Skip to main content Accessibility help
×
Hostname: page-component-76fb5796d-r6qrq Total loading time: 0 Render date: 2024-04-25T19:17:08.724Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  02 July 2020

Jonathan Garb
Affiliation:
Hebrew University of Jerusalem
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
A History of Kabbalah
From the Early Modern Period to the Present Day
, pp. 262 - 308
Publisher: Cambridge University Press
Print publication year: 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Abuhatzera, Ran (ed.), Liqqutei Mesharim Magid, 2nd ed. Afula, 2015.Google Scholar
Alqabetz, Shlomo, Brit Halevi (Commentary on the Passover Hagada). Lemberg, 1863.Google Scholar
Ashkenazi, Tzevi Hirsch, Hakham Tzevi Responsa. Debriziner, 1942.Google Scholar
Ashlag, Yehuda Leib, Igrot ha-Sulam (Letters). Bnei Brak, 2014.Google Scholar
Ashlag, Yehuda Leib, Ma’amrei ha-Sulam. Bnei Brak, 2017.Google Scholar
Ashlag, Yehuda Leib, Talmud ‘Eser Sefirot, 7 vols. Jerusalem, 1970, vol. I.Google Scholar
Ashlag, Yehuda Leib, The Writings of the Last Generation and the Nation, Ratz, C. (trans.). Toronto: Laitman Kabbalah Publishers, 2015.Google Scholar
Avraham Dov of Ovruch, Bat ‘Ayin, 2 vols. New York, 2014, vol. II.Google Scholar
Azikri, El‘azar, Sefer ha-Haredim ha-Shalem. Jerusalem, 1990.Google Scholar
Bakrakh, Naftali, Emeq ha-Melekh, Bnei Brak, 1973 (reprint of Amsterdam, 1648).Google Scholar
Ben Israel, Menashe, Nishmat Hayyim. Jerusalem, 1998 (reprint of Leipzig, 1862).Google Scholar
Bloch, Yehuda Leib, Shi‘urei Da‘at (Lectures on Musar), 3 vols. Tel Aviv, 1953, vol. III.Google Scholar
Buber, Martin, Hasidism and Modern Man. New York: Horizon Press, 1958.Google Scholar
Chavel, Charles (Dov, H.) (ed.), Kitvei ha-Ramban, 2 vols. Jerusalem: Mossad ha-Rav Kook, 1964, vol. II.Google Scholar
Chriqui, Mordekhai (ed.), The Letters of Ramhal and His Generation. Jerusalem, 2001.Google Scholar
Cohen, Hermann, Religion der Vernunft: Aus den Quellen des Judentums. Frankfurt am Main: Verlag, 1929 (trans. by S. Kaplan as The Religion of Reason, New York: Fredrick Unger, 1972).Google Scholar
Cordovero, Moshe, The Palm Tree of Deborah, Jacobs, L. (ed. and trans.). London: Vallentine, Mitchell, 1960.Google Scholar
Cordovero, Moshe, Pardes Rimonim. Jerusalem, 1962.Google Scholar
Cordovero, Moshe, Shi‘ur Qoma. Warsaw, 1883.Google Scholar
Da Fano, Menahem ‘Azzariya, Kanfei Yonah. Jerusalem, 1998.Google Scholar
Da Fano, Menahem ‘Azzariya, Pelah ha-Rimmon (with ‘Asis Rimonim). Jerusalem, 2000.Google Scholar
Da Vidas, Eliyahu, Reshit Hokhma. Warsaw, 1875.Google Scholar
De Hererra, Avraham Kohen, Gate of Heaven, Krabbenhoft, K. (trans.). Leiden: Brill, 2002.Google Scholar
De la Rossa, Hayyim, Torat Hakham. Jerusalem, 1999.Google Scholar
De Modena, Yehuda Arye, Ari Nohem. Jerusalem, 1929.Google Scholar
Del Medigo, Yosef, Mezaref la-Hokhma, Warsaw, 1890.Google Scholar
Del Medigo, Yosef, Shever Yosef (printed with other writings), Basiliah, 1629.Google Scholar
Doron, Erez Moshe, The Warriors of Transcendence, Misk, R. (trans.). Mevo Horon, 2008.Google Scholar
Ehrenfeld, Shmu’el, Yira’ukha im-Shemesh. Jerusalem, 2012.Google Scholar
Eliot, George, Daniel Deronda. New York: Harper & Brothers, 1876.Google Scholar
Elyashiv, Shlomo, Leshem Shvu ve-Ahlama: Drushi ‘Olam ha-Tohu. Jerusalem, 1976.Google Scholar
Emden, Ya‘akov, Mitpahat Sefarim. Lvov, 1870.Google Scholar
Fischel, Eli‘ezer of Strizov, Olam Hafukh. Jerusalem, 2006.Google Scholar
Fraenkel, Avinoam, Nefesh ha-Tzimtzum: Understanding Nefesh haChaim through the Key Concept of Tzimtzum and Related Writings, 2 vols. Jerusalem: Urim, 2015.Google Scholar
Frankel, Elimelekh E. (ed.), Imrei Pinhas, 2 vols. Bnei Brak, 2003, vol. I.Google Scholar
Ginsburgh, Itzhak, Kabbalah and Meditation for the Nations, Genuth, M. (ed.). Jerusalem, 2011.Google Scholar
Glazerson, Mattityahu, The Grandeur of Judaism and the East: Judaism and Meditation. Johannesburg: Himelsein-Glazerson, 1981.Google Scholar
Gotlieb, Avraham Mordekhai, Hashem Sima‘kha Sham‘ati (Talks on the True Worship of God Recorded by the Loyal Students). Qiriat Ye‘arim, 2009.Google Scholar
Grade, Hayyim, The Yeshiva: Masters and Disciples, Leviant, C. (trans.), 2 vols. Indianapolis: Bobbs-Merrill, 1977, vol. II.Google Scholar
Greenberg, Uri Zvi, Collected Writings, 19 vols. Jerusalem: Bialik Institute, 1991, vol. III. [Hebrew]Google Scholar
Hadaya, ‘Ovadya, Yaskil ‘Avdi, 8 vols. Jerusalem, 1983, vol. VIII.Google Scholar
Hai Ricci, Immanuel, Yosher Levav. Safed, 2010.Google Scholar
Ha-Kohen, Nathan Net‘a (ed.), Mayim Rabim: Sayings of R. Yehiel Mikhel of Zlotshov. Warsaw, 1899.Google Scholar
Halberstam, Hayyim of Zanz, Divrei Hayyim, 3 vols. New York, 2003, vol. II.Google Scholar
Harlap, Ya‘akov Moshe, Mikhtavei Marom. Jerusalem, 1988.Google Scholar
Haver, Itzhak, Pithei She‘arim. Tel Aviv, 1995.Google Scholar
Hegel, Georg Wilhelm Friedrich, Lectures on the History of Philosophy: Plato and the Platonists, Haldane, E. S. and Simpson, F. H. (trans.), 3 vols. Lincoln: University of Nebraska Press, 1995.Google Scholar
Hemdat Yamim, 3 vols. Bnei Brak, 2011, vol. I.Google Scholar
Hillel, Ya‘akov Moshe, Ahavat Shalom. Jerusalem, 2002.Google Scholar
Hirsch, Samson Raphael, The Nineteen Letters, Drachman, B. (trans.). New York: Feldheim, 1969.Google Scholar
Horowitz, Eli‘ezer (ed.), Torat ha-Maggid mi-Zlotchov. Jerusalem, 1999.Google Scholar
Horowitz, Sabbetai Sheftel, Shef‘a Tal. Jerusalem, 1971.Google Scholar
Irgas, Yosef, Shomer Emunim. Jerusalem, 1965.Google Scholar
Itamari, Eliyahu, Shevet Musar. Petrakov, 1889.Google Scholar
Itzkovitz, Itzhak (of Volozhin), Milei de-Avot. Vilna, 1888.Google Scholar
Jung, Carl Gustav, Memories, Dreams, Reflections, Jaffé, Aniela (ed.) and R. and Winston, C. (trans.). London: Fontana, 1983.Google Scholar
Kafka, Franz, The Zuerau Aphorisms, Hofman, M. (trans.). London: Harvill Secker, 2006.Google Scholar
Kaplan, Avraham Eliyahu, Selected Writings. Jerusalem, 2006. [Hebrew]Google Scholar
Koidanover, Tzevi Hirsch, Qav ha-Yashar, Jerusalem, 1982.Google Scholar
Kook, Avraham Itzhaq, Orot. Jerusalem: Mossad ha-Rav Kook, 1985.Google Scholar
Kook, Avraham Itzhaq, Orot ha-Qodesh, 4 vols. Jerusalem: Mossad ha-Rav Kook, 1963, vol. I.Google Scholar
Kremer, Eliyahu (the Gaon of Vilna), Commentary on Sifra de-Tzniuta. Bnei Brak, 1983.Google Scholar
Leibovitz, Yeruham, Da‘at Hokhma u-Mussar (Hever Ma’amarim), 6 vols. New York, 1967, vol. IV.Google Scholar
Leiner, Gershon Hanokh, Ha-Hakdama ve Ha-Petikha. Bnei Brak, 1996.Google Scholar
Leiner, Yosef Mordekhai, Mei ha-Siloach, 2 vols. Beni Brak, 1995.Google Scholar
Loew, Yehuda (Maharal), Derekh Hayyim. Bnei Brak, 1980.Google Scholar
Loew, Yehuda (Maharal), Netzah Israel. Bnei Brak, 1980.Google Scholar
Loew, Yehuda (Maharal), Tiferet Yisrael. Bnei Brak, 1980.Google Scholar
Luzzatto, Moshe Hayyim, The Knowing Heart (Da‘ath Tevunoth), Silverstein, S. (trans). New York: Feldheim, 1982.Google Scholar
Luzzatto, Moshe Hayyim, The Path of the Upright (Mesilat Yesharim), Silverstein, S. (trans.). New York: Feldheim, 1980.Google Scholar
Matt, Daniel (trans. and commentary), The Zohar: Pritzker Edition, 12 vols. Stanford University Press, 2014, vol. VIII.Google Scholar
Meizels, Uziel, Tiferet ‘Uziel. Warsaw, 1863.Google Scholar
Miller, Chaim (trans.), The Practical Tanya, Part One: The Book for Inbetweeners. New York: Kol Menachem, 2016.Google Scholar
Molkho, Shlomo, Shemen Zayyit Zakh. Jerusalem, 2002.Google Scholar
Morgenstern, Itzhak Meir, Yam ha-Hokhma-2008. Jerusalem, 2008.Google Scholar
Morgenstern, Itzhak Meir, Yam ha-Hokhma-2010. Jerusalem, 2010.Google Scholar
Petaya, Yehuda, Beit Lehem Yehuda, 4 vols. Jerusalem, 2008, vol. I.Google Scholar
Potok, Chaim, The Chosen. London: Penguin Books, 1970.Google Scholar
Rapoport, Shlomo, Markevet ha-Mishne. Frankfurt, 1751.Google Scholar
Safrin, Yitzhak Eizek, Sulkhan ha-Tahor. New York, 2009.Google Scholar
Schatz, Moshe, Tarshish, Shoham ve Yashfe. Jerusalem, 2018.Google Scholar
Schneerson, Menahem Mendel. Torat Menahem 1952. New York, 1995.Google Scholar
Schneerson, Shlomo Zalman, Magen Avot. Berditchev, 1902.Google Scholar
Shach, Eli‘ezer Menachem, ‘Avi ‘Ezri (on Maimonides’ Code of Law). Bnei Brak, 1995.Google Scholar
Spielmann, Ya‘akov Meir, Tal Orot. Jerusalem, 2015.Google Scholar
Sternhartz, Nathan, Liqqutei Halakhot, 8 vols. Jerusalem, 1999, vol. II.Google Scholar
Tau, Zvi Israel, Le-Emunat ‘Itenu, 13 vols. Jerusalem, 1995, vol. II; Jerusalem 2008, vol. VIII.Google Scholar
Teichthal, Yissakhar Shlomo, Em HaBanim Semeha: Restoration of Zion as a Response during the Holocaust, Schindler, P. (trans.), Hoboken, NJ: Ktav Publishing House, 1999.Google Scholar
Torim, Menahem Mendel (of Riminov) and others, Ilana de-Haye. Pitrikov, 1914.Google Scholar
Turgeman, Ohad (ed.), Ginzei ha-Rav Ferira. Jerusalem, 2016.Google Scholar
Turgeman, Ohad (ed.), Miqpahat Sefarim, 4th ed. Jerusalem, n.d.Google Scholar
Tzemach, Yaakov, Tiferet Adam. Bnei Brak, 1982.Google Scholar
Vital, Hayyim, Derekh Etz Hayyim, Poppers, Meir (ed.). Jerusalem, 2013.Google Scholar
Vital, Hayyim, Liqqutei Torah. Jerusalem, 1972 (reprint of Vilna, 1880).Google Scholar
Vital, Hayyim, Sha‘ar ha-Gilgulim. Jerusalem, 1981.Google Scholar
Vital, Hayyim, Sha‘ar Ruah ha-Qodesh, 3 vols. Jerusalem, 1999, vol. I.Google Scholar
Wallach, Yona, Forms (Poems). Tel Aviv: Ha-Kibbutz ha-Meuchad, 1985. [Hebrew]Google Scholar
Yosef Hayyim of Baghdad, Da‘at u-Tvuna, Jerusalem, 1911.Google Scholar
Yosef Tzevi Hirsch of Kaminka, Meshivat Nefesh. Lemberg, 1786.Google Scholar
Yosef Tzevi Hirsch of Kaminka, Rimonei Zahav. Lemberg, 1783.Google Scholar
Zeitlin, Hillel, Sifran shel-Yehidim. Jerusalem: Mossad ha-Rav Kook, 1979.Google Scholar

Secondary Sources

Abrams, Daniel (ed.), The Book Bahir: An Edition Based on the Earliest Manuscripts. Los Angeles: Cherub Press, 1994.Google Scholar
Abrams, Daniel (ed.), The Female Body of God in Kabbalistic Literature: Embodied Forms of Love and Sexuality in the Divine Feminine. Jerusalem: Magnes Press, 2004. [Hebrew]Google Scholar
Abrams, Daniel (ed.), ‘From Germany to Spain: Numerology as a Mystical Technique’, Journal of Jewish Studies 47 (1996), 85101.Google Scholar
Abrams, Daniel (ed.), Kabbalistic Manuscripts and Textual Theory (2nd ed.). Los Angeles: Cherub Press, 2013.Google Scholar
Abrams, Daniel (ed.), ‘“A Light of Her Own”: Minor Kabbalistic Traditions on the Ontology of the Divine Feminine’, Kabbalah: Journal for the Study of Jewish Mystical Texts 15 (2006), 2023.Google Scholar
Abrams, Daniel (ed.), Sefer Hibbur ‘Amudei Sheva’: by R. Aaron Zelig ben Moshe, Cracow 1675: A Chapter in the History of Textual Criticism to the Editio Princeps of the Book of the Zohar, Cremona 1558. Los Angeles: Cherub Press, 2017.Google Scholar
Ackroyd, Peter, Blake. London: Minerva, 1995.Google Scholar
Afterman, Adam, ‘And They shall be as One Flesh’: The Language of Mystical Union in Judaism. Leiden: Brill, 2016.Google Scholar
Akerman-Hjren, Susanna, ‘De Sapientia Salomonis: Emanuel Swedenborg and the Kabbalah’ in Forshaw, Peter J. (ed.), Lux in Tenebris: The Visual and the Symbolic in Western Esotericism. Leiden: Brill, 2017, 206219.Google Scholar
Alitzer, Thomas J. The New Apocalypse: The Radical Christian Vision of William Blake. Aurora, CO: The Davies Group, 2000.Google Scholar
Altglas, Véronique, From Yoga to Kabbalah: Religious Exoticism and the Logics of Bricolage. Oxford University Press, 2014.Google Scholar
Altmann, Alexander, ‘Eternality of Punishment: A Theological Controversy within the Amsterdam Rabbinate in the Thirties of the Seventeenth Century’, Proceedings of the American Academy for Jewish Research 40 (1972), 188.CrossRefGoogle Scholar
Altmann, Alexander, ‘Lurianic Kabbalah in a Platonic Key: Abraham Cohen Herrera’s Puerto del Cielo’, in Twersky, Isadore and Septimus, Bernard (eds.), Jewish Thought in the Seventeenth Century. Cambridge, MA: Harvard University Press, 1987, 137.Google Scholar
Altmann, Alexander, Studies in Jewish Philosophy and Mysticism. Ithaca, NY: Cornell University Press, 1969.Google Scholar
Altshuler, Mor, The Life of Rabbi Yosef Karo. Tel Aviv University Press, 2016. [Hebrew]Google Scholar
Altshuler, Mor, The Messianic Secret of Hasidism, Linsider, J. (trans.). Leiden: Brill, 2006.Google Scholar
Anidjar, Gil, ‘Jewish Mysticism Alterable and Unalterable: On Orienting Kabbalah Studies and the “Zohar of Christian Spain”Jewish Social Studies 3 (1996), 89157.Google Scholar
Aptekman, Marina, “Jacob’s Ladder”: Kabbalistic Allegory in Russian Literature. Boston: Academic Studies Press, 2011.Google Scholar
Arnold Leibman, Laura, Messianism, Secrecy and Mysticism: A New Interpretation of Early American Jewish Life. London: Vallentine Mitchell, 2012.Google Scholar
Assaf, David, Beguiled by Knowledge: An Anatomy of a Hasidic Controversy. Haifa University Press, 2012 [Hebrew]Google Scholar
Assaf, David, Bratzlav: An Annotated Bibliography. Jerusalem: The Zalman Shazar Center, 2000. [Hebrew]Google Scholar
Assaf, David, “Polish Hasidism” or “Hasidism in Poland”: On the Problem of Hasidic Geography’, Gal Ed – On the History of the Jews in Poland 14 (1995), 197206. [Hebrew]Google Scholar
Assaf, David, The Regal Way: The Life and Times of R. Israel of Ruzhin, Louvish, D. (trans.). Stanford University Press, 2002.Google Scholar
Assaf, David, Untold Tales of the Hasidim: Crisis and Discontent in the History of Hasidism, Ordan, D. (trans). Waltham, MA: Brandeis University Press, 2010.Google Scholar
Assaf, David, ‘From Volhynia to Safed: Rabbi Abraham Dov of Ovruch as a Hasidic Leader in the First Half of the Nineteenth Century’, Shalem: Studies in the History of the Jews in Eretz Israel 6 (1992), 223279. [Hebrew]Google Scholar
Avivi, Yosef, Kabbala Luriana, 3 vols. Jerusalem: Yad Ben Zvi, 2010. [Hebrew]Google Scholar
Avivi, Yosef, The Kabbalah of R. Eliyahu of Vilnah (The Gaon of Vilna). Jerusalem: Kerem Eliyahu Institute, 1993. [Hebrew]Google Scholar
Avivi, Yosef, The Kabbalah of Rabbi A. I Kook, 4 vols. Jerusalem: Yad Ben Zvi, 2018. [Hebrew]Google Scholar
Avivi, Yosef, (ed.). Qitzur Seffer (!) ha-’Asilut. Jerusalem: Yad Ben Zvi, 2010.Google Scholar
Barak, Uriel, ‘Can Amalek Be Redeemed? A Comparative Study of the Views of Rabbi Avraham Itzhak HaCohen Kook and Rabbi Yaakov Moshe Harlap’, Da‘at 73 (2012), XXIXLXIX.Google Scholar
Bar-Asher, Avishai, Journeys of the Soul: Concepts and Imageries of Paradise in Medieval Kabbalah. Jerusalem: Magnes Press, 2019.Google Scholar
Bar-Asher, Avishai, ‘Penance and Fasting in the Writings of Rabbi Moses De Leon and the Zoharic Polemic with Contemporary Christian Monasticism’, Kabbalah: Journal for the Study of Jewish Mystical Texts 25 (2011), 293319. [Hebrew]Google Scholar
Bar-Levav, Avriel, ‘Death and the (Blurred) Boundaries of Magic: Strategies of Coexistence’, Kabbalah: Journal for the Study of Jewish Mystical Texts 7 (2002), 5164.Google Scholar
Bar-Levav, Avriel, ‘Ritualisation of Jewish Life and Death in the Early Modern Period’, Leo Baeck Institute Year Book 47 (2002), 6982.Google Scholar
Bar-Levav, Avriel, ‘“When I Was Alive”: Jewish Ethical Wills as Egodocuments’, in Dekker, Rudolf (ed.), Egodocuments and History: Autobiographical Writing in Its Social Context since the Middle Ages. Rotterdam: Erasmus University, 2002, 4559.Google Scholar
Barnai, Yaakov, ‘Christian Messianism and the Portuguese Marranos: The Emergence of Sabbateanism in Smyrna’, Jewish History 7 (1993), 119126.Google Scholar
Barnai, Yaakov, ‘On the History of the Sabbatian Movement and Its Place in the Life of the Jews in the Ottoman Empire’, Pe‘amim: Studies in Oriental Jewry 3 (1980), 5971.Google Scholar
Barnai, Yaakov, Sabbateanism: Social Perspectives. Jerusalem: The Zalman Shazar Center, 2000.Google Scholar
Bartal, Israel, ‘Messianic Expectations and Their Place in History’, in Cohen, Richard I. (ed.), Vision and Conflict in the Holy Land. New York: St. Martin’s Press, 1985, 171181.Google Scholar
Bartal, Israel, ‘Messianism and Nationalism: Liberal Optimism versus Orthodox Anxiety’, Jewish History 20 (2006), 517.Google Scholar
Bar-Yosef, Hamutal, Mysticism in XX Century Hebrew Literature. Boston: Academic Studies Press, 2010.Google Scholar
Barzilay, Isaac, Yosef Shlomo Delmedigo (Yashar of Candia): His Life, Work and Times. Leiden: Brill, 1974.Google Scholar
Baumgarten, Eliezer, ‘Comments on R. Naftali Bachrach’s Usage of Pre-Lurianic Sources’, AJS Review 37 (2013), 123. [Hebrew]Google Scholar
Baumgarten, Jean, La Naissance du Hasidsme: Mystique, rituel, société (XVIIIe–XIXe siècle). Paris: Albin Michel, 2006.Google Scholar
Baumgarten, Jean, ‘Quelques échos de Shabbetaï Tsevi dans la littérature yiddish ancienne (XVIIe–XVIIIe siècle)’, Revue des Etudes Juives 171 (2012), 149172.Google Scholar
Baumgarten, Jean, ‘Yiddish Ethical Texts and the Diffusion of the Kabbalah in the 17th and 18th Centuries’, Bulletin du Centre de Recherche Français de Jérusalem 18 (2007), 7391.Google Scholar
Beck, Ulrich, A God of One’s Own. Cambridge University Press, 2010.Google Scholar
Beltrán, Miquel, The Influence of Abraham Cohen de Herrera’s Kabbalah on Spinoza’s Metaphysics. Brill: Leiden, 2016.Google Scholar
Benarroch, Jonathan M., ‘God and His Son: Christian Affinities in the Shaping of the Sava and Yanuqa Figures in the Zohar’, The Jewish Quarterly Review 107 (2017), 3865.Google Scholar
Benarroch, Jonathan M., ‘“The Mystery of Unity”: Poetic and Mystical Aspects of a Unique Zoharic Shema Mystery’, AJS Review 37 (2013), 231256.Google Scholar
Benarroch, Jonathan M., Sava and Yenuqa: God, the Son, and the Messiah in Zoharic Narratives. Jerusalem: Magnes Press, 2018. [Hebrew]Google Scholar
Benayahu, Meir, ‘Devotion Practices of the Kabbalists of Safed at Meron’, Sefunot 6 (1962), 169179. [Hebrew]Google Scholar
Benayahu, Meir, ‘The Fellowship Charters of the Kabbalists of Jerusalem’, Assufot 9 (1995), 9127 [Hebrew]Google Scholar
Ben-Dor Benite, Zvi, The Ten Lost Tribes: A Global History. Oxford University Press, 2009.Google Scholar
Benin, Stephen D., The Footprints of God: Divine Accommodation in Jewish and Christian Thought. Albany: SUNY Press, 1993.Google Scholar
Benmelech, Moti, ‘History, Politics and Messianism: David Ha-Reuveni’s Origin and Mission’, AJS Review 35 (2011), 3560.CrossRefGoogle Scholar
Ben Sasson, Hillel, YHWH: The Meaning and Significance of God’s Name in Biblical, Rabbinic and Medieval Jewish Thought. Jerusalem: Magnes Press, 2019.Google Scholar
Ben Shalom, Ram, The Jews of Provence and Languedoc: Renaissance in the Shadow of the Church. Raanana: Open University of Israel Press, 2017. [Hebrew]Google Scholar
Ben-Shlomo, Joseph, The Mystical Theology of Moses Cordovero. Jerusalem: Bialik Institute, 1965. [Hebrew]Google Scholar
Berke, Joseph H., The Hidden Freud: His Hassidic Roots. London: Karnac Books, 2015.Google Scholar
Betz, Otto, Licht vom unerschaffnen Lichte: Die Kabbalistische Lehrtafel der Prinzessin Antonia. Tübingen: Verlag Werner Grimm, 2013.Google Scholar
Biale, David, Assaf, David, Brown, Benjamin et al. (eds.), Hasidism: A New History, Princeton University Press, 2017.Google Scholar
Bilu, Yoram, ‘Dybbuk and Maggid: Two Cultural Patterns of Altered Consciousness in Judaism’, AJS Review 21 (1996), 341366.Google Scholar
Bilu, Yoram, The Saints Impresarios: Dreamers, Healers, and Holy Men in Israel’s Urban Periphery, Watzman, H. (trans.). Brighton, MA: Academic Studies Press, 2010.Google Scholar
Bilu, Yoram, ‘Sigmund Freud and Rabbi Yehudah: On a Jewish Mystical Tradition of “Psychoanalytic” Dream Interpretation’, The Journal of Psychological Anthropology 2 (1979), 443463.Google Scholar
Bilu, Yoram, Without Bounds: The Life and Death of Rabbi Ya’aqov Wazana. Detroit: Wayne State University Press, 2017.Google Scholar
Bilu, Yoram, ‘With Us More than Ever Before’: Making the Absent Rebbe Present in Messianic Chabad. Raanana: Open University of Israel Press, 2016. [Hebrew]Google Scholar
Bitty, Yehuda, The Mystical Philosopher: Studies in Qol Ha-Nevu’ah. Tel Aviv: Ha-Kibbutz Hameuchad, 2016. [Hebrew]Google Scholar
Bohak, Gideon, Ancient Jewish Magic: A History. Cambridge University Press, 2008.Google Scholar
Bolzoni, Lina, ‘Giulio Camillo’s Memory Theatre and the Kabbalah’, in Zinguer, Ilana, Melamed, Abraham and Shalev, Zur (eds.), Hebraic Aspects of the Renaissance: Sources and Encounters. Leiden: Brill, 14–26.Google Scholar
Bonfil, Robert (Reuven), ‘Halakhah, Kabbalah and Society: Some Insights into Rabbi Menahem Azariah of Fano’s Inner World’, in Twersky, Isadore and Septimus, Bernard (eds.), Jewish Thought in the Seventeenth Century. Cambridge, MA: Harvard University Press, 1987, 3961.Google Scholar
Boss, Gerrit, ‘Hayyim Vital’s Practical Kabbalah and Alchemy: A 17th Century Book of Secrets’, The Journal of Jewish Thought and Philosophy 4 (1994), 55112.Google Scholar
Boulouque, Clémence, ‘Elia Benamozegh (1823–1900): Kabbalah, Tradition and the Challenges of Interfaith Encounters’, unpublished Ph.D. dissertation, New York University, 2014.Google Scholar
Bouretz, Pierre, ‘Messianism in Modern Jewish Philosophy’, in Morgan, Michael L. and Gordon, Peter E. (eds.), The Cambridge Companion to Modern Jewish Philosophy. Cambridge University Press, 170–191.Google Scholar
Bregman, Dvora, ‘Moses Zacuto: Poet of Kabbalah’, in Zinguer, Ilana, Melamed, Abraham and Shalev, Zur (eds.), Hebraic Aspects of the Renaissance: Sources and Encounters. Leiden: Brill, 2011, 170181.Google Scholar
Brill, Alan, ‘The Spiritual World of a Master of Awe: Divine Vitality, Theosis, and Healing in the “Degel Mahaneh Ephraim”’, Jewish Studies Quarterly 8 (2001), 2765.Google Scholar
Brill, Alan, Thinking God: The Mysticism of Rabbi Zadok of Lublin. New York: Yeshiva University Press, 2002.Google Scholar
Brody, Seth, ‘Open to Me the Gates of Righteousness: The Pursuit of Holiness and Non-duality in Early Hasidic Teachings’, The Jewish Quarterly Review 89 (1998), 344.Google Scholar
Brown, Benjamin, ‘Kabbalah in the Rulings of the Hafetz Hayyim’, Jerusalem Studies in Jewish Thought 23 (2013), 485542. [Hebrew]Google Scholar
Brown, Benjamin, “Like a Ship on a Stormy Sea”: The Story of Karlin Hasidism. Jerusalem: The Zalman Shazar Center, 2018. [Hebrew]Google Scholar
Brown, Benjamin, The Lithuanian Musar Movement: Personalities and Ideas. Tel Aviv: The Ministry of Defense, 2014. [Hebrew]Google Scholar
Brown, Benjamin, ‘Stringency: Five Modern-Era Types’, Dine Israel 20–21 (2001), 123237. [Hebrew].Google Scholar
Brown, Benjamin, ‘Substitutes for Mysticism: A General Model for the Theological Development of Hasidism in the Nineteenth Century’, History of Religions 56 (2017), 247288.Google Scholar
Brown, Benjamin, ‘The Two Faces of Religious Radicalism: Orthodox Zealotry and Holy Sinning in Nineteenth-Century Hasidism in Hungary and Galicia’, The Journal of Religion 56 (2013), 341374.Google Scholar
Brown, Benjamin and Leon, Nissim (eds.), The Gdoilim: Leaders Who Shaped Haredi Jewry. Jerusalem: Magnes Press, 2017. [Hebrew]Google Scholar
Brown, Jeremy, ‘From Nacionalista Anti-Kabbalistic Polemic to Aryan Kabbalah in the Southern Cone’, The Journal of Religion 99 (2019), 341360.Google Scholar
Burmistrov, Konstantin, ‘Kabbalah and Secret Societies in Russia (Eighteenth to Twentieth Centuries)’, in Huss, Boaz (ed.), Kabbalah and Modernity: Interpretations, Transformations, Adaptations. Leiden: Brill, 2010, 97130.Google Scholar
Busi, Giulio, ‘Francesco Zorzi – A Methodical Dreamer’, in Dan, Joseph (ed.), The Christian Kabbalah: Jewish Mystical Books and Their Christian Interpreters. Cambridge, MA: Harvard College Library, 1997, 97126.Google Scholar
Busi, Giulio, La Qabbalah Visiva. Torino: Eimaudi, 2005.Google Scholar
Busi, Giulio, ‘Steinschneider and the Irrational: A Bibliographical Struggle against the Kabbalah’, in Leicht, Reimund and Freudental, Gad (eds.), Studies on Steinschenider: Moritz Steinschneider and the Emergence of the Science of Judaism in Nineteenth-Century Germany. Leiden: Brill, 2011, 213231.Google Scholar
Bynum, Caroline, Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women. Berkeley: University of California Press, 1988.Google Scholar
Calhoun, Craig, ‘New Social Movements of the Early Nineteenth Century’, Social Science History, 17 (1993), 385427.Google Scholar
Campanini, Saverio, ‘A Neglected Source Concerning Asher Lemmlein and Paride da Ceresara: Agostino Giustiniani’, European Journal of Jewish Studies 2 (2008), 89110.Google Scholar
Campbell, Ted A., The Religion of the Heart: A Study of European Religious Life in the Seventeenth and Eighteenth Centuries. Eugene, OR: Wipf and Stock, 2000.Google Scholar
Carlebach, Elisheva, Divided Souls: Converts from Judaism in Germany, 1500–1750. New Haven, CT: Yale University Press, 2001.Google Scholar
Carlebach, Elisheva, The Pursuit of Heresy: Rabbi Moses Hagiz and the Sabbatian Controversies. New York: Columbia University Press, 1990.Google Scholar
Chajes, Joseph H., ‘Accounting for the Self: Preliminary Generic-Historical Reflections on Early Modern Jewish Egodocuments’, The Jewish Quarterly Review 95 (2005), 115.Google Scholar
Chajes, Joseph H., ‘Kabbalah and the Diagrammatic Phase in the Scientific Revolution’, in Cohen, Richard I. et al. (eds.), Jewish Culture in Early Modern Europe: Essays in Honor of David B. Ruderman. University of Pittsburg Press, 2014, 109123.Google Scholar
Chajes, Joseph H., ‘Too Holy to Print: Taboo Anxiety and the Publishing of Practical Hebrew Esoterica’, Jewish History 26 (2002), 247262.Google Scholar
Chajes, Joseph H., Between Worlds: Dybbuks, Exorcists and Early Modern Judaism. Philadelphia: University of Pennsylvania Press, 2003.Google Scholar
Chayes, Evelien, ‘Visitatori libertine del Ghetto: Ismael Boulliau e Charles de Valliquierville’, in Veltri, Giuseppe and Chayes, Evelien (eds.), Olre le Mura del Ghetto: Accademie, Scetticismo e Tolleranza Nella Venezia Barroca, Studi e Documenti d’Archivio. Palermo: New Digital Frontiers, 2016, 121146.Google Scholar
Collins, Randall, The Sociology of Philosophies: A Global Theory of Intellectual Change. Cambridge, MA: Harvard University Press, 1988.Google Scholar
Copenhaver, Brian and Kokin, Daniel, ‘Egidio da Viterbo’s Book: On Hebrew Letters: Christian Kabbalah in Papal Rome’, Renaissance Quarterly 67 (2014), 142.Google Scholar
Corb-Bonfil, Aliza, Where Words Are Silence. Tel Aviv: Hakibbutz Hameuchad, 2011. [Hebrew]Google Scholar
Coudert, Alison P., The Impact of the Kabbalah in the Seventeenth Century: The Life and Thought of Francis Mercury Van Helmont (1614–1698). Leiden: Brill, 1999.Google Scholar
Coudert, Alison P., ‘Kabbalistic Messianism versus Kabbalistic Enlightenment’, in Goldish, Matt and Popkin, Richard H. (eds.), Millennialism and Messianism in Early Modern European Culture, Part I: Jewish Messianism in the Early Modern World. New York: Springer, 2001, 107124.Google Scholar
Coudert, Alison P., Leibniz and the Kabbalah. Dordrecht & Boston: Kluwer, 1995.Google Scholar
Dan, Joseph (ed.), The Early Kabbalah, Kiener, R. (trans.). New York: Paulist Press, 1986.Google Scholar
Dan, Joseph (ed.), ‘The Emergence of Messianic Mythology in 13th Century Kabbalah in Spain’, in Dán, Róbert (ed.), Occident and Orient: A Tribute to the Memory of A. Scheiber. Leiden: Brill, 1988, 5768.Google Scholar
Dan, Joseph (ed.), History of Jewish Mysticism. Vol. VII: Early Kabbalistic Circles, 2012. Vol. VIII: The Gerona Circle of Kabbalists, 2012. Vol. IX: The Middle Ages. 2013. Jerusalem: Zalman Shazar Center. [Hebrew]Google Scholar
Dan, Joseph (ed.), ‘“No Evil Descends from Heaven” – Sixteenth Century Jewish Concepts of Evil’, in Cooperman, Bernard (ed.), Jewish Thought in the Sixteenth Century. Cambridge, MA: Harvard University Press, 1983, 89105.Google Scholar
Darmon, Julien, L’Esprit de la Kabbale. Paris: Éditions Albin Michel, 2017.Google Scholar
Dauber, Jonathan, The Knowledge of God and the Development of Early Kabbalah. Leiden: Brill, 2012.Google Scholar
David, Abraham, ‘The Lutheran Reformation in Sixteenth-Century Jewish Historiography’, Jewish Studies Quarterly 10 (2003), 124139.CrossRefGoogle Scholar
Davies, Owen, The Haunted: A Social History of Ghosts. New York: Palgrave Macmillan, 2007.Google Scholar
De Certeau, Michel, The Mystic Fable: The Sixteenth and Seventeenth Centuries, Smith, M. B. (trans.), 2 vols. Chicago University Press, 1992, vol. I.Google Scholar
De Landa, Manuel, One Thousand Years of Non-linear History. New York: Swerve, 1997.Google Scholar
De León-Jones, Karen, ‘John Dee and the Kabbalah’, in Clucas, Stephen (ed.) John Dee: Interdisciplinary Studies in English Renaissance Thought. Dordrecht: Springer, 2006, 143158.Google Scholar
Del Nevo, Matthew, ‘The Kabbalistic Heart of Levinas’, Culture, Theory and Critique 52 (2011), 183198.Google Scholar
Dresner, Samuel, The Zaddik: The Doctrine of the Zaddik according to the Writings of Rabbi Yaacov Yosef of Polnoy. New York: Aberlard-Schuman, 1960.Google Scholar
Duker, Abraham G., ‘Polish Frankism’s Duration: From Cabbalistic Judaism to Roman Catholicism and from Jewishness to Polishness: A Preliminary Investigation’, Jewish Social Studies 25 (1963), 287333.Google Scholar
During, Simon, Modern Enchantment: The Cultural Power of Secular Magic. Cambridge, MA: Harvard University Press, 2002.Google Scholar
Dweck, Yaacob, The Scandal of Kabbalah: Leon Modena, Jewish Mysticism, Early Modern Venice. Princeton University Press, 2011.Google Scholar
Dynner, Glenn, Men of Silk: The Hasidic Conquest of Polish Jewish Society. Oxford University Press, 2006.Google Scholar
Ebstein, Michael and Weiss, Tzahi, ‘“A Drama in Heaven”: Emanation on the Left in Kabbalah and a Parallel Cosmogonic Myth in Ismā’īlī Literature’, History of Religions 55 (2015), 148171.Google Scholar
Eburey, Kathrine, Modernism and Cosmology: Absurd Lights. New York: Palgrave Macmillan, 2014.Google Scholar
Elbaum, Jacob, ‘Aspects of Hebrew Ethical Literature in Sixteenth-Century Poland’, in Cooperman, Bernard (ed.), Jewish Thought in the Sixteenth Century, Cambridge, MA: Harvard University Press, 1983, 146166.Google Scholar
Elbaum, Jacob, Openness and Insularity: Late Sixteenth Century Jewish Literature in Poland and Ashkenaz. Jerusalem: Magnes Press, 1990. [Hebrew]Google Scholar
Elbaum, Jacob, Repentance and Self-Flagellation in the Writings of the Sages of Germany and Poland, 1348–1648. Jerusalem: Magnes Press, 1992. [Hebrew]Google Scholar
Elior, Rachel, Israel Ba‘al Shem Tov and His Contemporaries: Kabbalists, Sabbatians, Hasidim and Mitnaggedim, 2 vols. Jerusalem: Carmel Press 2014. [Hebrew]Google Scholar
Elior, Rachel, Jacob Frank’s Book of the Words of the Lord: Mystical Automythography, Religious Nihilism and the Messianic Vision of Freedom as a Realization of Myth and Metaphor. Leuven: Peeters, 2019.Google Scholar
Elior, Rachel, ‘Joseph Karo and R. Israel Ba‘al Shem Tov – Mystical Metamorphosis, Kabbalistic Inspiration and Spiritual Internalization’, Tarbiz: A Quarterly for Jewish Studies 65 (1996), 671709. [Hebrew]Google Scholar
Elior, Rachel, ‘Messianic Expectations and Spiritualization of Religious Life in the Sixteenth Century’, Revue des etudes juives CXLV (1986), 3549.Google Scholar
Elior, Rachel, ‘The Paradigms of “Yesh” and “Ayin” in Hasidic Thought’, in Rapaport-Albert, Ada (ed.), Hasidism Reappraised: The Social Functions of Mystical Ideals in Judaism. Oxford: The Littman Library of Jewish Civilization, 1996, 168179.Google Scholar
Elior, Rachel, The Paradoxical Ascent to God: The Kabbalistic Theosophy of Habad. Albany, NY: SUNY Press, 1992.Google Scholar
Elior, Rachel, ‘R. Nathan Adler and the Frankfurt Pietists: Pietist Groups in Eastern and Central Europe during the 18th Century’, in Grözinger, Karl E. (ed.), Judische Kultur in Frankfurt am Main, von den Anfangen bis zur Gegenwart. Wiesbaden: Harrassowitz Verlag, 1997, 135177.Google Scholar
Elqayam, Abraham (Avi), ‘The Horizon of Reason: The Divine Madness of Sabbatai Sevi’, Kabbalah: Journal for the Study of Jewish Mystical Texts 9 (2003), 761.Google Scholar
Elqayam, AbrahamLiberating Nudity in Sabbateanism – Between the Messiah and His Prophet’, Kabbalah: Journal for the Study of Jewish Mystical Texts 34 (2016), 185251. [Hebrew]Google Scholar
Elqayam, AbrahamNudity in Safed in the 16th Century: Between Hasidism and Deviance’, Kabbalah: Journal for the Study of Jewish Mystical Texts 30 (2013), 303320.Google Scholar
Elstein, Yoav, The Ecstatic Story in Hasidic Literature. Ramat Gan: Bar-Ilan University Press, 1998. [Hebrew]Google Scholar
Engel, Amir, Gershom Scholem: An Intellectual Biography. The University of Chicago Press, 2017.Google Scholar
Esdaile, Charles, Napoleon’s Wars: An International History. London: Penguin Books, 2009.Google Scholar
Etkes, Immanuel, The Besht: Magician, Mystic, and Leader, Sternberg, S. (trans.). Waltham, MA: Brandeis University Press, 2004.Google Scholar
Etkes, Immanuel, The Gaon of Vilna: The Man and His Image, Green, J. M. (trans.). Berkeley: The University of California Press, 2002.Google Scholar
Etkes, Immanuel, Rabbi Israel Salanter and the Mussar Movement: Seeking the Torah of Truth, Chipman, J. (trans.). Philadelphia and Jerusalem: The Jewish Publication Society, 1993.Google Scholar
Etkes, Immanuel, Rabbi Shneur Zalman of Liady: The Origins of Chabad Hasidism, Green, J. M. (trans.). Waltham, MA: Brandeis University Press, 2014.Google Scholar
Etkes, Immanuel, ‘The Vilna Gaon and His Disciples as the First Zionists: The Metamorphoses of a Myth’, Zion 80 (2015), 69114.Google Scholar
Faierstein, Morris A., All Is in the Hands of Heaven: The Teachings of Rabbi Mordecai Joseph Leiner of Izbica. Hoboken, NJ: Ktav Publishing House, 1989.Google Scholar
Faierstein, Morris A., Jewish Customs of Kabbalistic Origin: Their History and Practice. Boston: Academic Studies Press, 2003.Google Scholar
Faierstein, Morris A., Jewish Mystical Autobiographies: Book of Visions and Book of Secrets. Mahwah, NJ: Paulist Press, 1999.Google Scholar
Faierstein, Morris A., ‘Kabbalah and Early Modern Yiddish Literature Prior to 1648’, Revue des études juives 168 (2009), 507520.Google Scholar
Faierstein, Morris A., ‘The Possession of Rabbi Hayyim Vital by Jesus of Nazareth’, Kabbalah: Journal for the Study of Jewish Mystical Texts 37 (2017), 2936.Google Scholar
Falach, Baruch, ‘The “Sulam” Journal: Between Poetry and Politics’, unpublished Ph.D. dissertation, Bar-Ilan University, 2010.Google Scholar
Faye Koren, Sharon, Forsaken: The Menstruant in Medieval Jewish Mysticism. Waltham, MA: Brandeis University Press, 2011.Google Scholar
Farber-Ginat, Asi, ‘“Husk Precedes Fruit”: On the Origins of Metaphysical Evil in Early Kabbalistic Thought’, Eshel Beer-Sheva 4 (1996), 118142. [Hebrew]Google Scholar
Farley, Helen, A Cultural History of Tarot: From Entertainment to Esotericism. London: I. B. Tauris, 2009.Google Scholar
Fehér, Ferenc (ed.), The French Revolution and the Birth of Modernity. Berkeley: The University of California Press, 1990.Google Scholar
Feiner, Shmuel. The Origins of Jewish Secularization in Eighteenth-Century Europe, Naor, C. (trans.). Philadelphia: University of Pennsylvania Press, 2010.Google Scholar
Feiner, Shmuel. ‘Sola Fide! The Polemic of Rabbi Nathan of Nemirov against Atheism and Haskalah’, Jerusalem Studies in Jewish Thought 15 (1999), 89124. [Hebrew]Google Scholar
Feldman, Jan, Lubavitchers as Citizens: Paradox of Liberal Democracy. Ithaca, NY: Cornell University Press, 2003.Google Scholar
Fenton, Paul B., ‘Abraham Maimonides (1187–1237): Founding a Mystical Dynasty’, in Idel, Moshe and Ostow, Mortimer (eds.), Jewish Mystical Leaders and Leadership in the 13th Century. Northvale, NJ and Jerusalem, 1998, 127154.Google Scholar
Fenton, Paul B., ‘The Banished Brother: Islam in Jewish Thought and Faith’, in Goshen-Gottstein, Alon and Korn, Eugene (eds.), Jewish Theology and World Religions. Oxford: Littman Library of Jewish Civilization, 2012, 235261.Google Scholar
Fenton, Paul B., ‘Influences soufies sur le dévéloppement de la Qabbale à Safed: le cas de la visitation des tombes’, in Fenton, Paul B. and Goetschel, Roland (eds.), Expérience et écriture mystiques dans les religions du livre. Leiden: Brill, 2000, 163190.Google Scholar
Fenton, Paul B., ‘Rabbi Makhluf Amsalem – A Moroccan Alchemist and Kabbalist’, Pe‘amim 55 (1993), 92123. [Hebrew]Google Scholar
Fenton, Paul B., ‘The Ritual Visualization of the Saint in Jewish and Muslim Mysticism’, in Cuffel, Alexandra and Jaspert, Nikolas (eds.), Entangled Hagiographies of the Religious Other. Cambridge Scholars Publishing, 2019, 193231.Google Scholar
Fenton, Paul B., ‘Shabbatay Sebi and His Muslim Contemporary Muhamad An-Nizai’, in Blumenthal, David R. (ed.), Approaches to Judaism in Medieval Times, vol. 3, Atlanta, GA: Scholars Press, 1988, 8188.Google Scholar
Fine, Lawrence, Physician of the Soul, Healer of the Cosmos: Isaac Luria and His Kabbalistic Fellowship. Stanford University Press, 2003.Google Scholar
Fine, Lawrence, (ed.), Safed Spirituality: Rules of Mystical Piety, the Beginning of Wisdom. New York: Paulist Press, 1984.Google Scholar
Fishbane, Eitan P., ‘A Chariot for the Shekhinah: Identity and the Ideal Life in Sixteenth-Century Kabbalah’, Journal of Religious Ethics 37 (2009), 385418.Google Scholar
Fishbane, Eitan P., As Light before Dawn: The Inner World of a Medieval Kabbalist. Stanford University Press, 2009.Google Scholar
Fishbane, Elisha, Judaism, Sufism, and the Pietists of Medieval Egypt: A Study of Abraham Maimonides and His Circle. Oxford University Press, 2015.Google Scholar
Fishbane, Michael, Biblical Myth and Rabbinic Myth-Making. Oxford University Press, 2003.Google Scholar
Fishbane, Michael, The Exegetical Imagination: On Jewish Thought and Theology. Cambridge, MA: Harvard University Press, 1998.Google Scholar
Fishbane, Michael, The Kiss of God: Spiritual and Mystical Death in Judaism. Seattle: University of Washington Press, 1996.Google Scholar
Fishman, Talya, ‘The Penitential System of Hasidei Ashkenaz and the Problem of Cultural Boundaries’, The Journal of Jewish Thought and Philosophy 8 (1999), 201229.Google Scholar
Fishman, Talya, Shaking the Pillars of Exile: ‘Voice of a Fool’, an Early Modern Jewish Critique of Rabbinic Culture. Stanford University Press, 1997.Google Scholar
Flatto, Sharon, The Kabbalistic Culture of Eighteenth-Century Prague: Ezekiel Landau and His Contemporaries. Oxford: The Littman Library of Jewish Civilization, 2010.Google Scholar
Foley, Matt, Haunting Modernisms: Ghostly Aesthetics, Mourning and Spectral Resistance Fantasies in Literary Modernism. Cham: Springer International, 2017.Google Scholar
Forster, Eckhart, The Twenty-Five Years of Philosophy: A Systematic Reconstruction. Cambridge, MA: Harvard University Press, 2012.Google Scholar
Foucault, Michel, Madness and Civilization: A History of Insanity in the Age of Reason. Howard, R. (trans.), London: Tavistock Publications, 1982.Google Scholar
Foxbrunner, Ronald, Habad: The Hasidism of R. Shneur Zalman of Lyady. Tuscaloosa: University of Alabama Press, 1992.Google Scholar
Fram, Edward, ‘German Pietism and Sixteenth- and Early Seventeenth-Century Polish Rabbinic Culture’, The Jewish Quarterly Review 96 (2006), 5059.Google Scholar
Franks, Paul, ‘Fichte’s Kabbalistic Realism: Summons as zimzum’, in Gottlieb, G. (ed.), Fichte’s Foundations of Natural Right. Cambridge University Press, 2016, 92116.Google Scholar
Franks, Paul, ‘Rabbinic Idealism and Kabbalistic Realism: Jewish Dimensions of Idealism and Idealist Dimensions of Judaism’, in Adams, Nicholas (ed.), The Impact of Idealism: The Legacy of Post-Kantian German Thought. Cambridge University Press, 2013, 219245.Google Scholar
Freudenthal, Gad, ‘The Kabbalist R. Jacob ben Sheshet of Girona: The Ambivalences of a Moderate Critique of Science ca. 1240’, Girona Judaica 5 (2011), 287301.Google Scholar
Freudenthal, Gideon, No Religion without Idolatry: Mendelssohn’s Jewish Enlightenment. Notre Dame University Press, 2012.Google Scholar
Funkenstein, Amos, ‘Imitatio Dei Umusag Hatzimtzum Bemishnat Chabad’, in Yeivin, Shmuel (ed.), Studies in Jewish History Presented to Professor Raphael Mahler on His Seventy-Fifth Birthday. Tel Aviv: Sifriat Poalim, 1974, 8388.Google Scholar
Funkenstein, Amos, ‘Nahmanides’ Symbological Reading of History’, in Dan, Joseph and Talmage, Frank (eds.), Studies in Jewish Mysticism. Cambridge, MA: Association of Jewish Studies, 1988, 129150.Google Scholar
Gam Hacohen, Moran, Kabbalah Research in Israel: Historiography, Ideology and the Struggle for Cultural Capital. Tel Aviv: Resling, 2016. [Hebrew]Google Scholar
Garb, Jonathan, The Chosen Will Become Herds: Studies in Twentieth Century Kabbalah, Berkovitz-Murciano, Y. (trans.). New Haven, CT: Yale University Press, 2009.Google Scholar
Garb, Jonathan, ‘The Cult of the Saints in Lurianic Kabbalah’, The Jewish Quarterly Review 98 (2008), 203229.Google Scholar
Garb, Jonathan, ‘Doubt and Certainty in Early Modern Kabbalah’, in Veltri, Giuseppe (ed.), Yearbook of the Maimonides Center for Advanced Studies. Berlin: De Gruyter, 2017, 239246.Google Scholar
Garb, Jonathan, ‘The Kabbalah of Rabbi Joseph ibn Sayyah as a Source for the Understanding of Safedian Kabbalah’, Kabbalah: Journal for the Study of Jewish Mystical Texts 4 (1999), 255313.Google Scholar
Garb, Jonathan, Kabbalist in the Heart of the Storm: R. Moshe Hayyim Luzzatto. Tel Aviv University Press, 2014. [Hebrew]Google Scholar
Garb, Jonathan, Manifestations of Power in Jewish Mysticism: From Rabbinic Literature to Safedian Kabbalah. Jerusalem: Magnes Press, 2004. [Hebrew]Google Scholar
Garb, Jonathan, Modern Kabbalah as an Autonomous Domain of Research. Los Angeles: Cherub Press, 2016. [Hebrew]Google Scholar
Garb, Jonathan, ‘Mystical and Spiritual Discourse in the Contemporary Ashkenazi Haredi Worlds’, Journal of Modern Jewish Studies 9 (2010), 2948.Google Scholar
Garb, Jonathan, ‘Rabbi Kook: Working Out as Divine Work’, in Eisen, George et al. (eds.), Sport and Physical Education in Jewish History. Netanya: Wingate Institute, 2003, 714.Google Scholar
Garb, Jonathan, ‘A Renewed Study of the Self-image of R. Moshe David Valle, As Reflected in His Biblical Exegesis’, Tarbiz: A Quarterly for Jewish Studies 69 (2011), 265306. [Hebrew]Google Scholar
Garb, Jonathan, Shamanic Trance in Modern Kabbalah. The University of Chicago Press, 2011.Google Scholar
Garb, Jonathan, ‘Shamanism and the Hidden History of Modern Kabbalah’, in DeConick, April and Adamson, Grant (eds.), Histories of the Hidden God. Sheffield: Equinox, 2013, 175192.Google Scholar
Garb, Jonathan, ‘Shame as an Existential Emotion in Modern Kabbalah’, Jewish Social Studies 21 (2015), 83116.Google Scholar
Garb, Jonathan, ‘Towards the Study of the Spiritual-Mystical Renaissance in the Contemporary Ashkenazi Haredi World in Israel’, in Huss, Boaz (ed.), Kabbalah and Contemporary Spiritual Revival. Beer Sheva: Ben Gurion University of the Negev Press, 2011, 117140.Google Scholar
Garb, Jonathan, Yearnings of the Soul: Psychological Thought in Modern Kabbalah. University of Chicago Press, 2015.Google Scholar
Gay, Peter, The Enlightenment: An Interpretation, Vol. I: The Rise of Modern Paganism. New York: Alfred A. Knopf, 1966.Google Scholar
Gelbin, Cathy, ‘Was Frankenstein’s Monster Jewish?’, Publications of the English Goethe Society 82 (2013), 1625.Google Scholar
Gellman, Jerome Y., Abraham! Abraham! Kierkegaard and the Hasidim on the Binding of Isaac. Abingdon: Routledge, 2003.Google Scholar
Gellman, Jerome Y., ‘Hasidic Existentialism?’, in Elman, Yaakov and Gurock, Jeffrey (eds.), Hazon Nahum: Studies in Jewish Law, Thought, and History Presented to Dr. Norman Lamm on His Seventieth Birthday. New York: Yeshiva University Press, 1997, 397405.Google Scholar
Gellman, Uriel, The Emergence of Hasidism in Poland. Jerusalem: The Zalman Shazar Center, 2018 [Hebrew]Google Scholar
Gellman, Uriel, ‘The Great Wedding in Uściług: The Making of a Hasidic Myth’, Tarbiz: A Quarterly for Jewish Studies 80 (2013), 567594. [Hebrew]Google Scholar
Giller, Pinchas, The Enlightened Will Shine: Symbolization and Theurgy in the Later Strata of the Zohar. Albany, NY: SUNY Press, 1993.Google Scholar
Giller, Pinchas, Kabbalah – A Guide for the Perplexed. New York: Continuum, 2012.Google Scholar
Giller, Pinchas, Reading the Zohar: The Sacred Text of the Kabbalah. New York: Oxford University Press, 2001.Google Scholar
Giller, Pinchas, ‘Recovering the Sanctity of the Galilee: The Veneration of Gravesites in Classical Kabbalah’, Journal of Jewish Thought and Philosophy 4 (1994), 147169.Google Scholar
Giller, Pinchas, Shalom Shar‘abi and the Kabbalists of Beit El. New York: Oxford University Press, 2008.Google Scholar
Ginsburg, Elliot K., The Sabbath in the Classical Kabbalah (2nd ed.). Oxford: The Littman Library of Jewish Civilization, 2008.Google Scholar
Goetschel, Ronald, Meir ibn Gabbay: Le discours de la Kabbale Espagnole, Leuven: Peeters, 1981.Google Scholar
Goldberg, Hillel, Israel Salanter: Text, Structure, Idea: The Ethics and Theology of an Early Psychologist of the Unconscious. New York: Ktav Publishing House, 1982.Google Scholar
Goldish, Matt, Judaism in the Theology of Sir Isaac Newton. Dordrecht: Kluwer Academic, 1998.Google Scholar
Goldish, Matt, The Sabbatean Prophets. Cambridge, MA: Harvard University Press, 2004.Google Scholar
Goldish, Matt, ‘The Spirit of the Eighteenth Century in the Anti-Sabbatean Polemics of Hakham David Nieto’, in Popkin, Jeremy D. (ed.), The Legacies of Richard Popkin. Lexington, KY: Springer, 2008, 229243.Google Scholar
Goldreich, Amos, Automatic Writing in Zoharic Literature and Modernism. Los Angeles: Cherub Press, 2010. [Hebrew]Google Scholar
Goldreich, Amos, ‘Investigations of the Self-Perception of the Author of Tikkunei Zohar’, in Oron, Michael and Goldreich, Amos (eds.), Mass’uot: Studies in Kabbalistic Literature and Jewish Philosophy in the Memory of Prof. Ephraim Gottlieb. Jerusalem: Bialik Institute, 1994, 459496. [Hebrew]Google Scholar
Gondos, Andrea, Kabbalah in Print: The Study and Popularization of Jewish Mysticism in Early Modernity. Albany: SUNY Press (2021).Google Scholar
Gooding-Williams, Robert, Zarathustra’s Dionysian Modernism. Stanford University Press, 2001.Google Scholar
Goodman-Thau, Eveline, Mattenklott, Gert and Schulte, Christoph (eds.), Kabbala und die Literatur der Romantik: Zwischen Magie und Trope. Berlin: De Gruyter, 2012 (reprint).Google Scholar
Granot, Tamir, ‘The Revival of Hasidism after the Holocaust: The Ideological, Halachic and Social Doctrine of the Admor R. Yequtiel Yehuda Halberstam of Sanz-Klausenber’, unpublished Ph.D. dissertation, Bar-Ilan University, 2008.Google Scholar
Green, Arthur, ‘Early Hasidism: Some Old/New Questions’, in Rapaport-Albert, Ada (ed.), Hasidism Reappraised: The Social Functions of Mystical Ideals in Judaism. Oxford: The Littman Library of Jewish Civilization, 1996, 441446.Google Scholar
Green, Arthur, Hasidic Spirituality for a New Era: The Religious Writings of Hillel Zeitlin. New York: Paulist Press, 2012.Google Scholar
Green, Arthur, Keter: The Crown of God in Early Jewish Mysticism. Princeton University Press, 1997.Google Scholar
Green, Arthur, The Language of Truth: The Torah Commentary of the Sefat Emet. Pennsylvania: The Jewish Publication Society, 2012.Google Scholar
Green, Arthur, Seek My Face, Speak My Name: A Jewish Mystical Theology. Woodstock, VT: Jewish Lights, 2003.Google Scholar
Green, Arthur, ‘Sekhinah, the Virgin Mary and the Song of Songs: Reflections of a Kabbalistic Symbol in Its Historical Context’, AJS Review 26 (2002), 152.Google Scholar
Green, Arthur, Tormented Master: The Life and Spiritual Quest of Rabbi Nahman of Bratslav. Woodstock, VT: Jewish Lights, 1992 (reprint).Google Scholar
Green, Arthur, (trans. and intro.), Upright Practices, The Light of the Eyes by Menahem Nahum of Chernobyl. London: SPCK, 1982.Google Scholar
Green, Arthur, Leader, Ebn, Evan Mayse, Ariel and Rose, Or N. (eds.), Speaking Torah: Spiritual Teaching from around the Maggid’s Table, 2 vols. Woodstock, VT: Jewish Lights, 2013.Google Scholar
Greenberg, Gershon, ‘Hasidic Thought and the Holocaust (1933–1947): Optimism and Activism’, Jewish History 27 (2013), 353375.Google Scholar
Greenberg, Gershon, ‘Menahem Mendel Schneersohn’s Response to the Holocaust’, Modern Judaism: A Journal of Jewish Ideas and Experience 34 (2014), 86122.Google Scholar
Greenberg, Gershon, Modern Jewish Thinkers: From Mendelssohn to Rosenzweig. Brighton, MA: Academic Studies Press, 2011.Google Scholar
Greenberg, Gershon, ‘R. Arele Roth’s Pristine Faith’, Journal of Modern Jewish Studies 14 (2015), 7288.Google Scholar
Greenberg, Gershon, ‘Redemption after Holocaust according to Mahane Israel-Lubavitch 1940–1945’, Modern Judaism: A Journal of Jewish Ideas and Experience 12 (1992), 6184.Google Scholar
Gries, Zeev, The Book in Early Hasidism: Genres, Authors, Scribes, Managing Editors. Tel Aviv: Hakibbutz Hameuchad, 1992. [Hebrew]Google Scholar
Gries, Zeev, The Book in the Jewish World, 1700–1900. Oxford: Littman Library of Jewish Civilization, 2007.Google Scholar
Gries, Zeev, Conduct Literature (Regimen Vitae) – Its History and Place in the Life of Beshtian Hasidim. Jerusalem: Bialik Institute, 1990. [Hebrew]Google Scholar
Gries, Zeev, The Hebrew Book: An Outline of Its History. Jerusalem: Bialik Institute, 2015. [Hebrew]Google Scholar
Grözinger, Karl Erich, Kafka und die Kabbala: Das Jüdische im Werk und denken von Franz Kafka. Berlin: Philo, 2003.Google Scholar
Grunwald, Nohem (ed.), Ha-Rav: On the Book Tanya, the Doctrine of Habad, the Way, Conduct and Students of R. Shneur Zalman of Liadi. New Jersey: Makhon ha-Rav, 2015.Google Scholar
Hacohen Oria, Reuven, ‘The Messianic and Mystical Consciousness of the Rebbe, R. Menachem Mendel Schneerson (1902–1994)’, unpublished Ph.D. dissertation, Bar-Ilan University, 2016.Google Scholar
HaCohen, Ruth, The Music Libel against the Jews. New Haven, CT: Yale University Press, 2013.Google Scholar
Halbertal, Moshe, By Way of Truth: Nahmanides and the Creation of Tradition. Jerusalem: Shalom Hartman Institute, 2006. [Hebrew]Google Scholar
Halbertal, Moshe, Concealment and Revelation: Esotericism in Jewish Thought and Its Philosophical Implication, Feldman, J. (trans.). Princeton University Press, 2007.Google Scholar
Hallamish, Moshe, An Introduction to the Kabbalah, Bar-Ilan, R. and Wiskind-Elper, O. (trans.). Albany, NY: SUNY Press, 1999.Google Scholar
Hallamish, Moshe (ed.), Kabbalah in Liturgy, Halakhah and Customs. Ramat Gan: Bar-Ilan University Press, 2000. [Hebrew]Google Scholar
Hallamish, Moshe (ed.), The Kabbalah in North Africa: A Historical and Cultural Survey. Tel Aviv: Ha-Kibbutz Ha-Meuḥad, 2001. [Hebrew]Google Scholar
Hallamish, Moshe (ed.), Kabbalistic Customs of Shabbat. Orhot: Jerusalem, 2006. [Hebrew]Google Scholar
Halperin, Dalia-Ruth, ‘The Sarajevo Haggadah Creation Cycle and the Nahmanides School of Theosophical Kabbalah’, Studies in Iconography 35 (2014), 165186.Google Scholar
Halpern, David (ed.), Abraham Miguel Cardozo: Selected Writings. New York: Paulist Press, 2001.Google Scholar
Hames, Harvey, The Art of Conversion: Christianity and Kabbalah in the Thirteenth Century. Leiden: Brill, 2000.Google Scholar
Hames, Harvey, Like Angels on Jacob’s Ladder: Abraham Abulafia, The Franciscans and Joachimism. Albany, NY: SUNY Press, 2007.Google Scholar
Hames, Harvey, ‘A Seal within a Seal: The Imprint of Sufism in Abraham Abulafia's Teachings', Medieval Encounters 12 (2006), 153172.Google Scholar
Hanegraaff, Wouter J., ‘The Beginnings of Occultist Kabbalah: Adolphe Franck and Eliphas Lévi’, in Huss, Boaz (ed.), Kabbalah and Modernity: Interpretations, Transformations, Adaptations. Leiden: Brill, 2010, 107128.Google Scholar
Hanegraaff, Wouter J., ‘Mysteries of Sex in the House of the Hidden Light: Arthur Edward Waite and the Kabbalah’, Kabbalah: Journal for the Study of Jewish Mystical Texts 40 (2018), 163182.Google Scholar
Hanegraaff, Wouter J., New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought. Leiden: Brill, 1996.Google Scholar
Haran, Raya, ‘Olam Hafuch (An Inverted World): The Radical Concept of the World in the Teaching of R. Zevi Hirsch of Zhidachov’, Tarbiz: A Quarterly for Jewish Studies 71 (2002), 537564. [Hebrew]Google Scholar
Harari, Ido, ‘The Tzaddikate of Suffering: R. Aharon of Belz, Der Belzer Rov’, in Brown, Benjamin and Leon, Nissim (eds.), The Gdoilim, Jerusalem: Magnes Press, 2017, 520549. [Hebrew]Google Scholar
Harari, Yuval, ‘Jewish Incantation Texts from Modern Times: From the Muslim Sphere to Israel’, Pe‘amim 110 (2007), 5578. [Hebrew]Google Scholar
Harari, Yuval, ‘Three Charms for Killing Hitler: Practical Kabbalah in WW2’, Aries: Journal for the Study of Western Esotericism 17 (2017), 171214.Google Scholar
Harari, Yuval, ‘Wonders and Sorceries in Yeruham: A Magical-Political Rashomon’, Jerusalem Studies in Jewish Folklore 31 (2018), 6991. [Hebrew]Google Scholar
Harkness, Deborah E., John Dee’s Conversations with Angels: Cabala, Alchemy and the End of Nature. Cambridge University Press, 1999.Google Scholar
Harvey, Warren Z., ‘What Did the Rymanover Really Say about the Alpeh of Anokhy’, Kabbalah 34 (2016), 297314.Google Scholar
Hecker, Joel, Mystical Bodies, Mystical Meals: Eating and Embodiment in Medieval Kabbalah. Detroit: Wayne University Press, 2005.Google Scholar
Heelas, Paul and Woodhead, Linda, The Spiritual Revolution: Why Religion Is Giving Way to Spirituality. Oxford: Wiley Blackwell, 2005.Google Scholar
Heinze, Andrew, Jews and the American Soul: Human Nature in the Twentieth Century. Princeton University Press, 2004.Google Scholar
Heller Wilensky, Sarah, ‘Messianism, Eschatology and Utopia in the Philosophical-Mystical Stream of Thirteenth Century Kabbalah’, in Baras, Zvi (ed.), Messianism and Eschatology: A Collection of Essays, Jerusalem: Shazar Center, 1983, 221238. [Hebrew]Google Scholar
Hellner-Eshed, Melila, A River Flows from Eden: The Language of Mystical Experience in the Zohar. Stanford University Press, 2009.Google Scholar
Hellner-Eshed, Melila, Seekers of the Face: The Secrets of the Idra-Rabba (Great Assembly) of the Zohar. Rishon Lezion: Miskal, 2017. [Hebrew]Google Scholar
Hershkovitz, Isaac, ‘Reevaluating Kol ha-Tor’, Da‘at 79–80 (2015), 163182. [Hebrew]Google Scholar
Hershkovitz, Isaac, ‘The Vision of Redemption in Rabbi Yissakhar Shlomo Teichtal’s Writings: Changes in His Messianic Approach during the Holocaust’, unpublished Ph.D. dissertation, Bar-Ilan University, 2009.Google Scholar
Hervieu-Léger, Danièle, ‘Multiple Religious Modernities’, in Ben-Rafael, Eliezer and Sternberg, Yitzhak (eds.), Comparing Modernities: Pluralism versus Homogenity, Essays in Homage to Shmuel n. Eisenstadt. Leiden: Brill, 2005, 327338.Google Scholar
Herzog, Frederick, European Pietism Reviewed. Eugene, OR: Pickwick Publications, 2003.Google Scholar
Heschel, Abraham Joshua, A Passion for Truth. New York: Farrar, Strauss and Giroux, 1973.Google Scholar
Hisdai, Yaakov, ‘Eved haShem (Servant of the Lord) in Early Hasidism’, Zion 47 (1982), 253292. [Hebrew]Google Scholar
Holdrege, Barbara, Veda and Torah: Transcending the Textuality of Scripture. Albany: SUNY Press, 1996.Google Scholar
Holzman, Gitit, ‘Universalism and Nationality in Judaism and the Relationship between Jews and Non-Jews in the Thought of Rabbi Eliyahu Benamozegh’, Pe‘amim 74 (1998), 104130. [Hebrew]Google Scholar
Horowitz, Elliott, ‘Coffee, Coffeehouses and the Nocturnal Rituals of Early Modern Jewry’, AJS Review 14 (1989), 1746.Google Scholar
Horowitz, Elliott, ‘Notes on the Attitude of Moshe De Trani toward Pietist Circles in Safed’, Shalem 5 (1987), 273284. [Hebrew]Google Scholar
Horwitz, Rivka, ‘The Mystical Visions of Rabbi Hyle Wechsler in the 19th Century’, in Grözinger, Karl E. and Dan, Joseph (eds.), Mysticism, Magic and Kabbalah in Ashkenazi Judaism. Berlin: Walter de Gruyter, 1995, 257274.Google Scholar
Houk, James, ‘The Role of Kabbalah in the Afro-American Religious Complex in Trinidad’, Caribbean Quarterly 39 (1993), 4255.Google Scholar
Hundert, Gershon, Jews in Poland-Lithuania in the Eighteenth Century: A Genealogy of Modernity. Berkeley: University of California Press, 2004.Google Scholar
Huss, Boaz, ‘Forward to the East: Napthali Hertz Imber’s Perception of Kabbalah’, Journal of Modern Jewish Studies 12 (2013), 398418.Google Scholar
Huss, Boaz, ‘Mysticism versus Philosophy in Kabbalistic Literature’, Micrologus 9 (2001), 125135.Google Scholar
Huss, Boaz, ‘Qabbalah: The Theo-Sophia of the Jews: Jewish Theosophists and Their Perceptions of Kabbalah’, in Chajes, Julie and Huss, Boaz (eds.), Theosophical Appropriations: Esotericism, Kabbalah and the Transformation of Traditions. Beer Sheva: Ben Gurion University Press, 2016, 137166.Google Scholar
Huss, Boaz, The Question about the Existence of Jewish Mysticism: The Genealogy of Jewish Mysticism and the Theologies of Kabbalah Research. Jerusalem and Tel Aviv: Van Leer Institute Press and Hakkibutz Hameuchad Publishing House, 2016. [Hebrew]Google Scholar
Huss, Boaz, Sockets of Fine Gold: The Kabbalah of Rabbi Shim‘on Ibn Lavi. Jerusalem: Magnes Press 2000. [Hebrew]Google Scholar
Huss, Boaz, ‘The Sufi Society from America: Kabbalah and Theosophy in Puna in the Late 19th Century’, in Huss, Boaz (ed.), Kabbalah and Modernity: Interpretations, Transformations, Adaptations. Leiden: Brill, 2010, 167193.Google Scholar
Huss, Boaz, The Zohar: Reception and Impact, Nave, Y. (trans.). Oxford: The Littman Library of Jewish Civilization, 2016.Google Scholar
Idel, Moshe, Absorbing Perfections: Kabbalah and Interpretation. New Haven, CT: Yale University Press, 2002.Google Scholar
Idel, Moshe, Ascensions on High in Jewish Mysticism: Pillars, Lines, Ladders. Budapest: Central European University Press, 2005.Google Scholar
Idel, Moshe, Ben: Sonship and Jewish Mysticism. London: Continuum, 2007.Google Scholar
Idel, Moshe, ‘Conceptualizations of tzimtzum in Baroque Italian Kabbalah’, in Zank, Michael and Anderson, Ingrid (eds.), The Value of the Particular: Lessons from Judaism and the Modern Jewish Experience. Leiden: Brill, 2015, 2854.Google Scholar
Idel, Moshe, ‘Divine Attributes and Sefirot in Jewish Theology’, in Heller-Wilensky, Sara O. and Idel, Moshe (eds.), Studies in Jewish Thought. Jerusalem: Magnes Press, 1989, 87111. [Hebrew]Google Scholar
Idel, Moshe, ‘Early Hasidism and Altaic Tribes: Between Europe and Asia’, Kabbalah: Journal for the Study of Jewish Mystical Texts 39 (2017), 751.Google Scholar
Idel, Moshe, Enchanted Chains: Techniques and Rituals in Jewish Mysticism. Los Angeles: Cherub Press, 2005.Google Scholar
Idel, Moshe, ‘Enoch and Elijah: Some Remarks on Apotheosis, Theophany and Jewish Mysticism’, in Allen, Graham and Sellars, Roy (eds.), The Salt Companion to Harold Bloom. Cambridge University Press, 2007, 347376.Google Scholar
Idel, Moshe, Golem: Jewish Magical and Mystical Traditions on the Artificial Anthropoid. Albany: SUNY Press, 1990.Google Scholar
Idel, Moshe, Hasidism: Between Ecstasy and Magic. Albany: SUNY Press, 1995.Google Scholar
Idel, Moshe, ‘The Image of Man above the Sefirot: R. David ben Yehuda he-Hasid’s Theosophy of Ten Supernal “Sahsahot” and Its Reverberations’, Kabbalah 20 (2009), 181212.Google Scholar
Idel, Moshe, ‘Israel Ba‘al Shem Tov “In the State of Walachia”: Widening the Besht’s Cultural Panorama’, in Dynner, Glenn (ed.) Holy Dissent: Jewish and Christian Mystics in Eastern Europe. Detroit: Wayne State University Press, 2011, 7185.Google Scholar
Idel, Moshe, ‘Italy in Safed: Safed in Italy: Toward an Interactive History of Sixteenth-Century Kabbalah’, in Ruderman, David B. and Veltri, Giuseppe (eds.), Cultural Intermediaries: Jewish Intellectuals in Early Modern Italy. Philadelphia: University of Pennsylvania Press, 2004, 239269.Google Scholar
Idel, Moshe, ‘On Jerusalem as a Feminine and Sexual Hypostatis: From Late Antiquity Sources to Medieval Kabbalah’, in Neamtu, Mihail and Tataru-Czaban, Bogdan (eds.), Memory, Humanity, and Meaning: Selected Essays in Honor of Andrey Plesus’ Sixtieth Anniversary. Florida: Zeta Books, 2009, 65110.Google Scholar
Idel, Moshe, ‘The Kabbalah in Byzantium: Preliminary Remarks’, in Bonfil, Robert et al. (eds.), Jews in Byzantium: Dialectics of Minority and Majority Cultures. Leiden: Brill, 2012, 659708.Google Scholar
Idel, Moshe, Kabbalah and Eros. New Haven, CT: Yale University Press, 2005.Google Scholar
Idel, Moshe, Kabbalah in Italy, 1280–1510. New Haven, CT: Yale University Press, 2011.Google Scholar
Idel, Moshe, ‘The Kabbalah in Morocco: A Survey’, in Mann, Vivian B. (ed.), Morocco: Jews and Art in a Muslim Land. New York: Merell, 2000, 105192.Google Scholar
Idel, Moshe, Kabbalah: New Perspectives. New Haven, CT: Yale University Press, 1988.Google Scholar
Idel, Moshe, Les Kabbalistes de la nuit, Sedeyn, O. (trans.). Paris: Éditions Allia, 2003.Google Scholar
Idel, Moshe, Language, Torah and Hermeneutics in Abraham Abulafia, Kallus, M. (trans.). Albany: SUNY Press, 1988.Google Scholar
Idel, Moshe, ‘The Liturgical Turn: From the Kabbalistic Traditions of Spain, to the Kabbalistic Traditions of Safed, to the Beginnings of Hasidism’, in Erlich, Uri (ed.), Jewish Prayer: New Perspectives. Beer Sheva: Ben Gurion University Press, 2016, 950.Google Scholar
Idel, Moshe, Il male primoridale nella Qabbalah. Milan: Adelphi Edizioni, 2013.Google Scholar
Idel, Moshe, Messianic Mystics. New Haven, CT: Yale University Press, 1998.Google Scholar
Idel, Moshe, ‘Messianic Scholars: On Early Israeli Scholarship, Politics and Messianism’, Modern Judaism: A Journal of Jewish Ideas and Experience 32 (2012), 2253.Google Scholar
Idel, Moshe, ‘On Mobility, Individuals and Groups: Prolegomenon for a Sociological Approach to Sixteenth-Century Kabbalah’, Kabbalah 3 (1998), 145173.Google Scholar
Idel, Moshe, ‘The Mud and the Water: Towards the History of a Simile in Kabbalah’, Zutot: Perspectives on Jewish Culture 14 (2017), 6472.Google Scholar
Idel, Moshe, The Mystical Experience in Abraham Abulafia, Chipman, J. (trans.). Albany: SUNY Press, 1988.Google Scholar
Idel, Moshe, ‘On Nehemia ben Shlomo the Prophet of Erfurt and R. Itzhak Luria Ashkenazi (Ha’ari)’, in Garb, Jonathan, Meroz, Ronit and Niehoff, Maren R. (eds.), And This Is for Yehuda: Essays Presented in Honor of Professor Yehuda Liebes’ Sixty-Fifth Anniversary. Jerusalem: Bialik Institute, 2012, 326343. [Hebrew]Google Scholar
Idel, Moshe, Old Worlds, New Mirrors: On Jewish Mysticism and Twentieth-Century Jewish Thought. Philadelphia: University of Pennsylvania Press, 2010.Google Scholar
Idel, Moshe, ‘Orienting, Orientalizing or Disorienting the Study of Kabbalah: “An Almost Absolutely Unique” Case of Occidentalism’, Kabbalah: Journal for the Study of Jewish Mystical Texts 2 (1997), 1348.Google Scholar
Idel, Moshe, ‘Printing Kabbalah in Sixteenth Century Italy’, in Cohen, Richard I. et al. (eds.), Jewish Culture in Early Modern Europe: Essays in Honor of David B. Ruderman. University of Pittsburg Press, 2014, 8596.Google Scholar
Idel, Moshe, The Privileged Divine Feminine in Kabbalah. Berlin: Walter de Gruyter, 2019.Google Scholar
Idel, Moshe, ‘On Prophecy and Early Hasidism’, in Sharon, Moshe (ed.), Studies in Modern Religions, Religious Movements and the Babi-Bahai Faiths. Leiden: Brill, 2004, 4175.Google Scholar
Idel, Moshe, ‘On Rabbi Zvi Hirsh Koidanover’s Sefer Qav ha-Yashar’, in Grözinger, Karl E. (ed.), Jüdische Kultur in Frankfurt am Main: von den Anfangen bis zur Gegenwart. Wiesbaden: Harrassowitz Verlag, 1997, 123133.Google Scholar
Idel, Moshe, ‘Revelation and the “Crisis of Tradition” in Kabbalah: 1475–1575’, in Kilcher, Andreas (ed.), Constructing Tradition: Means and Myths of Transmission in Western Esotericism. Leiden: Brill, 2010, 253292.Google Scholar
Idel, Moshe, ‘R. Nehemia ben Shlomo the Prophet on the Star of David and the Name Taftafia: From Jewish Magic to Practical and Theoretical Kabbalah’, in Reiner, Avraham et al. (eds.), Ta Shma: Studies in Judaica in Memory of Israel M. Ta-Shma, 2 vols. Alon Shevut: Tevunot Press, 1–76, vol. II. [Hebrew]Google Scholar
Idel, Moshe, ‘R. Yehudah Ḥallewa and His “Zafenat Pa‘aneaḥ”’, Shalem 4 (1984), 119148. [Hebrew]Google Scholar
Idel, Moshe, ‘Some Forlorn Writings of a Forgotten Ashkenazi Prophet: R. Nehemia ben Shlomo ha-Navi’, The Jewish Quarterly Review 95 (2005), 183196.Google Scholar
Idel, Moshe, Studies in Ecstatic Kabbalah. Albany: SUNY Press, 1988.Google Scholar
Idel, Moshe, ‘Ta‘anug: Erotic Delights from Kabbalah to Hasidism’, in Hanegraaff, Woulter J. and Kripal, Jeffrey J. (eds.), Hidden Intercourse: Eros and Sexuality in the History of Western Esotericism. Leiden: Brill, 2008, 111152.Google Scholar
Idel, Moshe, ‘Torah Hadashah – Messiah and the New Torah in Jewish Mysticism and Modern Scholarship’, Kabbalah: Journal for the Study of Jewish Mystical Texts 21 (2010), 55107.Google Scholar
Idel, Moshe, ‘Unio Mystica as a Criterion: Some Observations on Hegelian Phenomenologies of Judaism’, Journal for the Study of Religions and Ideologies 1 (2002), 1941.Google Scholar
Idel, Moshe, and Mottolese, Maurizio (eds.), Le porte della giustizia Sa‘are Sedeq, Nathan Ben Sa‘adyah Har’ar. Milan: Adelphi, 2001.Google Scholar
Israeli, Oded, ‘Honoring Father and Mother in Early Kabbalah: From Mythos to Ethos’, The Jewish Quarterly Review 99 (2009), 396415.Google Scholar
Israeli, Oded, Temple Portals: Studies in Aggadah and Midrash in the Zohar, Keren, L. (trans.). Berlin and Jerusalem: de Gruyter and Magnes Press, 2016.Google Scholar
Izmirlieva, Valentina, All the Names of the Lord: Lists, Mysticism, and Magic. The University of Chicago Press, 2008.Google Scholar
Jacobs, Louis (ed. and trans.), Jewish Ethics, Philosophy and Mysticism (Vol. II of The Chain of Tradition series). New York: Berhman House, 1969.Google Scholar
Jacobson, Yoram, Along the Paths of Exile and Redemption: The Doctrine of Redemption of Rabbi Mordecai Dato. Jerusalem: Bialik Institute, 1986. [Hebrew]Google Scholar
Jacobson, Yoram, ‘The Aspect of the Feminine in Lurianic Kabbalah’, in Dan, Joseph and Schäfer, Peter (eds.), Gershom Scholem’s “Major Trends in Jewish Mysticism”, 50 Years After. Tübingen: J. C. B. Mohr, 1993, 239255.Google Scholar
Jacobson, Yoram, Truth, Faith and Holiness: Studies in Kabbalah and Hasidism. Tel Aviv: Idra Publishing, 2018. [Hebrew]Google Scholar
Janowitz, Naomi, The Poetics of Ascent: Theories of Language in a Rabbinic Ascent Text. Albany: SUNY Press, 1988.Google Scholar
Kadari, Yoed, Cordovero’s Angels: Between Theoretical and Practical Kabbalah. Los Angeles: Cherub Press (in press). [Hebrew]Google Scholar
Kaennel, Lucie, ‘Protestantisme et cabale’, in Gisel, Pierre and Kaennel, Lucie (eds.), Réceptions de la cabale. Paris: Édition de l’éclat, 2007, 185210.Google Scholar
Kahana, Maoz, ‘Cosmos and Nomos: Sacred Space and Legal Action from R. Yosef Qaro to Shabbetai Şevi’, Il Prezente: Journal for Sephardic Studies 10 (2016), 147153.Google Scholar
Kahana, Maoz, ‘An Esoteric Path to Modernity: Jacob Emden’s Alchemical Quest’, Journal of Modern Jewish Studies 12 (2013), 253275.Google Scholar
Kahana, Maoz, From the Noda BeYehuda to the Chatam Sofer: Halakha and Thought in Their Historical Moment. Jerusalem: The Zalman Shazar Center, 2015. [Hebrew]Google Scholar
Kahana, Maoz, ‘Sources of Knowledge and Time Oscillations: R’ Yehuda Ha-Chassid’s Testament in the Modern Era’, in Kreisel, Howard, Huss, Boaz and Erlich, Uri (eds.), Spiritual Authority: Struggles over Cultural Power in Jewish Thought. Beer Sheva: Ben Gurion University Press, 2010, 223262.Google Scholar
Kahana, Maoz and Mayse, Ariel Evan. ‘Hasidic Halakha: Reappraising the Interface of Spirit and Law’, AJS Review 41 (2017), 375408.Google Scholar
Kallus, Menachem, ‘The Theurgy of Prayer in the Lurianic Kabbalah’, unpublished Ph.D. dissertation, Hebrew University of Jerusalem, 2002.Google Scholar
Kallus, Menachem, ‘The Relation of the Ba‘al Shem Tov to the Practice of Lurianic Kavvanot in Light of His Comments on the Siddur Rashkov’, Kabbalah: Journal for the Study of Jewish Mystical Texts 2 (1997), 151167.Google Scholar
Kaplan, Lawrence, ‘Rabbi Mordekhai Jaffe and the Evolution of Jewish Culture in Poland in the Sixteenth Century’, in Cooperman, Bernard (ed.), Jewish Thought in the Sixteenth Century, Cambridge, MA: Harvard University Press, 1983, 266282.Google Scholar
Katz, Jacob, Exclusiveness and Tolerance: Studies in Jewish-Gentile Relations in Medieval and Modern Times. London: Oxford University Press, 1961.Google Scholar
Katz, Jacob, Halakhah and Kabbalah: Studies in the History of Jewish Religion, Its Various Faces and Social Relevance. Jerusalem: Magnes Press, 1984. [Hebrew]Google Scholar
Katz, Jacob, Jews and Freemasons in Europe, 1723–1939, Oschry, L. (trans.). Cambridge, MA: Harvard University Press, 1970.Google Scholar
Katz, Jacob, ‘Post-Zoharic Relations between Halakhah and Kabbalah’, in Cooperman, Bernard (ed.), Jewish Thought in the Sixteenth Century. Cambridge, MA: Harvard University Press, 1983, 283307.Google Scholar
Katz, Jacob, Tradition and Crisis: Jewish Society at the End of the Middle Ages, Cooperman, B. (trans.). Syracuse University Press, 2000.Google Scholar
Katz, Steven T., Post-Holocaust Dialogues: Critical Studies in Modern Jewish Thought. New York University Press, 1984.Google Scholar
Katz-Balakirsky, Maya, ‘A Rabbi, a Priest and a Psychoanalyst: Religion in the Early Psychoanalytic Case History’, Contemporary Jewry 31 (2011), 324.Google Scholar
Kauffman, Tsipi, “In All Your Ways Know Him”: The Concept of God and Avodah be-Gashmiyut in the Early Stages of Hasidism. Ramat Gan: Bar-Ilan University Press, 2009. [Hebrew]Google Scholar
Kauffman, Tsipi, ‘The Yemima Method as a Contemporary-Hasidic-Female Movement’, Modern Judaism: A Journal of Jewish Ideas and Experience 32 (2012), 195215.Google Scholar
Kiener, Ronald, ‘The Image of Islam in the Zohar’, Jerusalem Studies in Jewish Thought 8 (1989), 4365.Google Scholar
Kiener, Ronald, ‘The Status of Astrology in the Early Kabbalah: From the “Sefer Yesira” to “the Zohar”’, Jerusalem Studies in Jewish Thought 6 (1987), 142.Google Scholar
Kilcher, Andreas, ‘Verhüllung und Enthüllung des Geheimnisses: Die Kabbala Denudata im Okkultismus der Modernein’, Morgen-Glantz 16 (2006), 343383.Google Scholar
Kimelman, Reuven, The Mystical Meaning of Lekhah Dodi and Kabbalat Shabbat. Jerusalem: Magnes Press, 2002.Google Scholar
Klibansky, Ben-Tsiyon, The Golden Age of The Lithuanian Yeshivot in Eastern Europe. Jerusalem: The Zalman Shazar Center, 2014. [Hebrew]Google Scholar
Knapp, Bettina, Antonin Artaud: Man of Vision. New York: David Lewis, 1969.Google Scholar
Koch, Patrick B., Human Self Perfection: A Re-assessment of Kabbalistic Musar-Literature of Sixteenth-Century Safed. Los Angeles: Cherub Press, 2015.Google Scholar
Kohler, George Y., Kabbalah Research in the Wissenschaft des Judentums (1820–1880). Berlin: De Gruyter, 2019.Google Scholar
Kokin, Daniel S., ‘Entering the Labyrinth: On the Hebraic and Kabbalistic Universe of Egidio Da Viterbo’, in Zinguer, Ilana, Melamed, Abraham and Shalev, Zur (eds.), Hebraic Aspects of the Renaissance. Leiden: Brill, 2011, 2742.Google Scholar
Kornblatt, Judith, ‘Russian Religious Thought and the Jewish Kabbala’, in Rosenthal, Bernice (ed.), The Occult in Russian and Soviet Culture. Ithaca, NY: Cornell University Press, 1997, 7595.Google Scholar
Krabbenhoft, Kenneth, ‘Syncretism and Millennium in Herrera’s Kabbalah’, in Goldish, Matt and Popkin, Richard H. (eds.), Millennialism and Messianism in Early Modern European Culture, Part I: Jewish Messianism in the Early Modern World. New York: Springer, 2001, 6576.Google Scholar
Krassen, Miles (ed. and trans.), Isaiah Horowitz: The Generations of Adam, Mahwah, NJ: Paulist Press, 1996.Google Scholar
Krassen, Miles (ed. and trans.), Uniter of Heaven and Earth: Rabbi Meshullam Feibush Heller of Zbarazh and the Rise of Hasidism in Eastern Galicia. Albany: SUNY Press, 1998.Google Scholar
Kriegel, Maurice, ‘Theologian of Revolution or Adventurer? A Reassessment of Jacob Frank’, Sefarad 72 (2012), 491498.Google Scholar
Krinis, Ehud, ‘Cyclical Time in the Ismāʿīlī Circle of Ikhwān al-ṣafāʾ (Tenth Century) and in Early Jewish Kabbalists Circles (Thirteenth and Fourteenth Centuries)’, Studia Islamica 3 (2016), 20108.Google Scholar
Kripal, Jeffrey, Mutants and Mystics: Science Fiction, Superhero Comics and the Paranormal. The University of Chicago Press, 2011.Google Scholar
Kripal, Jeffrey, Roads of Excess, Palaces of Wisdom: Eroticism and Reflexivity in the Study of Mysticism. The University of Chicago Press, 2001.Google Scholar
Kuhn, Thomas, The Structure of Scientific Revolutions, 3rd ed. The University of Chicago Press, 1996.Google Scholar
Lachter, Hartley, Kabbalistic Revolution: Reimagining Judaism in Medieval Spain. New Brunswick, NJ: Rutgers University Press, 2014.Google Scholar
Lehmann, Matthias B., Ladino Rabbinic Literature and Ottoman Sephardic Culture. Bloomington: Indiana University Press, 2005.Google Scholar
Lehrich, Christopher I., The Language of Demons and Angels: Cornelius Agrippa’s Occult Philosophy. Leiden: Brill, 2003.Google Scholar
Leiman, Sid Z., ‘Rabbi Jonathan Eibeschuetz’s Attitude toward the Frankists’, Polin 15 (2002), 145151.Google Scholar
Leiman, Sid Z., ‘When a Rabbi Is Accused of Heresy: The Stance of the Gaon of Vilna in the Emden-Eibeschuetz Affair’, in Fleischer, Ezra et al. (eds.), Mea Shearim: Studies in Medieval Jewish Spiritual Life in Memory of Isadore Twersky. Jerusalem: Magnes Press, 2011, 251263.Google Scholar
Lelli, Fabrizio, ‘Poetry, Myth, and Kabbala: Jewish and Christian Intellectual Encounters in Late Medieval Italy’, Conversations 13 (2012), 5367.Google Scholar
Lelli, Fabrizio, ‘Prisca Philosophia and Docta Religio: The Boundaries of Rational Knowledge in Jewish and Christian Humanist Thought’, The Jewish Quarterly Review 91 (2000), 53100.Google Scholar
Leshem, Zvi, ‘Flipping into Ecstasy: Toward a Synacopal Understanding of Mystical Hasidic Somersaults’, Studia Judiaca 17 (2004), 157183.Google Scholar
Levin, David Michael, The Listening Self: Personal Growth, Social Change and the Closure of Metaphysics. London: Routledge, 1989.Google Scholar
Levine, Hillel, ‘Frankism as Worldly Messianism’, in Dan, Joseph and Schäfer, Peter (eds.), Gershom Scholem’s “Major Trends in Jewish Mysticism”, 50 Years After. Tübingen: J. C. B. Mohr, 1993, 283300.Google Scholar
Levine, Hillel, ‘“Should Napoleon Be Victorious”: Politics and Spirituality in Early Modern Jewish Messianism’, Jerusalem Studies in Jewish Thought 16–17 (2001), lxvlxxxiii.Google Scholar
Levy, Ze’ev, ‘Utopia and Reality in the Philosophy of Ernst Bloch’, Utopian Studies 1 (1990), 312.Google Scholar
Lewis, Justin Jaron, ‘Miracles and Martyrdom: The Theology of a Yiddish-Language Memorial Book of Hasidic Tales in the Context of Earlier Hasidic Historiography’, Jewish Studies: An Internet Journal 6 (2007), 229249.Google Scholar
Liebes, Eti, ‘The Novelty in Hasidism according to R. Barukh of Kossow’, Da‘at 45 (2000), 7590 [Hebrew].Google Scholar
Liebes, Yehuda, Ars Poetica in Sefer Yetsira. Tel Aviv: Schocken, 2000. [Hebrew]Google Scholar
Liebes, Yehuda, The Cult of the Dawn: The Attitude of the Zohar towards Idolatry. Jerusalem: Carmel Publishing, 2011. [Hebrew]Google Scholar
Liebes, Yehuda, ‘Mysticism and Reality: Towards a Portrait of the Martyr and Kabbalist R. Samson Ostropoler’, in Twersky, Isadore and Septimus, Bernard (eds.), Jewish Thought in the Seventeenth Century, Cambridge, MA: Harvard University Press, 1987, 221256.Google Scholar
Liebes, Yehuda, ‘Myth vs. Symbol in the Zohar and Lurianic Kabbalah’, in Fine, Laurence (ed.), Essential Papers on Kabbalah. New York University Press, 1995, 212242.Google Scholar
Liebes, Yehuda, ‘New Directions in the Study of Kabbalah’, Pe‘amim: Studies in Oriental Jewry 50 (1992), 150170. [Hebrew]Google Scholar
Liebes, Yehuda, On Sabbateaism and Its Kabbalah: Collected Essays, 2nd revised ed. Jerusalem: Bialik Institute, 2007.Google Scholar
Liebes, Yehuda, Studies in Jewish Myth and Jewish Messianism, Stein, B. (trans.). Albany: SUNY Press, 1993.Google Scholar
Liebes, Yehuda, Studies in the Zohar, Schwartz, A. et al. (trans.). Albany: SUNY Press, 1993.Google Scholar
Liebes, Yehuda, ‘Toward a Study of the Author of “Emek Ha-Melekh”: His Personality, Writings, and Kabbalah’, Jerusalem Studies in Jewish Thought 11 (1993), 101137.Google Scholar
Liebes, Yehuda, The Zevi and the Gaon: From Sabbatai Zevi to the Gaon of Vilna. Tel Aviv: Idra Press, 2017 [Hebrew].Google Scholar
Liwer, Amira, ‘Oral Torah in the Writings of R. Zadok ha-Kohen of Lublin’, unpublished Ph.D. dissertation, Hebrew University of Jerusalem, 2006. [Hebrew]Google Scholar
Loewenthal, Naftali, Communicating the Infinite: The Emergence of the Habad School. The University of Chicago Press, 1990.Google Scholar
Loewenthal, Naftali, ‘Early Hasidic Teachings: Esoteric Mysticism or a Medium of Communal Leadership’, Journal of Jewish Studies 37, 1 (1986), 5875.Google Scholar
Loewenthal, Naftali, ‘Women and the Dialectic of Spirituality in Hasidism’, in Etkes, Immanuel et al. (eds.), Within Hasidic Circles: Studies in Hasidic in Memory of Mordecai Wilensky. Jerusalem: Bialik Institute 1999, 965.Google Scholar
Lorberbaum, Yair, In God’s Image: Myth, Theology and Law in Classical Judaism. Cambridge University Press, 2015.Google Scholar
Lurie, Ilia, The Lubavitch Wars: Chabad Hasidism in Tsarist Russia. Jerusalem: The Zalman Shazar Center, 2018. [Hebrew]Google Scholar
Maciejko, Pawel, ‘The Jews’ Entry into the Public Sphere: The Emden-Eibeschütz Controversy Reconsidered’, Simon-Dubnow-Institute Yearbook 6 (2007), 135154.Google Scholar
Maciejko, Pawel, The Mixed Multitude: Jacob Frank and the Frankist Movement 1755–1816. Philadelphia: University of Pennsylvania Press, 2011.Google Scholar
Maciejko, Pawel, (ed.), R. Jonathan Eibeschütz: And I Came This Day unto the Fountain, 2nd revised ed. Los Angeles: Cherub Press, 2016. [Hebrew and English]Google Scholar
Maciejko, Pawel, (ed.), Sabbatian Heresy: Writings on Mysticism, Messianism and the Origins of European Modernity. Waltham, MA: Brandeis University Press, 2017.Google Scholar
Magee, Glenn Alexander, Hegel and the Hermetic Tradition. Ithaca, NY: Cornell University Press, 2001.Google Scholar
Magid, Shaul, ‘“America Is No Different”: “America Is Different”: Is There an American Jewish Fundamentalism? Part Two: American Satmar’, in Harrington, David and Wood, Simon A. (eds.), Fundamentalism: Perspectives on a Contested History. Chapel Hill: University of South Carolina, 2014, 92107.Google Scholar
Magid, Shaul, American Post-Judaism: Identity and Renewal in a Post-ethnic Society. Bloomington: Indiana University Press, 2013.Google Scholar
Magid, Shaul, ‘Conjugal Union, Mourning and Talmud Torah in R. Isaac Luria’s Tikkun Hatzot’, Da‘at 36 (1996), xvii–xlv.Google Scholar
Magid, Shaul, ‘Deconstructing the Mystical: The Anti-Mystical Kabbalism in Rabbi Hayyim of Volozhin’s Nefesh ha-Hayyim’, Journal of Jewish Thought and Philosophy 9 (2000), 2167.Google Scholar
Magid, Shaul, ‘Early Hasidism and the Metaphysics of Malkhut in Yaakov (Lifhitz) Koppel’s Shaarei Gan Eden’, Kabbalah: Journal for the Study of Jewish Mystical Texts 27 (2012), 245268.Google Scholar
Magid, Shaul, ‘Gershom Scholem’s Ambivalence toward Mystical Experience and His Critique of Martin Buber in Light of Hans Jonas and Martin Heidegger’, Journal of Jewish Thought and Philosophy 4 (1995), 245269.Google Scholar
Magid, Shaul, Hasidism Incarnate: Hasidism, Christianity and the Construction of Modern Judaism. Stanford University Press, 2014.Google Scholar
Magid, Shaul, Hasidism on the Margin: Reconciliation, Antinomianism, and Messianism in Izbica/Radzin Hasidism. Madison: University of Wisconsin Press, 2003.Google Scholar
Magid, Shaul, From Metaphysics to Midrash: Myth, History, and the Interpretation of Scripture in Lurianic Kabbalah. Bloomington: Indiana University Press, 2008.Google Scholar
Magid, Shaul, ‘“A Thread of Blue”: Rabbi Gershon Henoch Leiner of Radzyn and His Search for Continuity in Response to Modernity’, Polin 11 (1998), 3152.Google Scholar
Manor, Dan, ‘R. Hayyim ben Attar in Ḥasidic Tradition’, Pe‘amim 20 (1984), 88110. [Hebrew]Google Scholar
Margolin, Ron, ‘The Directives of Rav Ashlag in the Matter of the Dissemination of Kabbalah in English in the United States’, Kabbalah: Journal for the Study of Jewish Mystical Texts 37 (2017), 197213.Google Scholar
Margolin, Ron, The Human Temple: Religious Interiorization and the Structuring of Inner Life in Early Hasidism. Jerusalem: Magnes, 2005. [Hebrew]Google Scholar
Margolin, Ron, The Phenomenology of Inner Religious Life and Its Manifestation in Jewish Sources (from the Bible to Hasidic Texts). Ramat Gan and Jerusalem: Bar-Ilan University and Shalom Hartman Institute, 2011. [Hebrew]Google Scholar
Mark, Zvi, (ed.) The Complete Stories of Rabbi Nacham of Bratslav. Jerusalem: Bialik Institute, 2014. [Hebrew]Google Scholar
Mark, Zvi, (ed.) ‘“Mi-Ron”: The Secret Story of the Meeting between Rabbi Nachman of Breslov and Rabbi Shimon Bar Yochai’, in Liebes, Yehuda, Benarroch, Jonatan and Hellner-Eshed, Melila (eds.), The Zoharic Story, 2 vols. Jerusalem: Ben Zvi Institute, 709–763, vol. II [Hebrew]Google Scholar
Mark, Zvi, (ed.) Mysticism and Madness: The Religious Thought of Rabbi Nachman of Bratslav, Shulman, Y. D. (trans.). London: Continuum, 2009.Google Scholar
Mark, Zvi, (ed.) Revelation and Rectification in the Revealed and Hidden Writings of R. Nahman of Bratslav. Jerusalem: Magnes Press, 2011. [Hebrew]Google Scholar
Mark, Zvi, (ed.) The Scroll of Secrets: The Hidden Messianic Vision of R. Nachman of Breslav. Brighton, MA: Academic Studies Press, 2010.Google Scholar
Mark, Zvi, (ed.) ‘“The Son of David Will Not Come Until the Sovereignty of Aram (Alexander, King of Russia) Rules Over the Entire World for Nine Months”: Messianic Hopes in Gur Hasidism’, Tarbiz: A Quarterly for Jewish Studies 77 (2008), 295324. [Hebrew]Google Scholar
Matt, Daniel, ‘“’Ayin”: The Concept of Nothingness in Jewish Mysticism’, in Forman, Robert K. C. (ed.), The Problem of Pure Consciousness. New York: Oxford University Press, 1990, 121159.Google Scholar
Matt, Daniel, ‘David ben Yehudah Hehasid and His “Book of Mirrors”’, Hebrew Union College Annual 51 (1980), 129172.Google Scholar
Matt, Daniel, The Essential Kabbalah: The Heart of Jewish Mysticism. San Francisco: Harper, 1995.Google Scholar
Matt, Daniel, ‘“Matnita Dilan”: A Technique of Innovation in the Zohar’, Jerusalem Studies in Jewish Thought 3 (1989), 123145.Google Scholar
Matt, Daniel, ‘The Mystic and the Mitzvot’, in Green, Arthur (ed.), Jewish Spirituality: From the Bible through the Middle Ages. New York: Crossroads Press, 1986, 367404.Google Scholar
Mayse, Ariel Evan, Speaking Infinities: God and Language in the Teachings of Rabbi Dov Ber of Mezritsh. Philadelphia: Pennsylvania University Press, 2020.Google Scholar
McGinn, Bernard, ‘The Language of Love in Jewish and Christian Mysticism’, in Katz, Steven T. (ed.), Mysticism and Language. New York: Oxford University Press, 202–235.Google Scholar
McIntosh, Christopher, Eliphas Lévi and the French Occult Revival. Albany: SUNY Press, 2011.Google Scholar
Meilicke, Christine A., ‘Abulafianism among the Counterculture Kabbalists’, Jewish Studies Quarterly 9 (2002), 71101.Google Scholar
Meir, Jonatan, ‘The Beginnings of Kabbalah in America: The Unpublished Manuscripts of R. Levi Isaac Krakovsky’, Aries: Journal for the Study of Western Esotericism 13 (2013), 237268.Google Scholar
Meir, Jonatan, ‘The Book of Visions: Hillel Zeitlin’s Mystical Diary in Light of Unpublished Correspondence’, Alei Sefer 21 (2010), 149171. [Hebrew]Google Scholar
Meir, Jonatan, ‘The Boundaries of Kabbalah: R. Yaakov Moshe Hillel and the Kabbalah in Jerusalem’, in Huss, Boaz (ed.), Kabbalah and Contemporary Spiritual Revival. Beer Sheva: Ben Gurion University of the Negev Press, 2011, 161180.Google Scholar
Meir, Jonatan, ‘Hillel Zeitlin’s Zohar: The History of a Translation and Commentary Project’, Kabbalah 10 (2004), 119157. [Hebrew]Google Scholar
Meir, Jonatan, Imagined Hasidism: The Anti-Hasidic Satire of Joseph Perl. Jerusalem: Bialik Institute, 2013. [Hebrew]Google Scholar
Meir, Jonatan, Kabbalistic Circles in Jerusalem (1896–1948), Aronsky, A. (trans.). Leiden: Brill, 2016.Google Scholar
Meir, Jonatan, ‘“Lights and Vessels”: A New Inquiry into the Circle of Rabbi Kook and the Editors of His Works’, Kabbalah: Journal for the Study of Jewish Mystical Texts 13 (2005), 163247. [Hebrew]Google Scholar
Meir, Jonatan, ‘New Discoveries Concerning R. Judah Leib Ashlag’, Kabbalah: Journal for the Study of Jewish Mystical Texts 20 (2009), 345368. [Hebrew]Google Scholar
Meir, Jonatan, ‘The Revealed and the Revealed within the Concealed: On the Opposition to the “Followers” of Rabbi Yehudah Ashlag and the Dissemination of Esoteric Literature’, Kabbalah: Journal for the Study of Jewish Mystical Texts 16 (2007), 151258. [Hebrew]Google Scholar
Meir, Jonatan, ‘R. Nathan Sternhartz’s Liqquṭei Tefilot and the Formation of Bratslav Hasidism’, Journal of Jewish Thought and Philosophy 24 (2016), 6094.Google Scholar
Meir, Jonatan, ‘Toward the Popularization of Kabbalah: R. Yosef Hayyim of Baghdad and the Kabbalists of Jerusalem’, Modern Judaism: A Journal of Jewish Ideas and Experience 33 (2013), 147172.Google Scholar
Melamed, Itzhak, ‘Salomon Maimon and the Rise of Spinozism in German Idealism’, Journal of the History of Philosophy 42 (2004), 6796.Google Scholar
Melamed, Itzhak, ‘Spinozism, Acosmism and Hasidism: A Closed Circle’, in Kravitz, Amit and Noller, Jörg (eds.), The Concept of Judaism in German Idealism. Berlin: Suhrkamp Verlag, 2018, 7585.Google Scholar
Mendes-Flohr, Paul, Divided Passions: Jewish Intellectuals and the Experience of Modernity. Detroit: Wayne State University Press, 1981.Google Scholar
Mendes-Flohr, Paul, From Mysticism to Dialogue: Martin Buber’s Transformation of German Social Thought. Detroit: Wayne State University Press, 1989.Google Scholar
Meroz, Ronit, ‘An Anonymous Commentary on Idra Raba by a Member of the Saruq School’, Jerusalem Studies in Jewish Thought 12 (1996), 307378. [Hebrew]Google Scholar
Meroz, Ronit, ‘Contrasting Opinions among the Founders of Saruq’s School’, in Fenton, Paul B. and Goetschel, Roland (eds.), Expérience, écriture et théologie dans le judaïsme et les religions du livre. Paris: Université de Paris-Sorbonne, 2000, 191202.Google Scholar
Meroz, Ronit, ‘Faithful Transmission versus Innovation: Luria and His Disciples’, in Dan, Joseph and Schäfer, Peter (eds.), Gershom Scholem’s “Major Trends in Jewish Mysticism”, 50 Years After. Tübingen: J. C. B. Mohr, 1993, 257276.Google Scholar
Meroz, Ronit, ‘Inter-religious Polemics, Messianism and Revelation in the Short Version of Sefer Yezirah’, Da‘at 81 (2016), 137. [Hebrew]Google Scholar
Meroz, Ronit, ‘A Journey of Initiation in the Babylonian Layer of Sefer ha-Bahir’, Studia Hebraica 7 (2007), 1733.Google Scholar
Meroz, Ronit, ‘R. Yisrael Sarug – Luria’s Disciple: A Research Controversy Reconsidered’, Da‘at 28 (1992), 4150. [Hebrew]Google Scholar
Meroz, Ronit, ‘The Saruq School of Kabbalists: A New Historical Interpretation’, Shalem 7 (2001), 151193. [Hebrew]Google Scholar
Meroz, Ronit, The Spiritual Biography of Rabbi Simeon bar Yochay: An Analysis of the Zohar’s Textual Components. Jerusalem: The Bialik Institute, 2018. [Hebrew]Google Scholar
Mertens, Bram, ‘This Still Remarkable Book: Franz Joseph Molitor’s Judeo-Christian Synthesis’, Journal of Modern Jewish Studies 1 (2002), 167181.Google Scholar
Mikaberidze, Alexander, The Napoleonic Wars: A Global History. London: Oxford University Press, 2018.Google Scholar
Mirsky, Yehuda, Rav Kook: Mystic in a Time of Revolution. New Haven, CT and London: Yale University Press, 2014.Google Scholar
Mittleman, Alan L., Between Kant and Kabbalah: An Introduction to Isaac Breuer’s Philosophy of Judaism. Albany: SUNY Press, 1990.Google Scholar
Moltmann, Jurgen, The Coming of God: Christian Eschatology, Kohl, M. (trans.). London: SCM Press, 1996.Google Scholar
Moltmann, Jurgen, The Crucified God: The Cross of Christ as the Foundation and Criticism of Christian Theology. Minneapolis: Fortress Press, 1991.Google Scholar
Mopsik, Charles, Les grands textes de le cabale: Les rites qui font Dieu. Paris: Verdier, 1993.Google Scholar
Mopsik, Charles, ‘Union and Unity in Kabbalah’, in Goodman, Hananya (ed.), Between Jerusalem and Benares: Comparative Studies in Judaism and Hinduism. Albany: SUNY Press, 1994, 223242.Google Scholar
Morgenstern, Arie, Hastening Redemption: Messianism and the Resettlement of the Land of Israel, Linsider, J. (trans.). New York: Oxford University Press, 2006.Google Scholar
Morgenstern, Arie, Mysticism and Messianism from Luzzatto to the Vilna Gaon. Jerusalem: Keter, 1999. [Hebrew]Google Scholar
Morgenstern, Arie, ‘Between the Sons and the Disciples: The Struggle over the Vilna Gaon’s Heritage and over the Ideological Issue of Torah versus the Land of Israel’, Da‘at 53 (2004), 83124.Google Scholar
Morlok, Elke, ‘The Kabbalistic “Teaching Panel” of Princess Antonia: Divine Knowledge for Both Experts and Laity’, Church History and Religious Culture 98 (2018), 5690.Google Scholar
Morlok, Elke, Rabbi Joseph Gikatilla’s Hermeneutics. Tübingen: Mohr Siebeck, 2011.Google Scholar
Morlok, Elke, ‘Zwischen Ekstase und Gottesfurcht: Wein in der Kabbala und im Chassidismus’, in Lehnardt, Andreas (ed.), Wein und Judentum. Berlin: Neofelis Verlag, 2014, 121150.Google Scholar
Moseson, Chaim Elly, ‘From Spoken Word to the Discourse of the Academy: Reading the Sources for the Teachings of the Besht’, unpublished Ph.D. dissertation, Boston University, 2017.Google Scholar
Mottolese, Maurizio, Analogy in Midrash and Kabbalah: Interpretive Projections of the Sanctuary and Ritual. Los Angeles: Cherub Press, 2007.Google Scholar
Mottolese, Maurizio, Bodily Rituals in Jewish Mysticism: The Intensification of Cultic Hand Gestures by Medieval Kabbalists. Los Angeles: Cherub Press, 2016.Google Scholar
Mualem, Shlomy, ‘Borges and Kabbalistic Infinity: Ein Sof and The Holy Book’, in Walsh, Richard and Twomey, Jay (eds.), Borges and the Bible. Sheffield: Sheffield-Phoenix Press, 2015, 8198.Google Scholar
Myers, David N., ‘Philosophy and Kabbalah in Wissenschaft des Judentums: Rethinking the Narrative of Neglect’, Studia Judaica 16 (2008), 5671.Google Scholar
Myers, David N., ‘The Scholem-Kurzweil Debate’, Modern Judaism: A Journal of Jewish Ideas and Experience 6 (1986), 261286.Google Scholar
Myers, Jody, Kabbalah and the Spiritual Quest: The Kabbalah Center in America. London: Praeger, 2007.Google Scholar
Nabbaro, Assaf, ‘“Tikkun”: From Lurianic Kabbalah to Popular Culture’, unpublished Ph.D. dissertation, Ben Gurion University, 2006.Google Scholar
Nadler, Alan, The Faith of the Mitnagdim: Rabbinic Responses to Hasidic Rapture. Baltimore: Johns Hopkins University Press, 1997.Google Scholar
Nadler, Alan, ‘Holy Kugel: The Sanctification of Ashkenazic Ethnic Foods in Hasidism’, Studies in Jewish Civilization 15 (2005), 193214.Google Scholar
Necker, Gerold, Humanistische Kabbala im Barock: Leben und Werk des Abraham Cohen de Herrera. Berlin: De Gruyter, 2011.Google Scholar
Neumann, Boaz, Land and Desire in Early Zionism. Tel Aviv: ‘Am Oved, 2009. [Hebrew]Google Scholar
Nurbhai, Saleel and Newton, Kenneth M., George Eliot, Judaism and the Novels: Jewish Myth and Mysticism. New York: Palgrave Macmillan, 2002.Google Scholar
Ogren, Brian (ed.), Before and After: On Time and Eternity in Jewish Esotericism and Mysticism. Leiden: Brill, 2015.Google Scholar
Ogren, Brian (ed.), The Beginning of the World in Renaissance Jewish Thought: ma’Aseh Bereshit in Italian Jewish Philosophy and Kabbalah, 1492–1535. Leiden: Brill, 2016.Google Scholar
Ogren, Brian (ed.), Renaissance and Rebirth: Reincarnation in Early Modern Italian Kabbalah. Leiden: Brill, 2009.Google Scholar
Oron, Michal, ‘Kafka und Nachman Von Bratzlav: Erzählen Zwischen Traum und Erwartung’, in Gözinger, Karl E., Mosès, Stéphane and Zimmerman, Hans D. (eds.), Franz Kafka und das Judentum. Frankfurt: Athenäum, 1987, 113121.Google Scholar
Oron, Michal, Samuel Falk: The Ba‘al Shem of London. Jerusalem: Bialik Institute, 2002.Google Scholar
Osterhammel, Jürgen, The Nineteenth Century: A Global History, Camiller, P. (trans.). Princeton University Press, 2015.Google Scholar
Owen, Alex, The Place of Enchantment: British Occultism and the Culture of the Modern. The University of Chicago Press, 2004.Google Scholar
Owens, Lance S., ‘Joseph Smith and Kabbalah: The Occult Connection’, Dialogue: A Journal of Mormon Thought 27 (1994), 117194.Google Scholar
Pachter, Mordechai (ed.), Mili de-Shemaya (by Azikri, E.), Tel Aviv University Press, 1991.Google Scholar
Pachter, Mordechai (ed.), ‘The Musar Movement and the Kabbalah’, in Assaf, David and Rapoport-Albert, Ada (eds.), Let the Old Make Way for the New. Jerusalem: Zalman Shazar Center for Jewish History, 2009, vol. 1, 223250. [Hebrew]Google Scholar
Pachter, Mordechai (ed.), Roots of Faith and Dvekut: Studies in the History of Kabbalistic Ideas. Los Angeles: Cherub Press, 2004.Google Scholar
Paluch, Agata, Megalle ‘Amuqot – The Enoch-Metatron Tradition in the Kabbalah of Nathan Neta Shapira of Kraków (1585–1633). Los Angeles: Cherub Press, 2014.Google Scholar
Patai, Raphael, The Jewish Alchemists: A History and Sourcebook. Princeton University Press, 1994.Google Scholar
Pedaya, Haviva, ‘The Besht, R. Jacob Joseph of Polonoy, and the Maggid of Mezeritch: Basic Lines for a Religious-Typological Approach’, Da‘at 45 (2000), 2573.Google Scholar
Pedaya, Haviva, ‘The Development of the Social-Religious-Economic Model in Hasidism: The Pidyon, the Group, and the Pilgrimage’, in Assaf, David (ed.), Zaddik and Devotees: Historical and Sociological Aspects of Hasidism. Jerusalem: Zalman Shazar Center for Jewish History, 2001, 343397. [Hebrew]Google Scholar
Pedaya, Haviva, Expanses: An Essay on the Theological and Political Unconscious. Tel Aviv: Hakkibutz Hameuchad, 2011. [Hebrew]Google Scholar
Pedaya, Haviva, Kabbalah and Psychoanalysis: An Inner Journey Following the (!) Jewish Mysticism. Tel Aviv: Miskal, 2015. [Hebrew]Google Scholar
Pedaya, Haviva, Nahmanides: Cyclical Time and Holy Text, Tel Aviv: ‘Am ‘Oved, 2003. [Hebrew]Google Scholar
Pedaya, Haviva, Name and Sanctuary in the Teaching of R. Isaac the Blind: A Comparative Study in the Writings of the Earliest Kabbalists. Jerusalem: Magnes Press, 2001. [Hebrew]Google Scholar
Pedaya, Haviva, ‘Text and Its Performance in the Poetry of R. Israel Najjara: Banishing Sleep as a Practice of Exile in the Nocturnal Space’, in Pedaya, Haviva (ed.), The Piyyut as a Cultural Prism: New Approaches. Jerusalem: Van Leer Institute; Tel Aviv: Hakibbutz Hameuchad, 2012, 2967. [Hebrew]Google Scholar
Pedaya, Haviva, ‘Two Types of Ecstatic Experience in Hasidism’, Da‘at 55 (2005), 73108. [Hebrew]Google Scholar
Pedaya, Haviva, Vision and Speech: Models of Revelatory Experience in Jewish Mysticism. Los Angeles: Cherub Press, 2002.Google Scholar
Pedaya, Haviva, Walking through Trauma: Rituals of Movement in Jewish Myth, Mysticism and History. Tel Aviv: Resling, 2011. [Hebrew]Google Scholar
Persico, Tomer, The Jewish Meditative Tradition. Tel Aviv University Press, 2016. [Hebrew]Google Scholar
Piekraz, Menahem Mendel, Beginning of Hasidism: Ideological Trends in Derush and Mussar Literature. Jerusalem: Bialik Institute, 1978. [Hebrew]Google Scholar
Piekraz, Menahem Mendel, Ideological Trends of Hasidism in Poland during the Interwar Period and the Holocaust. Jerusalem: Bialik Institute, 1990. [Hebrew]Google Scholar
Piekraz, Menahem Mendel, Studies in Braslav Hasidism, 2nd ed. Jerusalem: Bialik Institute, 1995. [Hebrew]Google Scholar
Polen, Nehemia, ‘The Hasidic Derashah as Illuminate Exegesis’, in Zank, Michael and Anderson, Ingrid (eds.), The Value of the Particular: Lessons from Judaism and the Modern Jewish Experience. Leiden: Brill, 2015, 5570.Google Scholar
Pollock, Benjamin, ‘The Kabbalist Problem Is Not Specifically Theological: Franz Rosenzweig on Tsimtsum’, www.academia.edu/31780256/The_Kabbalistic_Problem_is_not_Specifically_Theological_Franz_Rosenzweig_on_Tsimtsum.docx.Google Scholar
Popkin, Richard, ‘Jewish-Christian Relations in the Sixteenth and Seventeenth Centuries: The Conception of the Messiah’, Jewish History 6 (1992), 163177.Google Scholar
Popkin, Richard, ‘Some Aspects of Jewish-Christian Theological Interchanges in Holland and England 1640–1700’, in van den Berg, Johannes and van der Wall, Ernestine (eds.), Jewish-Christian Relations in the Seventeenth Century: Studies and Documents. Dordrecht: Kluwer Academic Publishers, 1988, 332.Google Scholar
Porat, Oded, ‘“A Peace without Interruption”: Renewed Speculation in Sefer Brit ha-Menuha’, Kabbalah: Journal for the Study of Jewish Mystical Texts 25 (2011), 223292. [Hebrew]Google Scholar
Porat, Oded, Sefer Brit Menuha (Book of Covenant of Serenity): Critical Edition and Prefaces. Jerusalem: Magnes Press, 2016. [Hebrew]Google Scholar
Porat, Oded, The Works of Iyyun: Critical Editions. Los Angeles: Cherub Press, 2013. [Hebrew]Google Scholar
Putzu, Vadim, ‘Bottled Poetry, Quencher of Hopes: Wine as a Symbol and as an Instrument in Safedian Kabbalah and Beyond’, unpublished Ph.D. dissertation, Hebrew Union College, 2014.Google Scholar
Quinn, Michael, Early Mormonism and the Magic World Views. Salt Lake City: Signature Books, 1998.Google Scholar
Rapoport-Albert, Ada, ‘Hagiography with Footnotes: The Writing of History in Hasidism’, in Rapoport-Albert, Ada and Neusner, Jacob (eds.), Essays in Jewish Historiography. Gainsville: University of South Florida Press, 1988, 119159.Google Scholar
Rapoport-Albert, Ada, ‘Hasidism after 1772: Structural Continuity and Change’, in Rapaport-Albert, Ada (ed.), Hasidism Reappraised: The Social Functions of Mystical Ideals in Judaism. Oxford: The Littman Library of Jewish Civilization, 1996, 76140.Google Scholar
Rapoport-Albert, Ada, Women and the Messianic Heresy of Sabbatai Zevi, 1666–1816. Oxford: Littman Library of Jewish Civilization, 2015.Google Scholar
Ravitzky, Aviezer, Maimonidean Essays: Society, Philosophy and Nature in Maimonides and His Disciples. Tel Aviv: Schocken Publishing House, 2006. [Hebrew]Google Scholar
Raviv, Zohar. Decoding the Dogma within the Enigma: The Life, Works, Mystical Piety and Systematic Thought of Rabbi Moses Cordoeiro (Aka Cordovero; Safed, Israel, 1522–1570). Saarbrücken: Verlag, 2008.Google Scholar
Rebiger, Bill, ‘Zur Redaktionsgeschichte des “Sefer Razi’el ha-Mal’akh”’, Frankfurter Judaistische Beiträge 32 (2005), 122.Google Scholar
Rechnitzer, Haim O., ‘“To See God in His Beauty”: Avraham Chalfi and the Mystical Quest for the Evasive God’, Journal of Modern Jewish Studies 10 (2011), 383400.Google Scholar
Regev, Shaul, ‘Practices and Rituals Constituted by Rabbi Yosef Hayim (“Ben Ish Hai”) in Babel: Between Halakah and Kabbalah’, Da‘at (2016), 516–541. [Hebrew]Google Scholar
Reiner, Elchanan, ‘The Attitude of Ashkenazi Society to the New Science in the Sixteenth Centuries’, Science in Context 10 (1997), 589603.Google Scholar
Reiner, Elchanan, ‘Wealth, Social Position and the Study of Torah: The Status of the Kloiz in Eastern European Jewish Society in the Early Modern Period’, Zion 58 (1993), 287328. [Hebrew]Google Scholar
Reiser, Daniel, Imagery Techniques in Modern Jewish Mysticism. Berlin: Walter de Gruyter, 2018.Google Scholar
Reiser, Daniel, (ed. and trans.) Sermons from the Years of Rage: The Sermons of the Piaseczno Rebbe from the Warsaw Ghetto, 1939–1942. Jerusalem: Herzog Academic College, 2017. [Hebrew]Google Scholar
Reiser, Daniel and Mayse, Ariel, Language of Truth in Mother Tongue: The Yiddish Sermons of Rabbi Yehudah Aryeh Leib Alter. Jerusalem: Magnes Press (in press).Google Scholar
Robinson, Ira, ‘Messianic Prayer Vigils in Jerusalem in the Early Sixteenth Century’, The Jewish Quarterly Review 72 (1981), 3242.Google Scholar
Rosen, Michael, The Quest for Authenticity: The Thought of Reb Simhah Bunim. Jerusalem: Urim Publications, 2008.Google Scholar
Rosenfeld, Joey, ‘A Tribute to Rav Shlomo Elyashiv, Author of Leshem Shevo v-Achloma: On His Ninetieth Yahrzeit’, http://seforim.blogspot.co.il/2016/03/a-tribute-to-rav-shlomo-elyashiv-author.html.Google Scholar
Rosman, Moshe (Murray, J.), The Founder of Hasidism: A Quest for the Historical Ba’al Shem Tov. Berkeley: University of California Press, 1996.Google Scholar
Rosman, Moshe (Murray, J.Hasidism as a Modern Phenomenon: The Paradox of Modernization without Secularization’, Simon Dubnow Yearbook Institute 6 (2007), 215224.Google Scholar
Rosman, Moshe (Murray, J.How Jewish Is Jewish History? Oxford: Littman Library of Jewish Civilization, 2007.Google Scholar
Ross, Niham, A Beloved-Despised Tradition: Modern Jewish Identity and Neo-Hasidic Writing at the Beginning of the Twentieth Century. Beer Sheva: Ben Gurion University Press, 2010. [Hebrew]Google Scholar
Rubin, Dominic, Holy Russia, Sacred Israel: Jewish-Christian Encounters in Russian Religious Thought. Brighton, MA: Academic Studies Press, 2010.Google Scholar
Ruderman, David, A Best-Selling Hebrew Book of the Modern Era: The Book of the Covenant of Pinhas Hurwitz and Its Remarkable Legacy. Seattle: University of Washington Press, 2014.Google Scholar
Ruderman, David, Early Modern Jewry: A New Cultural History. Princeton University Press, 2010.Google Scholar
Ruderman, David, Jewish Thought and Scientific Discovery in Early Modern Europe. New Haven, CT: Yale University Press, 1995.Google Scholar
Ruderman, David, Kabbalah, Magic and Science: The Cultural Universe of a Sixteenth-Century Jewish Physician. Cambridge, MA: Harvard University Press, 1988.Google Scholar
Ruderman, David, (ed. and trans.) A Valley of Vision: The Heavenly Journey of Abraham ben Hananiah Yagel. Philadelphia: University of Pennsylvania Press, 1990.Google Scholar
Sabbath, Moshe. Yeshivot Baghdad, 3 vols. Jerusalem: Makhon Ohel David Sasson, 2019.Google Scholar
Sack, Bracha (ed.), The Fourth Fountain of the Book “Elimah”. Beer Sheva: Ben Gurion University Press, 2009. [Hebrew]Google Scholar
Sack, Bracha (ed.), ‘The Influence of Rabbi Moshe Cordovero on Hasidism’, Eshel Beer-Sheva 3 (1986), 229246. [Hebrew]Google Scholar
Sack, Bracha (ed.), The Kabbalah of R. Moshe Cordovero. Beer Sheva: Ben Gurion University Press, 1995. [Hebrew]Google Scholar
Sack, Bracha (ed.), Shomer ha-Pardes: The Kabbalist Rabbi Shabbetai Sheftel Horowitz of Prague. Beer Sheva: Ben Gurion University Press, 2002. [Hebrew].Google Scholar
Sack, Bracha (ed.), Solomon Had a Vineyard: God, the Torah and Israel in R. Shlomo Halevi Alkabetz’s Writings. Beer Sheva: Ben Gurion University Press, 2018. [Hebrew]Google Scholar
Sacks-Shmueli, Leore, ‘A Castilian Debate about the Aims and Limits of Theurgic Practice: Rationalizing Incest in the Zohar, the Writing of R. Joseph Hamadan and R. Moses De León’, in Brown, Jeremy (ed.), Accounting for the Commandments in Medieval Judaism. Leiden: Brill (in press).Google Scholar
Safrai, Uri, ‘“Give Strength to God”: The Daily Prayer Intentions (‘Kavanot’) according to R. Isaac Luria’, unpublished Ph.D. dissertation. Beer Sheva: Ben Gurion University, 2011.Google Scholar
Sagerman, Robert, The Serpent Kills or the Serpent Gives Life: The Kabbalist Abraham Abulafia’s Response to Christianity. Leiden: Brill, 2011.Google Scholar
Sagiv, Gadi, ‘Dazzling Blue: Color Symbolism, Kabbalistic Myth, and the Evil Eye in Judaism’, Numen 64 (2017), 183208.Google Scholar
Sagiv, Gadi, Dynasty: The Chernobyl Hasidic Dynasty and Its Place in the History of Hasidism. Jerusalem: The Zalman Shazar Center for Jewish History, 2004. [Hebrew]Google Scholar
Sagiv, Gadi, ‘Yenuka: On Child Leaders in Hasidism’, Zion 76 (2011), 139178. [Hebrew]Google Scholar
Salmon, Yosef, ‘The Precursors of Ultra-Orthodoxy in Galicia and Hungary: Rabbi Menachem Mendel Torem of Rymanów and His Disciples’, Modern Judaism: A Journal of Jewish Ideas and Experience 36 (2016), 115143.Google Scholar
Samet, Moshe, Chapters in the History of Orthodoxy. Jerusalem: Carmel, 2005. [Hebrew]Google Scholar
Schachter-Shalomi, Zalman, Spiritual Intimacy: A Study of Counseling in Hasidism. Northvale, NJ: Jason Aronson, 1991.Google Scholar
Schacter, Jacob J., ‘Rabbi Jacob Emden: Life and Major Works’, unpublished Ph.D. dissertation, Harvard University, 1988.Google Scholar
Schacter, Jacob J., ‘Rabbi Jacob Emden, Sabbatianism, and Frankism: Attitudes towards Christianity in the Eighteenth Century’, in Carlebach, Elisheva and Schacter, Jacob J. (eds.), New Perspectives on Jewish-Christian Relations. Leiden: Brill, 2012, 359396.Google Scholar
Schäfer, Peter. Mirror of His Beauty: Feminine Images of God from the Bible to the Early Kabbalah. Princeton University Press, 2004.Google Scholar
Schäfer, Peter. The Origins of Jewish Mysticism. Princeton University Press, 2011.Google Scholar
Schatz-Uffenheimer, Rivka, Hasidism as Mysticism: Quietistic Elements in Eighteenth Century Hasidic Thought, Chipman, J. (trans.). Jerusalem: Magnes Press, 1993.Google Scholar
Schatz-Uffenheimer, Rivka, The Messianic Idea from the Expulsion from Spain. Jerusalem: Magnes Press, 2005. [Hebrew]Google Scholar
Schmidt-Biggemann, Wilhelm, Geschichte der Christlichen Kabbalah, 4 vols. Stuttgart-Bad Canstatt: Fromann-Holzboog, 2012–2014.Google Scholar
Schmidt-Biggemann, Wilhelm, ‘Political Theology in Renaissance Christian Kabbalah: Petrus Galatinus and Guillaume Postel’, Hebraic Political Studies 1 (2006), 286309.Google Scholar
Scholem, Gershom, Kabbalah. New York: Dorset Press, 1987.Google Scholar
Scholem, Gershom, On the Kabbalah and Its Symbolism, Manheim, R. (trans.). New York: Schocken Books, 1974.Google Scholar
Scholem, Gershom, Lurianic Kabbalah: Collected Studies by Gershom Scholem, Abrams, Daniel (ed.). Los Angeles: Cherub, 2008.Google Scholar
Scholem, Gershom, Major Trends in Jewish Mysticism. New York: Schocken, 1961.Google Scholar
Scholem, Gershom, The Messianic Idea and Other Essays on Jewish Spirituality. New York: Schocken, 1971.Google Scholar
Scholem, Gershom, On the Mystical Shape of the Godhead, Neugroschel, J. (trans). New York: Schocken Books, 1991.Google Scholar
Scholem, Gershom, Origins of the Kabbalah, Arkush, A. (trans.). Princeton University Press, 1990.Google Scholar
Scholem, Gershom, Sabbatai Sevi the Mystical Messiah (1626–1676), Werblowsky, R. J. (trans.). Princeton University Press, 1975.Google Scholar
Scholem, Gershom, Studies and Texts Concerning the History of Sabbeatianism and Its Metamorphoses. Jerusalem: Bialik Institute, 1974. [Hebrew]Google Scholar
Schor, Avraham A., Studies in the Doctrine and History of Karlin-Stolin. Jerusalem: Makhon Beit Aharon ve-Yisrael, 2018. [Hebrew]Google Scholar
Schuchard, Keith Marsha, Emanuel Swedenborg: Secret Agent on Earth and in Heaven: Jacobites, Jews and Freemasons in Early Modern Sweden. Leiden: Brill, 2012.Google Scholar
Schuchard, Keith Marsha, Restoring the Temple of Vision: Kabbalistic Freemasonry and Stuart Culture. Leiden: Brill, 2002.Google Scholar
Schulte, Christoph, Die Jüdische Aufklärung: Philosophie, Religion, Geschichte. Munich: Beck Verlag, 2002.Google Scholar
Schulte, Christoph, Zimzum: Gott und Weltursprung. Frankfurt am Main: Jüdischer Verlag, 2014.Google Scholar
Schulte, Christoph, ‘Ẓimẓum in the Works of Schelling’, Iyun: The Jerusalem Philosophical Quarterly 41 (1992), 2140.Google Scholar
Schwartz, Dov, Habad’s Thought from Beginning to End. Ramat Gan: Bar-Ilan University Press, 2010. [Hebrew]Google Scholar
Schwartz, Dov, The Religious Genius in Rabbi Kook’s Thought, Levin, E. (trans.). Boston: Academic Studies Press, 2014.Google Scholar
Schwartz, Michael, Astral Magic in Medieval Jewish Thought. Ramat Gan: Bar-Ilan University Press, 1999. [Hebrew]Google Scholar
Schwartz, Yossi, ‘On Rabbinic Atheism: Caramuel’s Critique of Cabala’, in Dvořak, Petr and Schmutz, Jacob (eds.), Juan Caramuel Lobkowitz: The Last Scholastic Polymath. Prague: Filosofia, 2008, 129145.Google Scholar
Secret, François, Zôhar chez les kabbalistes chrétiens de la Renaissance. Paris: Mouton, 1964.Google Scholar
Seeman, Don, ‘Violence, Ethics and Divine Honor in Modern Jewish Thought’, Journal of the American Academy of Religion 73 (2005), 10151048.Google Scholar
Segal, Avraham, The Path of Worship: Topics in the Hasidic Kabbalah of Rabbi Tzvi Hirsch of Zydachov. Jerusalem, 2011. [Hebrew]Google Scholar
Segol, Marla, Word and Image in Medieval Kabbalah: The Texts, Commentaries and Diagrams of the Sefer Yetsirah. New York: Palgrave Macmillan, 2012.Google Scholar
Sen-Gupta, Orit, ‘Abraham Abulafia: A Jewish Yogi’, www.academia.edu/31841362/Abraham_Abulafia_A_Jewish_Yogi.Google Scholar
Seroussi, Edwin, ‘Judeo-Islamic Sacred Soundscapes: The “Maqamization” of Eastern Sephardic Jewish Liturgy’, in Cooperman, Bernard D. and Zohar, Zvi (eds.), Jews and Muslims in the Islamic World. Bethesda: University of Maryland Press, 2013, 279302.Google Scholar
Seroussi, Edwin, ‘Music’, in Wodziński, Marcin (ed.), Studying Hasidism: Sources, Methods, Perspectives. New Brunswick, NJ: Rutgers University Press, 2019, 197230.Google Scholar
Sharon, Avital, ‘The Hida’s Kaballah in His Halachic Writings’, unpublished Ph.D. dissertation, The Hebrew University, 2014.Google Scholar
Sharon, Moshe, ‘New Religions and Religious Movements: The Common Heritage’, in Sharon, Moshe (ed.), Studies in Modern Religions, Religious Movements and the Bābi-Bahā’i Faiths. Leiden: Brill, 2004, 536.Google Scholar
Sharot, Stephen. Messianism, Mysticism and Magic: A Sociological Analysis of Jewish and Religious Movements. Chapel Hill: University of North Carolina Press, 1982.Google Scholar
Shavit, Yaacov, Judaism in the Greek Mirror and the Emergence of the Modern Hellenized Jew. Tel Aviv: Am Oved, 1992. [Hebrew]Google Scholar
Shilo, Elchanan, The Kabbalah in the Works of S.Y. Agnon. Ramat Gan: Bar-Ilan University Press, 2011. [Hebrew]Google Scholar
Shilo, Elchanan, ‘Rabbi Yizhak Isaac Haver’s Influence on Rabbi Kook’s Interpretation of the Kabbalah’, Da‘at 79 (2015), 89111. [Hebrew]Google Scholar
Shokek, Shimeon, ‘The Relationship between Sefer ha-Yashar and the Gerona Circle’, Jerusalem Studies in Jewish Thought 6 (1987), 337366. [Hebrew]Google Scholar
Shuchat, Raphael, ‘The Theory of the General and the Specific in the Thought of R. Itzhak Kahana’, Da‘at 79–80 (2015), 119135. [Hebrew]Google Scholar
Shuchat, Raphael, A World Hidden in the Dimensions of Time: The Theory of Redemption of the G’aon of Vilna, Its Sources and Influence on Later Generations. Ramat Gan: Bar-Ilan University Press, 2008 [Hebrew].Google Scholar
Silber, Michael K., ‘A Hebrew Heart Beats in Hungary: Akiva Yosef Schlesinger—Ultra-Orthodoxy and Early Jewish Nationalism’, in Saguy, Avi and Schwartz, Dov (eds.), Mea Shnot Tziyonut Datit [A Century of Religious Zionism], 3 vols. Ramat Gan: Bar-Ilan University Press, 2003, vol. I, 225254. [Hebrew]Google Scholar
Sisman, Cengiz, The Burden of Silence: Sabbatai Sevi and the Evolution of the Ottoman-Turkish Dönmes. Oxford University Press, 2015.Google Scholar
Sjöberg, Sami, ‘Writing in Secret: Kabbalistic Language, Mysticism and Messianic Teleology in Lettrism’, Neohelicon 39 (2012), 305319.Google Scholar
Skopcol, Theda, States and Social Revolutions: A Comparative Analysis of France, Russia and China (37th ed.). Cambridge University Press, 2015.Google Scholar
Slezkine, Yuri, The Jewish Century. Princeton University Press, 2006.Google Scholar
Sluhovsky, Moshe, Becoming a New Self: Practices of Belief in Early Modern Catholicism. The University of Chicago Press, 2017.Google Scholar
Sobol, Neta, Transgression of the Torah and the Rectification of God: The Theosophy of Idra Rabba in the Zohar and Its Unique Status in Thirteenth-Century Kabbalah. Los Angeles: Cherub Press, 2017. [Hebrew]Google Scholar
Soloveitchik, Haym, ‘Pietists and Kibbitzers’, The Jewish Quarterly Review 96 (2006), 6064.Google Scholar
Sommer, Benjamin, Revelation and Authority: Sinai in Jewish Scripture and Tradition. New Haven, CT: Yale University Press, 2015.Google Scholar
Sorotzkin, David, Orthodoxy and Modern Disciplination: The Production of the Jewish Tradition in Europe in Modern Times. Tel Aviv: Hakibbutz Hameuchad, 2011. [Hebrew]Google Scholar
Spivak, Gayatri C., Outside in the Teaching Machine. New York: Routledge, 1993.Google Scholar
Stahl, Neta, ‘Uri Zvi before the Cross: The Figure of Jesus in the Poetry of Uri Zvi Greenberg’, Religion and Literature 40 (2008), 4980.Google Scholar
Stampfer, Shaul, ‘How and Why Did Hasidism Spread’, Jewish History 27 (2013), 201219.Google Scholar
Steadman, John, ‘Adam and the Prophesied Redeemer (“Paradise Lost”, XII, 359–623)’, Studies in Philology 56 (1959), 214225.Google Scholar
Steinbock, Anthony J., Phenomenology and Mysticism: The Verticality of Religious Experience. Bloomington: Indiana University Press, 2007.Google Scholar
Steiner, George, After Babel: Aspects of Language and Translation. New York: Oxford University Press, 1975.Google Scholar
Stern, Eliyahu, The Genius: Elijah of Vilna and the Making of Modern Judaism. New Haven, CT: Yale University Press, 2013.Google Scholar
Stern, Eliyahu, Jewish Materialism: The Intellectual Revolution of the 1870’s. Yale University Press, 2018.Google Scholar
Stroumsa, Guy, ‘A Zoroastrian Origin to the Sefirot?’, Irano-Judaica 3 (1994), 1733.Google Scholar
Styers, Randall, Making Magic: Religion, Magic and Science in the Modern World. Oxford University Press, 2004.Google Scholar
Talar, Charles T. J. (ed.), Modernists and Mystics, Washington, DC: Catholic University of America Press, 2009.Google Scholar
Tamar, David, Eshkolot Tamar: Studies of the History of Safed and Its Sages and the Luminaries of Later Generations, Riegler, M. (ed.). Jerusalem: Rubin Mass, 2002 [Hebrew].Google Scholar
Tamari, Assaf, ‘The Body Discourse of Lurianic Kabbalah’, unpublished Ph.D. dissertation, Ben Gurion University, 2016.Google Scholar
Teller, Adam, ‘Hasidism and the Challenge of Geography: The Polish Background to the Spread of the Hasidic Movement’, AJS Review 30 (1996), 129.Google Scholar
Thon, Johannes, ‘The Power of (Hebrew) Language: Grammar, Kabbalah, Magic and the Emerging Protestant Identity’, European Journal of Jewish Studies 6 (2012), 105122.Google Scholar
Thurschwell, Pamela, Literature, Technology and Magical Thinking 1880–1920. Cambridge University Press, 2004.Google Scholar
Tirosh-Samuelson, Hava, Between Worlds: The Life and Thought of Rabbi David ben Judah Messer Leon. Albany: SUNY Press, 1991.Google Scholar
Tirosh-Samuelson, Hava, ‘Kabbalah and Science in the Middle Ages: Preliminary Remarks’, in Freudenthal, Gad (ed.), Science in Medieval Jewish Cultures. New York: Cambridge University Press, 2011, 476510.Google Scholar
Tirosh-Samuelson, Hava, ‘Philosophy and Kabbalah: 1200–1600’, in Frank, Daniel H. and Leaman, Oliver (eds.), The Cambridge Companion of Medieval Jewish Philosophy. Cambridge University Press, 2003, 218257.Google Scholar
Tishby, Isaiah, The Doctrine of Evil in Lurianic Kabbalah. Jerusalem: Schocken, 1942. [Hebrew]Google Scholar
Tishby, Isaiah, ‘Gnostic Doctrines in 16th Century Jewish Mysticism’, Journal of Jewish Studies 6 (1955), 146152.Google Scholar
Tishby, Isaiah, Messianic Mysticism: Moses Hayim Luzzatto and the Padua School, Hoffman, M. (trans.). Oxford: Littman Library of Jewish Civilization, 2008.Google Scholar
Tishby, Isaiah, Paths of Faith and Heresy: Essays in Kabbalah and Sabbateanism. Jerusalem: Magnes Press, 1994. [Hebrew]Google Scholar
Tishby, Isaiah, Studies in Kabbalah and Its Branches, 3 vols. Jerusalem: Magnes Press, 1993. [Hebrew]Google Scholar
Tishby, Isaiah, The Wisdom of the Zohar: An Anthology of Texts, Goldstein, D. (trans.), 2 vols. Oxford: The Littman Library of Jewish Civilization, 1989.Google Scholar
Tobi, Yosef, ‘Two Poems on Sabbatean Events in Yemen – A Sabbatean Poem by R. Shlom Shabbazi and a Poem by R. Sa’adia Demarmari’, Pe’amim 44 (1990), 5364.Google Scholar
Tourov, Igor, ‘Hasidism and Christianity of the Eastern Territory of the Polish-Lithuanian Commonwealth: Possible Contacts and Mutual Influences’, Kabbalah: Journal for the Study of Jewish Mystical Texts 10 (2004), 73105.Google Scholar
Tuchman, Barbara, Bible and Sword: England and Palestine from the Bronze Age to Balfour. New York: Ballantine Books, 1984.Google Scholar
Twersky, Isadore, ‘Law and Spirituality: A Case Study in R. Yair Hayyim Bacharach’, in Twersky, Isadore and Septimus, Bernard (eds.), Jewish Thought in the Seventeenth Century. Cambridge, MA: Harvard University Press, 1987, 447467.Google Scholar
Twersky, Isadore, ‘Talmudists, Philosophers, Kabbalists: The Quest for Spirituality in the Sixteenth Century’, in Cooperman, Bernard (ed.), Jewish Thought in the Sixteenth Century. Cambridge, MA: Harvard University Press, 1983, 431457.Google Scholar
Tworek, Wojciech, Eternity Now: Rabbi Shneur Zalman of Liady and Temporality. Albany: SUNY Press, 2019.Google Scholar
Tzfatman, Sara, Jewish Exorcism in Early Modern Ashkenaz. Jerusalem: Magnes Press, 2015. [Hebrew]Google Scholar
Tzoref, Avi-Ram, ‘The Flâneur in Baghdad: The Wandering Experience in One of R. Yosef Haim’s Talmudic Exegeses’, Theory and Criticism 48 (2017), 105126. [Hebrew]Google Scholar
Urban, Martina, Aesthetics of Renewal: Martin Buber’s Early Representation of Hasidism as Kulturkritik. The University of Chicago Press, 2008.Google Scholar
Vajda, Georges, ‘Un Chapitre de l’histoire du conflit entre la Kabbale et la Philosophie: la Polemique anti-intellectualiste de Joseph b. Shalom Ashkenazi’, Archives d’histoire doctrinale et littéraire du Moyen Age 23 (1956), 45127.Google Scholar
Vajda, Georges, ‘Passages anti-chrétiens dans “Kaf ha-qetoret”’, Revue de l’historie des religions 197 (1980), 4558.Google Scholar
Valabregue-Perry, Sandra, Concealed and Revealed: ‘Ein Sof’ in Theosophic Kabbalah. Los Angeles: Cherub Press, 2010. [Hebrew]Google Scholar
Van der Haven, Alexander, From Lowly Metaphor to Divine Flesh: Sarah the Ashkenazi, Sabbatai Tsevi’s Messianic Queen and the Sabbatian Movement. Amsterdam: Menasseh ben Israel Institut, 2012.Google Scholar
Van der Heide, Albert, ‘PARDES: Methodological Reflections on the Theory of the Four Senses’, Journal of Jewish Studies 34 (1983), 147159.Google Scholar
Van der Veer, Peter, The Modern Spirit of Asia: The Spiritual and the Secular in China and India. Princeton University Press, 2014.Google Scholar
Verman, Mark, ‘The Development of Yihudim in Spanish Kabbalah’, Jerusalem Studies in Jewish Thought 3 (1989), 2541.Google Scholar
Verman, Mark, The History and Varieties of Jewish Meditation. Northvale, NJ and London: Jason Aronson, 1996.Google Scholar
Versluis, Arthur, The Esoteric Origins of the American Renaissance. Oxford University Press, 2001.Google Scholar
Wasserstrom, Steven, ‘The Great Goal of the Political Will: Ernst Jünger and the Cabala of Enmity’, in Huss, Boaz (ed.), Kabbalah and Modernity: Interpretations, Transformations, Adaptations. Leiden: Brill, 2010, 403437.Google Scholar
Weidner, Daniel, Gershom Scholem: Politisches, Esoterisches und Historiographisches. Munich: Wilhelm Fink Verlag, 2003.Google Scholar
Weinstein, Roni, ‘Jewish Modern Law and Legalism in a Global Age: The Case of Rabbi Joseph Karo’, Modern Intellectual History (2018), 1–18. doi:10.1017/S1479244318000264.Google Scholar
Weinstein, Roni, Juvenile Sexuality, Kabbalah, and Catholic Religiosity among Jewish Italian Communities. “Glory of Youth” by Pinhas Baruch b. Pelatya Monselice (Ferrara, XVII Century). Leiden: Brill, 2008.Google Scholar
Weinstein, Roni, Kabbalah and Jewish Modernity. Oxford: Littman Library of Jewish Civilization, 2016.Google Scholar
Weinstein, Roni, ‘The Rise of the Body in Early Modern Jewish Society: The Italian Case Study’, in Diemling, Maria and Veltri, Giuseppe (eds.), The Jewish Body: Corporeality, Society, and Identity in the Renaissance and Early Modern Period. Leiden: Brill, 2009, 1555.Google Scholar
Weisler, Chava, ‘Woman as High Priest: A Kabbalistic Prayer in Yiddish for Lighting Sabbath Candles’, in Fine, Lawrence (ed.), Essential Papers on Kabbalah. New York University Press, 1995, 525546.Google Scholar
Weiss, Joseph G., Studies in Braslav Hasidism, 3rd ed. Jerusalem: Bialik Press, 2016 [Hebrew].Google Scholar
Weiss, Joseph G., Studies in Eastern European Jewish Mysticism and Hasidism, Goldstein, D. (ed.). London: The Littman Library of Jewish Civilization, 1997.Google Scholar
Weiss, Judith, On the Conciliation of Nature and Grace: A Latin Translation and Commentary on the Zohar by Guillaume Postel (1510–1581). Jerusalem: Magnes Press, 2017. [Latin and Hebrew]Google Scholar
Weiss, Judith, A Kabbalistic Christian Messiah in the Renaissance: Guillaume Postel and the Book of the Zohar. Tel Aviv: Hakibbutz Hameuchad Publishing House, 2016. [Hebrew]Google Scholar
Weiss, Judith, Ta‘am ha-Te‘Amim by Guillaume Postel (1510–1581): Introduction and an Annotated Edition. Jerusalem: Magnes Press, 2018. [Hebrew]Google Scholar
Weiss, Judith, ‘Two Zoharic Versions of the Legend “The Tana and the Deadman”’, Tarbiz: A Quarterly for Jewish Studies 78 (2009), 521554. [Hebrew]Google Scholar
Weiss, Tzahi, Cutting the Shoots: The Worship of the Shekhinah in the World of Early Kabbalistic Literature. Jerusalem: Magnes Press, 2015. [Hebrew]Google Scholar
Weiss, Tzahi, Death of the Shekhinah: Readings in Four Agnon Stories and in Their Sources. Ramat Gan: Bar-Ilan University Press, 2009. [Hebrew]Google Scholar
Weiss, Tzahi, ‘Listening to the Silent Crying of the Shekhinah: Mysticism in Modern Hebrew Literature – Between Textual Influence and Mythical Narrative’, in Elkayam, Avi and Mualem, Shlomy (eds.), Kabbalah, Mysticism and Poetry: The Journey to the End of Vision. Magnes Press: Jerusalem, 2015, 527546. [Hebrew]Google Scholar
Werblowsky, Raphael Jehudah Z., ‘A Collection of Prayers and Devotional Compositions by Solomon Alkabets’, Sefunot 6 (1962), 135182. [Hebrew]Google Scholar
Werblowsky, Raphael Jehudah Z., Joseph Karo: Lawyer and Mystic. Philadelphia: The Jewish Publication Society, 1962.Google Scholar
Werblowsky, Raphael Jehudah Z., ‘Milton and the Conjectura Cabbalistica’, Journal of the Warburg and Courtauld Institutes 18 (1955), 90113.Google Scholar
Werczberger, Rachel, Jews in the Age of Authenticity: Jewish Spiritual Renewal in Israel. New York: Peter Lang Publishing, 2017.Google Scholar
Wexler, Philip, Mystical Sociology: Toward Cosmic Social Theory. New York: Peter Lang Publishing, 2013.Google Scholar
Wilensky, Mordechai L., ‘Hasidic-Mitnaggedic Polemics in the Jewish Communities of Eastern Europe: The Hostile Phase’, in Hundert, Gershon (ed.), Essential Papers on Hasidism: Origins to Present. New York University Press, 1991, 244271.Google Scholar
Williams, Raymond, Keywords: A Vocabulary of Culture and Society, revised ed. New York: Oxford University Press, 1983.Google Scholar
Williams, Raymond, Marxism and Literature. Glasgow: Oxford University Press, 1977.Google Scholar
Wilson, Leigh, Modernism and Magic: Experiments with Spiritualism, Theosophy and the Occult. Edinburgh University Press, 2013.Google Scholar
Wineman, Aryeh, The Hasidic Parable. Philadelphia: The Jewish Publication Society, 2011.Google Scholar
Wirshubsky, Chaim, Between the Lines: Kabbalah, Christian Kabbalah and Sabbatianism, Idel, Moshe (ed.). Jerusalem: Magnes Press, 1990. [Hebrew]Google Scholar
Wiskind-Elper, Ora, Tradition and Fantasy in the Tales of R. Nahman of Bratslav. Albany: SUNY Press, 1998.Google Scholar
Wiskind-Elper, Ora, Wisdom of the Heart: The Teachings of Rabbi Ya‘akov of Izbica-Radzyn. Philadelphia: The Jewish Publication Society, 2010.Google Scholar
Wodziński, Marcin, Hasidism and Politics: The Kingdom of Poland, 1815–1864. Portland, OR: Littman Library of Jewish Civilization, 2013.Google Scholar
Wodziński, Marcin and Gellman, Uriel, ‘Toward a New Geography of Hasidism’, Jewish History 27 (2013), 171199.Google Scholar
Wolfson, Elliot R., Abraham Abulafia, Kabbalist and Prophet: Hermeneutics, Theosophy, and Theurgy. Los Angeles: Cherub Press, 2000.Google Scholar
Wolfson, Elliot R., Along the Path: Studies in Kabbalistic Myth, Symbolism, and Hermeneutics. Albany: SUNY Press, 1995.Google Scholar
Wolfson, Elliot R., ‘Beyond the Spoken Word: Oral Tradition and Written Transmission in Medieval Jewish Mysticism’, in Elman, Yaakov and Gershony, Israel (eds.), Transmitting Jewish Traditions: Orality, Textuality, and Cultural Diffusion. New Haven, CT: Yale University Press, 2000, 166224.Google Scholar
Wolfson, Elliot R., ‘Building a Sanctuary of the Heart: The Kabbalistic-Pietistic Teachings of Itamar Schwartz’, in Huss, Boaz (ed.), Kabbalah and Contemporary Spiritual Revival. Beer Sheva: Ben Gurion University of the Negev Press, 2011, 141162.Google Scholar
Wolfson, Elliot R., Circle in the Square: Studies in the Use of Gender in Kabbalistic Symbolism. Albany: SUNY Press, 1995.Google Scholar
Wolfson, Elliot R., ‘Circumcision, Vision of God, and Textual Interpretation: From Midrashic Trope to Mystical Symbol’, History of Religions 27 (1987), 189215.Google Scholar
Wolfson, Elliot R., ‘Constructions of the Feminine in the Messianic Theosophy of Abraham Cardoso with an Annotated Edition of Derush ha-Shekinha’, Kabbalah: Journal for the Study of Jewish Mystical Texts 3 (1998), 11143.Google Scholar
Wolfson, Elliot R., ‘Divine Suffering and the Hermeneutics of Reading: Philosophical Reflections on Lurianic Mythology’, in Gibbs, Robert and Wolfson, Elliot R. (eds.), Suffering Religion. London: Routledge, 2002, 101162.Google Scholar
Wolfson, Elliot R., A Dream Interpreted within a Dream: Oneiropoiesis and the Prism of Imagination. New York: Zone Books, 2011.Google Scholar
Wolfson, Elliot R., ‘The Engenderment of Messianic Politics: The Symbolic Significance of Sabbatai Sevi’s Coronation’, in Schäfer, Peter and Cohen, Mark (eds.), Toward the Millennium: Messianic Expectations from the Bible to Waco. Leiden: Brill, 1998, 203258.Google Scholar
Wolfson, Elliot R., ‘Eternal Duration and Temporal Compresence: The Influence of Habad on R. Joseph B. Soloveitchik’, in Zank, Michael and Anderson, Ingrid (eds.), The Value of the Particular: Lessons from Judaism and the Modern Jewish Experience. Leiden: Brill, 2015, 195238.Google Scholar
Wolfson, Elliot R., ‘The Holy Kabbalah of Changes: Jacob Böhme and Jewish Esotericism’, Aries: Journal for the Study of Western Esotericism 18 (2018), 2153.Google Scholar
Wolfson, Elliot R., ‘Iconicity of the Text: Reification of Torah and the Idolatrous Impulse of Zoharic Kabbalah’, in Tirosh-Samuelson, Hava and Hughes, Aaron (eds.), Elliot R. Wolfson: Poetic Thinking. Leiden: Brill, 2015, 6996.Google Scholar
Wolfson, Elliot R., ‘Immanuel Frommann’s Commentary on Luke and the Christianizing of Kabbalah: Some Sabbatian and Hasidic Affinities’, in Dynner, Glenn (ed.), Holy Dissent: Jewish and Christian Mystics in Eastern Europe. Detroit: Wayne State University Press, 2011.Google Scholar
Wolfson, Elliot R., Language, Eros, Being: Kabbalistic Hermeneutics and Poetic Imagination. New York: Fordham University Press, 2005.Google Scholar
Wolfson, Elliot R., ‘Language, Secrecy and the Mysteries of Law: Theurgy and the Christian Kabbalah of Johannes Reuchlin’, Kabbalah: Journal for the Study of Jewish Mystical Texts 13 (2005), 741.Google Scholar
Wolfson, Elliot R., Luminal Darkness: Imaginal Gleanings from Zoharic Literature. Oxford: One World Publications, 2007.Google Scholar
Wolfson, Elliot R., ‘Messianism in the Christian Kabbalah of Johann Kemper’, in Goldish, Matt and Popkin, Richard H. (eds.), Millenarianism and Messianism in Early Modern European Culture, Part I: Jewish Messianism in the Early Modern World, New York: Springer, 2001, 139187.Google Scholar
Wolfson, Elliot R., ‘Murmuring Secrets: Eroticism and Esotericism in Medieval Kabbalah’, in Hanegraaff, Woulter J. and Kripal, Jeffrey J. (eds.), Hidden Intercourse: Eros and Sexuality in the History of Western Esotericism. Leiden: Brill, 2008, 65109.Google Scholar
Wolfson, Elliot R., ‘New Jerusalem Glowing: Songs and Poems of Leonard Cohen in a Kabbalistic Key’, Kabbalah: Journal for the Study of Jewish Mystical Texts 15 (2006), 103153.Google Scholar
Wolfson, Elliot R., ‘Not Yet Now: Speaking of the End and the End of Speaking’, in Tirosh-Samuelson, Hava and Hughes, Aaron (eds.), Elliot R. Wolfson: Poetic Thinking. Leiden: Brill, 2015, 127193.Google Scholar
Wolfson, Elliot R., Open Secret: Postmessianic Messianism and the Mystical Revision of Menahem Mendel Schneerson. New York: Columbia University Press, 2009.Google Scholar
Wolfson, Elliot R., ‘Patriarchy and the Motherhood of God in Zoharic Kabbalah and Meister Eckhart’, in Boustan, Ra’anan S. et al. (eds.), Envisioning Judaism: Studies in Honor of Peter Schäfer on the Occasion of His Seventieth Birthday. Tübingen: Mohr Siebeck, 2013, 10491088.Google Scholar
Wolfson, Elliot R., ‘Review of Moshe Halbertal, Concealment and Revelation: Esotericism in Jewish Thought and Its Philosophical Implications’, Journal of Religion in Europe 2 (2009), 314318.Google Scholar
Wolfson, Elliot R., ‘From Sealed Book to Open Text: Time, Memory and Narrativity in Kabbalistic Hermeneutics’, in Kepnes, Steven (ed.), Interpreting Judaism in a Postmodern Age. New York: New York University Press, 145–178.Google Scholar
Wolfson, Elliot R., ‘Structure, Innovation, and Diremptive Temporality: The Use of Models to Study Continuity and Discontinuity in Kabbalistic Tradition’, Journal for the Study of Religions and Ideologies 18 (2007), 143167.Google Scholar
Wolfson, Elliot R., Through a Speculum That Shines: Vision and Imagination in Medieval Jewish Mysticism. Princeton University Press, 1994.Google Scholar
Wolfson, Elliot R., Venturing Beyond: Law and Morality in Kabbalistic Mysticism. Oxford University Press, 2006.Google Scholar
Wolfson, Elliot R., ‘Weeping, Death, and Spiritual Ascent in Sixteenth Century Jewish Mysticism’, in Collins, John J. and Fishbane, Michael (eds.), Death, Ecstasy, and Otherworldly Journeys. Albany: SUNY Press, 1995, 209247.Google Scholar
Wolfson, Elliot R., ‘Woman – The Feminine as Other in Theosophic Kabbalah: Some Philosophical Observations on the Divine Androgyne’, in Silberstein, Laurence J. and Cohn, Robert L. (eds.), The Other in Jewish Thought and Identity. New York University Press, 1994, 166204.Google Scholar
Yaakov, Efraim, God Came from Yemen: The History of the Kabbalah in Yemen, Bar-Asher, Meir (ed.). Jerusalem: Ben Zvi Institute, 2016. [Hebrew]Google Scholar
Yassif, Eli, The Hebrew Folktale: History, Genre, Meaning, Teitelbaum, J. (trans.). Bloomington: Indiana University Press, 1999.Google Scholar
Yates, Frances, Giordano Bruno and the Hermetic Tradition. London: Routledge, 1964.Google Scholar
Yayama, Kumiku, ‘The Singing of Baqqashot of the Aleppo Jewish Tradition: The Modal System and the Vocal Style’, 2 vols., unpublished Ph.D. dissertation, Hebrew University of Jerusalem, 2003, vol. I.Google Scholar
Yosha, Nissim, Captivated by Messianic Agonies: Theology, Philosophy and Messianism in the Thought of Abraham Miguel Cardozo. Jerusalem: Ben Zvi Institute, 2015. [Hebrew]Google Scholar
Yosha, Nissim, Myth and Metaphor: Abraham Cohen Herrera’s Philosophic Interpretation of Lurianic Kabbalah. Jerusalem: Magnes Press, 1994. [Hebrew]Google Scholar
Zadoff, Noam, From Berlin to Jerusalem and Back. Waltham, MA: Brandeis University Press, 2017.Google Scholar
Zimmer, Eric, The Fiery Embers of the Scholars: The Trials and Tribulations of German Rabbis in the Sixteenth and Seventeenth Centuries. Bialik Institute: Jerusalem, 1999. [Hebrew]Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Jonathan Garb, Hebrew University of Jerusalem
  • Book: A History of Kabbalah
  • Online publication: 02 July 2020
  • Chapter DOI: https://doi.org/10.1017/9781316597071.011
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Jonathan Garb, Hebrew University of Jerusalem
  • Book: A History of Kabbalah
  • Online publication: 02 July 2020
  • Chapter DOI: https://doi.org/10.1017/9781316597071.011
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Jonathan Garb, Hebrew University of Jerusalem
  • Book: A History of Kabbalah
  • Online publication: 02 July 2020
  • Chapter DOI: https://doi.org/10.1017/9781316597071.011
Available formats
×