Skip to main content
×
×
Home
  • Get access
    Check if you have access via personal or institutional login
  • Cited by 1
  • Cited by
    This (lowercase (translateProductType product.productType)) has been cited by the following publications. This list is generated based on data provided by CrossRef.

    Henderson, John 2001. Going to the dogs / Grattius the Augustan subject. Proceedings of the Cambridge Philological Society, Vol. 47, Issue. , p. 1.

    ×
  • Print publication year: 1979
  • Online publication date: March 2010

4 - TWO PLAGUES: Virgil, Georgics 3.478–566 and Lucretius 6.1090–1286

Summary

Virgil's account of a cattle plague at the end of the third book of the Georgics draws heavily upon Lucretius' account of the plague at Athens which ends the sixth and last book of the De rerum natura. The purpose of this essay is to throw light upon the Virgilian passage by comparing it with the Lucretian.

THE AETIOLOGY

Hie quondam morbo caeli miseranda coorta est

tempestas totoque autumni incanduit aestu

et genus omne neci pecudum dedit, omne ferarum,

corrupitque lacus, infecit pabula tabo.

(Virgil, Georgics 3.478–81)

Here once, through a disease of the sky, there arose a pitiable season which burned with heat for a whole autumn, giving over to death all manner of livestock and all manner of wild beasts, polluting their drinking water and poisoning their food with decomposing flesh.

As a clinical history this is not satisfactory. What is the tempestas which arose? Season? Time? Commotion? Calamity? And how coorta? Arisen from the ground? or gathered somehow in the air? And how is it helpful to say that a cattle plague arose because of a disease of the sky? This is little more than a metaphor and it is followed by another, when Virgil says that the season burned throughout the heat of a whole autumn. And what is the tabum which infected the food and water? It could perhaps refer to the plague with which the season infected the drink and food of animals. But the usual meaning of tabum is ‘decaying gore or tissue’, and on that explanation a more satisfactory chronology is given: in 1. 480 the season kills the animals and then (through their corpses) infects their food and drink.

Recommend this book

Email your librarian or administrator to recommend adding this book to your organisation's collection.

Creative Imitation and Latin Literature
  • Online ISBN: 9780511659171
  • Book DOI: https://doi.org/10.1017/CBO9780511659171
Please enter your name
Please enter a valid email address
Who would you like to send this to *
×