Skip to main content Accessibility help
×
Hostname: page-component-8448b6f56d-mp689 Total loading time: 0 Render date: 2024-04-19T23:17:13.678Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  25 May 2017

Liz Gloyn
Affiliation:
Royal Holloway, University of London
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2017

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abel, K. 1967. Bauformen in Senecas Dialoge: Fünf Strukturanalysen: Dial. 6, 11, 12, 1 und 2. Heidelberg: Winter.Google Scholar
Albrecht, M. von. 2004. ‘Wort und Wandlung: Senecas Lebenkunst’, Mnemosyne Supplementum. Leiden and Boston, MA: Brill.Google Scholar
Alexander, W. H. 1943. ‘Seneca’s Ad Polybium De Consolatione: A reappraisal’, Transactions of the Royal Society of Canada 37: 3355.Google Scholar
Algra, K., Barnes, J., Mansfeld, J. and Schofield, M. (eds.) 1999. The Cambridge History of Hellenistic Philosophy. Cambridge: Cambridge University Press.Google Scholar
Allison, P. M. 2001. ‘Using the material and written sources: Turn of the millennium approaches to Roman domestic space’, American Journal of Archaeology 105: 181208.Google Scholar
Altman, J. G. 1982. Epistolarity: Approaches to a Form. Columbus, OH: Ohio State University Press.Google Scholar
Armisen-Marchetti, M. 2006. ‘Speculum Neronis: Un mode spécifique de direction de conscience dans le De clementia de Sénèque’, Revue des Études Latines 84: 185201.Google Scholar
Armisen-Marchetti, M. 2007. ‘Échos du Songe de Scipion chez Sénèque: La Géographie de la Consolation à Marcia 26.6 et des Questions Naturelles I Praef. 8–13’, in Andrés, G. H. and Fernández Corte, J. C. (eds.). Munus quaesitum meritis: Homenaje a Carmen Codoñer. Salamanca: University of Salamanca, 71–9.Google Scholar
Armisen-Marchetti, M. 2008. ‘Imagination and meditation in Seneca: The example of praemeditatio’, in Fitch (2008: 102–13).Google Scholar
Armstrong, J. 2013. ‘“Bands of brothers”: Warfare and fraternity in early Rome’, Journal of Ancient History 1: 5369.CrossRefGoogle Scholar
Asmis, E. 1982. ‘Lucretius’ Venus and the Stoic Zeus’, Hermes 110: 458–70.Google Scholar
Asmis, E. 1996. ‘The Stoics on women’, in Ward, J. (ed.). Feminism and Ancient Philosophy. New York and London: Routledge, 6892.Google Scholar
Atkinson, J. E. 1985. ‘Seneca’s Consolatio ad Polybium’, Aufstieg und Niedergang der römischen Welt ii 32.2: 860–84.Google Scholar
Augoustakis, A. and Traill, A. (eds.) 2013. Blackwell Companion to Terence. Malden: Wiley-Blackwell.Google Scholar
Babut, D. 1963. ‘Les Stoïciens et l’amour’, Revue des Études Grecques 76: 5563.Google Scholar
Balsdon, J. P. V. D. 1966. ‘Fabula Clodiana’, Historia 15: 6573.Google Scholar
Bannon, C. J. 1997. The Brothers of Romulus: Fraternal Pietas in Roman Law, Literature and Society. Princeton, NJ: Princeton University Press.Google Scholar
Barnes, J. and Griffin, M. (eds.) 1989. Philosophia Togata: Essays on Philosophy and Roman Society. Oxford and New York: Clarendon Press, Oxford University Press.Google Scholar
Barnes, J. and Griffin, M. 1997. Philosophia Togata ii: Plato and Aristotle at Rome. New York: Clarendon Press.Google Scholar
Baroin, C. 2010. ‘Remembering one’s ancestors, following in their footsteps, being like them: The role and forms of family memory in the building of identity’, in Dasen and Späth (2010: 19–48).Google Scholar
Barrett, A. A. 1989. Caligula: The Corruption of Power. London: Routledge.Google Scholar
Barrett, A. A. 2002. Livia: First Lady of Imperial Rome. New Haven, CT: Yale University Press.Google Scholar
Bartman, E. 1999. Portraits of Livia: Imaging the Imperial Woman in Augustan Rome. Cambridge and New York: Cambridge University Press.Google Scholar
Bartsch, S. 1994. Actors in the Audience: Theatricality and Doublespeak from Nero to Hadrian. Cambridge, MA: Harvard University Press.Google Scholar
Bartsch, S. and Wray, D. (eds.) 2009. Seneca and the Self. Cambridge: Cambridge University Press.Google Scholar
Basore, J. W. 1935. Seneca: Moral Essays, Vol. iii: De Beneficiis. Cambridge, MA: Harvard University Press.Google Scholar
Beard, M. 1985. ‘Writing and ritual: A study of diversity and expansion in the Arval Acta’, Papers of the British School at Rome 53: 114–62.Google Scholar
Beard, M. 1998. ‘Imaginary horti: Or, up the garden path’, in Cima and La Rocca (1998: 23–32).Google Scholar
Beard, M. 2002. ‘Ciceronian correspondence: Making a book out of letters’, in Wiseman, T. P. (ed.). Classics in Progress: Essays on Ancient Greece and Rome. Oxford and New York: Oxford University Press, 103–44.Google Scholar
Beard, M., North, J. and Price, S. 1998. Religions of Rome, Vol. i. Cambridge and New York: Cambridge University Press.Google Scholar
Beckmann, M. 2009. ‘The significance of Roman imperial coin types’, Klio 91: 144–61.Google Scholar
Bellandi, F. 2004. ‘Epicuro, Seneca e il matrimonio del sapiens: Sul frammento 23 Vottero = 45 Haase del De matrimonio di Seneca’, Materiali e discussioni per l’analisi dei testi classici 53: 175–82.Google Scholar
Bellincioni, M. (ed. and trans.) 1979. Lucio Anneo Seneca, Lettere a Lucilio: Libro XV, Le Lettere 94 e 95. Brescia: Paideia.Google Scholar
Bergmann, B. 1994. ‘The Roman house as memory theater’, Art Bulletin 74.2: 225–56.Google Scholar
Bernstein, N. W. 2008. ‘Each man’s father served as his teacher: Constructing relatedness in Pliny’s Letters’, Classical Antiquity 27: 203–30.CrossRefGoogle Scholar
Bernstein, Neil Warren. 2009. ‘Adoptees and exposed children in Roman declamation: Commodification, luxury, and the threat of violence’, Classical Philology 104: 331–53.Google Scholar
Bettini, M. 1991. Anthropology and Roman Culture: Kinship, Time, Images of the Soul. Trans. Van Sickle, J.. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Bickel, E. 1915. Diatribe in Senecae philosophi fragmenta, Vol. i: Fragmenta de matrimonio. Leipzig: Teubner.Google Scholar
Bishop, J. D. 1985. Seneca’s Daggered Stylus: Political Code in the Tragedies. Meisenheim am Glan: Hain.Google Scholar
Blom, H. van der. 2010. Cicero’s Role Models: The Political Strategy of a Newcomer. Oxford: Oxford University Press.Google Scholar
Bloomer, W. M. 1992. Valerius Maximus and the Rhetoric of the New Nobility. Chapel Hill, NC: University of North Carolina Press.Google Scholar
Bloomer, W. M. 2006. ‘The technology of child production: Eugenics and eulogics in the de liberis educandis’, Arethusa 39: 7199.Google Scholar
Bluestone, N. H. 1987. Women and the Ideal Society: Plato’s Republic and Modern Myths of Gender. Oxford: Berg.Google Scholar
Blundell, M. W. 1990. ‘Parental nature and Stoic oikeiosis’, Ancient Philosophy 10: 221–42.Google Scholar
Boatwright, M. T. 1998. ‘Luxuriant gardens and extravagant women: The horti of Rome between Republic and Empire’, in Cima and La Rocca (1998: 71–82).Google Scholar
Bobzien, S. 1998. Determinism and Freedom in Stoic Philosophy. Oxford: Clarendon Press.Google Scholar
Boyle, A. J. (ed.) 1983. Seneca Tragicus: Ramus Essays on Senecan Drama. Berwick, Victoria, Australia: Aureal.Google Scholar
Bradley, K. R. 1986. ‘Seneca and slavery’, Classica et Mediaevalia 37: 161–72.Google Scholar
Bradley, K. R. 1991a. Discovering the Roman Family: Studies in Roman Social History. New York: Oxford University Press.Google Scholar
Bradley, K. R. 1991b. ‘Remarriage and the structure of the upper-class Roman family’, in Rawson (1991: 79–98).CrossRefGoogle Scholar
Braund, S. (ed.) 2009. Seneca: De Clementia. Oxford: Oxford University Press.Google Scholar
Brennan, T. 1998. ‘The old Stoic theory of emotions’, in Sihvola and Engberg-Pedersen (1998: 21–70).Google Scholar
Brennan, T. 2005. The Stoic Life: Emotions, Duties, and Fate. New York: Oxford University Press.Google Scholar
Briscoe, J. 1993. ‘Some notes on Valerius Maximus’, Sileno 19: 395408.Google Scholar
Brunschwig, J. 1986. ‘The cradle argument in Epicureanism and Stoicism’, in Schofield and Striker (1986: 113–44).Google Scholar
Cancik, H. 1967. Untersuchungen zu Senecas Epistulae morales. Hildesheim: Olms.Google Scholar
Cancik-Lindemaier, H. 1998. ‘Seneca’s collection of epistles: A medium of philosophical communication’, in Collins, A. Y. (ed.). Ancient and Modern Perspectives on the Bible and Culture: Essays in Honor of Hans Dieter Betz. Atlanta: Scholars Press, 88109.Google Scholar
Cantarella, E. 2002. ‘Marriage and sexuality in republican Rome: A Roman conjugal love story’, in Nussbaum and Sihvola (2002: 269–82).Google Scholar
Cantarella, E. 2002–2003. ‘Fathers and sons in Rome’, Classical World 96: 281–98.Google Scholar
Carlon, J. M. 2009. Pliny’s Women: Constructing Virtue and Creating Identity in the Roman World. Cambridge and New York: Cambridge University Press.Google Scholar
Chaplin, J. D. 2000. Livy’s Exemplary Rome. Oxford: Oxford University Press.Google Scholar
Cima, M. and La Rocca, E. (eds.) 1998. Horti Romani: Atti del Convegno Internazionale: Roma, 4–6 maggio 1995. Rome: L’Erma di Bretschneider.Google Scholar
Claassen, Jo-Marie. 1996. ‘Documents of a crumbling marriage: The case of Cicero and Terentia’, Phoenix 50: 208–32.Google Scholar
Claassen, Jo-Marie. 1999. Displaced Persons: The Literature of Exile from Cicero to Boethius. Madison, WI: University of Wisconsin Press.Google Scholar
Cloud, J. D. 1971. ‘Parricidium from the lex Numae to the lex Pompeia de parricidiis’, Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistiche Abteilung 88: 166.Google Scholar
Cohen, S. T. 2008. ‘Augustus, Julia and the development of exile ad insulam’, Classical Quarterly 58: 206–17.CrossRefGoogle Scholar
Cole, S. 2006. ‘Elite scepticism in the Apocolocyntosis: Further qualifications’, in Volk and Williams (2006: 175–82).Google Scholar
Coleman, R. 1974. ‘The artful moralist: A study of Seneca’s epistolary style’, Classical Quarterly 24: 276–89.Google Scholar
Cooper, J. M. and Procopé, J. F. 1995. Seneca: Moral and Political Essays. Cambridge: Cambridge University Press.Google Scholar
Corbier, M. 1991. ‘Du nouveau sur l’avvncvlvs de Sénèque?’, in Fick-Michel, N. and Carrière, Jean-Claude (eds.). Mélanges: Etienne Bernand. University of Besançon; Paris: Diffusion Les Belles Lettres, 165–91.Google Scholar
Corbier, M. 2001. ‘Child-exposure and abandonment’, in Dixon, Suzanne (ed.). Childhood, Class and Kin in the Roman World. London: Routledge, 5273.Google Scholar
Costa, C. D. N. (ed.) 1988. Seneca: 17 Letters. Warminster: Aris & Phillips.Google Scholar
Currie, S. 1998. ‘Poisonous women and unnatural history in Roman culture’, in Wyke, M. (ed.). Parchments of Gender: Deciphering the Bodies of Antiquity. New York: Oxford University Press, 147–67.Google Scholar
Damon, C. and Takács, S. (eds.) 1999. ‘The Senatus consultum de Cn. Pisone patre: Text, Translation, Discussion’, American Journal of Philology 120 (special issue): 1186.CrossRefGoogle Scholar
Dasen, V. 2010. ‘Wax and plaster memories: Children in elite and non-elite strategies’, in Dasen and Späth (2010: 109–45).Google Scholar
Dasen, V. and Späth, T. (eds.) 2010. Children, Memory, and Family Identity in Roman Culture. Oxford and New York: Oxford University Press.Google Scholar
Davies, M. 2014. ‘Living with Seneca through his epistles’, Greece & Rome 61: 6890.Google Scholar
Davis, J. 1980. ‘Exempla and anti-exempla in the Amores of Ovid’, Latomus 39: 412–17.Google Scholar
De Bruyn, T. 1999. ‘Flogging a son: The emergence of the “pater flagellans” in Latin Christian discourse’, Journal of Early Christian Studies 7.2: 249–90.Google Scholar
De Pretis, A. 2003. ‘“Insincerity”, “facts”, and “epistolarity”: Approaches to Pliny’s epistles to Calpurnia’, Arethusa 36: 127–46.Google Scholar
Degl’Innocenti Pierini, R. 1981. ‘In angulo defixus: Seneca e l’emarginazione dell’esilio’, Studi Italiani di Filologia Classica 53: 225–32.Google Scholar
Degl’Innocenti Pierini, Rita. 1990. Tra Ovidio e Seneca. Bologna: Pàtron.Google Scholar
Degl’Innocenti Pierini, Rita. 1999. ‘L’interitus mundi nella Consolatio ad Polybium di Seneca e i “condizionamenti” del destinario’, in Tra Filosofia e Poesia: Studi su Seneca e Dintorni: Testi e manuali per l’insegnamento universitario del latino LVII. Bologna: Pàtron, 1122.Google Scholar
Delarue, F. 2001. ‘Le Dossier du De matrimonio de Sénèque’, Revue des Études Latines 79: 163–87.Google Scholar
Deming, W. 1995. Paul on Marriage and Celibacy: The Hellenistic Background of 1 Corinthians 7. Society for New Testament Studies, Monograph Series, LXXXIII. Cambridge: Cambridge University Press.Google Scholar
Di Garbo, F. 2008. ‘La relazione pater/filius come paradigma di autorità: Alcune considerazioni su un sistema di rappresentazione e sulle sue implicazioni funzionali’, in Picone (2008: 259–79).Google Scholar
Dixon, S. 1988. The Roman Mother. Norman, OK: University of Oklahoma Press; London: Routledge.Google Scholar
Dixon, S. 1992. The Roman Family. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Dixon, S. 1993. ‘The meaning of gift and debt in the Roman elite’, Échos du Monde Classique/ Classical Views: 451–64.Google Scholar
Donini, P. 1999. ‘Stoic ethics’, in Algra et al. (1999: 675–738).CrossRefGoogle Scholar
Duff, J. D. 1915. L. Annaei Senecae Dialogorum Libri x., xi., xii.: Three Dialogues of Seneca. Cambridge: Cambridge University Press.Google Scholar
Edmunds, L. 2009. ‘Horace’s Priapus: A life on the Esquiline (Sat. 1.8)’, Classical Quarterly 59: 125–31.Google Scholar
Edwards, C. 1993. The Politics of Immorality in Ancient Rome. Cambridge: Cambridge University Press.Google Scholar
Edwards, C. 1997. ‘Self-scrutiny and self-transformation in Seneca’s letters’, Greece and Rome 44: 2338.Google Scholar
Edwards, C. 2009. ‘Free yourself! Slavery, freedom and the self in Seneca’s letters’, in Bartsch and Wray (2009: 139–59).Google Scholar
Engberg-Pedersen, T. 1986. ‘Discovering the good: Oikeiōsis and kathēkonta in Stoic ethics’, in Schofield and Striker (1986: 145–83).Google Scholar
Engberg-Pedersen, T. 1990. The Stoic Theory of Oikeiosis: Moral Development and Social Interaction in Early Stoic Philosophy. Aarhus: Aarhus University Press.Google Scholar
Engel, D. M. 2003. ‘Women’s role in the home and the state: Stoic theory reconsidered’, Harvard Studies in Classical Philology 101: 267–88.Google Scholar
Evans Grubbs, J. 2002. Women and the Law in the Roman Empire: A Sourcebook on Marriage, Divorce and Widowhood. London and New York: Routledge.Google Scholar
Eyben, E. 1991. ‘Fathers and sons’, in Rawson (1991: 114–43).Google Scholar
Fantham, E. 1991. ‘Stuprum: Public attitudes and penalties for sexual offences in Republican Rome’, Échos du Monde Classique/Classical Views 35: 267–91.Google Scholar
Fantham, E. 2006. Julia Augusti. London and New York: Routledge.Google Scholar
Fantham, E. 2007. ‘Dialogues of displacement: Seneca’s consolations to Helvia and Polybius’, in Gaertner (2007: 173–92).Google Scholar
Favro, D. 1992. ‘Pater urbis: Augustus as city father of Rome’, Journal of the Society of Architectural Historians 51: 6184.Google Scholar
Farney, G. D. 2007. Ethnic Identity and Aristocratic Competition in the Roman Republic. Cambridge: Cambridge University Press.Google Scholar
Fear, T. 2007. ‘Of aristocrats and courtesans: Seneca, De Beneficiis 1.14’, Hermes 135: 460–68.Google Scholar
Feeney, D. C. 1998. Literature and Religion at Rome: Cultures, Contexts and Beliefs. Cambridge: Cambridge University Press.Google Scholar
Feeney, Denis C. 2010. ‘Fathers and sons: The Manlii Torquati and family continuity in Catullus and Horace’, in Shuttleworth Kraus, C., Marincola, J. and Pelling, C. B. R. (eds.). Ancient Historiography and its Contexts: Studies in Honour of A. J. Woodman. Oxford: Oxford University Press, 205–23.Google Scholar
Ferrill, A. 1966. ‘Seneca’s exile and the Ad Helviam: A reinterpretation’, Classical Philology 61: 253–57.Google Scholar
Ferrill, A. 1980. ‘Augustus and his daughter: A modern myth’, in Deroux, C. (ed.). Studies in Latin Literature and Roman History. Brussels: Latomus, 332–46.Google Scholar
Fitch, J. G. (ed.) 2008. Seneca: Oxford Readings in Classical Studies. Oxford and New York: Oxford University Press.Google Scholar
Flower, H. I. 1996. Ancestor Masks and Aristocratic Power in Roman Culture. Oxford: Oxford University Press.Google Scholar
Flower, H. I. 2006. The Art of Forgetting: Disgrace & Oblivion in Roman Political Culture. Chapel Hill, NC: University of North Carolina Press.Google Scholar
Forbis, E. 1996. Municipal Virtues in the Roman Empire: The Evidence of Italian Honorary Inscriptions. Stuttgart: Teubner.Google Scholar
Foucault, M. 1986. The Care of the Self: The History of Sexuality, Vol. iii. Trans. Hurley, R.. New York: Vintage Books.Google Scholar
Freeland, C. A. 2000. ‘Feminism and ideology in ancient philosophy’, Apeiron 33: 365406.Google Scholar
Gaertner, J. F. (ed.) 2007. Writing Exile: The Discourse of Displacement in Greco-Roman Antiquity and Beyond. Leiden and Boston, MA: Brill.Google Scholar
Gardner, J. F. 1986. Women in Roman Law and Society. Bloomington, IN: Indiana University Press.Google Scholar
Gardner, J. F. 1998. Family and Familia in Roman Law and Life. Oxford: Clarendon Press.Google Scholar
Geffcken, K. A. 1973. Comedy in the Pro Caelio. Leiden: Brill.Google Scholar
George, M. (ed.) 2005. The Roman Family in the Empire: Rome, Italy, and Beyond. Oxford: Oxford University Press.Google Scholar
Gibson, R. K. and Morrison, A. D. 2007. ‘Introduction: What is a letter?’, in Morello and Morrison (2007: 1–16).Google Scholar
Gibson, R. 2012. ‘On the nature of ancient letter collections’, Journal of Roman Studies 102: 56–78.Google Scholar
Gildenhard, I. 2007. Paideia Romana: Cicero’s Tusculan Disputations. Cambridge Philological Society.Google Scholar
Gill, C. 2006. The Structured Self in Hellenistic and Roman Thought. Oxford: Oxford University Press.Google Scholar
Gill, C. 2013. ‘Stoic erôs: Is there such a thing?’, in Sanders, E., Thumiger, C., Carey, C. and Lowe, N. J. (eds.). Erôs in Ancient Greece. Oxford: Oxford University Press.Google Scholar
Ginsburg, J. 2006. Representing Agrippina: Constructions of Female Power in the Early Roman Empire. Oxford and New York: Oxford University Press.Google Scholar
Gloyn, L. 2014a: ‘Show me the way to go home: A reconsideration of Seneca’s De Consolatione ad Polybium’, American Journal of Philology 135: 451–80.CrossRefGoogle Scholar
Gloyn, L. 2014b: ‘My family tree goes back to the Romans: Seneca’s approach to the family in the Epistulae Morales’, in Wildberger, J. and Colish, M. L. (eds.). Seneca Philosophus. Berlin: De Gruyter, 229–68.Google Scholar
Gowers, E. 2011. ‘The road to Sicily: Lucilius to Seneca’, Ramus 40: 168–97.Google Scholar
Gowing, A. M. 2005. Empire and Memory: The Representation of the Roman Republic in Imperial Culture. Cambridge and New York: Cambridge University Press.Google Scholar
Gradel, I. 2002. Emperor Worship and Roman Religion. Oxford: Clarendon Press.Google Scholar
Graver, M. R. 1996. ‘Therapeutic Reading and Seneca’s Moral Epistles’. PhD thesis, Brown University.Google Scholar
Graver, M. R. 1998. ‘The manhandling of Maecenas: Senecan abstractions of masculinity’, American Journal of Philology 119: 607–32.Google Scholar
Graver, M. R. 2007. Stoicism and Emotion. Chicago, IL: University of Chicago Press.Google Scholar
Green, S. J. 2004. Ovid, Fasti I: A Commentary. Leiden and Boston: Brill.Google Scholar
Griffin, M. T. 1962. ‘De Brevitate Vitae’, Journal of Roman Studies 52: 104–13.Google Scholar
Griffin, M. T. 1972. ‘The elder Seneca and Spain’, Journal of Roman Studies 62: 119.Google Scholar
Griffin, M. T. 1992. Seneca: A Philosopher in Politics, 2nd edn, enlarged. Oxford: Clarendon Press.CrossRefGoogle Scholar
Griffin, M. T. 2013. Seneca on Society: A Guide to De Beneficiis. Oxford: Oxford University Press.Google Scholar
Griffin, M. T. and Inwood, B. 2011. Lucius Annaeus Seneca: On Benefits. Chicago, IL: University of Chicago Press.Google Scholar
Griffith, M. 1998. ‘The king and eye: The rule of the father in Greek tragedy’, Proceedings of the Cambridge Philological Society 44: 2084.Google Scholar
Grimal, P. 1978. Seneca: Macht und Ohnmacht des Geistes. Darmstadt: Wissenschaftliche Buchgesellschaft.Google Scholar
Gunderson, E. 2003. Declamation, Paternity and Roman Identity. Cambridge: Cambridge University Press.Google Scholar
Habinek, T. N. 1992. ‘An aristocracy of virtue: Seneca on the beginnings of wisdom’, in Dunn, F. M. and Cole, T. (eds.). Yale Classical Studies XXIX, Beginnings in Classical Literature. Cambridge: Cambridge University Press, 187203.Google Scholar
Hachmann, E. 2006. L. Annaeus Seneca, Epistulae morales, Brief 66: Einleitung, Text und Kommentar. Frankfurt am Main: Lang.Google Scholar
Hadot, I. 1969. Seneca und die griechisch-römische Tradition der Seelenleitung. Berlin: De Gruyter.Google Scholar
Griffin, M. T. 2007. ‘Versuch einer doktrinalen Neueinordnung der Schule der Sextier’, Rheinisches Museum 150: 179210.Google Scholar
Hallett, J. P. 1977. ‘Perusinae glandes and the changing image of Augustus’, American Journal of Ancient History 2: 151–71.Google Scholar
Hallett, Judith P. 1984. Fathers and Daughters in Roman Society: Women and the Elite Family. Princeton, NJ: Princeton University Press.Google Scholar
Hallett, Judith P. 2006. ‘Fulvia, mother of Iullus Antonius: New approaches to the sources on Julia’s adultery at Rome’, Helios 33: 149–64.Google Scholar
Harders, A.-C. 2010. ‘Roman patchwork families: Surrogate parenting, socialization, and the shaping of tradition’, in Dasen and Späth (2010: 49–72).Google Scholar
Harich-Schwarzbauer, H. 2012. ‘Wissensinszenierung bei emotionaler Nähe: Senecas ad Helviam de consolation’, in Fuhrer, T. and Renger, A.-B. (eds.). Performanz von Wissen: Strategien der Wissensvermittlung in der Vormoderne. Heidelberg: Winter, 95108.Google Scholar
Harlow, M. 1998. ‘In the name of the father: Procreation, paternity and patriarchy’, in Foxhall, L. and Salmon, J. (eds.). Thinking Men: Masculinity and its Self-Representation in the Classical Tradition. London: Routledge, 155–69.Google Scholar
Harries, J. 2007. Law and Crime in the Roman World. Cambridge and New York: Cambridge University Press.Google Scholar
Harris, W. V. 1994. ‘Child exposure in the Roman Empire’, Journal of Roman Studies 84: 122.Google Scholar
Hemelrijk, E. A. 2010. ‘Fictive kinship as a metaphor for women’s civic roles’, Hermes 138: 455–69.Google Scholar
Henderson, J. 2004. Morals and Villas in Seneca’s Letters: Places to Dwell. Cambridge: Cambridge University Press.Google Scholar
Henderson, J. 2006. ‘Journey of a lifetime: Seneca, Epistle 57 in book vi in EM’, in Volk and Williams (2006: 123–46).Google Scholar
Henry, D. and Henry, E. 1985. The Mask of Power: Seneca’s Tragedies and Imperial Rome. Chicago, IL: Bolchazy-Carducci; Warminster: Aris and Phillips.Google Scholar
Henry, D. and Walker, B. 1983. ‘The Oedipus of Seneca: An imperial tragedy’, in Boyle (1983: 128–39).Google Scholar
Hense, O. 1905. C. Musonii Rufi Reliquiae. Leipzig: Teubner.Google Scholar
Hill, L. 2001. ‘The first wave of feminism: Were the Stoics feminists?’, History of Political Thought 22: 1340.Google Scholar
Hine, H. M. 2004. ‘Interpretatio Stoica of Senecan tragedy’, in Billerbeck, M. and Schmidt, E. (eds.). Sénèque le Tragique: Huit Exposés Suivis de Discussions. Vandœuvres, Geneva: Fondation Hardt, 173220.Google Scholar
Hunter, D. G. 2007. Marriage, Celibacy, and Heresy in Ancient Christianity: The Jovinianist Controversy. Oxford and New York: Oxford University Press.Google Scholar
Hutchinson, G. O. 1998. Cicero’s Correspondence: A Literary Study. Oxford: Clarendon Press.Google Scholar
Imber, M. 2008. ‘Life without father: Declamation and the construction of paternity in the Roman Empire’, in Bell, S., and Hansen, I. L. (eds.). Role Models in the Roman World: Identity and Assimilation. Ann Arbor, MI: University of Michigan Press, 161–69.Google Scholar
Inwood, B. 1983. ‘Comments on Professor Görgemanns’ paper: The two forms of oikeiosis in Arius and the Stoa’, in Fortenbaugh, W. W. (ed.). On Stoic and Peripatetic Ethics: The Work of Arius Didymus. New Brunswick, NJ: Transaction Books, 190201.Google Scholar
Inwood, B. 1985. Ethics and Human Action in Early Stoicism. Oxford: Clarendon Press.Google Scholar
Inwood, B. 1995. ‘Politics and paradox in Seneca’s De Beneficiis’, in Laks and Schofield (1995: 241–65).Google Scholar
Inwood, B. 1999. ‘Stoic ethics’, in Algra et al. (1999: 675–705).Google Scholar
Inwood, B. (ed.) 2003. The Cambridge Companion to the Stoics. Cambridge: Cambridge University Press.Google Scholar
Inwood, B. 2005. Reading Seneca: Stoic Philosophy at Rome. Oxford: Clarendon Press.Google Scholar
Inwood, B. (ed.) 2007a. Seneca: Selected Philosophical Letters. Oxford and New York: Oxford University Press.Google Scholar
Inwood, B. 2007b. ‘The importance of form in Seneca’s philosophical letters’, in Morello and Morrison (2007: 133–48).Google Scholar
Irwin, T. 1998. ‘Stoic inhumanity’, in Sihvola and Engberg-Pedersen (1998: 219–41).Google Scholar
Jackson-McCabe, M. A. 2004. ‘The Stoic theory of implanted preconceptions’, Phronesis 49: 323–47.Google Scholar
James, S. 2013. ‘Gender and sexuality in Terence’, in Augoustakis and Traill (2013: 175–94).Google Scholar
Kamp, H. W. 1937. ‘Seneca’s marriage’, Classical Journal 32: 529–33.Google Scholar
Kassel, R. 1958. Untersuchungen zur Griechischen und Römischen Konsolationsliteratur. Munich: Beck.Google Scholar
Keen, R. 1985. ‘Lucretius and his reader’, Apeiron 19: 110.Google Scholar
Ker, J. 2006. ‘Seneca, man of many genres’, in Volk and Williams (2006: 19–41).Google Scholar
Ker, J. 2009. The Deaths of Seneca. Oxford: Oxford University Press.Google Scholar
Kerferd, G. B. 1972. ‘The search for personal identity in Stoic thought’, Bulletin of the John Rylands Library 55: 177–96.Google Scholar
Kidd, I. G. 1978. ‘Moral actions and rules in Stoic ethics’, in Rist, J. (ed.). The Stoics. Berkeley, CA: University of California Press, 247–58.Google Scholar
Kidd, I. G. 1988. Posidonius: ii. The Commentary: 2. Fragments 150–293. Cambridge: Cambridge University Press.Google Scholar
Kleiner, D. E. E. 1978. ‘The great friezes of the Ara Pacis Augustae: Greek sources, Roman derivatives and Augustan social policy’, Mélanges de l’ École Française de Rome. Antiquité 90: 753–85.Google Scholar
Komter, A. and Vollebergh, W. 1997. ‘Gift giving and the emotional significance of family and friends’, Journal of Marriage and Family 59: 747–57.Google Scholar
Kurth, T. 1994. Senecas Trostschrift an Polybius: Dialog 11: Ein Kommentar. Stuttgart: Teubner.Google Scholar
Laks, A. and Schofield, M. (eds.). 1995. Justice and Generosity: Studies in Hellenistic Social and Political Philosophy, Proceedings of the Sixth Symposium Hellenisticum. Cambridge: Cambridge University Press.Google Scholar
Langlands, R. 2006. Sexual Morality in Ancient Rome. Cambridge: Cambridge University Press.Google Scholar
Lapidge, M. 1989. ‘Stoic cosmology and Roman literature, first to third centuries ad’. Aufstieg und Niedergang der römischen Welt ii 36.3: 1379–429.Google Scholar
Lassen, E. M. 1992. ‘The ultimate crime: Parricidium and the concept of family in the late Roman Republic and early Empire’, Classica et Mediaevalia 43: 147–61.Google Scholar
Lavery, G. B. 1987. ‘Sons and rulers: Paradox in Seneca’s De ira’, L’Antiquité Classique 56: 279–83.Google Scholar
Leach, E. W. 1997–8. ‘Venus, Thetis and the social construction of maternal behavior’, Classical Journal 92: 347–71.Google Scholar
Lelis, A., Percy, W. A. and Verstraete, B. C. 2003. The Age of Marriage in Ancient Rome. Lewiston, NY: Mellen.Google Scholar
LeMoine, F. J. 1991. ‘Parental gifts: Father-son dedications and dialogues in Roman didactic literature’, Illinois Classical Studies 16: 337–66.Google Scholar
Lentano, M. (ed.) 1997. Contro il matrimonio, ovvero, Perché all’uomo saggio non convenga prender moglie: Lucio Annaeo Seneca. Bari: Palomar.Google Scholar
Levick, B. 1975. ‘“Julians and Claudians”’, Greece & Rome 22: 2938.Google Scholar
Long, A. A. (ed.) 1971a. Problems in Stoicism. London: University of London, Athlone Press.Google Scholar
Long, A. A. 1971b. ‘Freedom and determinism in the Stoic theory of human action’, in Long (1971a: 173–199).Google Scholar
Long, A. A. 1995. Stoic Studies. Oxford: Oxford University Press.Google Scholar
Long, A. A. 2002. Epictetus: A Stoic and Socratic Guide to Life. Oxford: Clarendon Press.Google Scholar
Long, A. A. and Sedley, D. N. 1987. The Hellenistic Philosophers. Cambridge: Cambridge University Press.Google Scholar
Lutz, C. 1947. ‘Musonius Rufus: The Roman Socrates’, Yale Classical Studies 10: 1147.Google Scholar
McGinn, T. 1998. Prostitution, Sexuality, and the Law in Ancient Rome. Oxford and New York: Oxford University Press.Google Scholar
McLynn, N. 2010. ‘The manna from uncle: Basil of Caesarea’s address to young men’, in Kelly, C., Flower, R., Williams, M. S. and Williams, M. (eds.). Unclassical Traditions, Vol. i : Alternatives to the Classical Past in Late Antiquity. Cambridge Philological Society, 106–18.Google Scholar
McMaster, A. 2010. ‘The rules of gift-exchange: Catullus 12, 13 & 14’, Mouseion 10: 355–79.Google Scholar
Manning, C. E. 1973. ‘Seneca and the Stoics on the equality of the sexes’, Mnemosyne 26: 170–77.Google Scholar
Manning, C. E. 1974. ‘The consolatory tradition and Seneca’s attitude to the emotions’, Greece & Rome 21: 7181.Google Scholar
Manning, C. E. 1976. ‘Seneca’s 98th Letter and the praemeditatio mali’, Mnemosyne 29: 301–4.Google Scholar
Manning, C. E. 1981. On Seneca’s Ad Marciam. Leiden: Brill.Google Scholar
Manning, C. E. 1987. ‘The Sextii’, Prudentia 19: 1627.Google Scholar
Marchesi, I. 2008. The Art of Pliny’s Letters: A Poetics of Allusion in the Private Correspondence. Cambridge: Cambridge University Press.Google Scholar
Maslakov, G. 1984. ‘Valerius Maximus and Roman historiography: A study of the exempla tradition’, Aufstieg und Niedergang der römischen Welt ii 32.1: 437–96.Google Scholar
Mauch, M. 1997. Senecas Frauenbild in den philosophischen Schriften. Frankfurt am Main: Lang.Google Scholar
Maurach, G. 1970. Der Bau von Senecas Epistulae morales. Heidelberg: Winter.Google Scholar
Mayer, R. G. 2008. ‘Roman historical exempla in Seneca’, in Fitch (2008: 299–315).Google Scholar
Mazzoli, G. 1989. ‘Le Epistulae Morales ad Lucilium di Seneca: Valore letterario e filosofico’, in Aufstieg und Niedergang der römischen Welt ii 36.3: 1823–877.Google Scholar
Milnor, K. L. 2005. Gender, Domesticity, and the Age of Augustus: Inventing Private Life. Oxford: Oxford University Press.Google Scholar
Moller, D. 2005. ‘The marriage commitment: Reply to Landau’, Philosophy 80: 279–84.Google Scholar
Momigliano, A. 1963. ‘An interim report on the origins of Rome’, Journal of Roman Studies 53: 95121.Google Scholar
Morello, R. and Morrison, A. D. (eds.) 2007. Ancient Letters. Oxford: Oxford University Press.Google Scholar
Most, G. W. 1998. ‘À la recherche du texte perdu: On collecting philosophical fragments’, in Burkert, W., Gemelli Marciano, L., Matelli, E. and Orelli, L (eds.). Fragmentsammlungen philosophischer texter der Antike/Le raccolte dei frammenti di filosofi antichi (Aporemata 3). Göttingen: Vandenhoeck & Ruprecht, 115.Google Scholar
Mouritsen, H. 2011. The Freedman in the Roman World. Cambridge: Cambridge University Press.Google Scholar
Mulroy, D. 1988. ‘The early career of P. Clodius Pulcher: A re-examination of the charges of mutiny and sacrilege’, Transactions of the American Philological Association 118: 155–78.Google Scholar
Murnaghan, S. 1988. ‘How a woman can be more like a man: The dialogue between Isomachus and his wife in Xenophon’s Oeconomicus’, Helios 15: 922.Google Scholar
Nails, D. 2002. The People of Plato: A Prosopography of Plato and Other Socratics. Indianapolis, IN: Hackett.Google Scholar
Neuhausen, K. A. 1984. ‘Hieronymus, Seneca und Theophrasts Schrift über die Freundschaft’, in Dassman, E. and Thraede, K. (eds.). Vivarium: Festschrift Theodor Klauser zum 90. Geburtstag. Munich: Aschendorff, 257–86.Google Scholar
Nugent, S. G. 1994. ‘Mater matters: The female in Lucretius’ De rerum natura’, Colby Quarterly 30: 179205.Google Scholar
Nussbaum, M. 1994. The Therapy of Desire: Theory and Practice in Hellenistic Ethics. Princeton, NJ: Princeton University Press.Google Scholar
Nussbaum, M. 1995. ‘Eros and the wise: The Stoic response to a cultural dilemma’, Oxford Studies in Ancient Philosophy 13: 231–67.Google Scholar
Nussbaum, M. 2000. ‘Duties of justice, duties of material aid: Cicero’s problematic legacy’, Journal of Political Philosophy 8: 176206.Google Scholar
Nussbaum, M. 2002a. ‘The incomplete feminism of Musonius Rufus, Platonist, Stoic, and Roman’, in Nussbaum and Sihvola (2002: 283–326).Google Scholar
Nussbaum, M. 2002b. ‘The worth of human dignity: Two tensions in Stoic cosmopolitanism’, in Clark, G. and Rajak, T. (eds.). Philosophy and Power in the Graeco-Roman World: Essays in Honour of Miriam Griffin. Oxford: Oxford University Press, 3149.Google Scholar
Nussbaum, M. and Sihvola, J. (eds.) 2002. The Sleep of Reason: Erotic Experience and Sexual Ethics in Ancient Greece and Rome. Chicago, IL: University of Chicago Press.Google Scholar
O’Hara, S. F. 1993. ‘Patria potestas: A brief re-examination’, in Hillard, T. W., Kearsley, R. A., Nixon, C. E. V. and Nobbs, A. M. (eds.). Ancient History in a Modern University: Proceedings of a Conference Held at Macquarie University, 8–13 July, 1993, Vol. i. Michigan: Eerdmans, 210–16.Google Scholar
Oppel, J. 1993. ‘Saint Jerome and the history of sex’, Viator 24: 122.Google Scholar
Packman, Z. M. 2013. ‘Family and household in the comedies of Terence’, in Augoustakis and Traill (2013: 195–210).Google Scholar
Pagán, V. E. 2006. Rome and the Literature of Gardens. London: Duckworth.Google Scholar
Pembroke, S. G. 1971. ‘Oikeiōsis’, in Long (1971a: 114–49).Google Scholar
Penner, T. 1973. ‘The unity of virtue’, The Philosophical Review 82: 3568.Google Scholar
Picone, G. (ed.). 2008. Clementia Caesaris: Modelli etici, parenesi e retorica dell’esilio. Palermo: Palumbo.Google Scholar
Pigoń, J. 2001. ‘Sejanus and the death of Drusus: One rumour or two? (Tacitus, Annals iv 10)’, in Kotula, T. and Ladomirski, A. (eds.). Le Monde romain et ses periphéries sous la République et sous l’Empire. Wrocław: Wrocław University Press), 147–52.Google Scholar
Plessis, P. du. 2010. Borkowski’s Textbook on Roman Law, 4th edn. Oxford: Oxford University Press.Google Scholar
Ramelli, I. (ed.) 2009. Hierocles the Stoic: Elements of Ethics, Fragments and Excerpts. Trans. Konstan, David. Atlanta: Society of Biblical Literature.Google Scholar
Ramsby, T. R. and Severy, B. 2007. ‘Gender, sex, and the domestication of the Empire in art of the Augustan age’, Arethusa 40: 4371.Google Scholar
Rawson, B. 1986. ‘The Roman family’, in Rawson, B. (ed.). The Family in Ancient Rome: New Perspectives. Ithaca, NY: Cornell University Press, 157.Google Scholar
Rawson, B. (ed.) 1991. Marriage, Divorce, and Children in Ancient Rome. Canberra: Humanities Research Centre; Oxford: Clarendon Press.Google Scholar
Rawson, B. 2003. Children and Childhood in Roman Italy. Oxford: Oxford University Press.Google Scholar
Rawson, B. (ed.) 2011. A Companion to Families in the Greek and Roman Worlds. Malden: Wiley-Blackwell.Google Scholar
Rawson, B. and Weaver, P. R. (eds.) 1997. The Roman Family in Italy: Status, Sentiment, Space. Canberra: Humanities Research Centre; Oxford: Clarendon Press; New York: Oxford University Press.Google Scholar
Reydams-Schils, G. 2002. ‘Human bonding and oikeiosis in Roman Stoicism’, Oxford Studies in Ancient Philosophy 22: 221–51.Google Scholar
Reydams-Schils, G. 2005. The Roman Stoics: Self, Responsibility, and Affection. Chicago, IL: University of Chicago Press.Google Scholar
Reynolds, L.D. 1965. L. Annaei Senecae Ad Lucilium Epistulae Morales. Oxford: Oxford University Press.Google Scholar
Reynolds, L.D. 1977. L. Annaei Senecae Dialogorum Libri Duodecim. Oxford: Oxford University Press.Google Scholar
Richardson-Hay, C. 2006. First Lessons: Book 1 of Seneca’s Epistulae Morales. Frankfurt am Main: Lang.Google Scholar
Richlin, A. 1981. ‘Approaches to the sources on adultery at Rome’, in Foley, H. P. (ed.). Reflections of Women in Antiquity. New York: Gordon and Breach, 379404.Google Scholar
Riggsby, A. M. 2003. ‘Pliny in space (and time)’, Arethusa 36: 167–86.Google Scholar
Rimell, V. 2013. ‘The best a man can get: Grooming Scipio in Seneca Epistle 86’, Classical Philology 108: 120.Google Scholar
Rist, J. M. 1969. Stoic Philosophy. Cambridge: Cambridge University Press.Google Scholar
Rogers, R. S. 1965. ‘The case of Cremutius Cordus’, Transactions and Proceedings of the American Philological Association 96: 351–59.Google Scholar
Roller, M. B. 2001. Constructing Autocracy: Aristocrats and Emperors in Julio-Claudian Rome. Princeton, NJ: Princeton University Press.Google Scholar
Roller, M. B. 2004. ‘Exemplarity in Roman culture: The cases of Horatius Cocles and Cloelia’, Classical Philology 99: 156.Google Scholar
Rose, C. B. 1990. ‘“Princes” and barbarians on the Ara Pacis’, American Journal of Archaeology 94: 453–67.Google Scholar
Rose, C. B. 1997. Dynastic Commemoration and Imperial Portraiture in the Julio-Claudian Period. Cambridge and New York: Cambridge University Press.Google Scholar
Rosenmeyer, T. G. 1989. Senecan Drama and Stoic Cosmology. Berkeley, CA: University of California Press.Google Scholar
Rosenmeyer, T. G. 2000. ‘Seneca and nature’, Arethusa 33: 99119.Google Scholar
Rosenmeyer, T. G. 1987. ‘Seneca’s palinode. Consolatio ad Polybium and Apokolokyntosis’, The Ancient World 15: 105–9.Google Scholar
Rudich, V. 1987. ‘Seneca’s palinode: Consolatio ad Polybium and Apokolokyntosis’, The Ancient World 15: 105–9.Google Scholar
Rudich, V. 1997. Dissidence and Literature under Nero: The Price of Rhetoricization. New York: Routledge.Google Scholar
Russell, D. A. 1974. ‘Letters to Lucilius’, in Costa, C. D. N. (ed.). Seneca. London: Routledge and Kegan Paul, 7095.Google Scholar
Saller, R. P. 1984. ‘Familia, domus, and the Roman conception of the family’, Phoenix 38: 336–55.Google Scholar
Saller, R. P. 1987. ‘Men’s age at marriage and its consequences in the Roman family’, Classical Philology 82: 2035.Google Scholar
Saller, R. P. 1988. ‘Pietas, obligation and authority in the Roman family’, in Kneissl, P. and Losemann, V. (eds.). Alte Geschichte und Wissenschaftsgeschichte: Festschrift für Karl Christ zum 65. Geburtstag. Darmstadt: Wissenschaftliche Buchgesellschaft, 393410.Google Scholar
Saller, R. P. 1991. ‘Corporal punishment, authority and obedience in the Roman household’, in Rawson (1991: 144–65).Google Scholar
Saller, R. P. 1999. ‘Pater familias, mater familias, and the gendered semantics of the Roman household’, Classical Philology 94: 182–97.Google Scholar
Saller, R. P. 2000. ‘Status and patronage’, in The Cambridge Ancient History, Vol. xi, 2nd edn. Cambridge: Cambridge University Press, 817–54.Google Scholar
Salles, R. 2005. ‘Ἐκπύρωσις and the goodness of God in Cleanthes’, Phronesis 50: 5678.Google Scholar
Sampino, F. 2008. ‘Beneficium, società e potere: Una lettura del de beneficiis di Seneca’, in Picone (2008: 281–300).Google Scholar
Schafer, J. 2009. Ars Didactica: Seneca’s 94th and 95th Letters. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Schafer, J. 2011. ‘Seneca’s Epistulae morales as dramatized education’, Classical Philology 106: 3252.Google Scholar
Schofield, M. 1991. The Stoic Idea of the City. Cambridge: Cambridge University Press.Google Scholar
Schofield, M. 1995. ‘Two Stoic approaches to justice’, in Laks and Schofield (1995: 191–212).Google Scholar
Schofield, M. and Striker, G. (eds.) 1986. The Norms of Nature: Studies in Hellenistic Ethics. Cambridge: Cambridge University Press; Paris: Maison des Sciences de l’Homme.Google Scholar
Schönegg, B. 1999. Senecas Epistulae morales als philosophisches Kunstwerk. Berne and Frankfurt am Main: Lang.Google Scholar
Sedley, D. 1999. ‘The Stoic-Platonist debate on kathēkonta’, in Ierodiakonou, K. (ed.). Topics in Stoic Philosophy. Oxford: Oxford University Press, 128–52.Google Scholar
Sedley, D. 2003. ‘The School, from Zeno to Arius Didymus’, in Inwood (2003: 7–32).Google Scholar
Sellars, J. 2007. ‘Stoic cosmopolitanism and Zeno’s Republic’, History of Political Thought 28: 129.Google Scholar
Severy, B. 2003. Augustus and the Family at the Birth of the Roman Empire. New York: Routledge.Google Scholar
Shaw, B. 2001. ‘Raising and killing children: Two Roman myths’, Mnemosyne 54: 3277.Google Scholar
Shelton, J. 1995. ‘Persuasion and paradigm in Seneca’s Consolatio ad Marciam 1–6’, Classica et Mediaevalia 46: 157–88.Google Scholar
Sihvola, J. and Engberg-Pedersen, T. (eds.) 1998. The Emotions in Hellenistic Philosophy. Dordrecht and Boston: Kluwer.Google Scholar
Skard, E. 1932. Zwei Religiös-Politische Begriffe Euergetes-Concordia. Oslo: Dybwad.Google Scholar
Skidmore, C. 1996. Practical Ethics for Roman Gentlemen: The Work of Valerius Maximus. Exeter: University of Exeter Press.Google Scholar
Spaeth, B. 1996. The Roman Goddess Ceres. Austin, TX: University of Texas Press.Google Scholar
Stackelberg, K. T. von. 2009. The Roman Garden: Space, Sense, and Society. London and New York: Routledge.Google Scholar
Stafford, E. J. 2005. ‘Viewing and obscuring the female breast: Glimpses of the ancient bra’, in Cleland, L., Harlow, M. and Llewellyn-Jones, L. (eds.). The Clothed Body in the Ancient World. Oxford: Oxbow Books, 96110.Google Scholar
Star, C. 2006. ‘Commanding constantia in Senecan tragedy’, Transactions of the American Philological Association 136: 207–44.Google Scholar
Star, Christopher. 2012. The Empire of the Self: Self-Command and Political Speech in Seneca and Petronius. Baltimore and London: The Johns Hopkins University Press.Google Scholar
Stephens, W. O. 1996. ‘Epictetus on how the Stoic sage loves’, Oxford Studies in Ancient Philosophy 14: 193210.Google Scholar
Stevenson, T. R. 1992. ‘The ideal benefactor and the father analogy in Greek and Roman thought’, Classical Quarterly 42: 421–36.Google Scholar
Stevenson, T. R. 2000. ‘Parens patriae and Livy’s Camillus’, Ramus 29: 2746.Google Scholar
Stewart, Z. 1953. ‘Sejanus, Gaetulicus and Seneca’, American Journal of Philology 74: 7085.Google Scholar
Stowell, M. C. 1999. ‘Stoic Therapy of Grief: A Prolegomenon to Seneca’s Ad Marciam, de consolatione’. PhD thesis, Cornell University.Google Scholar
Sweeney, J. M. 1978. ‘The career of Cn. Domitius Calvinus’, The Ancient World 1: 179–85.Google Scholar
Syme, R. 1958. Tacitus. Oxford: Clarendon Press.Google Scholar
Syme, R. 1986. The Augustan Aristocracy. Oxford: Clarendon Press; New York: Oxford University Press.Google Scholar
Tanner, R. G. 1985. ‘Stoic philosophy and Roman tradition in Senecan tragedy’, Aufstieg und Niedergang der römischen Welt ii 32.2: 1100–33.Google Scholar
Temkin, O. 1991. Soranus’ Gynecology. Baltimore, MD: The Johns Hopkins University Press.Google Scholar
Thom, J. C. 2005. Cleanthes’ Hymn to Zeus. Tübingen: Mohr Siebeck.Google Scholar
Thomas, Y. 1983. ‘Paura dei padri e violenza dei figli: Immagini retoriche e norme di diritto’, in Pellizer, E. and Zorzetti, N. (eds.). La paura dei padri nella società antica e medievale. Rome: Laterza, 113140.Google Scholar
Too, Y. L. 1994. ‘Educating Nero: A reading of Seneca’s Epistles’, in Elsner, J. and Masters, J. (eds.). Reflections of Nero: Culture, History and Representation. Chapel Hill, NC: University of North Carolina Press, 211–24.Google Scholar
Torre, C. 1995a. ‘La concezione senecana del sapiens: Le metamorfosi animali’, Maia 47: 349–69.Google Scholar
Torre, C. 1995b. ‘Il cavallo immagine del sapiens in Seneca’, Maia 47: 371–78.Google Scholar
Torre, C. 2000. Il Matrimonio del Sapiens: Ricerche sul de Matrimonio di Seneca. University of Genoa.Google Scholar
Treggiari, S. 1991. Roman Marriage: Iusti Coniuges from the Time of Cicero to the Time of Ulpian. Oxford: Clarendon Press.Google Scholar
Treggiari, S. 2007. Terentia, Tullia and Publilia: The Women of Cicero’s Family. Oxford: Routledge.Google Scholar
Trillitzsch, W. 1965. ‘Hieronymus und Seneca’, Mittellateinisches Jahrbuch 2: 4254.Google Scholar
Trinacty, C. V. 2009. ‘Like father like son: Selected examples of intertextuality in Seneca the Elder and Younger’, Phoenix 63: 260–77.Google Scholar
Turpin, W. 2008. ‘Tacitus, Stoic exempla, and the praecipuum munus annalium’, Classical Antiquity 27: 359404.CrossRefGoogle Scholar
Uzzi, J. D. 2007. ‘The power of parenthood in official Roman art’, Hesperia Supplements 41: Constructions of Childhood in Ancient Greece and Italy 6181.Google Scholar
Vesley, M. E. 2003. ‘Father–son relations in Roman declamation’, The Ancient History Bulletin 17: 158–80.Google Scholar
Veyne, P. 1987. ‘The Roman Empire’, in Veyne, P. (ed.). A History of Private Life, Vol. i: From Pagan Rome to Byzantium. Cambridge, MA: Belknap Press of Harvard University Press.Google Scholar
Vico, C. De. 1969. ‘Considerazioni sulla Consolatio ad Marciam di Seneca’, Giornale Italiano di Filologia 21: 137–45.Google Scholar
Vogt, K. M. 2006. ‘Anger, present injustice and future revenge in Seneca’s De Ira’, in Volk and Williams (2006: 57–74).Google Scholar
Vogt, K. M. 2008. Law, Reason, and the Cosmic City: Political Philosophy in the Early Stoa. Oxford: Oxford University Press.Google Scholar
Volk, K. 2002. The Poetics of Latin Didactic: Lucretius, Vergil, Ovid, Manilius. Oxford and New York: Oxford University Press.CrossRefGoogle Scholar
Volk, K. and Williams, G. (eds.) 2006. Seeing Seneca Whole: Perspectives on Philosophy, Poetry and Politics. Leiden: Brill.CrossRefGoogle Scholar
Vottero, D. 1998. Lucio Anneo Seneca: I Frammenti. Bologna: Patron.Google Scholar
Wagoner, R. 2014. ‘Seneca on moral theory and moral improvement’, Classical Philology 109: 241–62.Google Scholar
Wardle, D. 1997. ‘“The Sainted Julius”: Valerius Maximus and the dictator’, Classical Philology 92: 323–45.CrossRefGoogle Scholar
Wardle, D. 2000. ‘Valerius Maximus on the Domus Augusta, Augustus, and Tiberius’, Classical Quarterly 50: 479–93.Google Scholar
Watson, P. A. 1995. Ancient Stepmothers: Myth, Misogyny, and Reality. Leiden and New York: Brill.Google Scholar
Watson, P. A. and Watson, L. C. 2009. ‘Seneca and Felicio: Imagery and purpose’, Classical Quarterly 59: 212–25.Google Scholar
Weaver, P. R. C. W. 1972. Familia Caesaris: A Social Study of the Emperor’s Freedmen and Slaves. Cambridge: Cambridge University Press.Google Scholar
Welch, K. 1995. ‘Antony, Fulvia, and the ghost of Clodius in 47 bc’, Greece & Rome 42: 182201.Google Scholar
Welch, Kathryn. 2012. Magnus Pius: Sextus Pompeius and the Transformation of the Roman Republic. Swansea: The Classical Press of Wales.Google Scholar
Wiesen, D. S. 1964. St. Jerome as a Satirist: A Study in Christian Latin Thought and Letters. Ithaca, NY: Cornell University Press.Google Scholar
Wilcox, A. 2005. ‘Paternal grief and the public eye: Cicero Ad Familiares 4.6’, Phoenix 59: 267–87.Google Scholar
Wilcox, Amanda. 2006. ‘Exemplary grief: Gender and virtue in Seneca’s consolations to women’, Helios 33: 73100.Google Scholar
Wilcox, Amanda. 2008. ‘Nature’s monster: Caligula as exemplum in Seneca’s dialogues’, in Rosen, R. M. and Sluiter, I. (eds.). Kakos: Badness and Anti-Value in Classical Antiquity. Boston and Leiden: Brill, 451–75.Google Scholar
Wilcox, Amanda. 2012. The Gift of Correspondence in Classical Rome: Friendship in Cicero’s Ad Familiares and Seneca’s Moral Epistles. University of Wisconsin Press.Google Scholar
Wildberger, J. 2006. Seneca und die Stoa: Der Platz des Menschen in der Welt, 2 vols. Berlin and New York: De Gruyter.Google Scholar
Williams, G. (ed.) 2003. De Otio; De Brevitate Vitae. Cambridge: Cambridge University Press.Google Scholar
Williams, G. 2006. ‘States of exile, states of mind: paradox and reversal in Seneca’s Consolatio Ad Helviam Matrem’, in Volk and Williams (2006: 147–73).Google Scholar
Wilson, M. 1997. ‘The subjugation of grief in Seneca’s Epistles’, in Braund, S. M. and Gill, C. (eds.). The Passions in Roman Thought and Literature. Cambridge: Cambridge University Press, 4867.Google Scholar
Wilson, Marcus. 2001. ‘Seneca’s Epistles reclassified’, in Harrison, S. J. (ed.). Texts, Ideas and the Classics. Oxford: Oxford University Press, 164–87.Google Scholar
Wiseman, T. 1995. Remus: A Roman Myth. Cambridge: Cambridge University Press.Google Scholar
Wood, S. 1995. ‘Diva Drusilla Panthea and the sisters of Caligula’, American Journal of Archaeology 99: 457–82.Google Scholar
Zanker, P. 1988. The Power of Images in the Age of Augustus. Trans. Shapiro, A.. Ann Arbor, MI: University of Michigan Press.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Liz Gloyn, Royal Holloway, University of London
  • Book: The Ethics of the Family in Seneca
  • Online publication: 25 May 2017
  • Chapter DOI: https://doi.org/10.1017/9781316535820.010
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Liz Gloyn, Royal Holloway, University of London
  • Book: The Ethics of the Family in Seneca
  • Online publication: 25 May 2017
  • Chapter DOI: https://doi.org/10.1017/9781316535820.010
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Liz Gloyn, Royal Holloway, University of London
  • Book: The Ethics of the Family in Seneca
  • Online publication: 25 May 2017
  • Chapter DOI: https://doi.org/10.1017/9781316535820.010
Available formats
×