsschreibung in Deutschland unter dem Einfluss des Humanismus, Leipzig–Berlin.
Joachimsen, P. (1911). ‘Tacitus im deutschen Humanismus’, Neue Jahrbücher für das klassische Altertum, 27: 697–717.
Johannes, Magistris (1481). Questiones perutiles super tota philosophia naturali cum explanatione textus Aristotelis secundum mentem Doctoris subtilis Scoti, Parma.
Johannes, Magistris (1487). Quaestiones super totum cur sum logicae, Venice.
Johannes, Mirecourt (1958). ‘Questioni inedite di Giovanni di Mirecourt sulla conoscenza’, ed. Franzinelli, A., Rivista critica di storia della filosofia, 13: 319–40, 415–49.
John, of St Thomas (1930). Cursus philosophicus Thomisticus, 1: Ars togica, Turin–Rome.
John, of St Thomas (1937). De ente mobili animato, ed. Reiser, B., Toronto.
John, of Salisbury (1909). Policraticus, ed. Webb, C., 2 vols., Oxford.
John, of Salisbury (1975). ‘The Entheticus: A Critical Text’, ed. Pepin, R. E., Traditio, 31: 127–93.
Jones, R. F. (1953). The Triumph of the English Language, Stanford.
Jones, R. M. (1959). Spiritual Reformers in the 16th and 17th Centuries, Boston.
Josse, Johannes (c. 1495). Expositions modorum significandi, Rouen.
Joukovsky, F. (1981). ‘Thèmes plotiniens dans le De sapiente de Charles Bovelles’, Bibliothèque d'humanisme et Renaissance, 43: 141–53.
Juan Luis Vives (1981). ed. Buck, A., Wolfenbüttel.
Judah, Messer Leon (1983). The Book of the Honeycomb's Flow, trans. Rabinowitz, I., Ithaca.
Julien, Eymard d'Angers (1976). Recherches sur le stoicisme aux XVIe et XVIIe siècles, ed. Antoine, L., Hildesheim–New York.
Junghans, H. (1985). Der junge Luther und die Humanisten, Göttingen.
Jungkuntz, R. P. (1962). ‘Christian approval of Epicureanism’, Church History, 31: 279–93.
Kallendorf, C. (1983). ‘Cristoforo Landino' Aeneid and the humanist critical tradition’, Renaissance Quarterly, 36: 519–46.
Kaltenbrunner, F. von (1876). Die Vorgeschichte der Gregorianischen Kalenderreform, Vienna.
Kałuża, J. (1970). Materiały do katalogu dzieł Heimeryka de Campo’, Studia mediewistyczne, 12: 3–28.
Kalwies, H. (1978). ‘The first verse translation of the Iliad in Renaissance France’, Bibliothèque d'humanisme et Renaissance, 40: 597–607.
Kapp, F. (1886). Geschichte des deutschen Buchhandels, 1, Leipzig.
Karcher, J. (1956). Theodor Zwinger und seine Zeitgenossen, Basle.
Kassel, R. (1962). ‘Unbeachtete Renaissance-Emendationen zur aristotelischen Poetik’, Rheinisches Museum, 105: 111–21.
Kater, T. (1908). Johann Ludwig Vives und seine Stellung zu Aristoteles, Erlangen.
Keckermann, Bartholomaeus (1600). Systema logicae, Hanau.
Keckermann, Bartholomaeus (1607a). Systema ethicae, London.
Keckermann, Bartholomaeus (1607b). Systema disciplinae oeconomicae, Hanau.
Keckermann, Bartholomaeus (1607c). Systema disciplinae politicae, Hanau.
Keckermann, Bartholomaeus (1607d). Praecognita philosophica, Hanau.
Keckermann, Bartholomaeus (1608). Systema rhetoricae, Hanau.
Keckermann, Bartholomaeus (1609). Scientiae metaphysicae compendiosum systema, Hanau.
Keckermann, Bartholomaeus (1610). Systema physicum, Gdansk.
Keckermann, Bartholomaeus (1617). Systema compendiosum totius mathematices, Hanau.
Keller, A. (1972). ‘Mathematical technology and the growth of the idea of technical progress in the sixteenth century’, in Science, Medicine and Society in the Renaissance, ed. Debus, A. G., 1, London, pp. 11–27.
Keller, A. C. (1957). ‘Montaigne on the dignity of man’, PMLA, 72: 43–54.
Kelley, D. R. (1967). ‘Guillaume Budé and the first historical school of law’, American Historical Review, 72: 807–34.
Kelley, D. R. (1970a). The Foundations of Modern Historical Scholarship: Language, Law and History in the French Renaissance, New York.
Kelley, D. R. (1970b). ‘Philology and the mirror of history’ Journal of Interdisciplinary History, 1: 125–36.
Kelley, D. R. (1971). ‘History as a calling: the case of La Popelinière’, in Renaissance Studies in Honor of Hans Baron, ed. Molho, A. and Tedeschi, J., Florence, pp. 771–89.
Kelley, D. R. (1975). ‘Faces in Clio's mirror: mistress, muse, missionary’, Journal of Modern History, 47: 679–90.
Kelley, D. R. (1980). ‘Johann Sleidan and the origin of the profession of history’, Journal of Modern History, 52: 573–98.
Kelly, D. (1966). ‘The scope of the treatment of composition in the twelfth-and thirteenth-century arts of poetry’, Speculum, 41: 261–78.
Kennedy, G. A. (1980). Classical Rhetoric and its Christian and Secular Tradition from Ancient to Modern Times, Chapel Hill.
Kennedy, L. A. (1966). ‘Sylvester of Ferrara and the agent sense’, Modern Schoolman, 40: 464–77.
Kennedy, L. A. (1979)– ‘The philosophical manuscripts of Cesare Cremonini’, Manuscripta, 23: 79–87.
Kennedy, L. A. (1980). ‘Cesare Cremonini and the immortality of the human soul’, Vivarium, 18: 143–58.
Kenney, E. J. (1974). The Classical Text, Berkeley–Los Angeles–London.
Kepler Festschrift 1971 (1971). ed. Preuss, E., Regensburg.
Kepler, Johannes (1610). Dissertatio cum Nuncio Sidereo, Prague.
Kepler, Johannes (1937–). Gesammelte Werke, ed. Dyck, W. and Caspar, M., Munich.
Kepler: Four Hundred Years (1975). ed. , A. and Beer, P. (Vistas in Astronomy, 18), Oxford.
Kessler, E. (1968). Das Problem des frühen Humanismus: Seine philosophische Bedeutung bei Coluccio Salutati, Munich.
Kessler, E. (1978). Petrarca und die Geschichte, Munich.
Kessler, E. (1979). ‘Humanismus und Naturwissenschaft bei Rudolf Agricola’, in L'Humanisme allemand (1480–1540). 18e Colloque international de Tours, Munich–Paris, pp. 141–57.
Kessler, E. (1980). ‘Freiheit des Willens in Vallas De libero arbitrio’, in Acta Conventus Neolatini Turonensis, ed. Margolin, J.-C., Paris, pp. 637–47.
Keuck, K. (1934). Historia: Geschichte des Wortes, Emsdetten.
Kibre, P. (1936). The Library of Pico della Mirandola, New York.
Kibre, P. (1968). ‘Giovanni Garzoni of Bologna (1419–1505), professor of medicine and defender of astrology’, Isis, 58: 504–15.
Kibre, P. (1978). ‘Arts and medicine in the universities of the later Middle Ages’, in Les Universités à la fin du moyen âge, ed. IJsewijn, J. and Paquet, J., Louvain, pp. 213–27.
Kieszkowski, B. (1936). Studi sul platonismo del Rinascimento in Italia, Florence.
King, M. L. (1976). ‘Caldiera and the Barbaros on marriage and the family: humanist reflections of Venetian realities’, Journal of Medieval and Renaissance Studies, 6: 19–50.
King, P. (1974). The Ideology of Order: A Comparative Analysis of Jean Bodin and Thomas Hobbes, London.
Kingdon, R. M. (1964). ‘Patronage, piety, and printing in sixteenth-century Europe’, in A Festschrift for Frederick B. Artz, ed. Pinkney, D. H. and Ropp, T., Durham, N.C., pp. 19–36.
Kinney, D. R. (1981). ‘More's Letter to Dorp: remapping the trivium’, Renaissance Quarterly, 34: 179–210.
Kinser, S. (1971). ‘Ideas of temporal change and cultural process in France, 1470–1535’, in Renaissance Essays in Honor of Hans Baron, ed. Molho, A. and Tedeschi, J., Florence, pp. 703–55.
Kisch, G. (1955). Humanismus und Jurisprudenz, Berlin.
Kisch, G. (1960). Erasmus und die Jurisprudenz seiner Zeit, Basle.
Kisch, G. (1972). Studien zur humanistischen Jurisprudenz, Berlin.
Klatt, D. (1908). David Chytraeus als Geschichtslehrer und Geschichtsschreiber, Rostock.
Klein, R. (1970). La Forme et l'intelligible, Paris.
Klempt, A. (1960). Die Säkularisierung der universalhistorischen Auffassung, Göttingen.
Klibansky, R. (1981). The Continuity of the Platonic Tradition during the Middle Ages. Plato's Parmenides in the Middle Ages and the Renaissance, Munich.
Klibansky, R., Panofsky, E. and Saxl, F. (1964). Saturn and Melancholy, London.
Klippel, M. (1936). Die Darstellung der fränkischen Trojanersage in Geschichtsschreibung und Dichtung vom Mittelalter bis zur Renaissance in Frankreich, Marburg.
Kloepfer, R. (1967). Die Theorie der literarischen Übersetzung, Munich.
Klubertanz, G. (1952). The Discursive Power, St Louis.
Knape, J. (1984). ‘Historie’ im Mittelalter und früher Neuzeit. Begriffs-und gattungsgeschichtliche Untersuchungen im interdisziplinär en Kontext, Baden-Baden.
Kneale, W. and , M. (1962). The Development of Logic, Oxford.
Knös, B. (1950). ‘Gémiste Pléthon et son souvenir’, Lettres d'humanité, 9: 97–184.
Knowlson, J. (1975). Universal Language Schemes in England and France, 1600–1800, Toronto–Buffalo.
Koch, J. (1927). Durandus de S. Porciano O. P., Münster.
Koelmel, W. (1981). Aspekte des Humanismus, Münster.
Kogel, R. (1972). Pierre Charron, Geneva.
Kohl, B. (1974). ‘Petrarch's prefaces to De viris illustribus’ History and Theory, 13: 132–44.
Kohls, E. W. (1966). Die Theologie des Erasmus, 2 vols., Basle.
Korkowski, E. (1976). ‘Agrippa as ironist’, Neophilologus, 60: 594–607.
Korshin, P.J. (1974). ‘Johnson and the Renaissance dictionary’, Journal of the History of Ideas, 35: 300–12.
Koster, M. D. (1960). ‘Zur Metaphysik Cajetans’, Scholastik, 35: 537–51.
Koyré, A. (1957). From the Closed World to the Infinite Universe, Baltimore.
Koyré, A. (1961). La Révolution astronomique, Paris (Eng. trans., London, 1973).
Koyré, A. (1966). Études galiléennes, 2nd edn, Paris.
Koyré, A. (1971). Mystiques, spirituels, alchimistes du XVIe siècle allemand, Paris.
Kraus, M. J. (1971). ‘Patronage and reform in the France of the Préréforme: the case of Clichtove’, Canadian Journal of History, 6: 45–68.
Krautter, K. (1971). Philologische Methode und humanistische Existenz, Munich.
Kraye, J. (1979). ‘Francesco Filelfo's lost letter De ideis’ Journal of the Warburg and Courtauld Institutes, 42: 236–49.
Kraye, J. (1981). ‘Francesco Filelfo on emotions, virtues and vices: A re-examination of his sources’, Bibliothèque d'humanisme et Renaissance, 43: 129–40.
Kraye, J. (1983). ‘Cicero, Stoicism and textual criticism: Poliziano on κατóρθωμα’, Rinascimento, ser. ii, 23: 79–110.
Kraye, J. (1986). ‘The pseudo-Aristotelian Theology in sixteenth-and seventeenth-century Europe’, in Pseudo-Aristotle in the Middle Ages, ed. Kraye, J. et al., London, pp. 265–86.
Kreatur und Kosmos: Internationale Beiträge zur Paracelsusforschung (1981). Ed. Dilg-Frank, R., Stuttgart–New York.
Kristeller, P. O. (1953a). Il pensiero filosofico di Marsilio Ficino, Florence.
Kristeller, P. O. (1953b). Die italienischen Universitäten der Renaissance, Krefeld.
Kristeller, P. O. (1955). ‘Two unpublished questions on the soul of Pietro Pomponazzi’, Medievalia et Humanistica, 9: 76–101.
Kristeller, P. O. (1956a). Studies in Renaissance Thought and Letters, Rome.
Kristeller, P. O. (1956b). ‘The University of Bologna and the Renaissance’, Studi e memorie per la storia dell' Università di Bologna, n.s., 1: 313–23.
Kristeller, P. O. (1960). ‘Lodovico Lazzarelli e Giovanni da Correggio, due ermetici del Quattrocento, e il manoscritto 11.D.1.4 della Biblioteca comunale degli Ardenti di Viterbo’, in Biblioteca degli Ardenti della città di Viterbo, Viterbo, pp. 3–25.
Kristeller, P. O. (1961a). Renaissance Thought: The Classic, Scholastic and Humanist Strains, New York.
Kristeller, P. O. (1961b). ‘Un' Ars dictaminis di Giovanni del Virgilio’, Italia medioevale e umanistica, 4: 181–200.
Kristeller, P. O. (1964a). Eight Philosophers of the Italian Renaissance, Stanford.
Kristeller, P. O. (1964b). ‘An unknown humanist sermon on St Stephen by Guillaume Fichet’, in Mélanges Eugène Tisserant, VI, Vatican City, pp. 459–97.
Kristeller, P. O. (1965a). Renaissance Thought II: Papers on Humanism and the Arts, New York.
Kristeller, P. O. (1965b). ‘Renaissance Aristotelianism’, Greek, Roman and Byzantine Studies, 6: I57–74.
Kristeller, P. O. (1966a). ‘Philosophy and humanism in Renaissance perspective’, in The Renaissance Image of Man and the World, ed. O'Kelly, B., Columbus, pp. 29–51.
Kristeller, P. O. (1966b). ‘Pier Candido Decembrio and his unpublished treatise on the immortality of the soul’, in The Classical Tradition: Literary and Historical Studies in Honor of Harry Caplan, Ithaca, pp. 536–58.
Kristeller, P. O. (1967a). Le Thomisme et la pensée italienne de la Renaissance, Paris.
Kristeller, P. O. (1967b). ‘Pomponazzi, Pietro’, in Encyclopedia of Philosophy, VI, New York, pp. 392–6.
Kristeller, P. O. (1968). ‘The myth of Renaissance atheism and the French tradition of free thought’, Journal of the History of Philosophy, 6: 233–43.
Kristeller, P. O. (1970). ‘La diffusione europea del platonismo fiorentino’, in Il pensiero italiano del Rinascimento, ed. Secchi-Tarugi, G., Florence, pp. 23–41.
Kristeller, P. O. (1974). Medieval Aspects of Renaissance Learning, Durham, N.C..
Kristeller, P. O. (1978). ‘Philosophy and medicine in medieval and Renaissance Italy’, in Organism, Medicine and Metaphysics, Dordrecht, pp. 29–40.
Kristeller, P. O. (1979). Renaissance Thought and its Sources, New York.
Kristeller, P. O. (1980). Renaissance Thought and the Arts, Princeton.
Kristeller, P. O. (1981). ‘Niccolò Perotti ed i suoi contributi alla storia dell'umanesimo’, Res publica litterarum, 4: 7–25.
Kristeller, P. O. (1982). Handschriftenforschung und Geistesgeschichte der italienischen Renaissance, Mainz.
Kristeller, P. O. (1983a). ‘Marsilio Ficino as a man of letters and the glosses attributed to him in the Caetani Codex of Dante’, Renaissance Quarterly, 36: 1–47.
Kristeller, P. O. (1983b). ‘Petrarcas Stellung in der Geschichte der Gelehrsamkeit’, in Italien und die Romania in Humanismus und Renaissance, ed. Hempfer, K. W. and Staub, E., Wiesbaden, pp. 102–21.
Kristeller, P. O. (1984). ‘Latein und Vulgärsprache im Italien des 14. und 15. Jahrhunderts’, Deutsches Dante-Jahrbuch, 59: 7–35.
Kristeller, P. O. (1985). Studies in Renaissance Thought and Letters II, Rome.
Kuhn, T. S. (1957). The Copernican Revolution, Cambridge, Mass.
Kuntz, M. L. (1981). Guillaume Postel, Prophet of the Restitution of All Things: His Life and Thought, The Hague.
Künzle, P. (1956). Das Verhältnis der Seele zu ihren Potenzen, Freiburg i. Br.
La Brosse, O. (1965). Le Pape et le concile, Paris.
La Calle, U.G.de (1903). Sebastian Fox Morcillo, Madrid.
La disputa delle arti nel Quattrocento (1947). ed. Garin, E., Florence.
La disputa de los animates contra el hombre (1984). ed. Poveda, E. Tornero, Madrid.
La Popelinière, Henri (1599). L'Histoire des histoires, avec L'Idée de l'histoire accomplie, Paris.
La Ruelle, Charles (1574). Succinctz adversaires …contre l'histoire et professeurs d'icelle, Poitiers.
La Torre, Alfonso (1855). Visión delectable de la filosofía y artes liberales, metafítsica y filosofía moral, Madrid.
Labowsky, L. (1961–8). ‘Bessarion studies. 1–5’, Medieval and Renaissance Studies, 5: 108–62; 6: 173–205.
Labowsky, L. (1979). Bessarion's Library and the Biblioteca Marciana, Rome.
Ladner, G. (1952). ‘Die mittelalterliche Reform-Idee und ihr Verhältnis zur Idee der Renaissance’, Mitteilungen des Instituts für österreichische Geschichtsforschung, 60: 41–59.
Lambin, Denys (1558). In libros De moribus ad Nicomachum annotationes, Venice.
Lambin, Denys (1565). Oratio de philosophiae moralis laudibus, Paris.
Lampertico, F. (1885–6). ‘Materiali per servire alla vita di Giulio Pace, giureconsulto e filosofo’, Atti del R. Istituto Veneto di scienze, lettere ed arti, ser. VI, 6: 735–68.
Lamprecht, F. (1950). Zur Theorie der humanistischen Geschichtsschreihung: Mensch und Geschichte bei F. Patrizi, Winterthur.
Lampros, S. P. (1910). 'Aργυροποιλєοα, Athens.
Landfester, R. (1972). Historia magistra vitae, Geneva.
Landi, Giulio (1564–75). Le attioni morali, 2 vols., Ferrara–Piacenza.
Landino, Cristoforo (1481). Commento sopra la Comedia di Danthe, Florence.
Landino, Cristoforo (1939). Carmina omnia, ed. Perosa, A., Florence.
Landino, Cristoforo (1970a). De vera nobilitate, ed. Lentzen, M., Geneva.
Landino, Cristoforo (1970b). De vera nobilitate, ed. Liaci, M. T., Florence.
Landino, Cristoforo (1974). Scritti critici e teorici, ed. Cardini, R., 2 vols., Rome.
Landino, Cristoforo (1980). Disputationes Camaldulenses, ed. Lohe, P., Florence.
Lang, A. (1964). Die theologische Prinzipienlehre der mittelalterlichen Scholastik, Freiburg i. Br.
Lange, H. J. (1974). Aemulatio veterum sive de optimo genere dicendi, Bern–Frankfurt.
Lange, U. (1970). Untersuchungen zu Bodins ‘Démonomanie’, Cologne.
Langkabel, H. (1981). Die Staatsbriefe Coluccio Salutatis, Cologne.
Lapointe, F. H. (1972). ‘Who originated the term “psychology”?’, journal of the History of the Behavioral Sciences, 8: 328–35.
Lapointe, F. H. (1973). ‘The origin and evolution of the term “psychology”’, Rivista critica di storia della filosofia, 28: 138–60.
Larkin, M. T. (1971). Language in the Philosophy of Aristotle, The Hague.
Larwill, Paul H. (1934). La Théorie de la traduction au début de la Renaissance d'après les traductions imprimées en France entre 1477 et 1527, Munich.
Láscaris Comneno, C. (1950). ‘Senequismo y agustinismo en Quevedo’, Revista de filosofía, 9: 461–85.
Láscaris Comneno, C. (1955a). ‘La epistemología en el pensamiento filosófico de Quevedo’, Bolívar, 45: 911–25.
Láscaris Comneno, C. (1955b). ‘La mostración de Dios en el pensamiento de Quevedo’, Crisis, 2: 427–40.
Latini, Brunetto (1948). Li livres dou trésor, ed. Carmody, F., Berkeley.
Lazzeroni, V. (1940). La formazione del pensiero cartesiano e la scolastica, Padua.
Le Gentil, J. (1937). ‘Nicolas de Grouchy’, Bulletin des études portugaises et de l'Institut Français en Portugal, 4: 31–46.
Le Roy, Louis (1551a). Trois Livres d'Isocrate, Paris.
Le Roy, Louis (1551b). Le Timée de Platon, Paris.
Le Roy, Louis (1553). Le Phédon de Platon, Paris.
Le Roy, Louis (1567). De l'origine, antiquité, progres, excellence et utilité de l'art politique, Paris.
Le Roy, Louis (1570). Exhortation aux françois pour vivre en concorde, Paris.
Le Roy, Louis (1575). De la vicissitude ou varieté des choses en l'univers, Paris.
Le Roy, Louis (1576). Les Politiques d'Aristote, Paris.
Le Roy, Louis (1598). Discours politiques, Paris.
Le Roy, Louis (1944). De la vicissitude ou varieté des choses en l'univers, ed. Bates, B. W., Princeton.
Leclerc, Jean (1712). Ars critica, 4th edn, 2 vols., Amsterdam.
Lefèvre d'Étaples, Jacques (1496). In hoc opusculo he continentur introductiones. In suppositiones. In predicabilia. In divisiones. In predicamenta, Paris.
Lefèvre d'Étaples, Jacques (1498). Brevis introductio in libros De anima, Paris.
Lefèvre d'Étaples, Jacques (1502). Artificialis introductio … in decem libros Ethicorum …, Paris.
Lefèvre d'Étaples, Jacques (1520). Artificiales nonnulle introductiones, ed. Clichtove, J., Paris.
Lefèvre d'Étaples, Jacques (1530). In Aristotelis libros Ethicorum ad Nicomachum commentarius, Paris.
Lefèvre d'Étaples, Jacques (1533). Moralis in Ethicen introductio, comment. Clichtove, J., Paris.
Lefèvre d'Étaples, Jacques (1972). The Prefatory Epistles, ed. Rice, E. F., New York.
Lefèvre d'Étaples, Jacques and Clichtove, Josse (1492). Totius philosophiae naturalis paraphrases cum annotationibus, Paris.
Lefèvre d'Étaples, Jacques and Clichtove, Josse (1502). Totius philosophiae naturalis paraphrases cum annotationibus, Paris.
Leff, G. (1961). Gregory of Rimini and Innovation in Fourteenth-Century Thought, Manchester.
Lehmann, P. (1959). Erforschung des Mittelalters, 2 vols., Stuttgart.
Lehnerdt, M. (1904). Lucretius in der Renaissance, Königsberg.
Leibniz, Gottfried Wilhelm (1875–90). Die philosophischen Schriften, ed. Gerhardt, C.J., 7 vols., Berlin (repr. Hildesheim, 1960–1).
Leitao Ferreira, F. (1944). Noticias cronologicas de Universidade de Coimbra, III, Coimbra.
Lenhart, J. M. (1935). Pre-Reformation Printed Books: A Study in Statistical and Applied Bibliography, New York.
Lenoble, R. (1969). Esquisse d'une histoire de l'idée de nature, Paris.
Lentzen, M. (1971). Studien zur Dante-Exegese Cristoforo Landinos, Cologne–Vienna.
Lenzi, F. (1979). ‘Felice Figliucci, Ficino e l'Etica Nicomachea di Aristotele’, Annali dell' Istituto di filosofia, Università di Firenze, I: 131–64.
Leone, Ebreo (1929). Dialoghi d'amore, ed. Caramella, S., Bari.
Leone, Ebreo (1937). The Philosophy of Love, ed. and trans. Friedberg-Seeley, F. and Barnes, J. H., London.
Leoniceno, Niccolò (1532). Opuscula, Basle.
Leonico Tomeo, Niccolò (1523). Parva naturalia explicata, Venice.
Leonico Tomeo, Niccolò (1524). Dialogi, Venice.
Leonico Tomeo, Niccolò (1525a). Annotationes in Mechanicas quaestiones, Venice.
Leonico Tomeo, Niccolò (1525b). Opuscula, Venice.
Leonico Tomeo, Niccolò (1531). De varia historia libri III, Venice.
Leonico Tomeo, Niccolò (1540). Explanatio libri I De partibus animalium, Venice.
Levi, A. H. T. (1984). ‘Rabelais and Ficino’, in Rabelais in Glasgow, Glasgow, pp. 71–85.
Levy, F. J. (1967). Tudor Historical Thought, San Marino, Ca.
Lewalter, E. (1935). Spanisch-jesuitische und deutsch-lutherische Metaphysik des 17. Jahrhunderts, Hamburg (repr. Darmstadt, 1967).
Lewis, C. (1980). The Merton Tradition and Kinematics in Late Sixteenth and Early Seventeenth Century Italy, Padua.
Lhotsky, A. (1965). Die Wiener Artistenfakultät 1365–1497, Graz–Vienna–Cologne.
Lilje, H. (1932). Luthers Geschichtsanschauung, Zurich.
Limbrick, E. (1977). ‘Was Montaigne really a Pyrrhonian?’, Bibliothèque d'humanisme et Renaissance, 39: 67–80.
Limentani, L. (1924). La morale di Giordano Bruno, Florence.
Lindberg, D. C. (1976). Theories of Vision from al-Kindi to Kepler, Chicago.
Lindberg, D. C. and Steneck, N. H. (1972). ‘The sense of vision and the origins of modern science’, in Science, Medicine and Society in the Renaissance, ed. Debus, A., I, New York, pp. 29–45.
Lindhardt, R. (1979). Rhetor, Poeta, Historicus: Studien über rhetorische Erkenntnis und Lebensanschauung im italienischen Renaissancehumanismus, Leiden.
Link, W. (1969). Das Ringen Luthers um die Freiheit der Theologie von der Philosophie, Darmstadt.
Lipsius, Justus (1589). Politicorum sive civilis doctrinae libri sex, Lyons.
Lipsius, Justus (1591). Epistolarum centuriae duae, Leiden.
Lipsius, Justus (1675). Opera omnia, 4 vols., Basle.
Lipsius, Justus (1939). Two Bookes of Constancie, trans. Stradling, J., ed. Kirk, R., New Brunswick.
Lipsius, Justus (1978–). Epistolae, ed. A. Gerlo et al., Brussels.
Loades, D. M. (1974). ‘The theory and practice of censorship in sixteenth-century England’, Transactions of the Royal Historical Society, 5th ser., 24: 141–57.
Lockwood, D. P. (1951). Ugo Benzi: Medieval Philosopher and Physician, 1376–1439, Chicago.
Logan, George M. (1983). The Meaning of More's Utopia, Princeton.
Lohr, C. H. (1967). ‘Medieval Latin Aristotle commentaries: Authors A–F’, Traditio, 23: 313–413.
Lohr, C. H. (1968). ‘Authors G–I’, Traditio, 24: 149–245.
Lohr, C. H. (1970). ‘Authors: Jacobus–Johannes Juff’, Traditio, 26: 135–216.
Lohr, C. H. (1971). ‘Authors: Johannes de Kanthi–Myngodus’, Traditio, 27: 251–351.
Lohr, C. H. (1972a). ‘Authors: Narcissus–Richardus’, Traditio, 28: 281–396.
Lohr, C. H. (1972b). ‘Addenda et corrigenda’, Bulletin de philosophie médiévale, 14: 116–26.
Lohr, C. H. (1973). ‘Authors: Robertus–Wilgelmus’, Traditio, 29: 93–197.
Lohr, C. H. (1974a): ‘Supplementary authors’, Traditio, 30: 119–44.
Lohr, C. H. (1974b). ‘Renaissance Latin Aristotle commentaries: Authors A–B’, Studies in the Renaissance, 21: 228–89.
Lohr, C. H. (1975). ‘Authors C’ Renaissance Quarterly, 28: 689–741.
Lohr, C. H. (1976a). ‘Authors D–F’, Renaissance Quarterly, 29: 714–45.
Lohr, C. H. (1976b). ‘Jesuit Aristotelianism and sixteenth-century metaphysics’, in Paradosis: Studies in Memory of Edwin A. Quain, ed. Fletcher, G. and Schuete, M. B., New York, pp. 203–20.
Lohr, C. H. (1977). ‘Authors G–K’, Renaissance Quarterly, 30: 681–741.
Lohr, C. H. (1978). ‘Authors L–M’, Renaissance Quarterly, 31: 532–603.
Lohr, C. H. (1979). ‘Authors N–Ph’, Renaissance Quarterly, 32: 529–80.
Lohr, C. H. (1980). ‘Authors Pi–Sm’, Renaissance Quarterly, 33: 623–734.
Lohr, C. H. (1981). ‘Some early Aristotelian bibliographies’, Nouvelles de la république des lettres, pp. 87–116.
Lohr, C. H. (1982). ‘Authors So–Z’, Renaissance Quarterly, 35: 164–256.
Lohr, C. H. (1984). ‘The Aristotle commentaries of Ludovicus Buccaferrea’, Nouvelles de la république des lettres, pp. 107–18.
Lohr, C. H. (1985). ‘Mittelalterliche Theologien’, in Neues Handbuch theologischer Grundbegriffe, III, Munich, pp. 127–44.
Lojacono, E. (1985). ‘Giorgio da Trebizonda: la tradizione retorica bizantina e l'idea di metodo’, in Acta Conventus Neo-Latini Bononiensis: Proceedings of the Fourth International Congress of Neo-Latin Studies, ed. Schoeck, R., Binghamton, pp. 80–100.
Long, A. A. (1982). ‘Astrology: arguments pro and contra’, in Science and Speculation, ed. Barnes, J. et al., Cambridge, pp. 165–92.
Lopez, P. (1972). Sul libro a stampa e le origini della censura ecclesiastica, Naples.
Losada, A. (1948–9). ‘Juan Ginés de Sepúlveda, traductor y comentarista de Aristóteles’, Revista de filosofía, 7: 499–536; 8: 109–28.
Losada, A. (1949). Juan Ginés de Sepúlveda a través de su ‘‘epistolario’ y nuevos documentos, Madrid (repr.Madrid, 1973).
Lottin, O. (1942–59). Psychologie et morale au XIIe et XIIIe siècles, 5 vols., Louvain.
Lovejoy, A. O. (1936). The Great Chain of Being, Cambridge, Mass.
Lowry, M. (1979). The World of Aldus Manutius, Oxford.
Lubac, H. (1974). Pic de la Mirandole: Études et discussions, Paris.
Lübke, A. (1968). Nikolaus von Kues, Munich.
Luchsinger, F. (1953). Der Basler Buchdruck als Vermittler italienischen Geistes, 1470–1529, Basle.
Lucretius, (1563). De rerum natura libri sex, ed. Lambin, D., Paris.
Lucretius, (1566). De rerum natura libri sex, ed. Giffen, H., Antwerp.
Lucretius, (1570). De rerum natura libri VI, ed. Lambin, D., Paris.
Ludwig, J. (1929). Das akausale Zusammenwirken (Sympathia) der Seelenvermögen in der Erkenntnislehre des Suarez, Munich.
Lueben, R. (1914). Sebastian Fox Morcillo und seine Naturphilosophie, Bonn.
Lull, Ramon (1721–42). Opera, ed. Salzinger, I., 8 vols., Mainz.
Lull, Ramon (1905–50). Obres, 21 vols., Palma de Mallorca.
Lull, Ramon (1959–). Opera Latina, ed. Stegmüller, F. et al., Palma de Mallorca–Turnhout.
L'umanesimo in Istria (1983). ed. Branca, V. and Graciotti, S., Florence.
Luther, Martin (1883–). Werke, Weimar.
Luzio, A. and Renier, R. (1889). ‘Il Platina e i Gonzaga’, Giornale storico della letteratura italiana, 13: 430–40.
Mabilleau, L. (1881). Étude historique sur la philosophie de la Renaissance en Italie: Cesare Cremonini, Paris.
Machiavelli, Niccolò (1882). The Historical, Political and Diplomatic Writings, ed. Detmold, C. E., 4 vols., Boston.
Machiavelli, Niccolò (1929). Tutte le opere storiche e letterarie, ed. Mazzoni, G. and Casella, M., Florence.
Machiavelli, Niccolò (1954). Opere, ed. Bonfantini, M., Milan.
Machiavelli, Niccolò (1960). Il principe e Discorsi, ed. Bertelli, S., Milan.
Machiavelli, Niccolò (1961). Lettere, ed. Gaeta, F., Milan.
Machiavelli, Niccolò (1965). The Chief Works and Others, 3 vols., Durham, N.C..
MacIntyre, A. (1967). ‘Ontology’, in The Encyclopedia of Philosophy, V, New York, pp. 542–3.
Mack, P. (1983b). ‘Valla's dialectic in the North: A commentary on Peter of Spain by Gerardus Listrius’, Vivarium, 21:58–72.
Maclean, I. (1980). The Renaissance Notion of Woman, Cambridge.
Maestlin, Michael (1597). Epitome astronomiae, Tübingen.
Maffei, D. (1956). Gli inizi dell' umanesimo giuridico, Milan.
Maffei, E. (1897). I trattati dell' arte storica del Rinascimento, Naples.
Maffei, R. (1964). ‘Il problema della “Ragion di Stato” nei suoi primi affioramenti’, Rivista internazionale di filosofia del diritto, 41: 712–32.
Maffei, Raffaele (1506). Commentariorum Urbanorum libri octo et triginta, Rome.
Maffei, Raffaele (1542). Argumenta in libros decern Ethicorum Aristotelis ad Nicomachum, Venice.
Magirus, Johannes (1597). Physiologia peripatetica ex Aristotele eiusque interpretibus collecta …, Frankfurt.
Magirus, Johannes (1601). Corona virtutum moralium, universam Aristotelis … ethicen exacte enucleans, Frankfurt.
Magirus, Johannes (1603). Anthropologia, hoc est commentarius eruditissimus in aureum Philippi Melanchthonis libellum de anima, Frankfurt.
Magirus, Johannes (1608). Physiologiae peripateticae libri sex cum commentariis, Frankfurt.
Magirus, Johannes (1614). Corona virtutum moralium, universam Aristotelis … ethicen exacte enucleans, Frankfurt.
Mähl, S. (1969). Quadriga virtutum: Die Kardinaltugenden in der Geistesgeschichte der Karolingerzeit, Cologne–Vienna.
Mahoney, E. P. (1968). ‘Nicoletto Vernia and Agostino Nifo on Alexander of Aphrodisias: an unnoticed dispute’, Rivista critica di storia della filosofia, 23: 268–96.
Mahoney, E. P. (1970a). ‘Agostino Nifo's early views on immortality’, Journal of the History of Philosophy, 8: 451–60.
Mahoney, E. P. (1970b). ‘Pier Nicola Castellani and Agostino Nifo on Averroes' doctrine of the agent intellect’, Rivista critica di storia della filosofia, 25: 387–409.
Mahoney, E. P. (1971a). ‘Agostino Nifo's De sensu agente’, Archiv für Geschichte der Philosophie, 53: 119–42.
Mahoney, E. P. (1971b). ‘A note on Agostino Nifo’, Philological Quarterly, 50: 125–32.
Mahoney, E. P. (1974). ‘St Thomas and the School of Padua at the end of the fifteenth century’, Proceedings of the American Catholic Philosophical Association, 48: 277–85.
Mahoney, E. P. (1976a). ‘Antonio Trombetta and Agostino Nifo on Averroes and intelligible species: a philosophical dispute at the University of Padua’, in Storia e cultura al Santo, ed. Poppi, A., Vicenza, pp. 289–301.
Mahoney, E. P. (1976b). ‘Agostino Nifo and St Thomas Aquinas’, Memorie Dominicane, n.s., 7: 195–226.
Mahoney, E. P. (1978). ‘Nicoletto Vernia's question on seminal reasons’, Franciscan Studies, 16: 303–9.
Mahoney, E. P. (1980). ‘Albert the Great and the Studio patavino in the late fifteenth and early sixteenth centuries’, in Albertus Magnus and the Sciences, ed. Weisheipl, J. A., Toronto, pp. 537–63.
Mahoney, E. P. (1982). ‘Neoplatonism, the Greek commentators and Renaissance Aristotelianism’, in Neoplatonism and Christian Thought, ed. O'Meara, D.J., Norfolk, Va., pp. 169–77, 264–83.
Maier, A. (1940). Die Impetustheorie der Scholastik, Vienna.
Maier, A. (1949). Die Vorläufer Galileis im 14. Jahrhundert, Rome.
Maier, A. (1951). Zwei Grundprobleme der scholastischen Naturphilosophie, 2nd edn, Rome.
Maier, A. (1958). Zwischen Philosophie und Mechanik, Rome.
Maier, A. (1964–77). Ausgehendes Mittelalter, 3 vols., Rome.
Maier, A. (1966). Die Vorläufer Galileis im 14. Jahrhundert, 2nd edn, Rome.
Maier, H. (1966). Ältere deutsche Staatslehre und westliche politische Tradition, Tübingen.
Maïer, I. (1965). Les Manuscrits d' Ange Politien, Geneva.
Maïer, I. (1966). Ange Politien: la formation d'un poète humaniste (1469–80), Geneva.
Maierù, A. (1969). ‘Lo Speculum puerorum sive terminus est in quern di Riccardo Billingham’, Studi medievali, ser. III, 10: 297–397.
Maierù, A. (1972). Terminologia logica della tarda scolastica, Rome.
Maillard, J. F. (1971). ‘Le De harmonia mundi de Georges de Venise’, Revue de l' histoire des religions, 179: 181–203.
Maio, Giuniano (1956). De maiestate, ed. Gaeta, F., Bologna.
Maiolus, Laurentius (1497). Epiphyllides in dialecticis, Venice.
Mair, John (1500). Praedicabilia, Paris.
Mair, John (1505). In Petri Hispani Summulas commentaria, Lyons.
Mair, John (1526). Octo libri Physicorum cum naturali philosophia atque metaphysica …, Paris.
Mair, John (1528). Quaestiones logicales cum expositione in veterem Aristotelis dialecticen, Paris.
Mair, John (1530). Commentaria in Ethicam Aristotelis, Paris.
Mair, John (1938). Le Traité ‘De l'infini’, ed. and trans. Élie, H., Paris.
Mancini, G. (1891). Vita di Lorenzo Valla, Florence (repr. Rome, 1971).
Mancini, G. (1920). Sulle traccie del Salutati, Lucca.
Mancini, G. (1971). Vita di Leon Battista Alberti, 2nd edn, Rome.
Mandowsky, E. and Mitchell, C. (1963). Pirro Ligorio's Roman Antiquities, London.
Manetti, Giannozzo (1974). Vita Socratis, ed. Montuori, M., Florence.
Manetti, Giannozzo (1975). De dignitate et excellentia hominis, ed. Leonard, E. R., Padua.
Manetti, Giannozzo (1981). Apologeticus, ed. De, A.Petris, Rome.
Manetti, Giannozzo (1983). Dialogus consolatorius, ed. De, A. Petris, Rome.
Manley, L. (1980). Convention 1500–1750, Cambridge, Mass.
Mann Phillips, M. (1959). Erasmus and the Northern Renaissance, London.
Mann, N. (1984). Petrarch, Oxford.
Manutius, Aldus (1975). Aldo Manuzio editore, ed. Orlandi, G., 2 vols., Milan.
Manzoni, C. (1974). Umanesimo ed eresia: M. Serveto, Naples.
Maranta, Bartolomeo (1561). Discorsi, MS Milan, Biblioteca Ambrosiana, r.118.sup.
Maravall, J. A. (1966). Antiguos y modernos, Madrid.
Marcel, R. (1958). Marsile Ficin, Paris.
Marc'hadour, G. (1963). L' Univers de Thomas More: chronologie critique de More, Erasme et leur éepoque, 1477–1536, Paris.
Marc'hadour, G. (1969). Thomas More et la Bible, Paris.
Marcotte, E. (1949). La Nature de la théologie d'après Melchior Cano, Ottawa.
Margolin, J.-C. (1963). Douze années de la bibliographie érasmienne 1950–61, Paris.
Margolin, J.-C. (1976). ‘L'Enseignement des mathématiques en France’, in French Renaissance Studies: 1540–1570, ed. Sharratt, P., Edinburgh, pp. 109–55.
Margolin, J.-C. (1977). Neuf années de bibliographie érasmienne 1962–70.Paris.
Marius, R. (1984). Thomas More: A Biography, New York.
Markowski, M. (1971). Buridanizm w Polsce w Okresie Przedkopernikanskim, Wrocław, etc.
Marliani, Giovanni (1482). Opera, 2 vols., Pavia.
Marrou, H.-I. (1958). Saint Augustin et la fin de la culture antique, 4th edn, Paris.
Marsh, D. (1980). The Quattrocento Dialogue: Classical Tradition and Humanist Innovation, Cambridge, Mass.
Marsilio Ficino e il ritorno di Platone (1984). ed. Gentile, S. et al, Florence.
Marsilius, of Inghen (1501). Quaestiones super quattuor libros Sententiarum, Strasburg (repr. Frankfurt, 1966).
Marsilius, of Inghen (1516). Quaestiones super libros Priorum analyticorum, Venice (repr. Frankfurt, 1968).
Marsilius, of Inghen (1520). De generatione et corruptione, Venice.
Marsilius, of Inghen (1521). Abbreviationes libri Physicorum, Venice.
Marsilius, of Padua (1928). Defensor pacis, ed. Previté-Orton, C. W., Cambridge.
Martin, F. X. (1959–60). ‘The problem of Giles of Viterbo: A historiographical survey’, Augustiniana, 9: 357–79; 10: 43–60.
Martin, F. X. (1979). ‘The writings of Giles of Viterbo’, Augustiniana, 29: 141–93.
Martin, J. (1974). Antike Rhetorik, Munich.
Martines, L. (1963). The Social World of the Florentine Humanists, 1390–1460, Princeton.
Martinich, A. (1981). Thomas Hobbes: Computatio sive logica, New York.
Marzi, D. (1896). La questione della riforma del calendario nel 5° Concilio Lateranense (1512–1517), Florence.
Marzio, Galeotto (1949). De doctrina promiscua, ed. Frezzi, M., Naples.
Mas, Diego (1599). Commentarii in universam philosophiam Aristotelis, 2 vols., Valencia.
Masai, F. (1956). Pléthon et le platonisme de Mistra, Paris.
Masai, R. and F. (1954). ‘L' Oeuvre de Georges Gémiste Pléthon’, Bulletin de l' Académie royale de Belgique, Classe des lettres, sér. v, 40: 536–55.
Masi, R. (1947). Il movimento assoluto e la posizione secondo il Suarez, Rome.
Masius, A. (1879). Flavio Biondo, Leipzig.
Massa, E. (1949). ‘Egidio da Viterbo, Machiavelli, Lutero e il pessimismo cristiano’, in Umanesimo e machiavellismo, Padua, pp. 75–123.
Massa, E. (1951). ‘L'anima e l'uomo in Egidio da Viterbo e nelle fonti classiche e medievali’, in Testi umanistici inediti sul ‘De anima’, ed. Garin, E. et al, Padua, pp. 37–138.
Massa, E. (1954). I fondamenti metafisici della ‘dignitas hominis’ e testi inediti di Egidio da Viterbo, Turin.
Massaut, J. P. (1968). Josse Clichtove: l' humanisme et la réforme du clergé, 2 vols., Paris.
Massaut, J. P. (1974). Critique et tradition à la veille de la réforme en France, Paris.
Mastrius, Bartholomaeus and Bellutus, Bonaventura (1643). Disputationes in Aristotelis libros De anima, Venice.
Mastrius, Bartholomaeus (1678). Philosophiae ad mentem Scoti cursus integer, Venice.
Matsen, H. S. (1968). ‘Alessandro Achillini (1463–1512) as professor of philosophy in the “Studio” of Padua’, Quaderni per la storia dell'Università di Padova, 1: 91–109.
Matsen, H. S. (1974). Alessandro Achillini (1463–1512) and His Doctrine of ‘Universals’ and ‘Transcendentals’, Lewisburg.
Matsen, H. S. (1975). ‘Alessandro Achillini (1463–1512) and “Ockhamism” at Bologna (1490–1500)’, Journal of the History of Philosophy, 13: 437–51.
Matsen, H. S. (1977). ‘Students' “arts” disputations at Bologna around 1500, illustrated from the career of Alessandro Achillini’, History of Education, 6: 169–81.
Maurer, W. (1962). ‘Melanchthon und die Naturwissenschaft seiner Zeit’, Archiv für Kulturgeschichte, 44: 199–226.
Maurer, W. (1967–9). Der junge Melanchthon zwischen Humanismus und Reformation, 2 vols., Göttingen.
Mauro, L. (1981). ‘Il problema del fato in Boezio e Tommaso d' Aquino’, in Atti del congresso internazionale di studi boeziani, Rome, pp. 355–65.
Mayer, T. (1985). ‘Faction and ideology: Thomas Starkey's Dialogue’, Historical Journal, 28: 1–25.
Mazzacurati, G. C. (1961). La crisi della retorica umanistica nel Cinquecento (Antonio Riccobono), Naples.
Mazzoni, Jacopo (1572). Delia difesa della Commedia di Dante, Bologna.
Mazzoni, Jacopo (1576). De triplici hominum vita …, Cesena.
Mazzoni, Jacopo (1597). In universam Platonis et Aristotelis philosophiam praeludia, sive de comparatione Platonis et Aristotelis, Venice.
McAllister, J. B. (1939). The Letter of St Thomas Aquinas ‘De occultis operibus naturae adquemdam militem ultramontanum’, Washington, D.C.
McCandles, M. (1968). ‘Univocalism in Cajetan's doctrine of analogy’, New Scholasticism, 42: 18–47.
McClintock, S. (1956). Perversity and Error: Studies on the ‘Averroist’ John of Jandun, Bloomington.
McConica, J. K. (1979). ‘Humanism and Aristotle in Tudor Oxford’, English Historical Review, 94: 291–317.
McEvoy, J. (1982). The Philosophy of Robert Grosseteste, Oxford.
McGinn, B. (1972). The Golden Chain: A Study in the Theological Anthropology of Isaac Stella, Washington, D.C.
McGuire, J. E. and Rattansi, P. M. (1966). ‘Newton and the “Pipes of Pan”’, Notes and Records of the Royal Society of London, 21: 108–43.
Mckeon, R. P. (1952). ‘Rhetoric in the Middle Ages’, in Critics and Criticism, pp. 260–96.
Mckeon, R. P. (1972). ‘The transformation of the liberal arts in the Renaissance’, in Developments in the Early Renaissance, ed. Levy, B. S., Albany, pp. 158–223.
McMullin, E. (1983). Review of Wallace, W. A., Prelude to Galileo, Philosophy of Science, 50: 171–3.
McNeil, D. O. (1975). Guillaume Budé and Humanism in the Reign of Francis I, Geneva.
McRae, K. D. (1955). ‘Ramist tendencies in the thought of Jean Bodin’, Journal of the History of Ideas, 16: 306–23.
McRae, K. D. (1963). ‘A postscript on Bodin's connections with Ramism’, Journal of the History of Ideas, 24: 569–71.
Mechanics in Sixteenth-Century Italy (1969). ed. Drake, S. and Drabkin, I. E., Madison.
Mechoulan, H. (1974). L' Antihumanisme de J. G. de Sepúlveda: Étude critique du ‘Democrates primus’, Paris.
Medici, Lorenzo de' (1914). Opere, ed. Simioni, A., 2 vols., Bari.
Medici, Lorenzo de' (1977–). Lettere, Florence.
Medieval Eloquence (1978). Ed Murphy, J. J., Berkeley.
Meerhoff, K. (1986). Rhétorique et poétique au 16e siècle en France: Du Bellay, Ramus, et les autres, Leiden.
Meersseman, G. G. (1933–5). Geschichte des Albertismus, 2 vols., Rome.
Mei, Girolamo (1960). Letters on Ancient and Modern Music to Vincenzo Galilei and Giovanni Bardi, ed. Palisca, C. V., Dallas.
Meier, M. (1914). Descartes und die Renaissance, Münister.
Meinecke, F. (1957). Machiavellism, trans. Scott, D., London.
Melammed, A. (1982). ‘The dignity of man in late-medieval and Renaissance Jewish philosophy in Spain and Italy’ (in Hebrew, ), Italia, 3: 39–88.
Melanchthon, Philipp (1520). Compendiaria dialectices ratio, Wittenberg.
Melanchthon, Philipp (1531). De dialectica libri quatuor, Wittenberg.
Melanchthon, Philipp (1537). Dialectices libri III, Lyons.
Melanchthon, Philipp (1555). Erotemata dialectices, Wittenberg.
Melanchthon, Philipp (1834–60). Opera quae super sunt omnia, ed. Bretschneider, C. G. and Bindseil, H. E., 28 vols., Halle–Braunschweig.
Melanchthon, Philipp (1910–26). Supplementa Melanchthoniana, 5 vols., Leipzig.
Meller, B. (1954). Studien zur Erkenntnislehre des Petrus von Ailly, Freiburg i. Br.
Menapace Brisca, L. (1952). ‘La retorica di Francesco Patrizio o del platonico antiaristotelismo’, Aevum, 26: 434–61.
Menéndez y Pelayo, M. (1883–4). Historia de las ideas estéticas en España, 2 vols., Madrid.
Menéndez y Pelayo, M. (1928). Historia de los heterodoxos españoles, Madrid.
Menke-Glückert, E. (1912). Die Geschichtschreibung der Reformation und Gegenreformation, Leipzig.
Mercati, A. (1942). Il sommario del processo di Giordano Bruno, Vatican City.
Mercati, G. (1925). Per la cronologia della vita e degli scritti di Niccolò Perotti, arcivescovo di Siponto, Vatican City.
Mercati, G. (1938). Codici latini Pico-Grimani-Pio, Vatican City.
Mesnard, P. (1949). ‘Jean Bodin et la critique de la morale d' Aristote’, Revue thomiste, 49: 525–62.
Mesnard, P. (1954). ‘Le Platonisme de Jean Bodin’, Bulletin de l' Association Guillaume Budé, pp. 352–61.
Mesnard, P. (1969). Érasme ou le christianisme critique, Paris.
Messeri, A. (1894). ‘Matteo Palmieri, cittadino di Firenze del secolo XV’, Archivio storico italiano, ser. V, 12: 257–340.
Metzger, B. M. (1968). The Text of the New Testament: Its Transmission, Corruption and Restoration, 2nd rev. edn, Oxford.
Miccolis, S. (1965). Francisco Sánchez, Bari.
Michalski, K. (1969). La Philosophie au XIVe siècle: six études, ed. Flasch, K., Frankfurt.
Michaud-Quantin, P. (1949). ‘La Classification des puissances de l' âme au douziè;me siè;cle’, Revue du moyen âge latin, 5: 15–34.
Michaud-Quantin, P. (1955). ‘Albert le Grand et les puissances de 1' âme’, Revue du moyen âge latin, 11: 59–86.
Michaud-Quantin, P. (1969). ‘L'Emploi des termes logica et dialectica au moyen âge’, in Arts libéraux et philosophie au moyen âge, Montréal, pp. 855–62.
Michaud-Quantin, P. (1970a).Études sur le vocabulaire philosophique du moyen âge, Rome.
Michaud-Quantin, P. (1970b). Universitas: expressions du mouvement communautaire dans le moyen-âge latin, Paris.
Michel, P.-H. (1930). Un idéal humain au XVe siècle: lapensée de L. B. Alberti (1404–1472), Paris.
Michel, P.-H. (1936). ‘Un humaniste picard: Charles de Bovelles’, Revue des études italiennes, 1: 176–87.
Michel, P.-H. (1962). La Cosmologie de Giordano Bruno, Paris.
Micheli, P. (1917). La vita e le opere di Angelo Poliziano, Livorno.
Micraelius, Johannes (1662). Lexicon philosophicum terminorum philosophis usitatorum ordine alphabetico … digestorum, Stettin.
Milham, M. E. (1972). ‘The manuscripts of Platina's De honesta voluptate … and its source, Martino’, Scriptorium, 26: 127–9.
Milieu, Christophe (1551). De scribenda universitate rerum historia, Basle.
Miller, P. (1939–53). The New England Mind, 2 vols., Cambridge, Mass.
Minio-Paluello, L. (1956). ‘Remigio Girolami's De bono communi’, Italian Studies, 11: 56–71.
Minio-Paluello, L. (1972). Opuscula: The Latin Aristotle, Amsterdam.
Mochi Onory, S. (1951). Fonti canonistiche dell'idea moderna dello stato, Milan.
Moeller, E. von (1907). Aymar du Rivail, der erste Rechtshistoriker, Basle.
Mohler, L. (1923–42). Kardinal Bessarion als Theologe, Humanist und Staatsmann, 3 vols., Paderborn (repr. Aalen, 1967).
Mohler, L. (1943–9). ‘Theodoros Gazes, seine bisher ungedruckten Schriften und Briefe’, Byzantinische Zeitschrift, 42: 50–75.
Möhler, W. (1949). Die Trinitätslehre des Marsilius von Inghen, Limburg.
Molina, Luis (1588). Concordia liberi arbitrii cumgratiae donis, divina praescientia, providentia, praedestinatione et reprobatione, Lisbon.
Molina, Luis (1659). De iustitia et iure libri sex, 2 vols., Mainz.
Molland, A. G. (1974). ‘Roger Bacon as magician’, Traditio, 30: 445–60.
Molland, A. G. (1982). ‘The atomization of motion: a facet of the scientific revolution’, Studies in the History and Philosophy of Science, 13: 31–54.
Momigliano, A. (1950a). ‘Ancient history and the antiquarian’, Journal of the Warburg and Courtauld Institutes, 13: 285–315.
Momigliano, A. (1950b). ‘Note sulla leggenda del cristianesimo di Seneca’, Rivista storica italiana, 62: 325–44.
Momigliano, F. (1907). Paolo Veneto e le correnti del pensiero religioso e filosofico nel suo tempo, Turin.
Mommsen, T. E. (1959). Medieval and Renaissance Studies, ed. Rice, E. F., Ithaca.
Monfasani, J. (1976). George of Trebizond: A Biography and a Study of his Rhetoric and Logic, Leiden.
Monfasani, J. (1981). ‘Bessarion Latinus’, Rinascimento, ser. II, 21: 165–209.
Monfasani, J. (1983). ‘Still more on “Bessarion Latinus”’, Rinascimento, ser. II, 23: 217–35.
Monnerjahn, E. (1960). Giovanni Pico della Mirandola, Wiesbaden.
Montaigne, Michel (1922–3). Les Essais, ed. Villey, P., 3 vols., Alcan.
Montaigne, Michel (1946–8). Les Essais, ed. Plattard, J., 6 vols., Paris.
Montaigne, Michel (1965). Les Essais, ed. Villey, P., Paris.
Montaigne, Michel (1976). Oeuvres complètes, ed. Thibaudet, A. and Rat, M., Paris.
Montaigne: Essays in Memory of Richard Sayce (1982). ed. McFarlane, I. D. and Maclean, I., Oxford.
Montù, A. (1968). ‘La traduzione del De mente humana di Simone Porzio: storia ed esame di un manoscritto inedito’, Filosofia, 19: 187–94.
Monumenta Germaniae paedagogica (1887). ed. Kehrbach, K., V, Berlin.
Monumenta humanistica Lovaniensia (1934). ed. Vocht, H., Louvain.
Moody, E. A. (1935). The Logic of William of Ockham, New York.
Moody, E. A. (1975). Studies in Medieval Philosophy, Science and Logic, Berkeley–Los Angeles–London.
Moran, B. (1973). ‘The universe of Philip Melanchthon: criticism and use of the Copernican theory’, Comitatus, 4: 1–23.
More, Thomas (1565). Omnia opera, Louvain.
More, Thomas (1947). The Correspondence, ed. Rogers, E. F., Princeton.
More, Thomas (1953). The Latin Epigrams, trans, and ed. Bradner, L. and Lynch, C. A., Chicago.
More, Thomas (1963–). The Complete Works, New Haven–London.
Moreau-Reibel, J. (1933). Jean Bodin et le droit public comparé dans ses rapports avec la philosophie de l' histoire, Paris.
Moreira de Sá, A. (1947). Francisco Sanches, filósofo e matemático, 2 vols., Lisbon.
Morley, H. (1854). The Life of Jerome Cardan of Milan, Physician, 2 vols., London.
Morosini, Domenico (1969). De bene instituta re publica, ed. Finzi, C., Milan.
Morrall, J. B. (1960). Gerson and the Great Schism, Manchester.
Mostert, W. (1983). ‘Luthers Verhältnis zur theologischen und philosophischen Uberlieferung’, in Leben und Werk Martin Luthers von 1526 bis 1546: Festgabe zu seinem 500. Geburtstag, I, Göttingen, pp. 347–68.
Mostra del Poliziano nella Biblioteca Medicea Laurenziana (1955). ed. Perosa, A., Florence.
Mourant, J. A. (1967). ‘Suarez, Francisco’, in Encyclopedia of Philosophy, VIII, New York, pp. 30–3.
Muccillo, M. (1975). ‘La storia della filosofia presocratica nelle Discussiones peripateticae di Francesco Patrizi da Cherso’, La cultura, 13: 48–105.
Muccillo, M. (1981). ‘La vita e le opere di Aristotele nelle Discussiones peripateticae di Francesco Patrizi da Cherso’, Rinascimento, ser. II, 21: 53–119.
Muckle, J. T. (1942–3). ‘Greek works translated directly into Latin before 1350’, Mediaeval Studies, 4: 33–42; 5: 102–14.
Muckle, J. T. (1945). ‘The doctrine of St Gregory of Nyssa on man as the image of God’, Mediaeval Studies, 7: 55–84.
Mugnai Carrara, D. (1983). ‘Una polemica umanistico-scolastica circa l'interpretazione delle tre dottrine ordinate di Galeno’, Annali dell'lstituto di Storia della Scienza di Firenze, 8: 31–57.
Mugnai Carrara, D. (1985). ‘Nicolò Leoniceno e la fortuna umanistica di Euclide’, in Renaissance Studies in Honor of Craig Hugh Smyth, I, Florence, pp. 193–201.
Mühlmann, H. (1981). Ästhetische Theorie der Renaissance: Leon Battista Alberti, Bonn.
Mullally, J. P. (1945). The Summulae logicales of Peter of Spain, Notre Dame.
Müller, G. (1969). Bildung und Erziehung im Humanismus der italienischen Renaissance, Wiesbaden.
Müller, G. (1984). Mensch und Bildung im italienischen Renaissance-Humanismus.Vittorino da Feltre und die humanistischen Erziehungsdenker, Baden-Baden.
Müller, H. J. (1968). Die Lehre vom ‘verbum mentis’ in der spanischen Scholastik, Münster.
Muller, R. A. (1984). ‘Vera philosophia cum sacra theologia nusquam pugnat: Keckermann on philosophy, theology and the problem of the double’, Sixteenth Century Journal, 15: 341–65.
Müller-Jahncke, W.-D. (1984). Astrologisch-magische Theorie und Praxis in der Heilkunde der frühen Neuzeit, Stuttgart.
Münkler, H. (1982). Machiavelli: Die Begründung des politischen Denkens der Neuzeit aus der Krise der Republik Florenz, Frankfurt.
Muñoz Delgado, V. (1964a). La lógica nominalista en la universidad de Salamanca (1510–1530), Madrid.
Muñoz Delgado, V. (1964b). Lógica formal y filosofía en Domingo de Soto, Madrid.
Muñoz Delgado, V. (1967a). ‘La lógica en Salamanca durante la primera mitad del siglo XVI’, Salmanticensis, 14: 171–207.
Muñoz Delgado, V. (1967b). ‘Nota sobre Pedro Cijar, Pedro Aymerich y Jacobo Almain’, Estudios, 23:109–16.
Muñoz Delgado, V. (1970). ‘La obra lógica de los españoles en Paris (1500–1525)’, Estudios, 26: 209–80.
Muñoz Delgado, V. (1972). ‘Lógica hispano-portuguesa hasta 1600 (notas bibliográfico-doctrinales)’, Repertorio de historia de las ciencias eclesiásticas en España, 4: 9–122.
Muñoz Delgado, V. (1979). ‘Ciencia y filosofía de la naturaleza en el Península Ibérica’, Repertorio de historia de las ciencias eclesiá;sticas en España, 7: 67–148.
Münster, L. (1953). ‘Alessandro Achillini, anatomico e filosofo, professore dello Studio di Bologna (1463–1512)’, Rivista di storia delle scienze mediche e naturali, 15: 7–22, 54–77.
Münzel, G. (1937). Der Kartaüserprior Gregor Reisch und die Margarita philosophica, Freiburg i. Br.
Muraro, L. (1978). Giambattista Della Porta mago e scienzato, Milan.
Murdoch, J. E. (1964). ‘Nicole Oresme's Quaestiones super geometriam Euclidis’ Scripta mathematica, 27: 67–91.
Murdoch, J. E. (1976). ‘Music and natural philosophy: hitherto unnoticed Questiones by Blasius of Parma’, Manuscripta, 20: 119–36.
Muret, Marc-Antoine (1789). Opera omnia, ed. Ruhnken, D., 4 vols., Leiden.
Murphy, J. J. (1966). ‘Aristotle's Rhetoric in the Middle Ages’, Quarterly Journal of Speech, 52: 109–15.
Murphy, J. J. (1969). ‘The scholastic condemnation of rhetoric in the commentary of Giles of Rome on the Rhetoric of Aristotle’, in Arts libéraux et philosophie au moyen âge, Montreal–Paris, pp. 833–41.
Murphy, J. J. (1974). Rhetoric in the Middle Ages, Berkeley.
Murphy, J. J. (1981). Renaissance Rhetoric: A Short-Title Catalogue of Works on Rhetorical Theory from the Beginning of Printing to A. D. 1700, New York.
Mussato, Albertino (1900). Ecerinis, ed. Padrin, L., Bologna.
Nadal, G. H. (1965). ‘The philosophy of history before historicism’, in Studies in the Philosophy of History, ed. Nadal, G., New York, pp. 49–73.
Nanni Mirabelli, Domenico (1503). Polyanthea, Saona.
Nardi, B. (1945). Sigieri di Brabante nel pensiero del Rinascimento italiano, Rome.
Nardi, B. (1958). Saggi sull' aristotelismo padovano dal secolo XIV al XVI, Florence.
Nardi, B. (1965). Studi su Pietro Pomponazzi, Florence.
Nardi, B. (1971). Saggi sulla cultura veneta del Quattro e Cinquecento, Padua.
Naudeau, O. (1973). ‘La Portée philosophique du vocabulaire de Montaigne’, Bibliothèque d'humanisme et Renaissance, 35: 187–98.
Nauert, C. G. (1965). Agrippa and the Crisis of Renaissance Thought, Urbana.
Nauert, C. G. (1979). ‘Humanists, scientists, and Pliny: changing approaches to a classical author’, American Historical Review, 84: 72–85.
Nauwelaerts, M. A. (1963). Rodolphus Agricola, The Hague.
Naylor, R. H. (1976). ‘Galileo: the search for the parabolic trajectory’, Annals of Science, 33: 153–72.
Naylor, R. H. (1980a). ‘Galileo's theory of projectile motion’, Isis, 71: 550–70.
Naylor, R. H. (1980b). ‘The role of experiment in Galileo's early work on the law of fall’, Annals of Science, 37: 363–78.
Nebbiai, D. (1978). ‘Per una valutazione della produzione manoscritti cinque-seicentesca’, in Alfabetismo e cultura scritta nella storia della società italiana, Perugia, pp. 235–67.
Nelson, J. C. (1958). Renaissance Theory of Love: The Context of Giordano Bruno's ‘Eroici furor’, New York.
Nepos, Cornelius (1569). Liber de vita excellentium imperatorum, ed. Lambin, D., Paris.
Neuhausen, K. A. and Trapp, E. (1979). ‘Lateinische Humanistenbriefe zu Bessarions Schrift In calumniatorem Platonis’ Jahrbuch der österreichischen Byzantinistik, 28: 141–65.
New Perspectives on Galileo (1978). ed. Butts, R. E. and Pitt, J. C., Dordrecht–B⊙ston.
Newton, Isaac (1983). Certain Philosophical Questions: Newton's Trinity Notebook, ed. McGuire, J. E. and Tamny, M., Cambridge.
Nicholas, of Cusa (1485). Opera, 2 vols., Strasburg (repr. Berlin, 1967).
Nicholas, of Cusa (1932–). Opera omnia, Leipzig–Hamburg.
Nicholas, of Cusa (1954). Of Learned Ignorance, trans. Heron, G., New Haven.
Nicholas, of Cusa (1981). On Learned Ignorance: A Translation and Appraisal of the ‘De Docta Ignorantia’, trans. Hopkins, J. and Banning, A. J., Minneapolis.
Nicolò Cusano agli inizi del mondo moderno (1970). ed. Santinello, G., Florence.
Nifo, Agostino (1497). De sensu agente, Venice.
Nifo, Agostino (1503). De intellectu, Venice.
Nifo, Agostino (1514). Expositio in IV libros De caelo et mundo, Sessa Aurunca.
Nifo, Agostino (1518). De immortalitate animae libellum adversus Petrum Pomponatium Mantuanum, Venice.
Nifo, Agostino (1521a). De immortalitate animae libellum, Venice.
Nifo, Agostino (1521b). Dialectica ludicra, Venice.
Nifo, Agostino (1523a). Subtilissima collectanea commentariaque in libros … De anima, Venice.
Nifo, Agostino (1523b). Parva naturalia, Venice.
Nifo, Agostino (1529). In librum Destructio destructionum Averrois commentarii, Lyons.
Nifo, Agostino (1540). Aristotelis … Topica inventio … interpretata atque exposita …, Paris.
Nifo, Agostino (1552). Expositio super octo Aristotelis libros De physico auditu, Venice.
Nifo, Agostino (1553a). Super libros Priorum Aristotelis, Venice.
Nifo, Agostino (1553b). In Aristotelis libros Posteriorum analyticorum … commentaria, Venice.
Nifo, Agostino (1559). Expositio subtilissima necnon collectanea commentariaque in tres libros Aristotelis De anima, Venice.
Nifo, Agostino (1645). Opuscula moralia et politica, Paris.
Nitzsch, F. (1883). Luther und Aristoteles, Kiel.
Nizolio, Mario (1536). Observationes in M. T. Ciceronem, Basle.
Nizolio, Mario (1559). Thesaurus ciceronianus, Basle.
Nizolio, Mario (1956). De veris principiis et vera ratione philosophandi contra pseudophilosophos libri IV, ed. Breen, Q., 2 vols., Rome.
Nizzoli, A. (1970). Mario Nizolio e il rinnovamento scientifico moderno (1488–1566), Como.
Nolhac, P. (1883). La Bibliothèque d'un humaniste au XVIe siècle: Catalogue des livres annotés par Muret, Rome.
Nolhac, P. (1907). Pétrarque et l'humanisme, 2nd edn, 2 vols., Paris (repr. Paris, 1965).
Norden, E. (1923). Die antike Kunstprosa, 4th edn, Leipzig.
Nordman, V. A. (1932). Justus Lipsius als Geschichtsforscher und Geschichtslehrer, Helsinki.
Noreña, C. G. (1970). Juan Luís Vives, The Hague.
Noreña, C. G. (1975). Studies in Spanish Renaissance Thought, The Hague.
Nores, Jason (1578). Breve institutione dell'ottima republica, Venice.
Nores, Jason (1597). In M. T. Ciceronis universam philosophiam de vita et moribus brevis et distincta institutio, Amberg.
Norpoth, L. (1930). ‘Zur Bio–bibliographie und Wissenschaftslehre des Pietro d'Abano’, Kyklos, 3: 292–353.
Novati, F. (1888). La giovinezza di Coluccio Salutati (1331–1353), Turin.
Novità celesti e crisi del sapere (1983). ed. Galluzzi, P., Florence.
Nuchelmans, G. (1980). Late Scholastic and Humanist Theories of the Proposition, Amsterdam.
Nuyens, F. (1948). L'Évolution de la psychologie d'Aristote, Louvain–The Hague–Paris.
Oakley, F. (1962). ‘On the road from Constance to 1688: the political thought of John Major and George Buchanan’, Journal of British Studies, 2: 1–31.
Oakley, F. (1964). The Political Thought of Pierre d'Ailly: The Voluntarist Tradition, New Haven.
Oakley, F. (1965). ‘Almain and Major: conciliar theory on the eve of the Reformation’, American Historical Review, 70: 673–90.
Occult and Scientific Mentalities in the Renaissance (1984). ed. Vickers, B., Cambridge.
Ockham, William of (1494–6). Opera plurima, 4 vols., Lyons (repr, London, 1962).
Ockham, William of (1957). Philosophical Writings, ed. Boehner, P., Edinburgh.
Ockman, J. (1975). ‘Les Horoscopes des religions établis par J. Cardano 1501–76’, Revue de synthèse, 96: 35–51.
Oestreich, G. (1975). ‘Justus Lipsius als Universalgelehrter zwischen Renaissance und Barock’, in Leiden University in the 17th Century, ed. Scheurleer, T. H. L. and Posthumus, G. H. M.Meyjes, Leiden, pp. 177–201.
Oestreich, G. (1982). Neostoicism and the Early Modern State, Cambridge.
Offelli, S. (1955). ‘Il pensiero del Concilio Lateranense V sulla dimostrabilità dell'immortalità dell'anima’, Studia patavina, 2: 3–17.
Oldfather, W. A. (1927). Contributions Towards a Bibliography of Epictetus, Urbana.
Oldfather, W. A. (1952). Contributions Towards a Bibliography of Epictetus: A Supplement, ed. Harman, M., Urbana.
Olerud, A. (1951). L'Idée de macrocosmos et microcosmos dans le Timée de Platon, Uppsala.
Oliva, C. (1926). ‘Note sull'insegnamento di Pietro Pomponazzi’, Giornale critico della filosofia italiana, 7: 83–103, 179–90, 254–75.
Oliver, R. P. (1953). ‘Giovanni Tortelli’, in Studies Presented to David Moore Robinson, ed. Mylonas, G. and Raymond, D., St Louis, pp. 1257–71.
Oliver, R.P. (1958). ‘Politian's Translation of the Enchiridion’, Transactions of the American Philological Association, 89: 185–217.
Oliver, Thomas (1604). De sophismatum praestigiis cavendis admonitio, Cambridge.
Olivieri, L. (1983). Certezza e gerarchia del sapere: Crisi dell'idea di scientificità nell' aristotelismo del secolo XVI, Padua.
Olschki, L. (1919–27). Geschichte der neusprachlichen wissenschaftlichen Literatur, 3 vols., Leipzig.
Olschki, L. (1943). ‘Galileo's philosophy of science’, Philosophical Review, 52: 349–65.
O'Malley, C. D. (1955). Jacopo Aconcio, Rome.
O'Malley, J. W. (1966). ‘Giles of Viterbo: A sixteenth-century text on doctrinal development’, Traditio, 22: 445–50.
O'Malley, J. W. (1967). ‘Giles of Viterbo: a reformer's thought on Renaissance Rome’, Renaissance Quarterly, 20: 1–11.
O'Malley, J. W. (1968). Giles of Viterbo on Church and Reform, Leiden.
O'Malley, J. W. (1974). ‘Some Renaissance panegyrics of Aquinas’, Renaissance Quarterly, 27: 174–92.
O'Malley, J. W. (1979). Praise and Blame in Renaissance Rome, Durham, N.C..
Ong, W.J. (1958a). Ramus, Method, and the Decay of Dialogue, Cambridge, Mass..
Ong, W.J. (1958b). Ramus and Talon Inventory, Cambridge, Mass.
Ongaro, G. (1969). ‘Girolamo Cardano e Andrea Vesalio’, Rivista di storia della medicina, 13: 51–61.
Oppel, J. W. (1977). ‘Poggio, S. Bernardino and the dialogue on avarice’, Renaissance Quarterly, 30: 564–87.
Ore, O. (1965). Cardano the Gambling Scholar, New York.
Oresme, Nicole (1940). Le Livre d'Éthiques d'Aristote (1370), ed. Menut, A. D., New York.
Oresme, Nicole (1952). Le Livre de divinations, ed. Coopland, G. W., Liverpool.
Oresme, Nicole (1957). Le Livre de yconomique d'Aristote, ed. Menut, A. D., Philadelphia.
Oresme, Nicole (1966). De proportionibus proportionum and Ad pauca respicientes, ed. Grant, E., Madison.
Oresme, Nicole (1968a). Le Livre du ciel et du monde, ed. Menut, A. D. and Denomy, A. J., Madison.
Oresme, Nicole (1968b). Tractatus de configurationibus qualitatum et motuum, ed. Clagett, M., Madison.
Oresme, Nicole (1970). Le Livre de Politiques d'Aristote, ed. Menut, A. D., Philadelphia.
Oresme, Nicole (1971). Tractatus de commensurabilitate vel incommensurabilitate motuum celi, ed. and trans. Grant, E., Madison.
Oresme, Nicole (1976). Quaestio contra divinatores horoscopios, ed. Caroti, S., Archives d'histoire doctrinale et littéraire du moyen âge, 43: 201–310.
Oresme, Nicole (1985). De causis mirabilium, ed. and trans. Hansen, B., Toronto.
O'Rourke Boyle, M. (1983). Rhetoric and Reform: Erasmus' Civil Dispute with Luther, Cambridge, Mass.
Ortega, E. and Marcos, B. (1914). Francisco Vallés el divino, Madrid.
Ott, H. and Fletcher, J. M. (1964). The Medieval Statutes of the Faculty of Arts of the University of Freiburg im Breisgau, Notre Dame.
Otto, S. (1979). ‘Die mögliche Wahrheit der Geschichte: Die Dieci dialoghi della historia des Francesco Patrizi in ihrer geistesgeschichtlichen Bedeutung’, in Materialien zur Theorie der Geistesgeschichte, Munich, pp. 134–73.
Otto, S. (1984). Renaissance und frühe Neuzeit, Stuttgart.
Overfield, J. H. (1976). ‘Scholastic opposition to humanism in pre-Reformation Germany’, Viator, 7: 371–420.
Overfield, J. H. (1984). Humanism and Scholasticism in Late Medieval Germany, Princeton.
Owen, G. E. L. (1968). ‘Tithenai ta phainomena’, in Aristotle: A Collection of Critical Essays, ed. Moravcsik, J., London, pp. 167–90.
Pace, Giulio (1595). Institutiones logicae, Sedan.
Pace, Giulio (1605). In Porphyrii Isagogen et Aristotelis Organum commentarius analyticus, Geneva.
Pace, Giulio (1617). Artis lullianae emendatae libri IV, Geneva.
Padley, G. A. (1976). Grammatical Theory in Western Europe 1500–1700: The Latin Tradition, Cambridge.
Pagallo, G. F. (1966). ‘Sull'autore (Nicoletto Vernia?) di un'anonima e inedita quaestio sull'anima del secolo XV’, in La filosofia della natura nel medioevo, Milan, pp. 670–82.
Pagani, G. (1893). ‘Mario Nizzoli ed il suo lessico ciceroniano’; ‘Le polemiche letterarie di Mario Nizzoli’; ‘Mario Nizzoli filosofo’; ‘Operosità letteraria di Mario Nizzoli’; ‘Gliultimi anni di Mario Nizzoli’, Rendiconti della R. Accademia dei Lincei, Classe di scienze morali, storiche e filologiche, ser. V, 2: 554–75, 630–60, 716–41, 819–26, 897–922.
Pagden, A. R. D. (1975). ‘The diffusion of Aristotle's moral philosophy in Spain’, Traditio, 31: 287–313.
Pagden, A. R. D. (1981). ‘The “School of Salamanca” and the affair of the Indies’, History of Universities, 1: 71–112.
Pagden, A. R. D. (1982). The Fall of Natural Man, Cambridge.
Pagel, W. (1958a). Paracelsus: Introduction to the Philosophical Medicine of the Era of the Renaissance, Basle–New York.
Pagel, W. (1958b). ‘Medieval and Renaissance contributions to the knowledge of the brain and its functions’, in The History and Philosophy of Knowledge of the Brain, ed. Poynter, F. N. L., Oxford, pp. 95–114.
Pagel, W. (1962). Das medizinische Weltbild des Paracelsus, Wiesbaden.
Pagel, W. (1967). William Harvey's Biological Ideas, Basle.
Pagel, W. (1969–70). ‘William Harvey revisited’, History of Science, 8: 1–31; 9: 1–41.
Pagel, W. (1979). ‘Paracelsus als Naturmystiker’, in Epochen der Naturmystik, ed. Faivre, A. and Zimmermann, R. C., Berlin, pp. 52–104.
Pagnoni, M. R. (1974). ‘Prime note sulla tradizione medievale ed umanistica di Epicuro’, Annali della Scuola normale superiore di Pisa, Classe di lettere e filosofia, ser. III, 4: 1443–77.
Paleario, Aonio (1536). De animorum immortalitate libri III, Lyons.
Paleario, Aonio (1696). Opera, Amsterdam.
Palisca, C. V. (1956). ‘Vincenzo Galilei's counterpoint treatise: a code for the Seconda practica’ Journal of the American Musicological Society, 9: 81–96.
Palisca, C. V. (1961). ‘Scientific empiricism in musical thought’, Seventeenth Century Science and the Arts, ed. Rhys, H. H., Princeton, pp. 91–137.
Pallier, D. (1975). Recherches sur l'imprimerie à Paris pendant la Ligue (1585–1594), Geneva.
Palmieri, Matteo (1906–15). De temporibus, ed. Scaramella, G., in Rerum Italicarum scriptores, ed. Muratori, L. A., XXVI, Città di Castello, pp. 1–127.
Palmieri, Matteo (1982). Vita civile, ed. Belloni, G., Florence.
Pampaloni, G. (1961). ‘Fermenti di riforme democratiche nella Firenze medicea del Quattrocento’, Archivio storico italiano, 119: 11–62.
Pampaloni, G. (1962). ‘Nuovi tentativi di riforme alla costituzione fiorentina visti attraverso le consulte’, Archivio storico italiano, 120: 521–81.
Panizza, L. A. (1978). ‘Lorenzo Valla's De vero falsoque bono, Lactantius and oratorical scepticism’, Journal of the Warburg and Courtauld Institutes, 41: 76–107.
Panizza, L. A. (1984). ‘Biography in Italy from the Middle Ages to the Renaissance: Seneca, pagan or Christian?’, Nouvelles de la république des lettres, pp. 47–98.
Panofsky, E. (1939). Studies in Iconology, New York.
Panofsky, E. (1955). Meaning in the Visual Arts, Garden City.
Panofsky, E. (1960). Renaissance and Renascences in Western Art, 2 vols., Stockholm.
Panofsky, E. (1968). Idea, Columbia, S. C..
Papadis, D. (1980). Die Rezeption der Nikomachischen Ethik des Aristoteles bei Thomas von Aquin, Frankfurt a. M..
Paparelli, G. (1955). ‘La Taumatologia di Giambattista Della Porta’, Filologia romanza, 2: 418–29.
Paparelli, G. (1956a). ‘Giambattista Della Porta’ Dizionario biografico degli autori, Milan.
Paparelli, G. (1956b). ‘La data di nascita di Giambattista Della Porta’, Filologia romanza, 3: 87–9.
Papell, A. (1947). Quevedo: su tiempo, su vida, su obra, Barcelona.
Papi, F. (1968). Antropologia e civiltà nel pensiero di Giordano Bruno, Florence.
Papuli, G. (1965). ‘La dimostrazione potissima in Girolamo Balduino e nella logica dello Zabarella’, Annali della facoltà di lettere e filosofia dell' Università di Bari, 10: 283–323.
Papuli, G. (1967). Girolamo Balduino. Ricerche sulla logica della Scuola di Padova nel Rinascimento, Bari.
Paquay, A. (1906). Frans Tittelmans van Hasselt: Opzoekingen over zijn leven, zijne werken en zijne familie, Hasselt.
Paracelsus, Theophrastus (1922–33). Sämtliche Werke, 14 vols., Munich.
Paracelsus, Theophrastus (1923–73). Die theologischen und religionswissenschaftlichen Schriften, ed. Sudhoff, K. et al., 8 vols., Munich–Wiesbaden.
Parinetto, L. (1974). Magia e ragione: una polemica sulle streghe in Italiae intorno al 1750, Florence.
Park, K. (1980). ‘Albert's influence on late medieval psychology’, in Albertus Magnus and the Sciences, ed. Weisheipl, J. A., Toronto, pp. 501–35.
Parks, G. B. (1954). The English Traveler to Italy, Rome.
Parrasio, Aulo Giano (1531). In Q. Horatii Flacci Artem poeticam commentaria, Naples.
Paruta, Paolo (1852). Opere politiche, ed. Monzani, G., 2 vols., Florence.
Pascal, Blaise (1907). Pensées et opuscules, ed. Brunschvicq, L., Paris.
Paschini, P. (1957). Tre illustri prelati del Rinascimento: Ermolao Barbaro, Adriano Castellesi, Giovanni Grimani, Rome.
Pascoe, L.-B. (1973). Jean Gerson: Principles of Church Reform, Leiden.
Pasquier, Étienne (1956). Choix de lettres sur la littérature, la langue et la traduction, ed. Thickett, D., Geneva.
Patrides, C. A. (1972). The Grand Design of God, London.
Patrides, C. A. (1982). Premises and Motifs, Princeton.
Patrizi, Francesco [da Cherso] (1553). La città felice …, Venice.
Patrizi, Francesco [da Cherso] (1557). L'Eridano, Ferrara.
Patrizi, Francesco [da Cherso] (1560). Delia historia died dialoghi, Venice.
Patrizi, Francesco [da Cherso] (1562). Delia retorica died dialoghi, Venice.
Patrizi, Francesco [da Cherso] (1581). Discussionum peripateticarum tomi quattuor, Basle.
Patrizi, Francesco [da Cherso] (1591). Nova de universis philosophia, Ferrara.
Patrizi, Francesco [da Cherso] (1963). L'amorosa filosofia, ed. Nelson, J. C., Florence.
Patrizi, Francesco [da Cherso] (1969–71). Della poetica, ed. Barbagli, D. Aguzzi, 3 vols., Florence.
Patrizi, Francesco [da Cherso] (1970). Emendatio in libros suos Novae philosophiae', ed. Kristeller, P. O., Rinascimento, ser. ii, 10: 215–18.
Patrizi, Francesco [da Cherso] (1975). Lettere ed opuscoli inediti, ed. Barbagli, D. Aguzzi, Florence.
Patrizi, Francesco [da Cherso] [of Sienna] (1518a). De institutione reipublicae, Paris.
Patrizi, Francesco [da Cherso] (1518b). De regno et regis institutione, Paris.
Patrizi, Francesco [da Cherso] (1594a). De regno et regis institutione, Strasburg.
Patrizi, Francesco [da Cherso] (1594b). De institutione reipublicae, Strasburg.
Patterson, A. M. (1970). Hermogenes and the Renaissance, Princeton.
Pattin, A. (1974–5). ‘Pour l'histoire du sens agent au moyen âge’, Bulletin de philosophie médiévale, 16–17: 100–13.
Patzig, G. (1981). ‘Erkenntnisgründe, Realgründe und Erklärungen (zu Anal. post. A. 13)’, in Aristotle on Science: The Posterior Analytics, ed. Berti, E., Padua, pp. 141–56.
Paul, of Pergula (1961). Logica and Tractatus de sensu composito et diviso, ed. Brown, M. A., St Bonaventure–Louvain–Paderborn.
Paul, of Venice (1472). Logica, Venice (repr. Hildesheim–New York, 1970).
Paul, of Venice (1475). Logica, Venice.
Paul, of Venice (1476). Summa naturalium Aristotelis, Venice.
Paul, of Venice (1481). Scriptum super libros De anima, Venice.
Paul, of Venice (1498). Expositio super libros De generatione et corruptione, Venice.
Paul, of Venice (1499a). Expositio super octo Phisicorum libros Aristotelis, Venice.
Paul, of Venice (1499b). Logica magna, Venice.
Paul, of Venice (1503). Summa philosophiae naturalis, Venice (repr. Hildesheim–New York, 1974).
Paul, of Venice (1971). Logica magna (Tractatus de suppositionibus), ed. and trans. Perreiah, A. R., St Bonaventure, N.Y..
Paul, of Venice (1978–). Logica magna, ed. Kretzmann, N. et al., Oxford.
Pedersen, O. (1974). A Survey of the Almagest, Odense.
Pellegrini, F. (1948). Fracastoro, Trieste.
Pelzer, A. (1964). Études d'histoire littéraire sur la scolastique médiévale, ed. Pattin, A. and Vyver, E., Louvain–Paris.
Penelhum, T. (1983). ‘Skepticism and faith’, in The Skeptical Tradition, ed. Burnyeat, M. F., Berkeley, pp. 287–318.
Percival, W. K. (1975). ‘The grammatical tradition and the rise of the vernaculars’, in Current Trends in Linguistics, XIII, I, The Hague, pp. 231–75.
Percival, W. K. (1976). ‘Renaissance grammar: rebellion or evolution?’ in Interrogativi dell'umanesimo, ed. Tarugi, G., II, Florence, pp. 73–89.
Percopo, E. (1938). Vita di Giovanni Pontano, Naples.
Pereira, Benito (1576). De communibus omnium rerum naturalium principiis et affectionihus libri XV, Rome.
Pereira, Benito (1591). Adversus fallaces et superstitiosas artes, id est, de magia, de observatione somniorum, de divinatione astrologica, libri III, Ingolstadt.
Pérez de Oliva, Fernan (1982). Diálogo de la dignidad del hombre, ed. Puga, M. L. Cerrón, Madrid.
Périon (1842). Allgemeine Encyklopädie der Wissenschaften und Künste, ed. Ersch, J. S. and Gruber, J. G., sect. 3, part 17, Leipzig, pp. 53–9.
Périon, Joachim (1540). In De moribus quae ethica nominantur libros X commentaria, Paris.
Périon, Joachim (1541). In Topicorum libros VIII commentationes, Paris.
Périon, Joachim (1543a). In De republica qui politicorum dicuntur libros VIII observationes, Paris.
Périon, Joachim (1543b). Pro Aristotele in Petrum Ramum orationes II, Paris.
Périon, Joachim (1547). Pro Ciceronis Oratore contra Petrum Ramum oratio, Paris.
Périon, Joachim (1548). Observationes in Porphyrii Institutiones et in universum Aristotelis Organum, Paris.
Périon, Joachim (1549). In De anima libros III observationes, Paris.
Périon, Joachim (1554). Oratio qua Nicolai Grossii calumnias atque iniurias ostendit et repellit, Paris.
Perotti, Niccolò (1517). Cornucopiae sive linguae latinae commentarii, Venice.
Perreiah, A. R. (1967). ‘A biographical introduction to Paul of Venice’, Augustiniana, 17, 450–61.
Perreiah, A. R. (1982). ‘Humanist critiques of scholastic dialectic’, Sixteenth Century Journal, 13: 3–22.
Perrin, M. (1981). L'Homme antique et chrétien: L'Anthropologic de Lactance 250–325, Paris.
Perrone Compagni, V. (1975). ‘Picatrix Latinus: Concezioni filosofico-religiose e prassi magica’, Medioevo, 1: 237–337.
Perrone Compagni, V. (1978). ‘La magia cerimoniale del Picatrix nel Rinascimento’, Atti dell'Accademia di scienze morali e politiche di Napoli, 88: 279–330.
Perrone Compagni, V. (1982). ‘Una fonte di Cornelio Agrippa: il De harmonia mundi di Francesco Zorzi’, Annali dell'Istituto di filosofia, Università di Firenze, 4: 45–74.
Peruzzi, E. (1980). ‘Antioccultismo e filosofia naturale nel De sympathia et antipathia rerum di Girolamo Fracastoro’, Atti e memorie dell'Accademia toscana di scienze morali ‘La Colombaria’, 45: 41–131.
Peter, of Spain (1972). Tractatus Called Afterwards Summule Logicales, ed. Rijk, L. M., Assen.
Peter, of Spain (1577). De remediis utriusque fortunae libri II, Lyons.
Peter, of Spain (1581). Opera, Basle.
Peter, of Spain (1869–70). Lettere senili, trans, and ed. Fracassetti, G., 2 vols., Florence.
Peter, of Spain (1898). The First Modern Scholar and Man of Letters, trans. Robinson, J. H. and Rolfe, W. H., New York.
Peter, of Spain (1906). Le Traité De sui ipsius et multorum ignorantia, ed. Capelli, L. M., Paris.
Peter, of Spain (1910). Letters to Classical Authors, trans. Cosenza, M. E., Chicago.
Peter, of Spain (1933–42). Le familiari, ed. Rossi, V. and Bosco, U., 4 vols., Florence.
Peter, of Spain (1943). Rerum memorandarum libri, ed. Billanovich, G., Florence.
Peter, of Spain (1949). Invectiva contra quendam magni status hominem sed nullius scientie aut virtutis, ed. Ricci, P. G., Florence.
Peter, of Spain (1950). Invectivarum contra medicum libri IV, ed. Ricci, P. G., Florence.
Peter, of Spain (1955). Prose, ed. Martellotti, G. et al., Milan–Naples.
Peter, of Spain (1957). Testament, ed. Mommsen, T. E., Ithaca.
Peter, of Spain (1958). De otio religioso, ed. Rotondi, G., Vatican City.
Peter, of Spain (1975). Opere latine, ed. Bufano, A., 2 vols., Turin.
Peter, of Spain (1975–85). Rerum familiarium libri I–XXIV, trans. Bernardo, A. S., 3 vols., Albany.
Peter, of Spain (1977). De vita solitaria, ed. Martellotti, G., Turin.
Petersen, P. (1921). Geschichte der aristotelischen Philosophie im protestantischen Deutschland, Leipzig (repr. Stuttgart–Bad Cannstatt, 1964).
Petrarch, (1554). Opera quae extant omnia, Basle (repr. Ridgewood, 1964).
Petrucci, A. (1967). La scrittura di Francesco Petrarca, Vatican City.
Pfeiffer, R. (1968). History of Classical Scholarship from the Beginnings to the End of the Hellenistic Age, Oxford.
Pfeiffer, R. (1976). History of Classical Scholarship from 1300 to 1850, Oxford.
Phillips, M. (1977). Francesco Guicciardini: The Historian's Craft, Manchester.
Phillips, M. (1983). ‘The disenchanted witness: participation and alienation in Florentine historiography’, Journal of the History of Ideas, 44: 191–206.
Philoponus, Joannes (1535). Commentaria in libros De anima Aristotelis, ed. Trincavellus, V., Venice.
Philoponus, Joannes (1544a). In tres libros Aristotelis De anima commentarius, trans. Matthaeus a Bove, Venice.
Philoponus, Joannes (1544b). In Aristotelis De anima libros commentarius, trans. Hervet, G., Lyons.
Philoponus, Joannes (1544c). In libros Priorum resolutivorum, Venice.
Philoponus, Joannes (1559). Expositio … in libros Analyticos Aristotelis posteriores, trans. Theodosius, , Venice.
Philoponus, Joannes (1966). Commentaire sur le De anima d'Aristote, Louvain.
Philosophy and Humanism: Renaissance Essays in Honor of Paul Oskar Kristeller (1976). ed. Mahoney, E. P., Leiden.
Piaia, G. (1983). ‘Vestigia philosophorum’. Il medioevo e la storiografia filosofica, Rimini.
Piano Mortari, V. (1978). Diritto, logica, metodo nel secolo XVI, Naples.
Piccart, Michael (1605). Isagoge in lectionem Aristotelis, Nuremberg.
Piccolomini, Alessandro (1540a). De la sfera del mondo libri IV, Venice.
Piccolomini, Alessandro (1540b). Delle stelle fisse libro I, Venice.
Piccolomini, Alessandro (1542). De la institutione de la vita de l'huomo nato nobile e in città libera libri X, Venice.
Piccolomini, Alessandro (1551). Della filosofia naturale, Rome.
Piccolomini, Alessandro (1560). Della institutione morale, Venice.
Piccolomini, Alessandro (1565). In Mechanicas quaestiones Aristotelis … Commentarium de certitudine mathematicarum disciplinamm…, Venice.
Piccolomini, Alessandro (1575). Annotationi nel libro della Poetica d'Aristotele, Venice.
Piccolomini, Enea Silvio (1551). Opera, Basle.
Piccolomini, Enea Silvio (1984). Commentarii rerum memorabilium que temporibus suis contigerunt, ed. Heck, A., 2 vols., Vatican City.
Piccolomini, Francesco (1575). Peripateticae de anima disputationes, Venice (published under the name Petrus Duodus).
Piccolomini, Francesco (1576). Academicae contemplationes, Venice (published under the name Stefano Tiepolo).
Piccolomini, Francesco (1583). Universa philosophia de moribus, Venice.
Piccolomini, Francesco (1594a). Comes politicus pro recta ordinis ratione propugnator, Venice.
Piccolomini, Francesco (1594b). Universa philosophia de moribus, Venice.
Piccolomini, Francesco (1596). Libri ad scientiam de natura attinentes, Venice.
Piccolomini, Francesco (1602a). Commentarii duo, prior in libros Aristotelis De ortu et interitu, alter in tres libros eiusdem De anima, Frankfurt.
Piccolomini, Francesco (1602b). In tres libros Aristotelis De anima lucidissima expositio, Venice.
Piccolomini, Francesco (1603). Discursus ad universam logicam attinens, Marburg.
Piccolomini, Francesco (1606). Interpretatio VIII libri Naturalium auscultationum, Venice.
Piccolomini, P. (1903). S. Tizio, Rome.
Pico della Mirandola, Gianfrancesco (1573). Opera omnia, Basle (repr. Hildesheim, 1969; Turin, 1972).
Pico della Mirandola, Gianfrancesco (1930). De imaginatione, ed. and trans. Caplan, H., New Haven.
Pico della Mirandola, Gianfrancesco (1973). ‘Un inedito di Giovan Francesco Pico della Mirandola: La Quaestio de falsitate astrologiae’, ed. Cavini, W., Rinascimento, ser. ii, 13: 133–71.
Pico della Mirandola, Gianfrancesco (1984). Über die Vorstellung. De imaginatione, ed. Kessler, E., Park, K. and Schmitt, C. B., Munich.
Pico della Mirandola, Gianfrancesco and Bembo, Pietro (1954). Le epistole ‘De imitatione’, ed. Santangelo, G., Florence.
Pico della Mirandola, Giovanni (1572). Opera, Basle.
Pico della Mirandola, Giovanni (1942). De hominis dignitate, Heptaplus, De ente et uno, e scritti vari, ed. Garin, E., Florence.
Pico della Mirandola, Giovanni (1946–52). Disputationes adversus astrologiam divinatricem, ed. Garin, E., 2 vols., Florence.
Pico della Mirandola, Giovanni (1973). Conclusiones, ed. Kieszkowski, B., Geneva.
Pico della Mirandola, Giovanni (1984). Commentary on a Canzone of Benivieni, trans. Jayne, S., New York–Bern–Frankfurt a. M..
Pierantoni, A.-C. (1920). Pier Paolo Vergerio seniore, Chieti.
,Pierre de la Ramée (Ramus) (1986). Revue des sciences philosophiques et théologiques, 70: 2–100.
Pinborg, J. (1967). Die Entwicklung der Sprachtheorie im Mittelalter, Münster.
Pine, M. (1968). ‘Pomponazzi and the problem of “double truth”’, Journal of the History of Ideas, 29: 163–76.
Pine, M. (1973). ‘Pietro Pomponazzi and the scholastic doctrine of free will’, Rivista critica di storia della filosofia, 28:3–27.
Pine, M. (1986). Pietro Pomponazzi: Radical philosopher of the Renaissance, Padua.
Pinelli, Gian Vincenzo (1574). [Letter] MS Paris, Bibliothèque nationale, Dupuy 704, f. 28.
Pinke, Robert (1680). Quaestiones selectiores, Oxford.
Pintard, R. (1943). Le Libertinage érudit dans la première moitié du XVIIe siècle, Paris (repr. Geneva–Paris, 1983).
Pintaudi, R. (1977). Lessico greco-latino Laur. Ashb. 1439, Rome.
Pio, Giovanni Battista (1514). In Carum Lucretium poetam commentarii, Paris.
Piur, P. (1925). Petrarcas ‘Buch ohne Namen’ und die päpstliche Kurie, Halle.
Platina, (1518). [Opera], Venice.
Platina, (1608). De principe viro, Frankfurt.
Platina, (1913–32). Liber de vita Christi ac omnium pontificum, ed. Gaida, G., in Rerum Italicarum scriptores, ed. Muratori, L. A., iii, i, Città di Castello.
Platina, (1944). De optimo cive, ed. Battaglia, F., Bologna.
Platina, (1949). Vita di Vittorino da Feltre, ed. Biasuz, G., Padua.
Platina, (1979). De principe, ed. Ferraù, G., Messina.
Plato, (1544). Il Fedro, ovvero il dialogo del bello, trans. Figliucci, F., Rome.
Plattard, J. (1923). Guillaume Budé (1468–1540) et les origines de l'humanisme français, Paris.
Platzeck, E.-W. (1962–4). Raimund Lull, 2 vols., Düsseldorf.
Pletho, Georgius Gemistus (1858). Traité des lois, ed. Alexandre, C., trans. Pellissier, A., Paris (repr. Amsterdam, 1966).
Pletho, Georgius Gemistus (1866). Περὶ ῳν Ἀριστοτέλης πρòς пλάτωνα διαφερєται, in Patrologia graeca, ed. Migne, J. P., CLX, Paris, cols. 881–932.
Plett, H. F. (1975). Rhetorik der Affekte: Englische Wirkungsästhetik im Zeitalter der Renaissance, Tübingen.
Pocock, J. G. A. (1975). The Machiavellian Moment, Princeton.
Poggio, Bracciolini (1538). Opera, Basle.
Poggio, Bracciolini (1964–9). Opera omnia, ed. Fubini, R., 4 vols., Turin.
Poggio, Bracciolini (1974). Two Renaissance Book Hunters, trans. Gordan, P. W. G., New York.
Poggio, Bracciolini (1982). ‘Poggio Bracciolini as rhetorician and historian: unpublished pieces’, ed. Davies, M. C., Rinascimento, ser. ii, 22: 153–82.
Poggio, Bracciolini (1983). Facetiae, ed. Ciccuto, M., Milan.
Poggio, Bracciolini (1984–). Lettere, ed. Harth, H., Florence.
Poggio Bracciolini: Mostra di codici e documenti fiorentini (1980). ed. Fubini, R. and Caroti, S., Florence.
Pohlenz, M. (1970). Die Stoa: Geschichte einer geistigen Bewegung, 4th edn, 2 vols., Göttingen.
Poliziano, Angelo (1489). Miscellaneorum centuria prima, Florence.
Poliziano, Angelo (1553). Opera, Basle (repr. Turin, 1971, ed. Maïer, I.).
Poliziano, Angelo (1867). Prose volgari inedite e poesie latine e greche edite e inedite, ed. del, I. Lungo, Florence.
Poliziano, Angelo (1954). Stanze per la giostra, Orfeo, Rime, ed. Pernicone, V., Turin (repr. Novara, 1968).
Poliziano, Angelo (1972). Miscellaneorum centuria secunda, ed. Branca, V. and Stocchi, M. Pastore, 4 vols., Florence.
Poliziano, Angelo (1978). Commento inedito alle Selve di Stazio, ed. Martinelli, L. Cesarini, Florence.
Poliziano, Angelo (1983). Una ignota ‘Expositio Suetoni’, ed. Fera, V., Messina.
Pollard, G. (1978). ‘The pecia system in the medieval universities’, in Medieval Scribes, Manuscripts and Libraries, ed. Parkes, M. B. and Watson, A. G., London, pp. 145–62.
Polman, P. (1933). L'Élément historique dans la controverse religieuse du XVIe siècle, Gembloux.
Pomponazzi, Pietro (1518). Apologia, Bologna.
Pomponazzi, Pietro (1519). Defensorium sive responsiones ad ea quae Augustinus Niphus Suessanus adversus ipsum scripsit, Bologna.
Pomponazzi, Pietro (1525). Tractatus acutissimi, utillimi et mere peripatetici, Venice.
Pomponazzi, Pietro (1556). De naturalium effectuum admirandorum causis seu de incantationibus, Basle.
Pomponazzi, Pietro (1877). Lettere inedite, ed. Davari, S., Mantua.
Pomponazzi, Pietro (1954). Tractatus de immortalitate animae, ed. Morra, G., Bologna.
Pomponazzi, Pietro (1957). Libri quinque de fato, de libero arbitrio et de praedestinatione, ed. Lemay, R., Lugano.
Pomponazzi, Pietro (1966–70). Corsi inediti dell'insegnamento padovano, ed. Poppi, A., 2 vols., Padua.
Ponet, John (1556). A Shorte Treatise of Politike Power, Strasburg [?].
Pontano, Giovanni (1518). Opera, Venice.
Pontano, Giovanni (1943). I dialoghi, ed. Privitera, C., Florence.
Pontano, Giovanni (1965). I trattati delle virtù sociali, ed. Tateo, F., Rome.
Pontano, Giovanni (1969). De magnanimitate, ed. Tateo, F., Florence.
Ponte, G. (1981). Leon Battista Alberti, umanista e scrittore, Genoa.
Popkin, R. H. (1979). The History of Scepticism from Erasmus to Spinoza, rev. edn, Berkeley–Los Angeles–London.
Poppi, A. (1962). ‘Lo scotista patavino Antonio Trombetta (1436–1517)’, Il Santo, 2: 349–67.
Poppi, A. (1964). ‘L'antiaverroismo della scolastica padovana alla fine del secolo XV’, Studia patavina, 11: 102–24.
Poppi, A. (1966). Causalità e infinità nella scuola padovana dal 1480 al 1513, Padua.
Poppi, A. (1969). ‘Pietro Pomponazzi tra averroismo e galenismo sul problema del regressus’, Rivista critica di storia della filosofia, 24: 243–66.
Poppi, A. (1970a), Introduzione all'aristotelismo padovano, Padua.
Poppi, A. (1970b). Saggi sul pensiero inedito di Pietro Pomponazzi, Padua.
Poppi, A. (1972a). La dottrina della scienza in Giacomo Zabarella, Padua.
Poppi, A. (1972b). ‘L'interpretazione dell'intelletto agente nell'opera di Giacomo Zabarella’, in Scritti in onore di Carlo Giacon, Padua, pp. 323–38.
Porro, A. (1983). ‘Pier Vettori editore di testi greci: la Poetica di Aristotele’, Italia medioevale e umanistica, 26: 307–58.
Portmanns, L. (1969). ‘Theodor Zwingers Briefwechsel mit Johannes Runge: Ein Beitrag zur Geschichte der Alchemie im Basel des 16. Jahrhunderts’, Gesnerus, 26: 154–63.
Porzio, Simone (1543). De bonitate aquarum epistolae, Bologna.
Porzio, Simone (1550). De coloribus oculorum, Florence.
Porzio, Simone (1551a). An homo bonus vel malus volens fiat, Florence.
Porzio, Simone (1551b). De humana mente disputatio, Florence.
Porzio, Simone (1551c). Se l'uomo diventa buono o cattivo volontariamente, trans. Gelli, G. B., Florence.
Porzio, Simone (1553). De rerum naturalium principiis libri II, Naples.
Porzio, Simone (1578). Opuscula, Naples.
Posio, Antonio (1562). Thesaurus in omnes Aristotelis et Averrois libros copiosissimus, Venice.
Posthumus Meyjes, G. (1963). Jean Gerson, zijn kerkpolitiek en ecclesiologie, The Hague.
Pouilloux, J.-Y. (1969). ‘Problèmes de traduction: L. Le Roy et le xe livre de la Réepublique’ Bibliothèque d'humanisme et Renaissance, 31: 47–66.
Powitz, G. (1979). ‘Textus cum commento’, Codices manuscripti, 5: 80–9.
Pozzi, G. (1974). ‘Appunti sul “Corollarium” del Barbaro’, in Tra latino e volgare: Per Carlo Dionisotti, II, Padua, pp. 619–40.
Prantl, C. (1855–70). Geschichte der Logik im Abendlande, 4 vols., Leipzig (repr. Graz, 1955).
Pratus, Alphonsus (1530). Quaestiones dialecticae supra libros Peri hermenias, Alcalá.
Prefaces to the First Editions of the Greek and Roman Classics (1861). ed. Botfield, B., London.
Preger, W. (1859–61). Matthias Flacius Illyricus und seine Zeit, Erlangen.
Prelog, J. (1983). ‘Die Handschriften und Drucke von Walter Burleys Liber de vita et moribus philosophorum’, Codices manuscripti, 9: 1–18.
Pring-Mill, R. D. F. (1961). El microcosmos lul lia, Palma de Mallorca.
Procacci, G. (1951). ‘La fortuna nella realtà politica e sociale del primo Cinquecento’, Belfagor, 6: 407–21.
Procacci, G. (1965). Studi sulla fortuna del Machiavelli, Rome.
Proclus, (1864). Opera inedita, ed. Cousin, V., Paris.
Proclus, (1963). The Elements of Theology, ed. and trans. Dodds, E. R., 2nd edn, Oxford.
Proclus, (1982–). Commentaire sur le Parmenide de Platon, trans. William of Moerbeke, ed. Steel, C., Louvain.
Prosatori latini del Quattrocento (1952). ed. Garin, E., Milan.
Prost, A. (1881–2). Corneille Agrippa: Sa vie et ses oeuvres, 2 vols., Paris (repr. Nieuwkoop, 1965).
Pruckner, H. (1933). Studien zu den astrologischen Schriften des Heinrich von Langenstein, Leipzig–Berlin.
Pschlacher, Conradus (1512). Compendarius parvorum logicalium liber, Vienna.
Publicio, Jacopo (1482). Oratoriae artis epitomata, Venice.
Pullapilly, C. K. (1975). Caesar Baronius, Counter-Reformation Historian, Notre Dame.
Purnell, F. (1972). ‘Jacopo Mazzoni and Galileo’, Physis, 14: 273–94.
Purnell, F. (1976). ‘Francesco Patrizi and the critics of Hermes Trismegistus’, Journal of Medieval and Renaissance Studies, 6: 155–78.
Putscher, M. (1973). Pneuma, Spiritus, Geist: Vorstellung vom Lebensanstrieb in ihren geschichtlichen Wandlungen, Wiesbaden.
Puttenham, George (1936). The Arte of English Poesie, ed. Willcock, G. and Walker, A., Cambridge.
Pyle, C. M. (1984). ‘Pier Candido Decembrio and Rome’, in Umanesimo a Roma nel Quattrocento, Rome–New York, pp. 295–307.
Quaranta, C. (1967). Il potere dell'uomo sui beni corporali nel pensiero di Ludovico Molina S. I., Rome.
Quattromani, Sertorio (1914). La filosofia di Bernardino Telesio ristretta in brevità et scritta in lingua toscana, ed. Troilo, E., Bari.
Queralt, A. (1975). ‘Libertad humana en Luis de Molina’, Archivo teológico granadino, 38: 5–156.
Quevedo, Francisco (1945–60). Obras completas, ed. Marín, L. Astrana and Buendia, F., 2 vols., Madrid.
Quevedo, Francisco (1946). Epistolario completo, ed. Marín, L. Astrana, Madrid.
Quevedo, Francisco (1966). Política de Dios, goviemo de Christo, ed. Crosby, J., Madrid.
Quevedo, Francisco (1986). Defensa de Epicuro contra la común opinión, ed. Méndez, E. Acosta, Madrid.
Quicherat, J. (1860). Historie de Sainte-Barbe: collège, communauté, institution, I, Paris.
Raab, F. (1964). The English Face of Machiavelli, London.
Rabelais, François (1912–31). Oeuvres, ed. Lefranc, A. et al., 5 vols., Paris.
Rabelais, François (1970). Gargantua, ed. Calder, R. and Screech, M. A., Geneva.
Rabeneck, J., (1950). ‘De vita et scriptis Ludovici Molina’, Archivum Historicum Societatis Jesu, 19: 75–145.
Radetti, G. (1889). ‘L'epicureismo italiano negli ultimi secoli del medioevo’, Rivista di filosofia scientifica, 8: 552–63.
Radouant, R. (1908). Guillaume du Vair, l'homme et l'oeuvre, Paris.
Ragnisco, P. (1885–6). ‘La polemica tra Francesco Piccolomini e Giacomo Zabarella nella Università di Padova’, Atti del R. Istituto Veneto di scienze, lettere ed arti, ser. VI, 4: 1217–52.
Ragnisco, P. (1890–1). ‘Nicoletto Vernia, studi storici sulla filosofia padovana nella seconda metà del secolo decimoquinto’, Atti del R. Istituto Veneto di scienze, lettere ed arti, ser. VII, 2: 241–66, 617–64.
Ragnisco, P. (1891). ‘Documenti inediti e rari intorno alla vita ed agli scritti di Nicoletto Vernia e di Elia del Medigo’, Atti e memorie della R. Accademia di scienze, lettere ed arti in Padova, n.s., 7: 275–302.
Rahner, K. (1975). ‘Grazia e libertà’, in Enciclopedia teologica ‘Sacramentum mundi’, IV, Brescia, PP. 395–402.
Raimondi, E. (1947). ‘Alcune pagine del Petrarca sulla dignità umana’, Convivium, n.s., 1: 376–93.
Raimondi, E. (1974). ‘Il primo commento umanistico a Lucrezio’, in Tra latino e Volgare: Per Carlo Dionisotti, II, Padua pp. 641–74.
Raith, W. (1967). Die Macht des Bildes: Ein humanistisches Problem bei Gianfrancesco Pico della Mirandola, Munich.
Ramus, Petrus (1543a). Dialecticae partitiones, Paris.
Ramus, Petrus (1543b). Aristotelicae animadversiones, Paris.
Ramus, Petrus (1543c). Dialecticae institutiones. Aristotelicae animadversiones, Paris (repr. Stuttgart-Bad Canstatt, 1964, introd. Risse, W.).
Ramus, Petrus (1548). Animadversionum Aristotelicarum libri XX, nunc demum ab auctore recogniti et aucti, Paris.
Ramus, Petrus (1567). Prooemium mathematicum, Paris.
Ramus, Petrus (1569). Scholarum dialecticarum libri XX, Basle (repr. Hildesheim, 1970).
Ramus, Petrus (1576). Commentariorum de religione Christiana libri IV, Frankfurt.
Ramus, Petrus (1601). Politica exposita et illustrata, Frankfurt.
Ramus, Petrus (1964). Dialectique (1555), ed. Dassonville, M., Geneva.
Ramus, Petrus and Talon, Omer (1556). Dialecticae libri duo praelectionibus illustrati, Paris.
Randall, J. H. (1940). ‘The development of scientific method in the school of Padua’, Journal of the History of Ideas, 1: 177–206.
Randall, J. H. (1961). The School of Padua and the Emergence of Modern Science, Padua.
Ranum, O. (1981). Artisans of Glory, Chapel Hill.
Rattansi, P. M. (1966). ‘Alchemy and natural magic in Raleigh's History of the World’, Ambix, 13: 122–38.
Raulin, Johannes (1500). In logicam Aristotelis, Paris.
Raybaud, L.-P. (1970). ‘Platina et l'humanisme florentin’, in Mélanges Pierre Tisset, Montpellier, pp. 389–405.
Reason, Experiment, and Mysticism in the Scientific Revolution (1975). ed. Bonelli, M. L. Righini and Shea, W. R., New York.
Reden und Briefe italienischer Humanisten (1970). Ed. Müllner, K. and Gerl, H. B., Munich.
Redondi, P. (1983). Galileo eretico, Turin.
Rees, G. (1975). ‘Francis Bacon's semi-Paracelsian cosmology’, Ambix, 22: 81–101.
Rees, G. (1977). ‘Matter theory: a unifying factor in Bacon's natural philosophy’, Ambix, 24: 110–25.
Rees, G. (1980). ‘Atomism and “subtlety” in Francis Bacon's philosophy’, Annals of Science, 37: 549–71.
Reeve, M. D. (1980). ‘The Italian tradition of Lucretius’, Italia medioevale e umanistica, 23:27–48.
Reeve, M. D. (1983). ‘Manuscripts copied from printed books’, in Manuscripts in the Fifty Years after the Invention of Printing, ed. Trapp, J. B., London, pp. 12–23.
Reeves, M. (1969). The Influence of Prophecy in the Later Middle Ages, Oxford.
Regnum hominis et regnum Dei (1978). Ed. Berubé, C., 2 vols., Rome.
Rehm, W. (1930). Der Untergang Roms im abendländischen Denken, Leipzig.
Reich Gottes und Welt: Die Lehre Luthers von den zwei Reichen (1969). Ed. Schrey, H.-H., Darmstadt.
Reif, P. (1969). ‘The textbook tradition in natural philosophy, 1600–1650’, Journal of the History of Ideas, 30: 17–32.
Reilly, J. P. (1971). Cajetan's Notion of Existence, The Hague.
Reilly, J. P. (1972). ‘0A preliminary study of a pecia’, Revue d'histoire des textes, 2: 239–50.
Reinterpreting Galileo (1986). ed. Wallace, W. A., Washington, D. C..
Reisch, Gregor (1504). Margarita philosophica, Strasburg.
Reisch, Gregor (1517). Margarita philosophica, Basle (repr. Düsseldorf, 1973, introd. Geldsetzer, L.).
Reiss, E. (1969). ‘Conflict and its resolution in medieval dialogues’, in Arts libéraux et philosophie au moyen âge, Montreal, pp. 863–72.
Remigio, de' Girolami (1959). De bono pacis, ed. Davis, C. T., Studi danteschi, 36: 123–36.
Renaissance Eloquence (1983). ed. Murphy, J. J., Berkeley.
Renaissance Philosophy, 1: The Italian Philosophers (1967). Ed. and trans. Fallico, A. B. and Shapiro, H., New York.
Renaissance Philosophy of Man (1948). ed. Cassirer, E. et al., Chicago.
Renaissance Philosophy: New Translations (1973). ed. Kennedy, L. A., The Hague.
Renan, E. (1866). Averroès et l'averroïsme, 3rd edn, Paris.
Renaudet, A. (1953). Préréforme et humanisme à Paris pendant les premières guerres d'Italie (1494–1517), 2nd edn, Paris.
Renaudet, A. (1954). Érasme et l'Italie, Geneva.
Renouard, A. A. (1834). Annales de l'imprimcrie des Alde, 3rd edn, 3 vols., Paris.
Renucci, P. (1953). L'Aventure de l'humanisme européen au moyen âge, Paris.
Reusch, F. H. (1883–5). Der Index der verbotenen Bücher: Ein Beitrag zur Kirchen- und Literaturgeschichte, 2 vols., Bonn (repr. Darmstadt, 1967).
Reusch, F. H. (1886). Die Indices librorum prohibitorum des sechzenten Jahrhunderts, Tübingen (repr. Nieuwkoop, 1961).
Rey Pastor, J. (1926). Los matemáticos españoles del siglo XVI, Toledo.
Reynolds, B. (1953). ‘Shifting currents in historical criticism’, Journal of the History of Ideas, 14: 471–92.
Reynolds, B. (1955). ‘Latin historiography, a survey 1400–1600’, Studies in the Renaissance, 2: 7–66.
Reynolds, L. D. and Wilson, N. G. (1974). Scribes and Scholars: A Guide to the Transmission of Greek and Latin Literature, 2nd rev. edn, Oxford.
Rhenanus, Beatus (1969). Briefwechsel, ed. Horawitz, A. and Hartfelder, K., Leipzig.
Rhetorik: Beiträge zur ihrer Geschichte in Deutschland vom 16.-20. Jahrhundert (1974). ed. Schanze, H., Frankfurt.
Ribadeneyra, Pedro (1595). Tratado de la religion y virtudes, Madrid.
Ricchieri, Lodovico Celio (1542). Lectionum antiquarum libri triginta, Basle.
Ricciardi, R. (1968). ‘Angelo Poliziano, Giuniano Maio, Antonio Calcillo’, Rinascimento, ser. II. 8: 277–309.
Riccoboni, Antonio (1585). Poetica, Vicenza.
Riccoboni, Antonio (1610). In decern libros Ethicorum Aristotelis ad Nicomachum commentarii, Hanau.
Rice, E. F. (1958). The Renaissance Idea of Wisdom, Cambridge, Mass.
Rice, E. F. (1969). ‘The humanist idea of Christian antiquity: Lefèvre d'Étaples and his circle’, in French Humanism, ed. Gundersheimer, W. L., London, pp. 163–80.
Rice, E. F. (1971). ‘Jacques Lefèvre d'Étaples and the medieval Christian mystics’, in Florilegium historiale: Essays Presented to Wallace K. Ferguson, Toronto, pp. 89–124.
Richard, of Wallingford (1976). An Edition of His Writings, ed. North, J. D., 3 vols., Oxford.
Richter, B. L. O. (1961). ‘The thought of Louis Le Roy according to his early pamphlets’, Studies in the Renaissance, 8: 173–96.
Rico, F. (1970). El pequeño mundo del hombre, Madrid.
Ridolfi, R. (1978a). Vita di Niccolò Machiavelli, 7th edn, Florence (Eng. trans. London, 1962).
Ridolfi, R. (1978b). Studi guicciardiniani, Florence.
Ridolfi, R. (1982). Vita di Francesco Guicciardini, new edn, Milan.
Riesco, J. (1966). ‘El ser en la metafísica de Juan Versoris’, Salmanticensis, 13: 373–84.
Rijk, L. M. (1975). ‘Logica Cantahrigiensis: a fifteenth-century Cambridge manual of logic’, Revue internationale de philosophie, 29: 297–315.
Rijk, L. M. (1977). ‘Logica Oxoniensis: an attempt to reconstruct a fifteenth-century Oxford manual of logic’, Medioevo, 3: 121–64.
Rinaldi, M. D. (1973). ‘Fortuna e diffusione del De orthographia di Giovanni Tortelli’, Italia medioevale e umanistica, 16: 227–61.
Rinascimento europeo e Rinascimento veneziano (1967). ed. Branca, V., Florence.
Risse, W. (1964). Die Logik der Neuzeit, 1: 1500–1640, Stuttgart.
Risse, W. (1965). Bibliographia logica, 1: 1472–1800, Hildesheim.
Ritschl, O. (1906). System und systematische Methode in der Geschichte des wissenschaftlichen Sprachgebrauchs und der philosophischen Methodologie, Bonn.
Ritter, G. (1921–2). Studien zur Spätscholastik, 2 vols., Heidelberg.
Rivolta, A. (1933). Catalogo dei codici pinelliani dell'Ambrosiana, Milan.
Robey, D. (1973). ‘P. P. Vergerio the Elder: republicanism and civic values in the work of an early humanist’, Past and Present, 48: 3–37.
Robey, D. (1980). ‘Humanism and education in the early Quattrocento: the De ingenuis moribus of P. P. Vergerio’, Bibliothèque d'humanisme et Renaissance, 42: 27–58.
Robey, D. and Law, J. (1975). ‘The Venetian myth and the De republica veneta of Pier Paolo Vergerio’, Rinascimento, ser. II, 15: 3–59.
Robinson, C. (1979). Lucian and his Influence in Europe, Chapel Hill.
Robinson, G. W. (1918). ‘Joseph Scaliger's estimates of Greek and Latin authors’, Harvard Studies in Classical Philology, 29: 133–76.
Robles, L. (1979) El estudio de la ‘Etica’ en España, Salamanca.
Robortello, Francesco (1548a). De historia facultate, Florence.
Robortello, Francesco (1548b). In librum De arte poetica explicationes, Florence.
Robortello, Francesco (1552). In libros Politicos disputatio, Venice.
Roersch, A. (1910–33). L'Humanisme belge à l'époque de la Renaissance, 2 vols., Brussels.
Röhr, J. (1923). Der okkulte Kraftbegriff im Altertum, Leipzig.
Rokita, G. (1971). ‘Aristoteles, Aristotelicus, Aristotelicotatus, Aristoteleskunst’, Archiv für Begriffsgeschichte, 15: 51–93.
Romberch, Johann (1533). Congestorium artificiose memorie, Venice.
Rompe, E. M. (1967). Die Trennung von Ontologie und Metaphysik; Der Ablösungsprozess und seine Motivierung bei Benedictus Pererius und anderen Denkern des 16. und 17. Jahrhunderts, Dissertation, Univ. Bonn.
Roques, P. (1957). ‘La Philosophie morale des Stoïques de Guillaume du Vair’, Archives de philosophie, 15: 226–39, 379–91.
Rosán, L. J. (1949). The Philosophy of Proclus, New York.
Rose, P. L. (1975). The Italian Renaissance of Mathematics, Geneva.
Rose, P. L. (1977). ‘A Venetian patron and mathematician of the sixteenth century’, Studi veneziani, 1: 119–78.
Rose, P. L. (1980). Bodin and the Great God of Nature: The Moral and Religious Universe of a Judaizer, Geneva.
Rose, P. L. and Drake, S. (1971). ‘The pseudo-Aristotelian “Questions of Mechanics” in Renaissance culture’, Studies in the Renaissance, 18: 65–104.
Rosselli del Turco, C. (1878). Giovanni Gioviano Pontano, Florence.
Rossi, G. (1893). Girolamo Fracastoro in relazione all'aristotelismo e alle scienze del Rinascimento, Pisa.
Rossi, P. (1954). ‘Il metodo induttivo e la polemica antioccultistica in Girolamo Fracastoro’, Rivista critica di storia della filosofia, 9: 485–99.
Rossi, P. (1957). ‘Per una bibliografia degli scritti su Francesco Bacone (1800–1956)’, Rivista critica di storia della filosofia, pp. 75–89.
Rossi, P. (1962). I filosofi e le macchine, Milan.
Rossi, P. (1974). Francesco Bacone: Dalla magia alla scienza, new edn, Turin (Eng. trans, London, 1968).
Rossi, P. (1977). ‘Sfere celesti e banchi di gru’, in Immagini della scienza, Rome, pp. 109–47.
Rossi, P. (1982). ‘The Aristotelians and the “moderns”: hypothesis and nature’, Annali dell'Istituto e Museo di storia della scienza di Firenze, 8: 3–17.
Rossi, P. (1983). Clavis universalis: Arti della memoria e logica combinatoria da Lullo a Leibniz, 2nd edn, Bologna.
Rossi, V. (1956). Il Quattrocento, ed. Vallone, A., 6th edn, Milan.
Rothe, A. (1965). Quevedo und Seneca: Untersuchungen zu den Frühschriften Quevedos, Geneva–Paris.
Rotondò, A. (1973). ‘La censura ecclesiastica e la cultura’, in Storia d'Italia, V, Turin, pp. 1397–42.
Rotondò, A. (1982). ‘Cultura umanistica e difficoltà di censori: Censura ecclesiastica e discussioni cinquecentesche sul platonismo’, in Le Pouvoir et la plume, Paris, pp. 16–50.
Rubinstein, N. (1958–64). ‘Poggio Bracciolini: cancelliere e storico di Firenze’, Atti e memorie dell'Accademia Petrarca di lettere, arti e scienze di Arezzo, 37: 215–39.
Rubinstein, N. (1965). ‘Marsilius of Padua and Italian political thought of his time’, in Europe in the Late Middle Ages, ed. Hale, J. R. et al, London, pp. 44–75.
Rubinstein, N. (1966). The Government of Florence Under the Medici (1434–1494), Oxford.
Rubinstein, N. (1985). ‘The De optimo cive and the De principe by Bartolomeo Platina’, in Tradizione classica e letteratura umanistica: Per Alessandro Perosa, 1, Rome, pp. 375–89.
Rucellai, Giovanni (1960–81). Zibaldone, ed. Perosa, A. et al., 2 vols., London.
Rüdiger, W. (1896). Petrus Victorius aus Florenz, Halle.
Rüegg, W. (1946). Cicero und der Humanismus, Zurich.
Rüegg, W. (1954). ‘Entstehung, Quellen und Ziel von Salutatis De fato et fortuna’, Rinascimento, ser. i, 5: 143–90.
Ruggiero, Ludovico (1590–1) … In octo libros Physicorum …, MS Bamberg, Staatsbibliothek, Msc. Class., Cod. 62–3.
Ruggiero, Ludovico (1591) … In quatuor libros De caelo et mundo … In duos libros Aristotelis De generatione et corruptione …, MS Bamberg, Staatsbibliothek, Msc. Class., Cod. 62–4.
Rummel, E. (1985). Erasmus as a Translator of the Classics, Toronto–Buffalo–London.
Rump, J. (1897). Melanchthons Psychologie in ihrer Abhängigkeit von Aristoteles und Galenos, Dissertation, Univ. of Jena.
Rupprich, H. (1964). Humanismus und Renaissance in den deutschen Städten und den Universitäten, Darmstadt.
Rupprich, H. (1970–3). Die deutsche Literatur vom späten Mittelalter bis zum Barock, 2 vols., Munich.
Russell, J. L. (1976). ‘Action and reaction before Newton’, British Journal for the History of Science, 9: 25–38.
Ruysschaert, J. (1949). Juste Lipse et les Annales de Tacite, Turnhout.
Ryan, E. A. (1936). The Historical Scholarship of Saint Bellarmine, New York.
Sabbadini, R. (1885). Storia del ciceronianismo, Turin.
Sabbadini, R. (1890). ‘L'ultimo ventennio della vita di Manuele Crisolora’, Giornale ligustico, 17: 321–6.
Sabbadini, R. (1891). ‘Vita di Guarino Veronese’, Giornale ligustico, 18: 4–40, 109–35, 185–206, 261–82, 321–48, 401–32.
Sabbadini, R. (1896). La scuola e gli studi di Guarino Guarini Veronese, Catania.
Sabbadini, R. (1910). ‘La gita di Francesco Barbaro a Firenze nel 1415’, in Miscellanea di studi in onore di Attilio Hortis, Trieste, pp. 615–27.
Sabbadini, R. (1922). Il metodo degli umanisti, Florence.
Sabbadini, R. (1967). Le scoperte dei codici latini e greci ne' secoli XIV e XV, ed. Garin, E., 2 vols., Florence.
Sacksteder, W. (1978). ‘Hobbes: teaching philosophy to speak English’, Journal of the History of Philosophy, 16. 33–45.
Sacrorum conciliorum nova et amplissima collectio (1759–1962). ed. Mansi, G. D. et al, 55 vols., Florence–Venice–Paris–Arnhem–Leipzig.
Saffrey, H. (1959). ‘Notes platoniciennes de Marsile Ficin dans un manuscrit de Proclus, Cod. Riccardianus 70’, Bibliothèque d'humanisme et Renaissance, 21: 161–84.
Saggio su Galileo Galilei (1967). ed. Maccagni, C., Florence.
Saitta, G. (1928). Filosofia italiana e umanesimo, Venice.
Saitta, G. (1949). ‘L'aristotelico Simone Porzio’, Giornale critico della filosofia italiana, 28: 279–306.
Saitta, G. (1954). Marsilio Ficino e la filosofia dell'umanesimo, 3rd edn, Bologna.
Saitta, G. (1961). Il pensiero italiano nell'umanesimo e nel Rinasċimento, 2nd edn, 3 vols., Florence.
Salembier, L. (1932). Le Cardinal Pierre d'Ailly, Tourcoing.
Salutati, Coluccio (1891–1911). Epistolario, ed. Novati, F., 4 vols., Rome.
Salutati, Coluccio (1913). De tyranno, ed. Martin, A., Berlin.
Salutati, Coluccio (1947). De nobilitate legum et medicinae. De verecundia, ed. Garin, E., Florence.
Salutati, Coluccio (1951). De laboribus Herculis, ed. Ullman, B. L., 2 vols., Zurich.
Salutati, Coluccio (1957). De seculo et religione, ed. Ullman, B. L., Florence.
Salutati, Coluccio (1985). De fato et for tuna, ed. Bianca, C., Florence.
Salvestrini, V. (1958). Bibliografia di Giordano Bruno, ed. Firpo, L., 2nd edn, Florence.
Sambursky, S. (1959). Physics of the Stoics, London.
Sammut, A. (1980). Unfredo Duca di Gloucester e gli umanisti italiani, Padua.
Sanches, Francisco (1636). Opera medica, Toulouse.
Sanches, Francisco (1649). Tractatus philosophici, Rotterdam.
Sanches, Francisco (1984). Quod nihil scitur, ed. and trans. Rabade, D. S. et al., Madrid.
Sanchez, Francisco (1587). Minerva, Salamanca.
Sanchez, Francisco (1766). Opera omnia, ed. Mayans, G., 4 vols., Geneva.
Sanchez-Arjona Halcon, F. (1969). La certeza de la esperanza cristiana en los teólogos de la Escuela de Salamanca, Rome.
Sancipriano, M. (1957). Il pensiero psicologico e morale di Giovanni Ludovico Vives, Florence.
Sanders, P. (1984). ‘Charles de Bovelles's treatise on the regular polyhedra’, Annals of Science, 41: 513–66.
Sanderson, Robert (1618). Logicae artis compendium, Oxford.
Sandys, J. E. (1908). A History of Classical Scholarship, 11, Cambridge.
Santacroce, Andreas (1955). Acta Latina Concilii Florentini, VI, ed. Hofmann, G., Rome.
Santillana, G. (1959). The Crime of Galileo, 2nd edn, Chicago.
Santinello, G. (1962). Leon Battista Alberti, Florence.
Santini, E. (1922). Firenze e i suoi ‘oratori’ nel Quattrocento, Milan.
Santoro, M. (1967). Fortuna, ragione e prudenza nella civiltà letteraria del Cinquecento, Naples.
Santos Alves, M. dos (1955). ‘Pedro Fonseca e o Cursus collegii conimbricensis’, Revista portuguesa de filosofia, 11: 479–89.
Santschi, C. (1978). La Censure à Genève au XVIIe siècle, Geneva.
Sanz y Sanz, J. (1959). Melchor Cano, Monachil (Granada).
Sapegno, N. (1948). Il Trecento, 2nd edn, Milan.
Sarri, F. (1938). ‘Il pensiero pedagogico ed economico del senese Francesco Patrizi’, Rinascita, 1: 98–138.
Sarton, G. (1927–48). Introduction to the History of Science, 3 vols., Baltimore.
Sartori, A. D. (1938). ‘Gaetano de' Thiene, filosofo averroista nello Studio di Padova (1387–1465)’, Atti della Società italiana per il progresso delle scienze, 3: 340–70.
Sartorius von Waltershausen, B. (1927). ‘Melanchthon und das spekulative Denken’, Deutsche Vierteljahrsschrift für Literaturwissenschaft und Geistesgeschichte, 5: 644–78.
Sasso, G. (1953). ‘Qualche osservazione sul problema della virtù e della fortuna nell'Alberti’, Il mulino, 2: 600–18.
Sasso, G. (1958). Niccolò Machiavelli: Storia del suo pensiero politico, Naples.
Saunders, J. L. (1955). Justus Lipsius: The Philosophy of Renaissance Stoicism, New York.
Saxl, F. (1936). ‘Veritas filia temporis’, in Philosophy and History: Essays Presented to Ernst Cassirer, ed. Klibansky, R. and Paton, H. J., Oxford, pp. 197–222.
Saxl, F. (1957). Lectures, 2 vols., London.
Sayce, R. A. (1972). The Essays of Montaigne, Oxford.
Sbarroya, Augustinus (1533). Dialecticae introductiones, Seville.
Scaduto, M. (1964). Storia della Compagnia di Gesù in Italia, 2 vols, in 4 parts, Rome.
Scaglione, A. (1961). ‘The humanist as scholar and Politian's conception of the grammaticus’, Studies in the Renaissance, 8: 49–70.
Scala, Bartolomeo (1940). De legibus et iudiciis dialogus, ed. Borghi, L., La bibliojilia, 42: 256–82.
Scaliger, Joseph Justus (n.d.). Working notes in his copy of Estienne, Henri and Scaliger, Joseph Justus (1573): Oxford, Bodleian Library 8°.c.238.Auct.
Scaliger, Joseph Justus (1584). Working notes in his copy of his De emendatione temporum (1583): Paris BN, Rés.G.141.
Scaliger, Julius Caesar (1540). De causis linguae latinae, Lyons.
Scaliger, Julius Caesar (1556). In II libros De plantis, Paris.
Scaliger, Julius Caesar (1561). Poetices libri VII, Geneva–Lyons.
Scaliger, Julius Caesar (1566). Animadversiones in VI libros De causis plantarum Theophrasti, Geneva.
Scaliger, Julius Caesar (1584a). Commentaria in De animalibus, Lyons.
Scaliger, Julius Caesar (1584b). Animadversiones in Theophrasti Historias plantarum, Geneva Schegk, Jacob (1538). Philosophiae naturalis … disputationes, Tübingen.
Scaliger, Julius Caesar (1546). In VIII Physicorum … libros Aristotelis commentaria …, Basle.
Scaliger, Julius Caesar (1550). In reliquos naturalium Aristotelis libros commentaria, Basle.
Scaliger, Julius Caesar (1556). Perfecta … definiendi ars …, Tübingen.
Scaliger, Julius Caesar (1564). De demonstratione libri XV, Basle.
Scaliger, Julius Caesar (1570). Commentaria … in hos qui sequuntur Organi Aristotelis libros, Tübingen.
Scaliger, Julius Caesar (1584). Commentaria in VIII libros Topicorum Aristotelis, Tübingen Scot, Reginald (1886). The Discoverie of Witchcraft, ed. Nicholson, B., London (repr. Totowa, 1973).
Schalk, F. (1955). Das Publikum im italienischen Humanismus, Krefeld.
Scheible, H. (1966a). Die Entstehung der Magdeburger Zenturien, Gütersloh.
Scheible, H. (1966b). Die Anfänge der reformatorischen Geschichtsschreibung, Gütersloh.
Schellhase, K. C. (1976). Tacitus in Renaissance Political Thought, Chicago.
Scherer, E. C. (1927). Geschichte und Kirchengeschichte an den deutschen Universitäten, Freiburg im Br.
Schiffman, Z. S. (1984). ‘Montaigne and the rise of skepticism in early modern Europe: a reappraisal’, Journal of the History of Ideas, 45: 499–516.
Schlobach, J. (1980). Zyklentheorie und Epochenmetaphorik, Munich.
Schmidt-Biggemann, W. (1983). Topica universalis, Hamburg.
Schmitt, C. B. (1967). Gianfrancesco Pico della Mirandola (1469–1533) and His Critique of Aristotle, The Hague.
Schmitt, C. B. (1970). ‘Gianfrancesco Pico della Mirandola and the Fifth Lateran Council’, Archiv für Reformationsgeschichte, 61: 161–78.
Schmitt, C. B. (1971). A Critical Survey and Bibliography of Studies on Renaissance Aristotelianism, 1958–1969, Padua.
Schmitt, C. B. (1972). Cicero Scepticus: A Study of the Influence of the ‘Academica’ in the Renaissance, The Hague.
Schmitt, C. B. (1981). Studies in Renaissance Philosophy and Science, London.
Schmitt, C. B. (1982). ‘Andreas Camutius on the concord of Plato and Aristotle with Scripture’, in Neoplatonism and Christian Thought, ed. O'Meara, D. J., Norfolk, Va., pp. 178–84.
Schmitt, C. B. (1983a). Aristotle and the Renaissance, Cambridge, Mass.
Schmitt, C. B. (1983b). John Case and Aristotelianism in Renaissance England, Kingston–Montreal.
Schmitt, C. B. (1983c). ‘The rediscovery of ancient skepticism in modern times’, in The Skeptical Tradition, ed. Burnyeat, M. F., Berkeley–Los Angeles–London, pp. 225–51.
Schmitt, C. B. (1983d). ‘The Studio pisano in the European cultural context of the sixteenth century’, in Firenze e la Toscana dei Medici nell'Europa del'500, 1, Florence, pp. 19–36.
Schmitt, C. B. (1984). The Aristotelian Tradition and Renaissance Universities, London.
Schmitt, C. B. (1985). La tradizione aristotelica: fra Italia e Inghilterra, Naples.
Schmitt, C. B. and Knox, D. (1985). Pseudo-Aristoteles Latinus, London.
Schnaur, H. (1973). Modi essendi. Interpretationen zu den Schriften ‘De docta ignorantia’, ‘De coniecturis’, und ‘De venatione sapientiae’ von Nikolaus von Kues, Aschendorff.
Schoell, F. L. (1926). Études sur l'humanisme continental en Angleterre, Paris.
Scholderer, V. (1935). General introduction to Catalogue of Books Printed in the Fifteenth Century now in the British Museum, part VII, London, pp. IX–XXXVII.
Scholderer, V. (1966). Fifty Essays in Fifteenth- and Sixteenth-Century Bibliography, ed. Rhodes, D. E., Amsterdam.
Scholem, G. (1954). Major Trends in Jewish Mysticism, New York.
Scholem, G. (1974). Kabbalah, Jerusalem.
Schucan, L. (1973). Das Nachleben von Basilius Magnus ‘ad adolescentes’, Geneva.
Schüler, M. (1934). Prädestination, Sünde und Freiheit bei Gregor von Rimini, Stuttgart.
Schüling, H. (1963). Bibliographie der im 17. Jahrhundert in Deutschland erschienenen logischen Schriften, Giessen.
Schüling, H. (1967). Bibliographie der psychologischen Literatur des 16. Jahrhunderts, Hildesheim.
Schüling, H. (1969). Die Geschichte der axiomatischen Methode im 16. und beginnenden 17. Jahrhundert, Hildesheim.
Schultze, F. (1874). Georgios Gemisthos Plethon und seine reformatorischen Bestrebungen, Jena.
Schulz, M. (1909). Die Lehre von der historischen Methode bei den Geschichtsschreibern des Mittelalters, Berlin.
Schwab, J-B. (1858). Johannes Gerson, Würzburg.
Schwarz, W. (1944). ‘The meaning of fidus interpres in medieval translation’, Journal of Theological Studies, 45: 73–8.
Schweyen, R. (1973). Guarino Veronese, Munich.
Scienza e filosofia all'Università di Padova nel'400 (1983). ed. Poppi, A., Padua.
Scott, I. (1910). Controversies over the Imitation of Cicero as a Model of Style, New York.
Screech, M. A. (1956). ‘Some Stoic elements in Rabelais's religious thought’, Études rabelaisiennes, 1: 73–97.
Screech, M. A. (1979). Rabelais, London.
Screech, M. A. (1983). Montaigne and Melancholy, London.
Scrivano, R. (1964). ‘Alessandro Piccolomini’, La rassegna della letteratura italiana, 68: 63–84.
Secret, F. (1958a). Le Zohar dans les kabbalistes chrétiens de la Renaissance, Paris.
Secret, F. (1958b). ‘Le Symbolisme de la Kabbale chrétienne dans la Scechina de Egidio da Viterbo’, Archives de philosophie, 16: 131–54.
Secret, F. (1964). Les Kabbalistes chrétiens de la Renaissance, Paris.
Secret, F. (1976). ‘Gianfrancesco Pico della Mirandola, Lilio Gregorio Giraldi et l'alchimie’, Bibliothèque d'humanisme et Renaissance, 38: 93–108.
Segarizzi, A. (1904). ‘Lauro Quirini umanista veneziano del secolo XV’, Memorie della R. Accademia delle scienze di Torino, ser. II, 54: 1–28.
Segarizzi, A. (1915–16). ‘Cenni sulle scuole pubbliche a Venezia nel secolo XV e sul primo maestro di esse’, Atti del R. Istituto Veneto, 75: 637–67.
Seifert, A. (1976). Cognitio historica: Die Geschichte als Namengeberin der frühneuzeitlichen Empirie, Berlin.
Seifert, A. (1978). Logik zwischen Scholastik und Humanismus: Das Kommentarwerke Johann Ecks, Munich.
Seigel, J. E. (1966).‘“Civic humanism” or Ciceronian rhetoric? The culture of Petrarch and Bruni’, Past and Present, 34: 3–48.
Seigel, J. E.w (1968). Rhetoric and Philosophy in Renaissance Humanism, Princeton.
Seigel, J. E. (1969). ‘The teaching of Argyropulos and the rhetoric of the first humanists’, in Action and Conviction in Early Modern Europe: Essays in Memory of E. H. Harbison, ed. Rabb, T. K. and Seigel, J. E., Princeton, pp. 237–60.
Seigfried, H. (1967). Wahrheit und Metaphysik bei Suarez, Bonn.
Sellberg, E. (1979). Filosofin och nyttan. 1: Petrus Ramus och ramismen, Gothenburg.
Sellin, P. (1974). ‘From res to pathos: the Leiden Ordo Aristotelis and the origins of the pathetic in interpreting Aristotle’, in Ten Studies in Anglo-Dutch Relations, ed. Dorsten, J., Leiden, pp. 72–93.
Seneca, (1529). Opera, ed. Erasmus, D., Basle.
Seneca, (1585). [Opera], ed. Muret, M.-A., Rome.
Seneca, (1605). Opera quae extant omnia, ed. Lipsius, J., Antwerp.
Senger, H. G. (1971). Die Philosophie des Nikolaus von Kues vor dem Jahr 1440, Münster.
Seńko, W. (1958–9). ‘Les Manuscrits des commentaires d'Armand de Bellovisu, de Gérard de Monte et de Jean Versor sur le De ente et essentia de St Thomas d'Aquin’, Mediaevalia philosophica Polonorum, 2: 13–18; 3: 7–16.
Sensi, Lodovico (1577). La historia dell'huomo, Perugia.
Serrano, L. (1942). Los conversos D. Pablo de Santa Maria y D. Alfonso de Cartagena, obispos de Burgos, Madrid.
Servetus, Michael (1553). Christianismi restitutio, Vienne (repr. Frankfurt, 1971).
Seton, John (1545). Dialectica, London.
Setz, W. (1975). Lorenzo Vallas Schrift gegen die Konstantinische Schenkung, Tübingen.
Seyssel, Claude (1961). La Monarchie de France, ed. Poujol, J., Paris.
Seyssel, Claude (1981). The Monarchy of France, trans. Hexter, J. H. and introd. Kelley, D. R., New Haven.
Shapiro, B. (1983). Probability and Certainty in Seventeenth-Century England, Princeton.
Sharpe, E. J. (1975). Comparative Religion: A History, London.
Sharratt, P. (1982). ‘Ramus, philosophe indigné’, Bulletin de l'Association Guillaume Budé, pp. 187–206.
Shaw, P. (1978). ‘La versione ficiniana della Monarchia’ Studi danteschi, 51: 298–408.
Shea, W. R. (1972). Galileo's Intellectual Revolution, London.
Shepherd, W. (1825). Vita di Poggio Bracciolini, trans. Tonelli, T., 2 vols., Florence.
Sherlock, T. P. (1948). ‘The chemical work of Paracelsus’, Ambix, 3: 33–63.
Shklar, J. (1984). Ordinary Vices, Cambridge, Mass.
Shumaker, W. (1982). Renaissance Curiosa, Berkeley.
Sibiuda, Ramon (1966). Theologia naturalis seu liber creaturarum, ed. Stegmiiller, F., Stuttgart–Bad Canstatt.
Sicherl, M. (1957). Die Handschriften, Ausgaben, und Übersetzungen von Iamblichos De mysteriis, Berlin.
Sicherl, M. (1976). Handschriftliche Vorlagen der Editio princeps des Aristoteles (Akademie der Wissenschaften und Literatur: Abhandlungen der geistes-und sozialwissen schaftlichen Klasse, 1976, 8), Mainz.
Sidney, Philip (1965). Apology for Poetry, ed. Shepherd, G. K., London.
Sigmund, P. E. (1963). Nicholas of Cusa and Medieval Political Thought, Cambridge, Mass.
Signorelli, G. (1929). Il Cardinale Egidio da Viterbo: agostiniano, umanista e riformatore, 1469–1532, Florence.
Sigwart, C. (1889). ‘Jacob Schegk, Professor der Philosophie und Medizin’, in his Kleine Schriften, 1, Freiburg im Br., pp. 256–91.
Silvester, Antonius (1517). Expositio in Ethicos libros, Paris.
Silvester, Franciscus (1898–1902). Commentaria in libros S. Thomae de Aquino Contra gentiles, ed. Sestili, G., Rome.
Simón Diaz, J. (1945). ‘El helenismo de Quevedo y varias cuestiones más’, Revista de Bibliografía Nacional, 6: 87–118.
Simone, F. (1949). La coscienza della rinascita negli umanisti francesi, Rome.
Simone, F. (1965). Il Rinascimento francese, Turin (Eng. trans. London, 1969).
Simone, F. (1966). Per una storia della storiografia letter aria francese, Turin.
Simoni, Simone (1566). In librum … De sensuum instruments et de his quae sub sensum cadunt commentarius unus … In librum Aristotelis … De memoria et reminiscentia commentarius alter, Geneva.
Simplicius, (1543). Commentarii in libros De anima Aristotelis, trans. Faseolo, G., Venice.
Simplicius, (1553). Commentaria in tres libros De anima Aristotelis, trans. Asolano, E., Venice.
Simplicius, (1907). In Aristotelis Categorias commentarium, ed. Kalbfleisch, C. (Commentaria in Aristotelem Graeca, 8), Berlin.
Singer, D. W. (1950). Giordano Bruno: His Life and Thought, London.
Siraisi, N. G. (1973). Arts and Sciences at Padua, Toronto.
Siraisi, N. G. (1981). Taddeo Alderotti and His Pupils, Princeton.
Siraisi, N. G. (1984). ‘Renaissance commentaries on Avicenna's Canon, book 1, part 1, and the teaching of medical theoria in the Italian universities’, History of Universities, 4: 47–97.
Sireni, Antonio (1563). De fato libri novem, Venice.
Sireni, Antonio (1580). De praedestinatione compendium, Venice.
Skinner, Q. (1967). ‘More's Utopia’, Past and Present, 38: 153–68.
Skinner, Q. (1978). The Foundations of Modern Political Thought, 2 vols., Cambridge.
Skinner, Q. (1980). ‘The origins of the Calvinist theory of revolution’, in After the Revolution, ed. Malament, B., Philadelphia, pp. 309–30.
Skinner, Q. (1981). Machiavelli, Oxford.
Skulsky, H. (1968). ‘Paduan epistemology and the doctrine of the one mind’, Journal of the History of Philosophy, 6: 341–61.
Slaughter, M. M. (1982). Universal Languages and Scientific Taxonomy in the Seventeenth Century, Cambridge.
Sleeman, J. H. and Pollet, G. (1980). Index Plotinianum, Leiden.
Sleidan, Johann (1558). De statu religionis et reipublicae, Strasburg.
Sleidan, Johann (1559). De quatuor summis imperiis, Geneva.
Smalley, B. (1960). English Friars and Antiquity in the Early XIV Century, Oxford.
Smiglecius, Martinus (1658). Logica, Oxford.
Smith, A. (1974). Porphyry's Place in the Neoplatonic Tradition, The Hague.
Smith, C. N. (1984). ‘Muret's Oratio in funere Caroli IX and Sorbin's Oraison funèbre de Charles IX’ in Neo-Latin and the Vernacular in Renaissance France, ed. Castor, G. and Cave, T., Oxford, pp. 199–215.
Smith, L. (1928). ‘Note cronologiche vergeriane’, Archivio veneto, 4: 92–141.
Smith, L. F. (1966–8). ‘The poems of Franciscus Patricius from Vatican Manuscript Chigi j.vi.233’, Manuscripta, 10: 94–102, 145–9; 11: 131–43; 12: 10–21.
Smith, L. F. (1968). ‘A notice of the Epigrammata of Francesco Patrizi, Bishop of Gaeta’, Studies in the Renaissance, 15: 92–143.
Smith, L. F. (1974). ‘Members of Francesco Patrizi's family appearing in his letters and epigrams’, Renaissance Quarterly, 27: 1–6.
Smith, M. (1978). Jesus the Magician, New York.
Smith, P. (1923). Erasmus, New York–London.
Smith, Thomas (1982). De republica Anglorum, ed. Dewar, M., Cambridge.
Smith, W. (1979). The Hippocratic Tradition, Ithaca–London.
Solana, M. (1941). Historia de la filosofía española: época del Renacimiento (siglo XVI), 3 vols., Madrid.
Soleri, G. (1945). Telesio, Brescia.
Soman, A. (1970). ‘Pierre Charron: a revaluation’, Bibliothèque d'humanisme et Renaissance, 32: 57–79.
Some Fourteenth-Century Tracts on the Probationes terminorum (1982). ed. Rijk, L. M., Nijmegen.
Sommerville, J. (1982). ‘From Suarez to Filmer: a reappraisal’, The Historical Journal, 25: 525–40.
Sonnino, L. A. (1968). A Handbook of Sixteenth-Century Rhetoric, London.
Soppelsa, M. L. (1974). Genesi del metodo galileiano e tramonto dell'aristotelismo nella scuola di Padova, Padua.
Soranzo, G. (1965). L'umanista canonico regolare lateranse Matteo Bosso di Verona (1472–1502), Padua.
Sorbelli, A. (1944). ‘I teorici del reggimento comunale’, Bullettino dell'Istituto storico italiano per il medio evo, 59: 31–136.
Soria Olmedo, A. (1984). Los ‘Dialoghi d'amore’ de Leon Hebreo: aspectos literarios y culturales, Granada.
Sortais, G. (1920). La Philosophie moderne depuis Bacon jusqu'à Leibniz, 2 vols., Paris.
Soto, Domingo (1529). Introductiones dialectice, Burgos.
Soto, Domingo (1554). Summulae, Salamanca (repr. Hildesheim–New York, 1980).
Soto, Domingo (1555). Super octo libros Physicorum quaestiones, Salamanca.
Soto, Domingo (1659–65). ‘Cursus philosophicus’, ed. Lerma, C., 7 vols., Rome.
Soto, Domingo (1967–8). De iustitia et iure libri X, ed. Carro, V. D. and Ordóñez, M. González, 5 vols., Madrid.
Soudek, J. (1958). ‘The genesis and tradition of Leonardo Brum's annotated Latin version of the (pseudo–) Aristotelian Economics’, Scriptorium, 12: 260–8.
Soudek, J. (1968). ‘Leonardo Bruni and his public: a statistical and interpretative study of his annotated Latin version of the (pseudo-) Aristotelian Economics’, Studies in Medieval and Renaissance History, 5: 51–136.
Source Book in Medieval Science (1974). ed. Grant, E., Cambridge, Mass..
Sousa Alves, V. (1961). ‘O espaço e o tempo imaginários em Pedro da Fonseca’, Studium generate (Porto), 8: 49–61.
Sozzi, L. (1982). La ‘Dignité de l'homme’ à la Renaissance, Turin.
Spampanato, V. (1921). Vita di Giordano Bruno, 2 vols., Messina.
Spampanato, V. (1934). Documenti della vita di Giordano Bruno, Florence.
Spanneut, M. (1969). Le Stoïcisme des Pères de l'Église, Paris.
Spanneut, M. (1973). Permanence du Stoïcisme: De Zénon à Malraux, Gembloux.
Sparn, W. (1976). Wiederkehr der Metaphysik, Stuttgart.
Specht, R. (1972). ‘Über occasio und verwandte Begriffe bei Zabarella und Descartes’, Archiv für Begriffsgeschichte, 16: 1–27.
Speroni, Sperone (1542). Dialoghi, Florence.
Spina, Bartolomeo (1519). Opuscula, Venice.
Spingarn, J. E. (1908). A History of Literary Criticism in the Renaissance, 2nd edn, New York.
Spinosa, G. (1985). ‘Alcune versioni greco-latine di Aristotele’, Lexicon philosophicum, 1: 117–26.
Spiritus (1984). ed. Fattori, M. and Bianchi, M., Rome.
Spitz, L. W. (1963). The Religious Renaissance of German Humanists, Cambridge, Mass.
Spörl, J. (1935). Grundformen hochmittelalterlichen Geschichtsanschauung, Munich.
Srbik, R. von (1941). ‘Die Margarita philosophica des Gregor Reisch (†1525): Ein Beitrag zur Geschichte der Naturwissenschaften in Deutschland’, Akademie der Wissenschaften in Wien. Mathematisch-naturwissenschaftliche Klasse. Denkschriften, 104: 83–205.
Srbik, R. von (1961). Maximilian I. und Gregor Reisch, ed. Lhotsky, A., Vienna.
Stadler, M. (1983). Rekonstruktion einer Philosophie der Ungegenständlichkeit: Zur Struktur des cusanischen Denkens, Munich.
Starkey, Thomas (1948). A Dialogue Between Reginald Pole and Thomas Lupset, ed. Burton, K. M., London.
Starnes, D. T. (1954). Renaissance Dictionaries, English–Latin and Latin–English, Austin.
Starnes, D. T. (1955). Classical Myth and Legend in Renaissance Dictionaries, Chapel Hill.
Starnes, D. T. (1963). Robert Estienne's Influence on Lexicography, Austin.
Statuta Antiqua Universitatis Oxoniensis (1931). Ed. St Gibson, , Oxford.
Statuti delle università e dei collegi dello Studio bolognese (1888). ed. Malagola, C., Bologna.
Stäuble, A. (1968). La commedia umanistica del Quattrocento, Florence.
Staudenbaur, C. A. (1968). ‘Galileo, Ficino and Henry More's Psychathanasia’, Journal of the History of Ideas, 29: 565–78.
Stegmüller, F. (1935a). Geschichte der Molinismus: Neue Molinaschriften, Aschendorff.
Stegmüller, F. (1935b). ‘Tolet et Cajétan’, Revue Thomiste, 39: 358–70.
Stegmüller, F. (1959). Filosofia e teologia nas universidades de Coimbra e Evora no século XVI, Coimbra.
Stein, L. (1888). ‘Handschriftenfunde zur Philosophic der Renaissance’, Archiv für Geschichte der Philosophie, 1: 534–53.
Stein, L. (1889). ‘Der Humanist Theodor Gaza als Philosoph’, Archiv für Geschichte der Philosophic, 2: 426–58.
Steiner, G. (1975). After Babel: Aspects of Language and Translation, London.
Stella, A. (1969). Anabattismo e antitrinitarismo in Italia nel XVIo secolo, Padua.
Stelzenberger, J. (1933). Die Beziehungen der frühchristlichen Sittenlehre zur Ethik der Stoa, Munich.
Steneck, N. H. (1974). ‘Albert the Great on the classification of internal senses’, Isis, 65: 193–211.
Steneck, N. H. (1976). Science and Creation in the Middle Ages: Henry of Langenstein (d. 1397) on Genesis, Notre Dame.
Stengren, G. L. (1965). Human Intellectual Knowledge of the Material Singular According to Francis Suarez, New York.
Stephens, J. (1975). Francis Bacon and the Style of Science, Chicago–London.
Stern, L. (1960). Philipp Melanchthon: Humanist, Reformator, Praeceptor Germaniae, Halle.
Steuco, Agostino (1540). De perenni philosophia, Lyons (repr. New York, 1972, introd. Schmitt, C. B.).
Steuco, Agostino (1591). Opera omnia …, 3 vols., Venice.
Stigall, J. O. (1957). ‘The manuscript tradition of the De vita et moribus philosophorum of Walter Burley’, Medievalia et Humanistica, 11: 44–57.
Stillwell, M. (1982). Essays in the Heritage of the Renaissance, Providence.
Stinger, C L. (1977). Humanism and the Church Fathers: Ambrogio Traversari (1386–1439) and Christian Antiquity in the Italian Renaissance, Albany.
Stolt, B. (1974). Wortkampf: Frühneuhochdeutsche Beispiele zur rhetorischen Praxis, Frankfurt.
Storia della Chiesa (1975). VI, ed. Iserloh, E., Glazik, J. and Jedin, H., Milan.
Storia delle storie generali della filosofia (1981–). ed. Santinello, G., Brescia.
Stormon, E. J. (1980). ‘Bessarion before the Council of Florence: a survey of his early writings (1423–1437)’, Byzantina Australiensia, 1: 128–56.
Strowski, F. (1906). Montaigne, Paris.
Strozzi, Ciriaco (1599). Orationes sive introductiones in aliquot Aristotelis De moribus libros, Paris.
Struever, N. S. (1970). The Language of History in Renaissance, Princeton.
Studies on Machiavelli (1972). ed. Gilmore, M. P., Florence.
Stupperich, R. (1977). Erasmus von Rotterdam und seine Welt, Berlin.
Sturm, Johannes (1539). Partitiones dialecticae, Paris.
Suárez, Francisco (1856–78). Opera omnia, ed. André, M. and Berton, C., 28 vols., Paris.
Suárez, Francisco (1872). Defensio fidei catholicae et apostolicae, Naples.
Suárez, Francisco (1960–6). Disputaciones metafísicas, ed. Romeo, S. Rábade, 7 vols., Madrid.
Suárez, Francisco (1971–7). De legibus, ed. Pereña, L. et al., 6 vols., Madrid.
Suárez, Francisco (1978–81). Commentaria una cum quaestionibus in libros Aristotelis De anima, ed. Castellote, S., 2 vols., Madrid.
Sudhoff, K. (1894–9). Versuch einer Kritik der Echtheit der Paracelsischen Schriften, 2 vols., Berlin.
Sudhoff, K. (1936). Paracelsus: Ein deutsches Lebensbild aus den Tagen der Renaissance, Leipzig.
Surtz, E. L. (1957a). The Praise of Pleasure: Philosophy, Education and Communism in More's Utopia, Cambridge, Mass.
Surtz, E. L. (1957b). The Praise of Wisdom: A Commentary on the Religious and Moral Problems and Background of St Thomas More's Utopia, Chicago.
Suter, R. (1969). ‘The scientific work of Alessandro Piccolomini’, Isis, 60: 210–22.
Swerdlow, N. M. (1973). ‘The derivation and first draft of Copernicus's planetary theory: a translation of the Commentariolus with commentary’, Proceedings of the American Philosophical Society, 117: 423–512.
Swiezawski, S. (1974–83). Dzieje Filozofii Europejskiej w XV Wieku, 6 vols., Warsaw.
Szymanski, M. (1982). ‘Philosophy and language’, Bibliothèque d'humanisme et Renaissance, 44: 149–52.
Tahureau, Jacques (1981). Les Dialogues, ed. Gauna, M., Geneva.
Tallarigo, C. M. (1874). Giovanni Pontano e i suoi tempi, 2 vols., Naples.
Talon, Omer (1583). Praelectiones in Ciceronem, Porphyrii Isagogen, et Aristotelis primum librum Ethicum…, Frankfurt.
Tanteri, V. (1931). Giovanni Pontano e i suoi dialoghi, Ferrara.
Tarabochia, A. (1971–2). La presenza di S. Agostino nella ‘Theologia platonica’ di Marsilio Ficino, Tesi di laurea, Università Cattolica, Milan.
Tartaretus, Petrus (1503a). Expositio super textu logices Aristotelis, Venice.
Tartaretus, Petrus (1503b). Clarissima singularisque totius philosophie necnon metaphisice … expositio, Venice.
Tartaretus, Petrus (1509). Questiones morales, Paris.
Tartaretus, Petrus (1514). In sex libros Ethicorum questiones, Basle.
Tartaretus, Petrus (1583). Lucidissima commentaria in quatuor libros Sententiarum et quodlibeta Duns Scoti, 6 vols., Venice.
Tartaretus, Petrus (1621). In universam philosophiam opera omnia, Venice.
Tateo, F. (1960a). Astrologia e moralità in Giovanni Pontano, Bari.
Tateo, F. (1960b). ‘Retorica’ e ‘poetica’ fra medioevo e Rinascimento, Bari.
Tateo, F. (1961). ‘Poggio Bracciolini e la dialogistica del Quattrocento’, Annali della Facoltà di lettere e filosofia, Università di Bari, pp. 165–204.
Tateo, F. (1967). Tradizione e realtà nell'umanesimo italiano, Bari.
Tateo, F. (1971). Alberti, Leonardo e la crisi dell'umanesimo, Bari.
Tateo, F. (1972). Umanesimo etico di Giovanni Pontano, Lecce.
Tavardon, P. (1977). ‘Le Conflict de Georges Gémiste Pléthon et de Georges Scholarios au sujet de l'expression d'Aristote τó ὂv λέγε;ταν πολλαχις’, Byzantion, 47: 268–78.
Taylor, J. W. (1925a). Theodore Gaza's De Fato, Toronto.
Taylor, J. W. (1925b). ‘More light on Theodore Gaza's De fato’, Classical Philology, 21: 233–40.
Tclcsio, Bcrnardino (1978). Varii de naturalibus rebus libelli, ed. Franco, L., Florence.
Telesio, Bernardino (1586). De rerum natura, Naples (repr. Hildesheim, 1971).
Telesio, Bernardino (1910–23). De rerum natura, ed. Spampanato, V., 3 vols., Modena–Genoa–Rome.
Telesio, Bernardino (1965–77). De rerum natura, ed. and trans. Franco, L., 3 vols., Cosenza–Florence.
Temkin, O. (1973). Galenism, Ithaca.
Temple, William (1580). Admonitio de unica P. Rami methodo reiectis caeteris retinenda, London (published under the name Franciscus Mildapettus).
Testi umanistici sulla retorica (1953). ed. Garin, E. et al, Rome.
Testi umanistici sull'ermetismo (1955). ed. Garin, E., Rome.
Texts and Transmission (1983). ed. Reynolds, L. D., Oxford.
The Damned Art: Essays in the Literature of Witchcraft (1977). ed. Anglo, S., London.
The Earthly Republic (1978)– ed. Kohl, B. and Witt, R., Philadelphia.
The Late Italian Renaissance (1970). ed. Cochrane, E., London.
The Medical Renaissance of the Sixteenth Century (1985). ed. Wear, A. et al, Cambridge.
The Medieval Science of Weights (1952). Ed. and trans. Moody, E. A. and Clagett, M., Madison.
The Nature of Scientific Discovery (1975). ed. Gingerich, O., Washington, D.C.
Themistius, (1481). Paraphrasis in Aristotelis … libros De anima, trans. Barbaro, E., Treviso.
Themistius, (1534). Opera omnia, ed. Trincavellus, V., Venice.
Themistius, (1559). In tertium librum De anima paraphrasis, trans. Nogarola, L., Venice.
Themistius, (1900). In Aristotelis Physica paraphrasis, ed. Wallies, M. (Commentaria in Aristotelem Graeca, 5, 2), Berlin.
Themistius, (1957). Commentaire sur Le Traité de l'âme d'Aristote, trans. William, of Moerbeke, Louvain.
Theoretiker humanistischer Geschichtsschreibung (1971). ed. Kessler, E., Munich.
Thibaudet, A. (1963). Montaigne, Paris.
Thickett, D. (1979). Estienne Pasquier (1529–1615), London.
Thijssen Schoute, C. L. (1954). Nederlands Cartesianisme, Amsterdam.
Thomas, Aquinas (1934). In decem libros Ethicorum Aristotelis ad Nicomachum expositio, ed. Pirotta, A. M., Turin.
Thomas, Aquinas (1963a). The Division and Methods of the Sciences, trans. Maurer, A., 3rd edn, Toronto.
Thomas, Aquinas (1963b). Commentary on the Physics of Aristotle, trans. Blackwell, R., New Haven.
Thomas, Aquinas (1963c). Summa theologiae, ed. Caramello, P., 3 vols., Turin.
Thomas, Aquinas (1964). In Aristotelis libros Peri hermenias et Posteriorum analyticorum, Rome–Turin.
Thomas, Aquinas (1973). De regimine principum, ed. Spiazzi, R. M., Turin.
Thomas, of Erfurt (1972). Grammatica speculativa, ed. Bursill-Hall, G. L., London.
Thomas, I. (1964). ‘Medieval aftermath: Oxford logic and logicians in the seventeenth century’, in Oxford Studies Presented to Daniel Callus, Oxford, pp. 297–311.
Thomas, I. (1965). ‘The written liar and Thomas Oliver’, Notre Dame Journal of Formal Logic, 6: 201–8.
Thomas, K. (1971). Religion and the Decline of Magic, London.
Thomasius, Jacobus (1705). Erotemata metaphysices, Leipzig.
Thompson, J. W. (1911). The Frankfurt Book Fair, Chicago (repr. New York, 1968).
Thompson, J. W. (1939). The Medieval Library, Chicago.
Thompson, J. W. (1942). The History of Historical Writing, 2 vols., New York.
Thomson, D. F. S. and Porter, H. C. (1963). Erasmus and Cambridge: The Cambridge Letters, Toronto.
Thomson, I. (1966). ‘Manuel Chrysoloras and the early Italian Renaissance’, Greek, Roman and Byzantine Studies, 7: 63–82.
Thorndike, L. (1923–58). A History of Magic and Experimental Science, 8 vols., New York.
Thorndike, L. (1929). Science and Thought in the Fifteenth Century, New York.
Thyssen, J. (1960). Geschichte der Geschichtsphilosophie, Bonn.
Tiedemann, H. (1913). Tacitus und das National bewusstsein der deutschen Humanisten, Berlin.
Tierney, B. (1955). Foundations of Conciliar Theory, Cambridge.
Tierney, B. (1982). Religion, Law and the Growth of Constitutional Thought 1150–1650, Cambridge.
Tigerstedt, E. N. (1968). ‘Observations on the reception of Aristotelian Poetics in the Latin West’, Studies in the Renaissance, 15: 7–24.
Tigerstedt, E. N. (1974). The Decline and Fall of the Neoplatonic Interpretation of Plato, Helsinki.
Timmermans, B. J. H. M. (1938). ‘Valla et Érasme, défenseurs d'Épicure’, Neophilologus, 23: 174–9.
Timpler, Clemens (1606). Metaphysicae systema methodicum, Hanau.
Timpler, Clemens (1612). Philosophiae practicae systema methodicum, Hanau.
Tiraboschi, G. (1805–12). Storia della letteratura italiana, new edn, 9 vols., Florence.
Titelmans, Frans (1533). Compendium dialecticae ad libros logicorum Aristotelis …, Antwerp.
Titelmans, Frans (1542). Compendium naturalis philosophiae, Paris.
Tocco, F. (1889). Le opere latine di Giordano Bruno, Florence.
Tocco, F. (1892). Le fonti più recenti della filosofia del Bruno, Rome.
Toffanin, G. (1921). Machiavelli e il ‘Tacitismo’, Padua.
Toffanin, G. (1929). Che cosa fu l'umanesimo, Florence.
Toffanin, G. (1938). Giovanni Pontano tra l'uomo e la natura, Bologna.
Toffanin, G. (1964). Storia dell'umanesimo, 2nd edn, 4 vols., Bologna.
Toletus, Franciscus (1587). Introductio in dialecticam Aristotelis, Venice.
Toletus, Franciscus (1587–8). Omnia quae hucusque extant opera, 2 vols., Lyons.
Toletus, Franciscus (1592). Commentaria una cum quaestionibus in tres libros Aristotelis De anima, Venice.
Toletus, Franciscus (1596). Commentaria una cum quaestionibus in universam Aristotelis logicam, Cologne.
Toletus, Franciscus (1600). Commentaria una cum quaestionibus in VIII libros De physica auscultatione, Venice.
Torrance, T. F. (1969–70). ‘1469–1969: La Philosophic et la théologie de Jean Mair ou Major, de Haddington (1469–1550)’, Archives de philosophie, 32: 531–47; 33: 261–93.
Tortelli, Giovanni (1501). Orthographia, Venice.
Totok, W. (1980). Handbuch der Geschichte der Philosophie. III: Renaissance, Frankfurt am Main.
Tracy, J. (1972). Erasmus: The Growth of a Mind, Geneva.
Tracy, J. (1978). The Politics of Erasmus, Toronto.
Trapp, D. (1958). ‘Gregory of Rimini: manuscripts, editions and additions’, Augustiniana, 8: 425–43.
Trapp, D. (1962). ‘New approaches to Gregory of Rimini’, Augustinianum, 2: 115–30.
Trattati di poetica e retorica del Cinquecento (1970–4). ed. Weinberg, B., 4 vols., Bari.
Traversari, Ambrogio (1759). Latinae epistolae, ed. Mehus, L., Florence.
Trentman, J. A. (1968). ‘Extraordinary language and medieval logic’, Dialogue, 7: 286–91.
Trentman, J. A. (1976). ‘The study of logic and language in England in the early 17th century’, Historiographia Linguistica, 3: 179–201.
Trinkaus, C. (1940). Adversity's Noblemen, New York.
Trinkaus, C. (1960). ‘A humanist's image of humanism: the inaugural orations of Bartolommeo della Fonte’, Studies in the Renaissance, 7: 90–125.
Trinkaus, C. (1966). ‘The unknown Quattrocento poetics of Bartolommeo della Fonte’, Studies in the Renaissance, 13: 40–122.
Trinkaus, C. (1970). In Our Image and Likeness: Humanity and Divinity in Italian Humanist Thought, 2 vols., London.
Trinkaus, C. (1976). ‘Erasmus, Augustine and the nominalists’, Archiv für Reformations geschichte, 67: 5–32.
Trinkaus, C. (1979). The Poet as Philosopher: Petrarch and the Formation of Renaissance Consciousness, New Haven.
Trinkaus, C. (1983). The Scope of Renaissance Humanism, Ann Arbor.
Trinquet, R. (1965). ‘Recherches chronologiques sur la jeunesse de M.-A. Muret’, Bibliothèque d'humanisme et Renaissance, 27: 272–85.
Trinquet, R. (1966). ‘Un maître de Montaigne’, Bulletin de la Société des amis de Montaigne, sér. IV, 7: 3–17.
Trithemius, Johannes (1567). De septem secundeis, Frankfurt.
Trithemius, Johannes (1973). De laude scriptorum, ed. Arnold, K., Würzburg.
Trithemius, Johannes (1977). In Praise of Scribes, trans. Bohrendt, R., introd. Arnold, K., Lawrence.
Troilo, S. (1931–2). ‘Due traduttori dell'Etica Nicomachea: Roberto di Lincoln e Leonardo Bruni’, Atti del R. Istituto veneto di scienze, lettere ed arti, 91, 2: 275–305.
Troje, H. E. (1971). Graeca leguntur, Cologne–Vienna.
Trombetta, Antonio (1498). Quaestio de animarum humanarum pluralitate catholice contra Averroym et sequaces in studio patavino determinata, Venice.
Tschirch, O. (1906). ‘Johannes Carion, Kurbrandenburgischer Hofastrolog’, Jahresberichte des historischen Vereins zu Brandenburg, 36–7: 54–62.
Tunstall, Cuthbert (1554). Compendium et σύνοψις in decem libros Ethicorum Aristotelis, Paris.
Tuozzi, P. (1903–4). ‘Agostino Nifo e le sue opere’, Atti e memorie della R. Accademia di scienze, lettere ed arti di Padova, n.s., 20: 63–86.
Turchetti, M. (1984). Concordia o tolleranza? François Bauduin (1520–1573) e i ‘moyenneurs’, Geneva.
Turmeda, Anselm (1984). Dispute de l'ane, ed. Llinares, A., Paris.
Turner, C. J. G. (1969). ‘The career of George-Gennadius Scholarius’, Byzantion, 39: 420–55.
Ullman, B. L. (1960). The Origin and Development of Humanistic Script, Rome.
Ullman, B. L. (1963). The Humanism of Coluccio Salutati, Padua.
Ullman, B. L. (1973). Studies in the Italian Renaissance, 2nd edn, Rome.
Ullmann, W. (1977). Medieval Foundations of Renaissance Humanism, London.
Umanesimo europeo e umanesimo veneziano (1964). ed. Branca, V., Florence.
Un toscano del'400: Poggio Bracciolini. Catalogo della mostra (1980). ed. Castelli, P., Terranuova Bracciolini.
University Records and Life in the Middle Ages (1944). ed. Thorndike, L., New York.
Ursus, Nicolaus (1597). De hypothesibus astronomicis … tractatus, Prague.
Valerius, Cornelius (1566). Brevis et perspicua totius ethicae seu de moribus philosophiae descriptio, Basle.
Valla, Giorgio (1501). De expetendis et fugiendis rebus, Venice.
Valla, Lorenzo (1471). Elegantiarum Latinae linguae libri sex, Rome.
Valla, Lorenzo (1922). The Treatise on the Donation of Constantine, trans. Coleman, C. B., New Haven.
Valla, Lorenzo (1934). De libero arbitrio, ed. Anfossi, M., Florence.
Valla, Lorenzo (1953). Scritti filosofici e religiosi, ed. Radetti, G., Florence.
Valla, Lorenzo (1962). Opera omnia, 2 vols., Turin (repr. of Basle 1540 edn, plus other texts).
Valla, Lorenzo (1970a). De vero falsoque bono, ed. Lorch, M., Bari.
Valla, Lorenzo (1970b). Collatio Novi Testamenti, ed. Perosa, A., Florence.
Valla, Lorenzo (1977). De voluptate. On Pleasure, ed. and trans. Hieatt, A. K. and Lorch, M., New Haven.
Valla, Lorenzo (1982). Repastinatio dialectice et philosophie, ed. Zippel, G., 2 vols., Padua.
Valla, Lorenzo (1983). Dialogue sur le libre-arbitre, ed. Chomarat, J., Paris.
Valla, Lorenzo (1984). Epistole, ed. Besomi, O. and Regoliosi, M., Padua.
Vallés, Francisco (1563). Controversiarum naturalium ad tyrones pars prima, continens eas quae spectant ad VIII libros Aristotelis De physica doctrina, Alcalá.
Vallés, Francisco (1564). Controversiarum medicarum et philosophicarum … editio secunda, Alcalá.
Vallés, Francisco (1587). De iis quae scripta sunt physica in libris sacris, sive de sacra philosophia, liber singularis, Turin.
Vallés, Francisco (1588). Commentaria in IV librum Meteorologicorum Aristotelis, Turin.
Valletta, G. (1951). ‘Il Principe di Machiavelli e il De regnandi peritia di Agostino Nifo’, Annali della facoltà di lettere e filosofia dell'Università di Napoli, 1: 137–56.
Valsanzibio, S. da (1949). Vita e dottrina di Gaetano di Thiene, filosofo dello studio di Padova (1387–1465), 2nd edn, Padua.
Van Deusen, N. C. (1932). Telesio: The First of the Moderns, New York.
Van Melsen, A. G. (1960). From Atomos to Atom, New York.
Van Zuylen, W. H. (1934). Bartholomäus Keckermann: Sein Leben und Wirken, Leipzig.
Vanini, Giulio Cesare (1615). Amphitheatrum aeternae providentiae, Lyons (repr. Galatina, 1979).
Vansteenberghe, E. (1920). Le Cardinal Nicolas de Cues (1401–1464), Paris.
Varchi, Benedetto (1858–9). Opere, 2 vols., Trieste.
Varese, C. (1961). Storia e politica nella prosa del Quattrocento, Turin.
Vasoli, C. (1957). ‘Le Dialecticae disputationes del Valla e la critica umanistica della logica aristotelica’, Rivista critica di storia della filosofia, 12: 412–34.
Vasoli, C. (1958a). ‘Dialettica e retorica in Rodolfo Agricola’, Atti dell'Accademia toscana di scienze e lettere ‘La Colombaria’, 22: 307–55.
Vasoli, C. (1958b). ‘Umanesimo e simbolismo nei primi scritti lulliani e mnemotecnici del Bruno’, in Umanesimo e simbolismo, Padua, pp. 251–304.
Vasoli, C. (1959). ‘Su una Dialectica attribuita all'Argiropulo’, Rinascimento, 10: 157–64.
Vasoli, C. (1960). ‘Ricerche sulle “dialettiche” quattrocentesche’, Rivista critica di storia della filosofia, 15: 265–87.
Vasoli, C. (1968a). La dialettica e la retorica dell'umanesimo, Milan.
Vasoli, C. (1968b). Studi sulla cultura del Rinascimento, Manduria.
Vasoli, C. (1969). Umanesimo e Rinascimento, Palermo.
Vasoli, C. (1970). ‘La retorica e la dialettica umanistiche e le origini delle concezioni moderne del “metodo”’, Il Verri, 35–6: 250–306.
Vasoli, C. (1971). ‘Jean Bodin, il problema cinquecentesco della Methodus e la sua applicazione alla conoscenza storica’, Filosofia (Turin), 21: 137–72.
Vasoli, C. (1972). ‘Giovanni Nesi tra Donato Acciaiuoli e Girolamo Savonarola’, Memorie domenicane, n.s., 4: 103–79.
Vasoli, C. (1974). Profezia e ragione: Studi sulla cultura del Cinquecento e del Seicento, Naples.
Vasoli, C. (1980). ‘Francesco Patrizi e la tradizione ermetica’, Nuova rivista storica, 64: 25–40.
Vasoli, C. (1983a). ‘Logica ed “enciclopedia” nella cultura tedesca del tardo Cinquecento e del primo Seicento: Bartholomaeus Keckermann’, in Atti del Convegno internazionale di storia della logica, ed. Abrusci, V. M. et al., Bologna, pp. 97–116.
Vasoli, C. (1983b). Immagini umanistiche, Naples.
Vasoli, C. (1984). ‘Bartholomaeus Keckermann e la storia della logica’, in La storia della filosofia come sapere critico: Studi offerti a Mario Dal Pra, Milan, pp. 240–59.
Védrine, H. (1967). La Conception de la nature chez Giordano Bruno, Paris.
Védrine, H. (1971). Les philosophies de la Renaissance, Paris.
Velden, H. E. J. M. (1911). Rodolphus Agricola, Leiden.
Verbeke, G. (1945). L'Évolution de la doctrine du pneuma du stoïcisme à S. Augustin, Paris–Louvain.
Verbeke, G. (1983). The Presence of Stoicism in Medieval Thought, Washington, D.C..
Verdonk, J. J. (1966). Petrus Ramus en de wiskunde, Assen.
Verdonk, J. J. (1968). ‘Über die Geometrie des Petrus Ramus’, Sudhoffs Archiv,52: 371–81.
Vergerio, Pier Paolo (1924–5). De principibus carrariensibus et gestis eorum liber, ed. Gnesotto, A., Atti e memorie della R. Accademia di scienze, lettere ed arti in Padova, n.s., 41: 327–475.
Vergerio, Pier Paolo (1934). Epistolario, ed. and introd. Smith, L., Rome.
Vergerio, Pier Paolo (1966). Paulus, ed. Semi, F. and Cella, S., Atti e memorie della Società Istriana di archeologia e storia patria, n.s., 14: 45–103.
Vergerio, Pier Paolo (1972–3). De ingenuis moribus et liberalibus studiis adolescentiae, ed. Miani, C., Atti e memorie della Società Istriana di archeologia e storia patria, n.s., 20–1: 185–251.
Vergil, Polydore (1536). De rerum inventoribus, Basle.
Vermigli, Pietro Martire (1582). In Aristotelis Ethicorum ad Nicomachum librum primum, secundum ac initium tertii … commentarius, Zurich.
Vernia, Nicoletto (1480). Quaestio an ens mobile sit totius philo[so]phiae naturalis subiectum, Padua.
Versor, Johannes (1489). In Aristotelis philosophie libros questiones cum dubiis circa easdem occurentibus et textus singulis in locis annotationes, Lyons.
Versor, Johannes (1491). Questiones super libros Ethicorum, Cologne.
Versor, Johannes (c. 1493). Questiones subtilissime in via sancti Thome super libros De celo et mundo Aristotelis …, Cologne.
Versor, Johannes (1572). Petri Hispani Summulae logicales cum … clarissima expositione, Venice (repr. Hildesheim–New York, 1981).
Vesalius, Andreas (1543). De humani corporis fabrica libri septem, Basle (repr. Brussels, 1964).
Vesalius, Andreas (1950). Illustrations From the Works, ed. Saunders, J. and O'Malley, C. D., Cleveland.
Vespasiano, da Bisticci (1963). Renaissance Princes, Popes and Prelates, trans. George, W. and Waters, E., New York.
Vestigia: Studi in onore di Giuseppe Billanovich (1984). ed. Avesani, R. et al., 2 vols., Rome.
Vettori, Pier (1547). Commentarii in tres libros Aristotelis De arte dicendi, Basle.
Vettori, Pier (1553). Variarum lectionum libri XXV, Florence.
Vettori, Pier (1560). Commentarii in primum librum Aristotelis De arte poetarum, Florence.
Vettori, Pier (1583). Variarum lectionum libri XXXVIII, Florence.
Vettori, Pier (1584). Commentarii in X libros Aristotelis De moribus ad Nicomachum, Florence.
Vicentini, U. (1954). ‘Francesco Zorzi O.F.M. teologo cabalista’, Le Venezie francescane, 21: 121–59.
Vicentini, U. (1957). ‘Francesco Zorzi’, Le Venezie francescane, 24: 25–56.
Vickers, B. (1968). Francis Bacon and Renaissance Prose, Cambridge.
Vickers, B. (1970). Classical Rhetoric in English Poetry, London.
Vickers, B. (1978). Francis Bacon, Harlow, Essex.
Vickers, B. (1979). ‘Frances Yates and the writing of history’, Journal of Modern History, 51: 287–316.
Vickers, B. (1981). ‘Rhetorical and anti-rhetorical tropes: on writing the history of elocutio’, Comparative Criticism, 3: 105–32.
Vickers, B. (1982). ‘On the practicalities of Renaissance rhetoric’, in Rhetoric Revalued, ed. Vickers, B., Binghamton, pp. 133–41.
Vickers, B. (1986). ‘Valla's ambivalent praise of pleasure: rhetoric in the service of Christianity’, Viator, 17: 271–319.
Vickers, B. (1987). In Defence of Rhetoric, Oxford.
Victor, J. M. (1978). Charles de Bovelles, 1479–1553: An Intellectual Biography, Geneva.
Vieri, Francesco de' (1577). Compendio della dottrina di Platone in quello, che ella è conforme con la fede nostra, Florence.
Vieri, Francesco de' (1590). Vere conclusioni di Platone conformi alla dottrina Christiana et a quella d'Aristotile, Florence.
Vieri, Francesco de' (1973). Lezzioni d'amore, ed. Colaneri, J., Munich.
Vignaux, P. (1959). ‘Dogme de l'incarnation et métaphysique de la forme chez Jean de Ripa (Sent. prol. q. 1)’, in Mélanges offerts à Étienne Gilson, Toronto–Paris, pp. 661–72.
Villey, P. (1933). Les Sources et l'évolution des Essais de Montaigne, 2nd edn, 2 vols., Paris.
Vimercato, Francesco (1543). Commentarii in III librum Aristotelis De anima, Paris.
Vimercato, Francesco (1550). In VIII libros Aristotelis De naturali auscultatione commentarii, Paris.
Vimercato, Francesco (1596). De principiis rerum naturalium, Venice.
Vinet, Élie (1568). Censorini De die natali liber, Poitiers.
Viperano, Giovanni (1567). De scribenda historia liber, Antwerp.
Viperano, Giovanni (1985). On Poetry, trans. Rollinson, P., Greenwood, S.C..
Vismara, F. (1900). L'invettiva, arma preferita degli umanisti, Milan.
Vitale, M. (1960). La questione della lingua, Palermo.
Vitelleschi, Muzio (1589–90). Lectiones in octo libros Physicorum et quatuor De caelo, MS Bamberg, Staatsbibliothek, Msc. Class., Cod. 70.
Vitoria, Francisco (1932–52). Commentarios a la Secunda Secundae de Santo Tomás, ed. Heredia, V. Beltrán, 6 vols., Salamanca.
Vitoria, Francisco (1933–6). Relecciones teológicas, ed. Getino, L., 3 vols., Madrid.
Vitoria, Francisco (1960). Obras, ed. Urdánoz, T., Madrid.
Vitoria, Francisco (1967). Relectio de Indis o libertadde los Indios, ed. Pereña, L. and Prendes, J. M. Pérez, Madrid.
Vittorino, da Feltre (1926–7). Orthographia, ed. Casacci, A., Atti della R. Istituto veneto di scienze, lettere ed arti, 86: 911–45.
Vittorino da Feltre e la sua scuola: umanesimo, pedagogia, arti (1981). Ed Giannetto, N., Florence.
Vives, Juan Luis (1538). De anima et vita libri tres, Basle (repr. Turin, 1963).
Vives, Juan Luis (1555). Opera, 2 vols., Basle.
Vives, Juan Luis (1782–90). Opera omnia, ed. Mayans, G., 8 vols., Valencia (repr. Farnborough, 1964).
Vives, Juan Luis (1954). De anima et vita, ed. and trans. Sancipriano, M., 2 vols., Florence.
Vives, Juan Luis (1973). De subventione pauperum, ed. Saitta, A., Florence.
Vives, Juan Luis (1979a). Against the Pseudodialecticians: A Humanist Attack on Medieval Logic, ed. and trans. Guerlac, R., Dordrecht–Boston.
Vives, Juan Luis (1979b). In pseudodialecticos, ed. Fantazzi, C., Leiden.
Viviani, U. (1935). ‘La vita di Andrea Cesalpino’, Atti e memorie della R. Accademia Petrarca di lettere, arti e scienze, n.s., 18–19: 15–84.
Voet, L. (1969–72). The Golden Compasses: A History and Evaluation of the Printing and Publishing Activities of the Officina Plantiniana at Antwerp, 2 vols., Amsterdam–London–New York.
Voigt, G. (1893). Die Wiederbelebung des classischen Alterthums, ed. Lehnerdt, M., 3rd edn, 2 vols., Berlin.
Vom Mittelalter zur Reformation (1912–39). ed. Burdach, K., 14 vols., Berlin.
Vossius, Gerardus Johannes (1623). Ars historica sive de historiae et historices natura, Leiden.
Vosters, S. A. (1962). Lope de Vega y Titelmans, Madrid.
Waddington, C. (1855). Ramus (Pierre de la Ramée): Sa vie, ses écrits et ses opinions, Paris.
Waele, Antonius (1620). Compendium ethicae Aristotelis ad normam veritatis Christianae revocatum, Leiden.
Wagner, D. (1973). ‘Zur Biographie des Nicasius Ellebodius († 1577) und zu seinen ‘Notae’ zu den aristotelischen Magna Moralia’, Sitzungsberichte der Heidelberger Akademie der Wissenschaften: Philosophisch-historische Klasse, 1973, 5: 1–42.
Waley, D. (1978). The Italian City-Republics, 2nd edn., London.
Walker, D. P. (1958). Spiritual and Demonic Magic from Ficino to Campanella, London.
Walker, D. P. (1972). The Ancient Theology, London.
Walker, D. P. (1978). Studies in Musical Science in the Late Renaissance, London.
Walker, D. P. (1985). Music, Spirit and Language in the Renaissance, ed. Gouk, P., London.
Wallace, W. A. (1972–). Causality and Scientific Explanation, Ann Arbor.
Wallace, W. A. (1974). ‘Three classics of science: Galileo, Two New Sciences; Gilbert, The Loadstone and Magnetic Bodies; and Harvey, The Motion of the Heart’,in The Great Ideas Today, pp. 211–72.
Wallace, W. A. (1981a). Prelude to Galileo: Essays on Medieval and Sixteenth-Century Sources of Galileo's Thought, Dordrecht–Boston.
Wallace, W. A. (1981b). ‘Aristotle and Galileo: the uses of ΓпOΘEΣIΣ (suppositio) in scientific reasoning’, in Studies in Aristotle, ed. O'Meara, D. J., Washington, D.C., pp. 47–77.
Wallace, W. A. (1984). Galileo and His Sources, Princeton.
Wallace, W. A. (1971). ‘Ramus and Bacon on method’, Journal of the History of Philosophy, 9: 289–302.
Walser, E. (1914). Poggius Florentinus: Leben und Werke, Leipzig–Berlin.
Walton, C. (1970). ‘Ramus and Socrates’, Proceedings of the American Philosophical Society, 114: 119–39.
Warburg, A. (1932). Gesammelte Schriften, ed. Rougemont, F. and Bing, G., Leipzig–Berlin.
Waswo, R. (1979). ‘The “ordinary language philosophy” of Lorenzo Valla’, Bibliothèque d'humanisme et Renaissance, 41: 255–71.
Waswo, R. (1980). ‘The reaction of Juan Luis Vives to Valla's philosophy of language’, Bibliothèque d'humanisme et Renaissance, 42: 594–609.
Watanabe, M. (1963). The Political Ideas of Nicholas of Cusa, Geneva.
Watts, P. M. (1982). Nicolaus Cusanus: A Fifteenth-Century Vision of Man, Leiden.
Webster, C. (1982). From Paracelsus to Newton: Magic and the Making of Modern Science, Cambridge.
Wegele, F. X. von (1865). Geschichte der deutschen Historiographie, Munich.
Weiler, A. G. (1962). Heinrich von Gorkum († 1431): Seine Stellung in der Philosophie und der Theologie des Spätmittelalters, Hilversum–Einsiedeln.
Weinberg, B. (1942). ‘Scaliger versus Aristotle on poetics’, Modern Philology, 39: 337–60.
Weinberg, B. (1952). ‘Robortello on the Poetics’, in Critics and Criticism, Ancient and Modern, ed. Crane, R. S. et al., Chicago, pp. 319–48.
Weinberg, B. (1961). A History of Literary Criticism in the Italian Renaissance, 2 vols., Chicago.
Weinstein, D. (1970). Savonarola and Florence, Princeton.
Weisheipl, J. A. (1964). ‘Curriculum of the faculty of arts at Oxford in the early fourteenth century’, Mediaeval Studies, 26: 143–85.
Weisheipl, J. A. (1965). ‘Classification of the sciences in medieval thought’, Mediaeval Studies, 27: 54–90.
Weisheipl, J. A. (1974). ‘Motion in a void: A verroes and Aquinas’, in St Thomas Aquinas Commemorative Studies, 1274–1974, 1, Toronto, pp. 467–88.
Weisinger, H. (1945). ‘Ideas of history during the Renaissance’, Journal of the History of Ideas, 6: 415–35.
Weisinger, H. (1954). ‘Louis Le Roy on science and progress’, Osiris, 11: 199–210.
Weiss, J. M. (1981). ‘The six lives of Rudolph Agricola: Forms and functions of the humanist biography’, Humanistica Lovaniensia, 30: 19–39.
Weiss, Rainer. (1981). Cristoforo Landino: Das Metaphorische in den “Disputationes Camaldulenses”,Munich.
Weiss, Roberto. (1947). The Dawn of Humanism in Italy, London.
Weiss, Roberto. (1949). Il primo secolo dell'umanesimo, Rome.
Weiss, Roberto. (1967). Humanism in England during the Fifteenth Century, 3rd edn., Oxford.
Weiss, Roberto. (1969). The Renaissance Discovery of Classical Antiquity, Oxford.
Weiss, Roberto. (1977). Medieval and Humanist Greek, Padua.
Wellmann, M. (1928). Die Φύσιкα des Bolos Demokritos und der Magier Anaxilaos aus Larissa, part 1 (Abhandlungen der Preussischen Akademie der Wissenschaften: Philosophisch-historische Klasse, 1928, 7), Berlin.
Welti, M. E. (1964). Der Basler Buchdruck und Britannien, Basle.
Werner, K. (1881–7). Die Scholastik des späteren Mittelalters, 4 vols., Vienna.
Werner, K. (1889). Franz Suarez und die Scholastik der letzten Jahrhunderte, 2 vols., Regensburg (repr. New York, 1963).
Wertis, S. K. (1979). ‘The commentary of Bartolinus de Benincasa de Canulo on the Rhetorica ad Herennium’, Viator, 10: 283–310.
Wesseler, M. (1974). Die Einheit von Wort und Sache: Der Entwurf einer Rhetor. Philosophie bei Mario Nizolio, Munich.
Westfall, R. S. (1985). ‘Scientific patronage: Galileo and the telescope’, Isis, 76: 11–30.
Westman, R. S. (1975). ‘The Melanchthon circle, Rheticus and the Wittenberg interpretation of the Copernican theory’, Isis, 66: 165–93.
Westman, R. S. (1980). ‘The astronomer's role in the sixteenth century: a preliminary study’, History of Science, 18: 105–47.
Westman, R. S. andMcGuire, J. E. (1977). Hermeticism and the Scientific Revolution, Los Angeles.
White, T. I. (1976). ‘Aristotle and Utopia’, Renaissance Quarterly, 29: 635–75.
Wickersheimer, E. (1936). Dictionnaire biographique des médecins en France au moyen âge, 2 vols., Paris.
Wickersheimer, E. (1979). Dictionnaire biographique des médecins en France au moyen âge: Supplément, ed. Jacquart, D., Geneva.
Wieland, G. (1981). Ethica–scientia practical Die Anfänge der philosophischen Ethik im 13. Jahrhundert, Münster i W..
Wieruszowski, H. (1971). Politics and Culture in Medieval Spain and Italy, Rome.
Wightman, W. P. D. (1964). ‘Quid sit methodus? “Method” in sixteenth-century medical teaching and “discovery”’, Journal of the History of Medicine, 19: 360–76.
Wightman, W. P. D. (1973). ‘Les Problèmes de méthode dans l'enseignement médical à Padoue et à Ferrare’, in Sciences de la Renaissance, Paris, pp. 187–95.
Wilamowitz-Moellendorf, U. von (1982). History of Classical Scholarship, trans. Harris, A., ed. Lloyd-Jones, H., London.
Wilcox, D.J. (1969). The Development of Florentine Humanist Historiography in the Fifteenth Century, Cambridge, Mass.
Wilkins, E. H. (1955). Studies in the Life and Work of Petrarch, Cambridge, Mass.
Wilkins, E. H. (1958). Petrarch's Eight Years in Milan, Cambridge, Mass.
Wilkins, E. H. (1959). Petrarch's Later Years, Cambridge, Mass.
Wilkins, E. H. (1961). Life of Petrarch, Chicago.
Wilmott, M.J. (1985). ‘“Aristoteles exotericus, acroamaticus, mysticus”: two interpretations of the typological classification of the corpus Aristotelicum by Francesco Patrizi da Cherso’, Nouvelles de la république des lettres, pp. 67–95.
Wilson, C. (1960). William Heytesbury: Medieval Logic and the Rise of Mathematical Physics, 2nd printing, Madison.
Wilson, Florens (1751). De animi tranquillitate dialogus, Edinburgh.
Wilson, Thomas (1560). The Arte of Rhetorique, London.
Wind, E. (1967). Pagan Mysteries of the Renaissance, rev. edn, New York.
Wingate, S. D. (1931). The Medieval Latin Versions of the Aristotelian Scientific Corpus, with Special Reference to the Biological Works, London.
Winterbottom, M. (1967). ‘Fifteenth-century manuscripts of Quintilian’, Classical Quarterly, n.s., 17: 339–69.
Wirszubski, C. (1967). ‘Giovanni Pico's companion to Kabbalistic symbolism’, in Studies in Mysticism and Religion, Jerusalem, pp. 353–62.
Wirszubski, C. (1969). ‘Giovanni Pico's Book of Job’, Journal of the Warburg and Courtauld Institutes, 32: 171–99.
Wisan, W. L. (1984). ‘On argument ex suppositione falsa’, Studies in History and Philosophy of Science, 15: 1–10.
Witt, R. G. (1970). ‘Cino Rinuccini's Risponsiva alla invettiva di Messer Antonio Lusco’, Renaissance Quarterly, 23: 133–49.
Witt, R. G. (1976). Coluccio Salutati and His Public Letters, Geneva.
Witt, R. G. (1977). ‘Salutati and contemporary physics’, Journal of the History of Ideas, 38: 667–72.
Witt, R. G. (1982). ‘Medieval Ars dictaminis and the beginnings of humanism: a new construction of the problem’, Renaissance Quarterly, 35: 1–35.
Witt, R. G. (1983). Hercules at the Crossroads: The Life and Thought of Coluccio Salutati, Durham, N.C..
Wittkower, R. (1962). Architectural Principles in the Age of Humanism, rev. edn, London.
Wittschier, H. W. (1968). Giannozzo Manetti: Das Corpus der Orationes, Cologne–Graz.
Wojciech, Brudzewo (1900). Commentariolum super Theoricas novas planetarum Georgii Purbachii … A.D. 1482, ed. Birkenmajer, L. A., Cracow.
Woodhouse, C. M. (1986). Gemistos Plethon, Oxford.
Woodhouse, J. R. (1978). Baldessar Castiglione: A Reassessment of ‘The Courtier’, Edinburgh.
Woodward, W. H. (1897). Vittorino da Feltre and Other Humanist Educators, Cambridge (repr. New York, 1963).
Woodward, W. H. (1906). Studies in Education During the Age of the Renaissance, Cambridge.
Worstbrock, F.J. (1976–). Deutsche Antikerezeption, 1450–1550, Boppard.
Wright, C. (1976). ‘Language mastery and the sorites paradox’, in Truth and Meaning: Essays in Semantics, ed. Evans, G. and McDowell, J., Oxford.
Wundt, M. (1939). Die deutsche Schulmetaphysik des 17. Jahrhunderts, Tübingen.
Würsdörfer, J. (1922). Erkennen und Wissen nach Gregor von Rimini, Münster.
Wyrwa, T. (1978). La Pensée politique polonaise à l'époque de l'humanisme et de la Renaissance, Paris.
Xenophon, (1546). Dialogo, el qual trata de la economica, trans. Thamara, Francisco, Antwerp.
Yates, F. A. (1947). The French Academies of the Sixteenth Century, London.
Yates, F. A. (1964). Giordano Bruno and the Hermetic Tradition, London.
Yates, F. A. (1966). The Art of Memory, London.
Yates, F. A. (1979). The Occult Philosophy in the Elizabethan Age, London.
Yates, F. A. (1982–4). Collected Essays, 3 vols., London.
Zabarella, Francesco (1655). De felicitate libri tres.Padua.
Zabarella, Jacopo (1578). De methodis libri quatuor. Liber de regressu, Venice (repr. Bologna, 1985, introd. Vasoli, C.).
Zabarella, Jacopo (1597). Opera logica, Cologne (repr. Hildesheim–New York, 1966).
Zabarella, Jacopo (1601). In libris Aristotelis Physicorum commentarii, Venice.
Zabarella, Jacopo (1606). Commentaria in tres libros De anima, Frankfurt (repr. Frankfurt, 1966).
Zabarella, Jacopo (1607a). De rebus naturalibus libri XXX …, Venice (repr. Frankfurt, 1966).
Zabarella, Jacopo (1607b). Opera logica, Frankfurt (repr. Frankfurt, 1966).
Zabughin, V. (1909–12). Giulio Pomponio Leto, 3 vols., Rome.
Zaccaria, V. (1952). ‘L'epistolario di Pier Candido Decembrio’, Rinascimento, 3: 85–118.
Zaccaria, V. (1956). ‘Sulle opere di Pier Candido Decembrio’, Rinascimento, 7: 13–74.
Zaccaria, V. (1959). ‘Pier Candido Decembrio traduttore della Repubblica di Platone’, Italia medioevale e urnanistica, 2: 179–206.
Zakythinos, D.-A. (1932–53). Le Despotat grec de Morée, 2 vols., Paris–Athens.
Zambelli, P. (1960). ‘A proposito del De vanitate scientiarum et artium di Cornelio Agrippa’, Rivista critica di storia della filosofia, 15: 166–80.
Zambelli, P. (1965). Di un'opera sconosciuta di Cornelio Agrippa: Il ‘Dialogus de vanitate scientiarum et ruina cristianae religionis’, Castrocaro Terme.
Zambelli, P. (1966). ‘Humanae literae, verbum divinum, docta ignorantia negli ultimi scritti di Enrico Cornelio Agrippa’, Giornale critico della filosofia italiana, 45: 101–31.
Zambelli, P. (1967). ‘Aneddoti patriziani’, Rinascimento, ser. ii, 7: 309–18.
Zambelli, P. (1969). ‘Agrippa von Nettesheim in den neueren kritischen Studien und in den Handschriften’, Archiv für Kulturgeschichte, 51: 264–95.
Zambelli, P. (1970). ‘Cornelio Agrippa, Erasmo e la teologia urnanistica’, Rinascimento, ser. ii, 10 :29–88.
Zambelli, P. (1972). ‘Corneille Agrippa, Érasme et la théologie humaniste’, in Colloquia Erasmiana Turonensia, ed. Margolin, J.-C., 11, Paris, pp. 114–59.
Zambelli, P. (1973a). ‘Platone, Ficino e la magia’, in Studia humanitatis: Ernesto Grassi zum 70. Geburtstag, Munich, pp. 121–42.
Zambelli, P. (1973b). ‘Il problema della magia naturale nel Rinascimento’, Rivista critica di storia della filosofia, 28: 271–96.
Zambelli, P. (1975). ‘I problemi metodologici del necromante Agostino Nifo’, Medioevo, 1: 129–71.
Zambelli, P. (1976). ‘Magic and radical Reformation in Agrippa of Nettesheim’, Journal of the Warburg and Courtauld Institutes, 39: 69–103.
Zambelli, P. (1977). Une réincarnation de Jean Pic à l'époque de Pomponazzi (Akademie der Wissenschaften und der Literatur: Abhandlungen der geistes- und sozialwissen schaftlichen Klasse, 1977, 10), Mainz.
Zambelli, P. (1978). ‘Aut diabolus aut Achillinus: Fisionomia, astrologia e demonologia nel metodo di un aristotelico’, Rinascimento, ser. ii, 18: 59–86.
Zambelli, P. (1980). ‘Scienza, filosofia, religione nella Toscana di Cosimo I’, in Florence and Venice: Comparisons and Relations, ed. Bertelli, S. et al., 11, Florence1, pp. 3–52.
Zambelli, P. (1985). ‘Scholastiker und Humanisten: Agrippa und Trithemius zur Hexerei. Die natürliche Magie und die Entstehung kritischen Denkens’, Archiv für Kulturgeschichte, 67: 41–79.
Zambruno, E. (1983). Teodoro di Beza di fronte a un ‘sicofante’Milan.
Zanier, G. (1975a). ‘Cardano e la critica delle religioni’, Giornale critico della filosofia italiana, 54: 89–98.
Zanier, G. (1975b). Ricerche sulla diffusione e fortuna del ‘De incantationibus’ di Pomponazzi, Florence.
Zanier, G. (1977). La medicina astrologica e la sua teoria: Marsilio Ficino e i suoi critici contemporanei, Rome.
Zanier, G. (1979). ‘Noterelle pomponazziane’, Giornale critico della filosofia italiana, 58: 211–25.
Zanier, G. (1981). ‘Struttura e significato delle Disputationes pichiane’, Giornale critico della filosofia italiana, 40: 54–86.
Zanta, L. (1914). La Renaissance du stoïcisme au XVIe siècle, Paris.
Zappacosta, G. (1984). Il ‘Gymnasium’ perugino e altri studi sull'umanesimo umbro, ed. Licitra, V., Rome.
Zavattari, E. (1923). La visione della vita nel Rinascimento, Turin.
Zenzo, S. F. di (1978). Un umanista epicureo del sec. XV e il ritrovamento del suo epistolario, Naples.
Zielinski, T. (1912). Cicero im Wandel der Jahrhunderte, 3rd edn, Leipzig–Berlin (repr. Darmstadt, 1967).
Zika, C. (1976). ‘Reuchlin's De verbo mirifico and the magic debate of the late fifteenth century’, Journal of the Warburg and Courtauld Institutes, 39: 104–38.
Zimara, Marcantonio (1508). Contradictiones et solutiones in dictis Aristotelis et Averrois, Venice.
Zimara, Marcantonio (1537). Tabula dilucidationum in dictis Aristotelis et Averrois, Venice.
Zini, Pietro Francesco (1547). De philosophiae laudibus oratio, Venice.
Zintzen, C. (1965). ‘Die Wertung von Mystik und Magie in der neuplatonischen Philosophie’, Rheinisches Museum für Philologie, N.F., 108: 71–100.
Zippel, G. (1979). Storia e cultura del Rinascimento italiano, ed. Zippel, G., Padua.
Zonta, G. (1934). ‘Rinascimento, aristotelismo e Barocco’, Giornale storico della letteratura italiana, 104: 1–63, 185–240.
Zoubov, V. (1935–6). ‘Une théorie aristotélicienne de la lumière du XVIIe siècle’, Isis, 24: 343–60.
Zwinger, Theodor (1565). Theatrum vitae humanae, Basle.
Zwinger, Theodor (1566). Aristotelis … De moribus ad Nicomachum libri decem tabulis perpetuis … explicati et illustrati, Basle.
Zwinger, Theodor (1582). Aristotelis Politicorum libri VIII …, Basle.
Zwinger, Theodor (1586). Theatrum humanae vitae, 7 vols., Basle.
Zwingli, Huldreich (1905–83). Sämtliche Werke, 14 vols., Berlin–Leipzig–Zurich.