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1 - Introduction: from passions and affections to emotions

Published online by Cambridge University Press:  22 September 2009

Thomas Dixon
Affiliation:
University of Cambridge
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Summary

The use of the word emotion in English psychology is comparatively modern. It is found in Hume, but even he speaks generally rather of passions or affections. When the word emotion did become current its application was very wide, covering all possible varieties of feeling, except those that are purely sensational in their origin.

James Mark Baldwin, Dictionary of Philosophy and Psychology (1905), I, 316

How history can help us think about ‘the emotions’

Emotions are everywhere today. Increasing numbers of books and articles about the emotions are being produced; for both academic and broader audiences; by neuroscientists, psychologists and philosophers. As the author of one recent book on the science of the emotions puts it: ‘Emotion is now a hot topic.’ According to another, the last three decades have witnessed an explosion in emotion studies, in the fields of cognitive psychology, anthropology and literary history, which constitutes a veritable ‘revolution’. Recent academic work in a range of fields has celebrated the body and the emotions, in a reaction against the alleged preoccupation with intellect and reason to be found in earlier studies. There is now even such a thing as ‘Emotional Intelligence’, or ‘EQ’, analogous to IQ. Being in touch with one's emotions is, for many, an unquestioned good. The existence and the great value of the emotions is obvious to academics and non-academics alike. It is surprising, then, to discover that the emotions did not exist until just under two hundred years ago.

Type
Chapter
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From Passions to Emotions
The Creation of a Secular Psychological Category
, pp. 1 - 25
Publisher: Cambridge University Press
Print publication year: 2003

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