Sources referencedChapter 1: foundationsChristian, Jr., William, A.Local Religion in Sixteenth-Century Spain. Princeton, NJ: Princeton University Press, 1981.
Clendinnen, Inga. Ambivalent Conquests: Maya and Spaniard in Yucatan, 1517–1570. Cambridge: Cambridge University Press, 1987.
Elliott, J. H.Imperial Spain: 1469–1716. New York: St. Martin's Press, 1963.
León-Portilla, Miguel. “Those Made Worthy by Divine Sacrifice: The Faith of Ancient Mexico.” In South and Meso-American Native Spirituality: From the Cult of the Feathered Serpent to Theology of Liberation, edited by Gary, H. Gossen in collaboration with Miguel León-Portilla. New York: Crossroads Publishing Company, 1993.
Marzal, Manuel M. “Transplanted Spanish Catholicism.” In South and Meso-American Native Spirituality: From the Cult of the Feathered Serpent to Theology of Liberation, edited by Gary, H. Gossen in collaboration with Miguel León-Portilla. New York: Crossroads Publishing Company, 1993.
Redfield, Robert. “The Social Organization of Tradition.” In Peasant Society: A Reader, edited by Jack, M. Potter, May, N. Díaz, and George, M. Foster. Boston: Little, Brown and Co., 1967.
Chapter 2: the arrival of christianityBakewell, Peter. A History of Latin America, 2nd ed. Oxford: Blackwell Publishing, 2004.
Burns, Bradford, ed. A Documentary History of Brazil. New York: Alfred A. Knopf, 1966.
Hanke, Lewis. The Spanish Struggle for Justice in the Conquest of America. Philadelphia: University of Pennsylvania, 1949.
MacCormack, Sabine. Religion in the Andes: Vision and Imagination in Early Colonial Peru. Princeton, NJ: Princeton University Press, 1991.
Pagden, Anthony. The Fall of Natural Man: The American Indian and the Origins of Comparative Ethnology. Cambridge: Cambridge University Press, 1982.
Taylor, William B. “Two Shrines of the Cristo Renovado: Religion and Peasant Politics in Late Colonial Mexico.” American Historical Review 110, no. 4 (October 2005): 945–974.
Villa-Flores, Javier. “‘To Lose One's Soul’: Blasphemy and Slavery in New Spain, 1596–1669.” Hispanic American Historical Review 82, no. 3 (2002): 435–468.
Chapter 3: the shaping of the faithAndrien, Kenneth J.Andean Worlds: Indigenous History, Culture, and Consciousness under Spanish Rule, 1532–1825. Albuquerque: University of New Mexico Press, 2001.
Burns, Kathryn. Colonial Habits: Convents and the Spiritual Economy of Cuzco, Peru. Durham, NC: Duke University Press, 1999.
Clissold, Stephen. The Saints of South America. London: Charles Knight and Co. Limited, 1972.
Cushner, Nicholas P.Farm and Factory: The Jesuits and the Development of Agrarian Capitalism in Colonial Quito, 1600–1767. Albany: State University of New York Press, 1982.
Ganster, Paul. “Churchmen.” In Cities and Society in Colonial Latin America, edited by Hoberman, Louisa Schell and Socolow, Susan Migden. Albuquerque: University of New Mexico Press, 1986.
Holler, Jacqueline. Escogidas Plantas: Nuns and Beatas in Mexico City, 1531–1601. Washington, D.C.: American Historical Association/Columbia University Press, Gutenberg-e, 1999.
Holler, Jacqueline. “The Spiritual and Physical Ecstasies of a Sixteenth-Century Beata: Marina de San Miguel Confesses before the Mexican Inquisition.” In Colonial Lives: Documents on Latin American History, 1550–1850, edited by Richard Boyer and Geoffrey Spurling. New York: Oxford University Press, 2000.
Hordes, Stanley. “The Inquisition as Economic and Political Agent: The Campaign of the Mexican Holy Office against the Crypto-Jews in the Mid-Seventeenth Century.” The Americas 39, no. 1 (July 1882): 23–38.
Lockhart, James. The Nahuas after the Conquest: A Social and Cultural History of the Indians of Central Mexico, Sixteenth through Eighteenth Centuries. Stanford: Stanford University Press, 1992.
MacCormack, Sabine. Religion in the Andes: Vision and Imagination in Early Colonial Peru. Princeton, NJ: Princeton University Press, 1991.
Marrero, Leví . Cuba: Economía y sociedad. Vol. 5, El Siglo XVII (III). Madrid: Editorial Playor, S. A., 1976.
Martín, Luis. Daughters of the Conquistadores: Women of the Viceroyalty of Peru. Dallas, TX: Southern Methodist University Press, 1983.
Myers, Kathleen Ann. Neither Saints nor Sinners: Writing the Lives of Women in Spanish America. Oxford: Oxford University Press, 2003.
Myscofski, Carole A. “The Magic of Brazil: Practice and Prohibition in the Early Colonial Period, 1590–1620.” History of Religions 40, no. 2 (November 2000): 153–176.
Schwaller, John F.The Church in Colonial Latin America. Wilmington, DE: Scholarly Resources, 2000.
Silverblatt, Irene. “New Christians and New World Fears in Seventeenth-Century Peru.” Comparative Studies in Society and History 42, no. 3 (July 2000): 524–546.
Nancy, Deusen. The Souls of Purgatory: The Spiritual Diary of a Seventeenth-Century Afro-Peruvian Mystic, Ursula de Jesús. Albuquerque: University of New Mexico Press, 2004.
Chapter 4: reform movementsAlcaide, Elisa Luque. “Reformist Currents in the Spanish-American Councils of the Eighteenth Century.” The Catholic Historical Review 91, no. 4 (October 2005): 743–760.
Arrom, Silvia Marina. Containing the Poor: The Mexico City Poor House, 1774–1871. Durham, NC: Duke University Press, 2000.
Bakewell, Peter. A History of Latin America, 2nd ed. Oxford: Blackwell Publishing, 2004.
Brown, Jonathan C.Latin America: A Social History of the Colonial Period. Belmont, CA: Wadsworth/Thomson, 2000.
Clune, John James. “A Cuban Convent in the Age of Enlightened Reform: The Observant Franciscan Community of Santa Clara of Havana, 1768–1808.” The Americas 57, no. 3 (January 2001): 309–327.
Karasch, Mary. “Zumbi of Palmares: Challenging the Portuguese Colonial Order.” In The Human Tradition in Colonial Latin America, edited by Kenneth, J. Andrien. Wilmington, DE: Scholarly Resources, 2002.
Kuznesof, Elizabeth Anne. “Slavery and Childhood in Brazil (1550–1888).” In Raising an Empire: Children in Early Modern Iberia and Colonial Latin America, edited by Ondina, E. González and Premo, Bianca. Albuquerque: University of New Mexico Press, 2007.
Lynch, John. Bourbon Spain, 1700–1808. Oxford: Blackwell Publishers, 1989.
Mörner, Magnus. “The Expulsion of the Jesuits from Spain and Spanish America in 1767 in Light of Eighteenth-Century Regalism.” The Americas 23, no. 2 (October 1966): 156–164.
Seed, Patricia. To Love, Honor, and Obey in Colonial Mexico: Conflicts over Marriage Choice, 1574–1821. Stanford: Stanford University Press, 1988.
Socolow, Susan M. “Acceptable Partners: Marriage Choice in Colonial Argentina, 1778–1810.” In Sexuality and Marriage in Colonial Latin America, edited by Asunción Lavrin, . Lincoln: University of Nebraska Press, 1989.
Taylor, William B.Magistrates of the Sacred: Priests and Parishioners in Eighteenth-Century Mexico. Stanford: Stanford University Press, 1996.
Chapter 5: the church in turmoilAgassiz, Louis and Agassiz, Elizabeth Cabot Cary. A Journey in Brazil. Boston: Ticknor and Fields, 1867.
Butler, Matthew. “Keeping the Faith in Revolutionary Mexico: Clerical and Lay Resistance to Religious Persecution, East Michoacán, 1926–1929.” The Americas 59, no. 1 (July 2002): 9–32.
Calderón de la Barca, Frances. Life in Mexico during a Residence of Two Years in that Country. Boston: Little, Brown and Co., 1843.
Cooney, Jerry W. “The Destruction of the Religious Orders in Paraguay, 1810–1824.” The Americas 36, no. 2 (October 1979): 177–198.
Hahner, June E.Women Through Women's Eyes: Latin American Women in Nineteenth-Century Travel Accounts. Wilmington, DE: Scholarly Resources, 1998.
Knowlton, Robert. “Expropriation of Church Property in Nineteenth-Century Mexico and Colombia: A Comparison.” The Americas 25, no. 4 (April 1969): 387–401.
Lavrin, Asunción. “Mexican Nunneries from 1835 to 1860: Their Administrative Policies and Relations with the State.” The Americas 28, no. 3 (January 1972): 288–310.
Lynch, John. Argentine Caudillo: Juan Manuel de Rosas. Wilmington, DE: Scholarly Resources, 2001.
Macklin, Barbara June, and Crumrine, N. Ross. “Three North Mexican Folk Saint Movements.” Comparative Studies in Society and History 15, no. 1 (January 1973): 89–105.
Mead, Karen. “Gender, Welfare and the Catholic Church in Argentina: Conferencias de Señoras de San Vicente de Paúl, 1890–1916.” The Americas 58, no. 1 (July 2001): 91–119.
Nava, Alex. “Teresa Urrea: Mexican Mystic, Healer, and Apocalyptic Revolutionary.” Journal of the American Academy of Religion 73, no. 2 (June 2005): 497–519.
Román, Reinaldo L. “Spiritists versus Spirit-mongers: Julia Vázquez and the Struggle for Progress in 1920s Puerto Rico.” Centro Journal 14, no. 2 (Fall 2002): 27–43.
Sowell, David. The Tale of Healer Miguel Perdomo Neira: Medicine, Ideologies, and Power in the Nineteenth-Century Andes. Wilmington, DE: Scholarly Resources, 2001.
Toussaint-Samson, Adèle. A Parisian in Brazil. Trans. Emma Toussaint. Boston: James H. Earle, 1891.
Winn, Peter. Americas: The Changing Faces of Latin America and the Caribbean. 3rd ed. Berkeley: University of California Press, 2006.
Yeager, Gertrude. “Female Apostolates and Modernization in Mid-Nineteenth Century Chile.” The Americas 55, no. 3 (January 1999): 425–458.
Chapter 6: the church's new placeBrown, Diana De G., and Bick, Mario. “Religion, Class, and Context: Continuities and Discontinuities in Brazilian Umbanda.” American Ethnologist 14, no. 1 (February 1987): 73–93.
Hortal, Jesús. “Instituições eclesiásticas e evangelização no Brasil.” In Missão da igreja no Brasil. São Paulo: Edições Loyola, 1973.
Isasi-Díaz, Ada María. “Lo Cotidiano: A Key Element of Mujerista Theology.” Journal of Hispanic/Latino Theology 10, no. 2 (August 2002): 5–17.
Klaiber, Jeffrey L. “The Catholic Lay Movement in Peru: 1867–1959.” The Americas 40, no. 2 (October 1983): 149–170.
Levine, Robert M., and José Carlos Sebe Bom Meihy, . The Life and Death of Carolina Maria de Jesus. Albuquerque: University of New Mexico Press, 1995.
Mallimaci, Fortunato. “La Iglesia en los regímenes populistas (1930–1959).” In Resistencia y esperanza: Historia del pueblo cristiano en América Latina y el Caribe, edited by Dussel, Enrique. San Jose [Costa Rica]: DEI, 1995.
Pineda, Ana María. “Imágenes de Dios en el camino: Retablos, Ex-votos, Milagritos, and Murals.” Theological Studies 65, no. 2 (June 2004): 364–379.
Zúñiga, Portuondo Olga. La Virgen de la Caridad del Cobre: Símbolo de cubanía. Santiago de Cuba: Editorial Oriente, 1995.
Prien, Hans-Jürgen. La historia del cristianismo in América Latina. Salamanca: Ediciones Sígueme, 1985.
Schoultz, Lars. “Reform and Reaction in the Colombian Catholic Church.” The Americas 30, no. 2 (October 1973): 229–250.
Sigmund, Paul E. “Revolution, Counterrevolution, and the Catholic Church in Chile.” Annals of the American Academy of Political and Social Science 483 (January 1985): 25–35.
Williams, Margaret Todaro. “Integralism and the Brazilian Catholic Church.” The Hispanic American Historical Review 54, no. 3 (August 1974): 431–452.
Chapter 7: protestant immigrationAlberdi, Juan Bautista. Bases y puntos de partida para la organización política de la República Argentina.Buenos Aires: Ediciones Estrada, 1943.
Chapter 9: catholicism after vatican iiAquino, María Pilar. Nuestro clamor por la vida: Teología latinoamericana desde la perspectiva de la mujer. San Jose [Costa Rica]: Editorial DEI, 1992. Translated by Dinah Livingstone under the title Our Cry for Life: Feminist Theology from Latin America (Maryknoll, NY: Orbis Books, 1993).
Boff, Leonardo . Iglesia, carisma e poder: Ensayos de eclesiología militante. Bogota: Indo-American Press Service, 1982. Translated by John Dierksmeyer under the title Church, Charisma and Power: Liberation Theology and the Institutional Church (New York: Crossroads Publishing Co., 1985).
Cardenal, Ernesto. El evangelio en Solentiname. Salamanca: Ediciones Sígueme, 1975–1977. Translated by Donald D. Walsh under the title Gospel in Solentiname (Maryknoll, NY: Orbis Books, 1976–1978).
Dussel, Enrique D.Historia de la iglesia en América Latina. 2nd ed. Barcelona: Editorial Nova Terra, 1972.
Gutiérrez, Gustavo. En busca de los pobres de Jesucristo. Lima: Instituto Bartolomé de las Casas-Rimac, 1992. Translated by Robert R. Barr under the title Las Casas: In Search of the Poor of Jesus Christ (Maryknoll, NY: Orbis Books, 1993).
Gutiérrez, Gustavo. Teología de la liberación: Perspectivas. Lima: CEP, 1971. Translated by Sister Caridad Inda and John Eagleson under the title Theology of Liberation: History, Politics, and Salvation (Maryknoll, NY: Orbis Press, 1973).
Hennelly, Alfred T., ed. Santo Domingo and Beyond: Documents and Commentaries from the Fourth General Conference of Latin American Bishops. Maryknoll, NY: Orbis Books, 1993.
Lewis, Oscar. The Children of Sánchez: Autobiography of a Mexican Family. New York: Random House, 1961.
Lewis, Oscar. La Vida: A Puerto Rican Family in the Culture of Poverty–San Juan and New York. New York: Random House, 1966.
Prien, Hans-Jürgen. La historia del cristianismo in América Latina. Salamanca: Ediciones Sígueme, 1985.
Sacred Congregation for the Doctrine of the Faith. Instruction on Christian Freedom and Liberation: “The Truth Makes Us Free.” Boston: St. Paul Editions, 1986.
Segundo, Juan Luis. Teología abierta para el laico adulto. 5 vols. Buenos Aires: Ediciones C. Lohlé, 1968–1972. Translated by John Drury under the title A Theology for Artisans of a New Humanity (Maryknoll, NY: Orbis, 1973–1974).
Sobrino, Jon. Cristología desde América Latina: Esbozo a partir del seguimiento del Jesús histórico. Mexico City: Ediciones CRT, 1977. Translated by John Drury under the title Christology at the Crossroads: A Latin American Approach (Maryknoll: Orbis Books, 1978).
Chapter 10: pentecostalism and autochthonous movementsÁlvarez, Carmelo E., “Panorama histórico dos pentecostalismos latino-americanos e caribenhos.” In Na força do espírito: Os pentecostais na América-Latina: Um desafio às igrejas históricas, edited by Benjamim, F. Guitérrez and Silveira Campos, Leonildo. São Paulo: Asociación de Iglesias Presbiterianas y Reformadas de América Latina, 1996.
d'Epinay, Lalive Christian. El refugio de las masas: Estudio sociológico del protestantismo chileno. Santiago [Chile]: Editorial del Pacífico, 1968.
