Skip to main content
  • Print publication year: 2000
  • Online publication date: March 2008

10 - The idea of God

from III - God
The seventeenth century marks a significant moment in thought concerning the definition of God. Seventeenth-century debates over the idea of God were played out within the space of certain questions which are, strictly speaking, theological. In the Disputationes metaphysicae, Francis Suárez filled the analogical gap between the finite and the infinite by a univocal concept of being (conceptus univocus entis), sufficient to represent to the human mind any being whatsoever in a confused and indeterminate way. Seventeenth-century scientists persistently privileged one argument: humans can interpret the physical world in mathematical language because God first conceived the world that was to be created in accordance with mathematical rationality. However, not all seventeenth-century thinkers shared this tendency towards univocity with respect to the question of God. Counterbalancing the trend towards univocity is an exactly contrary orientation, strange but powerful, the insistence upon the radically unknowable transcendence of the divine essence.
Recommend this book

Email your librarian or administrator to recommend adding this book to your organisation's collection.

The Cambridge History of Seventeenth-Century Philosophy
  • Online ISBN: 9781139055451
  • Book DOI:
Please enter your name
Please enter a valid email address
Who would you like to send this to *
Bacon, , Cogitata et Visa, in Bacon 1857–74, vol. 3.
Bérulle, Discours, VI, 6 1846.
Canfeld, Lettre contenant le réponse à un doute touchant l'objet de la volonté de Dieu, 1982.
Canfeld, Règle de perfection, L'exercise de la volonté de Dieu, VII, 1982.
Canfeld, Règle de perfection, III, 1, 1982.
de Sales, FrançoisTraité de l'amour de Dieu, II, I, V, 6. 1969
de Sales, FrançoisTraité de l'amour de Dieu, respectively, XII, II, 1969
de Sales, FrançoisTraité de l'amour de Dieu, V, 7. 1969
de Salignac de la Mothe Fénelon, FrançoisTraité de l'exisitence et des attributs de Dieu, I, 2, Fénelon 1854, vol. I.
Desgabets, Traité de l'indéfectibilité des créatures (ca. 1654), 1983.
Fontialis, J.De idea mirabilis matheseôs entis (Fontialis 1740))
Galilei, Il, saggiatore, VI, 1929–39, vol. 6.
Galilei, , Diaolgo dei massimi sistemi, I, 1929–39, vol. 7.
Gassendi, , Exercitationes paradoxicae adversus Aristoteleos, II, III, a. 9 in Gassendi, 1658, vol. 3.
Gibieuf, treatise, De libertate Dei et creaturae, published in Paris in 1630
Kepler, Harmonice mundi, 1937–, vol. 6.
Kepler, Imo ideae quantitatum sunt erantque Deo coaeternae, Deus ipse.’ (Mysterium cosmographicum, Kepler 1937–, vol. 8).
Kepler, Mysterium cosmographicum, II, 1937–, vol. I.
La Mothe le Vayer, Dialogues faits à l' imitation des anciens, 1988.
Lyon, , Traité de l'amour de Dieu, 1616, II, I, quoted from Sales, François 1969.
Pierre, CartesianRégis, Sylvain, Cours entier de philosophie ou système générale selon les principes de M. Descartes concernant la logique, le métaphysique, la physique, at la morale, Régis 1691a, vol. 1.
Poiret, Pierre, Cogitationum rationalium de Deo, anima et malo libri quattuor (Poiret 1677))
Revius, J.Suarez repurgatus (Revius 1643)).
Rodis-Lewis, Traité de l'indéfectibilité des créatures 1979 and 1981.
Thomas, AquinasIn Dionysii de divinis nominbus, IV, 21, 1927, vol. 2