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Descartes and Augustine
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  • Cited by 27
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    This (lowercase (translateProductType product.productType)) has been cited by the following publications. This list is generated based on data provided by CrossRef.

    Waldow, Anik 2017. Activating the Mind: Descartes' Dreams and the Awakening of the Human Animal Machine. Philosophy and Phenomenological Research, Vol. 94, Issue. 2, p. 299.

    Jordan, Jason 2017. Naked wax and necessary existence: modal voluntarism and Descartes’s motives. Intellectual History Review, p. 1.

    Drever, Matthew 2017. Loving God in and through the self: Trinitarian love in St. Augustine. International Journal of Philosophy and Theology, Vol. 78, Issue. 1-2, p. 7.

    Brillaud, Jérôme 2017. Émile et la simplicité. Neophilologus, Vol. 101, Issue. 1, p. 29.

    Tate, Melanie 2017. Descartes on Hatred. The Southern Journal of Philosophy, Vol. 55, Issue. 3, p. 336.

    Barth, Christian 2016. Judgement in Leibniz’s Conception of the Mind: Predication, Affirmation, and Denial. Topoi,

    2015. The Light of Grace: John Owen on the Authority of Scripture and Christian Faith. p. 265.

    2015. Poetics of the Flesh. p. 193.

    Jayasekera, Marie 2014. Descartes on Human Freedom. Philosophy Compass, Vol. 9, Issue. 8, p. 527.

    Gillis, Matthew Bryan 2014. Confessions and the creation of the will: A weird tale. postmedieval: a journal of medieval cultural studies, Vol. 5, Issue. 1, p. 72.

    Wilberding, James 2014. Teratology in Neoplatonism. British Journal for the History of Philosophy, Vol. 22, Issue. 5, p. 1021.

    2013. No God, No Science?. p. 107.

    Frost, Gloria Ruth 2013. Thomas Bradwardine on God and the Foundations of Modality. British Journal for the History of Philosophy, Vol. 21, Issue. 2, p. 368.

    James, Susan 2012. When Does Truth Matter? Spinoza on the Relation between Theology and Philosophy. European Journal of Philosophy, Vol. 20, Issue. 1, p. 91.

    Shockey, R. Matthew 2012. Heidegger's Descartes and Heidegger's Cartesianism. European Journal of Philosophy, Vol. 20, Issue. 2, p. 285.

    2012. A Companion to Augustine. p. 517.

    Giglioni, Guido 2010. World-Building and the Early Modern Imagination. p. 91.

    CHYNOWETH, BRAD 2010. DESCARTES' RESOLUTION OF THE DREAMING DOUBT. Pacific Philosophical Quarterly, Vol. 91, Issue. 2, p. 153.

    Dear, Peter 2010. Divine Illumination, Mechanical Calculators, and the Roots of Modern Reason. Science in Context, Vol. 23, Issue. 03, p. 351.

    Hennig, Boris 2010. Science, conscience, consciousness. History of the Human Sciences, Vol. 23, Issue. 3, p. 15.

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    Descartes and Augustine
    • Online ISBN: 9780511608995
    • Book DOI: https://doi.org/10.1017/CBO9780511608995
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Book description

This book is a systematic study of Descartes' relation to Augustine. It offers a complete reevaluation of Descartes' thought and as such will be of major importance to all historians of medieval, neo-Platonic, or early modern philosophy. Stephen Menn demonstrates that Descartes uses Augustine's central ideas as a point of departure for a critique of medieval Aristotelian physics, which he replaces with a new, mechanistic anti-Aristotelian physics. Special features of the book include a reading of the Meditations, a comprehensive historical and philosophical introduction to Augustine's thought, a detailed account of Plotinus, and a contextualization of Descartes' mature philosophical project which explores both the framework within which it evolved and the early writings, to show how the collapse of the early project drove Descartes to the writings of Augustine.

Reviews

‘… the best book in the English language on the Meditations … Historical scholarship does not get any better.’

David Glidden Source: Ancient Philosophy

‘… a brilliant piece of research in the history of philosophy which will surely be a work to be read and reckoned with by future students of Descartes and Augustine.’

Source: The Modern Schoolman

‘… a fresh and excitingly bold reading of Descartes … Stephen Menn’s wonderful book makes Augustine’s Fourth Century much less remote from Descartes’s seventeenth century than we had thought it was.’

Source: Philosophy in Review

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