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Herder: Philosophical Writings
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  • Cited by 19
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    This book has been cited by the following publications. This list is generated based on data provided by CrossRef.

    Alexander, Hanan 2018. Recovering Humanism: Engaging Religious and Other Worldviews in Diverse Liberal Democracies. Religious Education, Vol. 113, Issue. 2, p. 115.

    Kostantaras, Dean 2017. Perfecting the nation: Enlightenment perspectives on the coincidence of linguistic and ‘national’ refinement. European Review of History: Revue européenne d'histoire, Vol. 24, Issue. 5, p. 659.

    Kromydas, Theocharis 2017. Rethinking higher education and its relationship with social inequalities: past knowledge, present state and future potential. Palgrave Communications, Vol. 3, Issue. 1,

    Waldow, Anik 2015. The Artifice of Human Nature: Rousseau and Herder. Intellectual History Review, Vol. 25, Issue. 3, p. 343.

    Church, Jeffrey 2015. Culture beyond identity. Philosophy & Social Criticism, Vol. 41, Issue. 8, p. 791.

    Zentz, Lauren R. 2015. The porous borders of language and nation: English in Indonesia. Language Problems and Language Planning, Vol. 39, Issue. 1, p. 50.

    Almond, Ian 2014. Five ways of deconstructing Europe. Journal of European Studies, Vol. 44, Issue. 1, p. 50.

    Crawford, Renée 2014. A multidimensional/non-linear teaching and learning model: teaching and learning music in an authentic and holistic context. Music Education Research, Vol. 16, Issue. 1, p. 50.

    Zenker, Olaf 2014. Linguistic Relativity and Dialectical Idiomatization: Language Ideologies and Second Language Acquisition in the Irish Language Revival of Northern Ireland. Journal of Linguistic Anthropology, Vol. 24, Issue. 1, p. 63.

    Hoff, Hild Elisabeth 2014. A critical discussion of Byram’s model of intercultural communicative competence in the light ofbildungtheories. Intercultural Education, Vol. 25, Issue. 6, p. 508.

    Zuckert, Rachel 2013. After Herder: Philosophy of Language in the German Tradition, by Michael N. Forster. Oxford: Oxford University Press, 2010, xii + 482 pp. ISBN 13: 978-0-19-922811-9 hb £52.50. European Journal of Philosophy, Vol. 21, Issue. , p. E7.

    Stern, Robert 2013. An Hegelian in Strange Costume? On Peirce’s Relation to Hegel II. Philosophy Compass, Vol. 8, Issue. 1, p. 63.

    SCHMIDT, ALEXANDER 2012. SCHOLARSHIP, MORALS AND GOVERNMENT: JEAN-HENRI-SAMUEL FORMEY'S AND JOHANN GOTTFRIED HERDER'S RESPONSES TO ROUSSEAU'S FIRST DISCOURSE. Modern Intellectual History, Vol. 9, Issue. 02, p. 249.

    Appiah, Kwame Anthony 2012. A Companion to Moral Anthropology. p. 559.

    Crowe, Benjamin D. 2012. Herder's Moral Philosophy: Perfectionism, Sentimentalism and Theism. British Journal for the History of Philosophy, Vol. 20, Issue. 6, p. 1141.

    Hardcastle, John 2011. Something More than Straws and Sticks and Bits of Coloured Paper: English at Hackney Downs (formerly The Grocers' Company's School), 1876–1881. Changing English, Vol. 18, Issue. 1, p. 17.

    Thielke, Peter Graham 2010. Who’s Who from Kant to Hegel II: Art and the Absolute. Philosophy Compass, Vol. 5, Issue. 5, p. 398.

    Ferreira da Silva, Denise 2009. No-Bodies. Griffith Law Review, Vol. 18, Issue. 2, p. 212.

    Abiola Irele, F. 2007. The Political Kingdom: Toward Reconstruction in Africa. Socialism and Democracy, Vol. 21, Issue. 3, p. 5.

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Book description

Johann Gottfried von Herder (1744–1803) is one of the most important German philosophers of the eighteenth century, who had enormous influence on later thinkers such as Hegel, Schleiermacher and Nietzsche. His wide-ranging ideas were formative in the development of linguistics, hermeneutics, anthropology and bible scholarship, and even today they retain their vitality and relevance to an extraordinary degree. This volume presents a translation of Herder's most important and characteristic philosophical writings (some of which have never before been translated) in his areas of central interest, including philosophy of language, philosophy of mind, philosophy of history and political philosophy, as well as his general philosophical program. An introduction sets the writings in their historical context and examines their philosophical achievement.

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