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Published online by Cambridge University Press: 22 July 2009
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- Goodness and JusticeA Consequentialist Moral Theory, pp. 315 - 322Publisher: Cambridge University PressPrint publication year: 2006
References
Al-Shiekh, A. 1995. ZAKĀT. In (ed.), The Oxford Encyclopedia of the Modern Islamic World, vol. 4. New York: Oxford University Press, 366–370Google Scholar
1915–38. The Summa Theologica of St. Thomas Aquinas. Translated by Fathers of the English Dominican Province. London: Burns, Oates & WashbourneGoogle Scholar
Baier, K. 1978a. Moral Reasons and Reasons to Be Moral. In and (eds.), Values and Morals. Dordrecht: Reidel, 231–256Google Scholar
1978b. The Social Source of Reason. Proceedings and Addresses of the American Philosophical Association 51, 707–733CrossRefGoogle Scholar
1970. An Introduction to the Principles of Morals and Legislation. London: Athlone PressGoogle Scholar
Blackburn, S. 1971. Moral Realism. In (ed.), Morality and Moral Reasoning. London: Methuen, 101–124Google Scholar
Blackburn, S. 1985. Supervenience Revisited. In (ed.), Exercises in Analysis: Essays by Students of Casimir Lewy. Cambridge: Cambridge University Press, 47–67Google Scholar
, and 1999. Conceptual Analysis, Dualism, and the Explanatory Gap. The Philosophical Review 108, 1–46CrossRefGoogle Scholar
Boyd, R. N. 1988. How to Be a Moral Realist. In (ed.), Essays on Moral Realism. Ithaca, NY: Cornell University Press, 181–228Google Scholar
Brandt, R. B. 1963. Toward a Credible Form of Utilitarianism. In and (eds.), Morality and the Language of Conduct. Detroit: Wayne State University Press, 107–144Google Scholar
Brandt, R. B. 1982. Two Concepts of Utility. In and (eds.), The Limits of Utilitarianism. Minneapolis: University of Minnesota Press, 169–185Google Scholar
1987. Intentions, Plans, and Practical Reason. Cambridge, MA: Harvard University PressGoogle Scholar
1989. Moral Realism and the Foundations of Ethics. Cambridge: Cambridge University PressCrossRefGoogle Scholar
Buddha. 1955. The Sermon at Benares. In (ed.), The Teachings of the Compassionate Buddha. New York: New American Library, 29–32Google Scholar
1982. The Nature of Suffering and the Goals of Medicine. New England Journal of Medicine 306, 11Google Scholar
Confucius. 1979. The Analects. Translated and with an introduction by D. C. Lau. Harmondsworth: Penguin
, , and 1992. Toward Fin de Siècle Ethics: Some Trends. The Philosophical Review 101, 1–114CrossRefGoogle Scholar
, and 1971. Equity and the Informational Basis of Collective Choice. The Review of Economic Studies 44(2), 199–209CrossRefGoogle Scholar
, , and 2001. End Effects of Rated Life Quality: The James Dean Effect. Psychological Science 12, 124–128CrossRefGoogle Scholar
Donne, J. 1950. Holy Sonnet VII. In (ed.), John Donne: A Selection of His Poetry. Harmondsworth: Penguin, 168–169Google Scholar
1990. The Brothers Karamazov. Translated by Richard Pevear and Larissa Volokhonsky. New York: Farrar, Straus and GirouxGoogle Scholar
1940–41. On Pleasure, Emotion, and Striving. Philosophy and Phenomenological Research 1, 391–430CrossRefGoogle Scholar
Fehige, C. 1998. A Pareto Principle for Possible People. In and (eds.), Preferences. Berlin: de Gruyter, 508–543CrossRefGoogle Scholar
Feldman, F. 1975. World Utilitarianism. In (ed.), Analysis and Metaphysics. Dordrecht: Reidel, 255–271CrossRefGoogle Scholar
1995. Adjusting Utility for Justice: A Consequentialist Reply to the Objection from Justice. Philosophy and Phenomenological Research 55, 567–585CrossRefGoogle Scholar
, and (eds.). 1992. Ethics: Problems and Principles. Fort Worth, TX: Harcourt Brace JovanovichGoogle Scholar
1967. The Problem of Abortion and the Doctrine of Double Effect. Oxford Review 5, 5–15Google Scholar
, and 1993. Duration Neglect in Retrospective Evaluations of Affective Episodes. Journal of Personality and Social Psychology 65, 45–55CrossRefGoogle ScholarPubMed
1965. Rule-Utilitarianism: Merely an Illusory Alternative?Australasian Journal of Philosophy 43, 211–220CrossRefGoogle Scholar
1992. Reply to Blackburn, Carson, Hill and Railton. Philosophy and Phenomenological Research 72, 969–980CrossRefGoogle Scholar
Goldman, H. 1978. Doing the Best One Can. In and (eds.), Values and Morals. Dordrecht: Reidel, 185–214Google Scholar
1976. Equity, Arrow's Conditions, and Rawls' Difference Principle. Econometrica 44, 793–804CrossRefGoogle Scholar
Hanna, R. 1992. Morality De Re: Reflections on the Trolley Problem. In Fischer and Ravizza (1992), 320–336
1996. Being and Time. Translated by Joan Stambaugh. Albany: State University of New York PressGoogle Scholar
1971. Utilitarianism and the Wrongness of Killing. The Philosophical Review 80, 320–337CrossRefGoogle Scholar
1995. Rule-Consequentialism, Incoherence, Fairness. Proceedings of the Aristotelian Society 95, 19–35CrossRefGoogle Scholar
1984. Supervenience and Cosmic Hermeneutics. Southern Journal of Philosophy Supplement 22, 19–38CrossRefGoogle Scholar
, and 1990–91. New Wave Moral Realism Meets Moral Twin Earth. Journal of Philosophical Research 16, 447–465CrossRefGoogle Scholar
, and 1992. Troubles on Moral Twin Earth: Moral Queerness Revisited. Synthese 92, 221–260CrossRefGoogle Scholar
Jackson, F. 1987. Group Morality. In , , and (eds.), Metaphysics and Morality. Oxford: Blackwell, 91–110Google Scholar
, , , and 1993. When More Pain Is Preferred to Less: Adding a Better End. Psychological Science 4, 401–405CrossRefGoogle Scholar
Kant, I. 1996a. Groundwork of the Metaphysics of Morals. In (trans. and ed.), Practical Philosophy. Cambridge: Cambridge University Press, 37–108Google Scholar
Kant, I. 1996b. The Metaphysics of Morals. In (trans. and ed.), Practical Philosophy. Cambridge: Cambridge University Press, 353–603Google Scholar
1979. Supervenience and Nomological Incommensurables. American Philosophical Quarterly 15, 149–156Google Scholar
1984. Concepts of Supervenience. Philosophy and Phenomenological Research 45, 153–176CrossRefGoogle Scholar
1996b. Personal Identity and the Unity of Agency: A Kantian Response to Parfit. In her Creating the Kingdom of Ends. Cambridge: Cambridge University Press, 362–397CrossRefGoogle Scholar
Lewis, D. 1980. Mad Pain and Martian Pain. In (ed.), Readings in Philosophy of Psychology, Vol. 1. Cambridge, MA: Harvard University Press, 216–222Google Scholar
1989. Dispositional Theories of Value. Proceedings of the Aristotelian Society 89, 113–136Google Scholar
Lewis, D. 1994. Reduction of Mind. In (ed.), A Companion to the Philosophy of Mind. Oxford: Blackwell, 412–431Google Scholar
Mackie, J. L. 1984. Rights, Utility, and Universalization. In (ed.), Utility and Rights. Minneapolis: University of Minnesota Press, 86–105Google Scholar
1989. Killing, Letting Die and Simple Conflicts. Philosophy and Public Affairs 18, 238–258Google ScholarPubMed
1978. Are Moral Requirements Hypothetical Imperatives?Proceedings of the Aristotelian Society, supplementary volume 52, 13–29CrossRefGoogle Scholar
McDowell, J. 1981. Noncognitivism and Rule Following. In and (eds.), Wittgenstein: To Follow a Rule. London: Routledge & Kegan Paul, 141–162Google Scholar
McDowell, J. 1985. Values and Secondary Qualities. In (ed.), Morality and Objectivity. London: Routledge & Kegan Paul, 110–129Google Scholar
1986. Parfit on Directly Collectively Self-Defeating Moral Theories. Philosophical Studies 50, 153–166CrossRefGoogle Scholar
1988. On Rawls's Basic Structure: Forms of Justification and the Subject Matter of Social Philosophy. The Monist 71, 437–454CrossRefGoogle Scholar
1990a. Bernard Williams and Ethics at the Limit. Australasian Journal of Philosophy 67, 306–318CrossRefGoogle Scholar
1990b. Objective Value and Subjective States. Philosophy and Phenomenological Research 50, 695–713CrossRefGoogle Scholar
1990c. An Ordinal Modification of Classical Utilitarianism. Erkenntnis 33, 73–88CrossRefGoogle Scholar
2005a. Consequences, Group Acts, and Trolleys. Pacific Philosophical Quarterly 86, 64–87CrossRefGoogle Scholar
Mendola, J. In print a. Intuitive Hedonism. Philosophical Studies
Mendola, J. In print b. Multiple-Act Consequentialism. Nous
1979. What Is It Like to Be a Bat? In his Mortal Questions. Cambridge: Cambridge University Press, 165–180Google Scholar
1980. Self-Interest and the Concept of Self-Sacrifice. Canadian Journal of Philosophy 10, 105–118CrossRefGoogle Scholar
Overvold, M. 1982. Self-Interest and Getting What You Want. In and (eds.), The Limits of Utilitarianism. Minneapolis: University of Minnesota Press, 186–194Google Scholar
1984. Alienation, Consequentialism, and the Demands of Morality. Philosophy and Public Affairs 13, 134–171Google Scholar
1985. Justice as Fairness: Political Not Metaphysical. Philosophy and Public Affairs 14, 223–251Google Scholar
1988. Moral Theory and Explanatory Impotence. Midwest Studies in Philosophy 12, 435–457CrossRefGoogle Scholar
1973. Rawls' Theory of Justice. University of Pennsylvania Law Review 121, 1020–1069CrossRefGoogle Scholar
Scanlon, T. M. 1982. Contractualism and Utilitarianism. In and (eds.), Utilitarianism and Beyond. Cambridge: Cambridge University Press, 103–128CrossRefGoogle Scholar
Sen, A. 1986. Social Choice Theory. In and (eds.), Handbook of Mathematical Economics, vol. 3. Amsterdam: North Holland, 1073–1181Google Scholar
1984. Causality and Properties. In his Identity, Cause, and Mind. Cambridge: Cambridge University Press, 206–233Google Scholar
Smart, J. J. C. 1973. An Outline of a System of Utilitarian Ethics. In and , Utilitarianism, For and Against. Cambridge: Cambridge University Press, 1–74CrossRefGoogle Scholar
. 1984. Oedipus the King. Translated by R. Fagles. In The Three Theban Plays. Harmondsworth: PenguinGoogle Scholar
Strasnick, S. L. 1975. Preference Priority and the Maximization of Public Welfare. Ph. D. dissertation, Harvard University
Sturgeon, N. 1985. Moral Explanations. In and (eds.), Morality, Reason, and Truth. Totowa, NJ: Rowman & Allanheld, 49–78Google Scholar
Temkin, L. S. 1993b. Harmful Goods, Harmless Bads. In and (eds.), Value, Welfare, and Morality. Cambridge: Cambridge University Press, 290–324CrossRefGoogle Scholar
1976. Killing, Letting Die, and the Trolley Problem. The Monist 59, 204–217CrossRefGoogle ScholarPubMed
1966. Tithing in the Early Church. Translated by R. C. Schultz. Philadelphia: Fortune PressGoogle Scholar
, and 1944. Theory of Games and Economic Behavior. Princeton, NJ: Princeton University PressGoogle Scholar
(ed.). 2002. Social Welfare in Muslim Societies in Africa. Stockholm: Nordiska AfrikaininstitutetGoogle Scholar
1987a. Truth, Invention, and the Meaning of Life. In his Needs, Values, Truth. Oxford: Oxford University Press, 87–138Google Scholar
1987b. Truth, and Truth as Predicated of Moral Judgments. In his Needs, Values, Truth. Oxford: Oxford University Press, 139–184Google Scholar
1987c. A Sensible Subjectivism. In his Needs, Values, Truth. Oxford: Oxford University Press, 185–214Google Scholar
Williams, B. 1973. A Critique of Utilitarianism. In and , Utilitarianism, For and Against. Cambridge: Cambridge University Press, 75–150CrossRefGoogle Scholar
Al-Shiekh, A. 1995. ZAKĀT. In (ed.), The Oxford Encyclopedia of the Modern Islamic World, vol. 4. New York: Oxford University Press, 366–370Google Scholar
1915–38. The Summa Theologica of St. Thomas Aquinas. Translated by Fathers of the English Dominican Province. London: Burns, Oates & WashbourneGoogle Scholar
Baier, K. 1978a. Moral Reasons and Reasons to Be Moral. In and (eds.), Values and Morals. Dordrecht: Reidel, 231–256Google Scholar
1978b. The Social Source of Reason. Proceedings and Addresses of the American Philosophical Association 51, 707–733CrossRefGoogle Scholar
1970. An Introduction to the Principles of Morals and Legislation. London: Athlone PressGoogle Scholar
Blackburn, S. 1971. Moral Realism. In (ed.), Morality and Moral Reasoning. London: Methuen, 101–124Google Scholar
Blackburn, S. 1985. Supervenience Revisited. In (ed.), Exercises in Analysis: Essays by Students of Casimir Lewy. Cambridge: Cambridge University Press, 47–67Google Scholar
, and 1999. Conceptual Analysis, Dualism, and the Explanatory Gap. The Philosophical Review 108, 1–46CrossRefGoogle Scholar
Boyd, R. N. 1988. How to Be a Moral Realist. In (ed.), Essays on Moral Realism. Ithaca, NY: Cornell University Press, 181–228Google Scholar
Brandt, R. B. 1963. Toward a Credible Form of Utilitarianism. In and (eds.), Morality and the Language of Conduct. Detroit: Wayne State University Press, 107–144Google Scholar
Brandt, R. B. 1982. Two Concepts of Utility. In and (eds.), The Limits of Utilitarianism. Minneapolis: University of Minnesota Press, 169–185Google Scholar
1987. Intentions, Plans, and Practical Reason. Cambridge, MA: Harvard University PressGoogle Scholar
1989. Moral Realism and the Foundations of Ethics. Cambridge: Cambridge University PressCrossRefGoogle Scholar
Buddha. 1955. The Sermon at Benares. In (ed.), The Teachings of the Compassionate Buddha. New York: New American Library, 29–32Google Scholar
1982. The Nature of Suffering and the Goals of Medicine. New England Journal of Medicine 306, 11Google Scholar
Confucius. 1979. The Analects. Translated and with an introduction by D. C. Lau. Harmondsworth: Penguin
, , and 1992. Toward Fin de Siècle Ethics: Some Trends. The Philosophical Review 101, 1–114CrossRefGoogle Scholar
, and 1971. Equity and the Informational Basis of Collective Choice. The Review of Economic Studies 44(2), 199–209CrossRefGoogle Scholar
, , and 2001. End Effects of Rated Life Quality: The James Dean Effect. Psychological Science 12, 124–128CrossRefGoogle Scholar
Donne, J. 1950. Holy Sonnet VII. In (ed.), John Donne: A Selection of His Poetry. Harmondsworth: Penguin, 168–169Google Scholar
1990. The Brothers Karamazov. Translated by Richard Pevear and Larissa Volokhonsky. New York: Farrar, Straus and GirouxGoogle Scholar
1940–41. On Pleasure, Emotion, and Striving. Philosophy and Phenomenological Research 1, 391–430CrossRefGoogle Scholar
Fehige, C. 1998. A Pareto Principle for Possible People. In and (eds.), Preferences. Berlin: de Gruyter, 508–543CrossRefGoogle Scholar
Feldman, F. 1975. World Utilitarianism. In (ed.), Analysis and Metaphysics. Dordrecht: Reidel, 255–271CrossRefGoogle Scholar
1995. Adjusting Utility for Justice: A Consequentialist Reply to the Objection from Justice. Philosophy and Phenomenological Research 55, 567–585CrossRefGoogle Scholar
, and (eds.). 1992. Ethics: Problems and Principles. Fort Worth, TX: Harcourt Brace JovanovichGoogle Scholar
1967. The Problem of Abortion and the Doctrine of Double Effect. Oxford Review 5, 5–15Google Scholar
, and 1993. Duration Neglect in Retrospective Evaluations of Affective Episodes. Journal of Personality and Social Psychology 65, 45–55CrossRefGoogle ScholarPubMed
1965. Rule-Utilitarianism: Merely an Illusory Alternative?Australasian Journal of Philosophy 43, 211–220CrossRefGoogle Scholar
1992. Reply to Blackburn, Carson, Hill and Railton. Philosophy and Phenomenological Research 72, 969–980CrossRefGoogle Scholar
Goldman, H. 1978. Doing the Best One Can. In and (eds.), Values and Morals. Dordrecht: Reidel, 185–214Google Scholar
1976. Equity, Arrow's Conditions, and Rawls' Difference Principle. Econometrica 44, 793–804CrossRefGoogle Scholar
Hanna, R. 1992. Morality De Re: Reflections on the Trolley Problem. In Fischer and Ravizza (1992), 320–336
1996. Being and Time. Translated by Joan Stambaugh. Albany: State University of New York PressGoogle Scholar
1971. Utilitarianism and the Wrongness of Killing. The Philosophical Review 80, 320–337CrossRefGoogle Scholar
1995. Rule-Consequentialism, Incoherence, Fairness. Proceedings of the Aristotelian Society 95, 19–35CrossRefGoogle Scholar
1984. Supervenience and Cosmic Hermeneutics. Southern Journal of Philosophy Supplement 22, 19–38CrossRefGoogle Scholar
, and 1990–91. New Wave Moral Realism Meets Moral Twin Earth. Journal of Philosophical Research 16, 447–465CrossRefGoogle Scholar
, and 1992. Troubles on Moral Twin Earth: Moral Queerness Revisited. Synthese 92, 221–260CrossRefGoogle Scholar
Jackson, F. 1987. Group Morality. In , , and (eds.), Metaphysics and Morality. Oxford: Blackwell, 91–110Google Scholar
, , , and 1993. When More Pain Is Preferred to Less: Adding a Better End. Psychological Science 4, 401–405CrossRefGoogle Scholar
Kant, I. 1996a. Groundwork of the Metaphysics of Morals. In (trans. and ed.), Practical Philosophy. Cambridge: Cambridge University Press, 37–108Google Scholar
Kant, I. 1996b. The Metaphysics of Morals. In (trans. and ed.), Practical Philosophy. Cambridge: Cambridge University Press, 353–603Google Scholar
1979. Supervenience and Nomological Incommensurables. American Philosophical Quarterly 15, 149–156Google Scholar
1984. Concepts of Supervenience. Philosophy and Phenomenological Research 45, 153–176CrossRefGoogle Scholar
1996b. Personal Identity and the Unity of Agency: A Kantian Response to Parfit. In her Creating the Kingdom of Ends. Cambridge: Cambridge University Press, 362–397CrossRefGoogle Scholar
Lewis, D. 1980. Mad Pain and Martian Pain. In (ed.), Readings in Philosophy of Psychology, Vol. 1. Cambridge, MA: Harvard University Press, 216–222Google Scholar
1989. Dispositional Theories of Value. Proceedings of the Aristotelian Society 89, 113–136Google Scholar
Lewis, D. 1994. Reduction of Mind. In (ed.), A Companion to the Philosophy of Mind. Oxford: Blackwell, 412–431Google Scholar
Mackie, J. L. 1984. Rights, Utility, and Universalization. In (ed.), Utility and Rights. Minneapolis: University of Minnesota Press, 86–105Google Scholar
1989. Killing, Letting Die and Simple Conflicts. Philosophy and Public Affairs 18, 238–258Google ScholarPubMed
1978. Are Moral Requirements Hypothetical Imperatives?Proceedings of the Aristotelian Society, supplementary volume 52, 13–29CrossRefGoogle Scholar
McDowell, J. 1981. Noncognitivism and Rule Following. In and (eds.), Wittgenstein: To Follow a Rule. London: Routledge & Kegan Paul, 141–162Google Scholar
McDowell, J. 1985. Values and Secondary Qualities. In (ed.), Morality and Objectivity. London: Routledge & Kegan Paul, 110–129Google Scholar
1986. Parfit on Directly Collectively Self-Defeating Moral Theories. Philosophical Studies 50, 153–166CrossRefGoogle Scholar
1988. On Rawls's Basic Structure: Forms of Justification and the Subject Matter of Social Philosophy. The Monist 71, 437–454CrossRefGoogle Scholar
1990a. Bernard Williams and Ethics at the Limit. Australasian Journal of Philosophy 67, 306–318CrossRefGoogle Scholar
1990b. Objective Value and Subjective States. Philosophy and Phenomenological Research 50, 695–713CrossRefGoogle Scholar
1990c. An Ordinal Modification of Classical Utilitarianism. Erkenntnis 33, 73–88CrossRefGoogle Scholar
2005a. Consequences, Group Acts, and Trolleys. Pacific Philosophical Quarterly 86, 64–87CrossRefGoogle Scholar
Mendola, J. In print a. Intuitive Hedonism. Philosophical Studies
Mendola, J. In print b. Multiple-Act Consequentialism. Nous
1979. What Is It Like to Be a Bat? In his Mortal Questions. Cambridge: Cambridge University Press, 165–180Google Scholar
1980. Self-Interest and the Concept of Self-Sacrifice. Canadian Journal of Philosophy 10, 105–118CrossRefGoogle Scholar
Overvold, M. 1982. Self-Interest and Getting What You Want. In and (eds.), The Limits of Utilitarianism. Minneapolis: University of Minnesota Press, 186–194Google Scholar
1984. Alienation, Consequentialism, and the Demands of Morality. Philosophy and Public Affairs 13, 134–171Google Scholar
1985. Justice as Fairness: Political Not Metaphysical. Philosophy and Public Affairs 14, 223–251Google Scholar
1988. Moral Theory and Explanatory Impotence. Midwest Studies in Philosophy 12, 435–457CrossRefGoogle Scholar
1973. Rawls' Theory of Justice. University of Pennsylvania Law Review 121, 1020–1069CrossRefGoogle Scholar
Scanlon, T. M. 1982. Contractualism and Utilitarianism. In and (eds.), Utilitarianism and Beyond. Cambridge: Cambridge University Press, 103–128CrossRefGoogle Scholar
Sen, A. 1986. Social Choice Theory. In and (eds.), Handbook of Mathematical Economics, vol. 3. Amsterdam: North Holland, 1073–1181Google Scholar
1984. Causality and Properties. In his Identity, Cause, and Mind. Cambridge: Cambridge University Press, 206–233Google Scholar
Smart, J. J. C. 1973. An Outline of a System of Utilitarian Ethics. In and , Utilitarianism, For and Against. Cambridge: Cambridge University Press, 1–74CrossRefGoogle Scholar
. 1984. Oedipus the King. Translated by R. Fagles. In The Three Theban Plays. Harmondsworth: PenguinGoogle Scholar
Strasnick, S. L. 1975. Preference Priority and the Maximization of Public Welfare. Ph. D. dissertation, Harvard University
Sturgeon, N. 1985. Moral Explanations. In and (eds.), Morality, Reason, and Truth. Totowa, NJ: Rowman & Allanheld, 49–78Google Scholar
Temkin, L. S. 1993b. Harmful Goods, Harmless Bads. In and (eds.), Value, Welfare, and Morality. Cambridge: Cambridge University Press, 290–324CrossRefGoogle Scholar
1976. Killing, Letting Die, and the Trolley Problem. The Monist 59, 204–217CrossRefGoogle ScholarPubMed
1966. Tithing in the Early Church. Translated by R. C. Schultz. Philadelphia: Fortune PressGoogle Scholar
, and 1944. Theory of Games and Economic Behavior. Princeton, NJ: Princeton University PressGoogle Scholar
(ed.). 2002. Social Welfare in Muslim Societies in Africa. Stockholm: Nordiska AfrikaininstitutetGoogle Scholar
1987a. Truth, Invention, and the Meaning of Life. In his Needs, Values, Truth. Oxford: Oxford University Press, 87–138Google Scholar
1987b. Truth, and Truth as Predicated of Moral Judgments. In his Needs, Values, Truth. Oxford: Oxford University Press, 139–184Google Scholar
1987c. A Sensible Subjectivism. In his Needs, Values, Truth. Oxford: Oxford University Press, 185–214Google Scholar
Williams, B. 1973. A Critique of Utilitarianism. In and , Utilitarianism, For and Against. Cambridge: Cambridge University Press, 75–150CrossRefGoogle Scholar