Published online by Cambridge University Press: 19 May 2010
[1] Man owes what he is to union with his fellow man. The possibility of forming associations [Associationen*], which not only increase the power of those alive at the time, but also – and most importantly, because the existence of the association outspans that of the individual personality – unite past generations with those to come, gave us the possibility of evolution, of history.
As the progress of world history unfolds inexorably, there rises the unending arch of the noble edifice of those organic associations which, in ever greater and increasingly broad spheres, lend external form and efficacy to the coherence of all human existence and to unity in all its varied complexity. From marriage, the highest of those associations which do not outlast the life of the individual, come families, extended families [Geschlechter], tribes and nations, local communities [Gemeinden*], states and confederations in rich gradations; and there is no conceivable limit to this development, other than that at some time in the remote future all men unite in a single organised common life and give visible expression to the fact that they are simply elements of one great whole.
But this development from apparently insurmountable complexity to unity presents only one facet of social progress. All the life of the intellect, all human excellence would atrophy and be lost if the idea of unity were to triumph alone to the exclusion of all others.
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