References

Mark Alfano

doi:10.1017/9781139696555.013

References

Published online by Cambridge University Press: 19 August 2019

Mark Alfano

Show author details

Mark Alfano: Affiliation:
Delft University of Technology

Book contents

Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'

Type: Chapter
Information: Nietzsche's Moral Psychology , pp. 289 - 297

DOI: https://doi.org/10.1017/9781139696555.013 [Opens in a new window]

Publisher: Cambridge University Press

Print publication year: 2019

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abel, M. (1998). Interaction of humor and gender in moderating relationships between stress and outcomes. The Journal of Psychology: Interdisciplinary and Applied, 132(3): 267–76.CrossRef Google Scholar PubMed

Adams, R. M. (2006). A Theory of Virtue: Excellence in Being for the Good. Oxford University Press.Google Scholar

Adamson, P. (2015). A History of Philosophy without Any Gaps: Philosophy in the Hellenistic & Roman Worlds. Oxford University Press.Google Scholar

Alfano, M. (2010). The tenacity of the intentional prior to the Genealogy. Journal of Nietzsche Studies, 40: 123–40.Google Scholar

Alfano, M. (2013a). The most agreeable of all vices: Nietzsche as virtue epistemologist. British Journal for the History of Philosophy, 21(4): 767–90.CrossRef Google Scholar

Alfano, M. (2013b). Nietzsche, naturalism, and the tenacity of the intentional. Journal of Nietzsche Studies, 44(3): 457–64.Google Scholar

Alfano, M. (2013c). Character as Moral Fiction. Cambridge University Press.Google Scholar

Alfano, M. (2015a). An enchanting abundance of types: Nietzsche’s modest unity of virtue thesis. Journal of Value Inquiry, 49(3): 417–35.Google Scholar

Alfano, M. (2015b). How one becomes what one is called: On the relation between traits and trait-terms in Nietzsche. Journal of Nietzsche Studies, 46(1): 261–9.Google Scholar

Alfano, M. (2015c). Becoming less unreasonable: A reply to Sherman. Social Epistemology Review and Reply Collective, 4(7): 59–62.Google Scholar

Alfano, M. (2016). Review of Christine Swanton’s The Virtue Ethics of Hume and Nietzsche. Ethics, 126(4): 1120–4.Google Scholar

Alfano, M. (2017). Twenty-first century perspectivism: The role of emotions in scientific inquiry. Studi di Estetica, 7(1): 65–79.Google Scholar

Alfano, M. (2018a). A schooling in contempt: Emotions and the pathos of distance. In Katsafanas, P. (ed.), Routledge Philosophy Minds: Nietzsche. Routledge, 121–39.Google Scholar

Alfano, M. (2018b). The epistemic function of contempt and laughter in Nietzsche. In Mason, M. (ed.), The Moral Psychology of Contempt. Rowman & Littlefield, 57–76.Google Scholar

Alfano, M., Higgins, A., & Levernier, J. (2018). Identifying virtues and values through obituary data-mining. Journal of Value Inquiry, 52(1): 59–79.CrossRef Google Scholar

Alfano, M. & Sullivan, E. (in press). Negative epistemic exemplars. In Sherman, B. & Gouen, S. (eds.), Overcoming Epistemic Injustice: Social and Psychological Perspectives. Rowman & Littlefield. www.rowmaninternational.com/book/overcoming_epistemic_injustice_social_and_psychological_perspectives/3-156-e04df87b-744d-4dae-910e-e2708bebf7a1.Google Scholar

Anderson, R. L. (2011). On the nobility of Nietzsche’s priests. In May, S. (ed.), Nietzsche’s On the Genealogy of Morality: A Critical Guide, 24–55. Cambridge University Press.Google Scholar

Anderson, R. L. (2013). Nietzsche on autonomy. In Gemes, K. & Richardson, J. (eds.), Oxford Handbook of Nietzsche. Oxford University Press, 432–60.Google Scholar

Anderson, R. L. (2017). Friedrich Nietzsche. The Stanford Encyclopedia of Philosophy, Zalta, E. (ed.), https://plato.stanford.edu/entries/nietzsche. Accessed November 1, 2017.Google Scholar

Ansell-Pearson, K. (1994). An Introduction to Nietzsche as Political Thinker: The Perfect Nihilist. Cambridge University Press.Google Scholar

Aquinas, T. (1952). The Summa Theologica of Saint Thomas Aquinas. Encyclopedia Britannica.Google Scholar

Archer, A. (2017). Integrity and the value of an integrated self. Journal of Value Inquiry, 51: 435–54.Google Scholar

Augustine, . (1993). Confessions. Translated by Sheed, F. J.. Hackett.Google Scholar

Baehr, J. (2006). Character in epistemology. Philosophical Studies, 128, 479–514.Google Scholar

Baehr, J. (2011). The Inquiring Mind: On Intellectual Virtues and Virtue Epistemology. Oxford University Press.Google Scholar

Bamford, R. (2016). Nietzsche on experience, naturalism, and experimentalism. Journal of Nietzsche Studies, 47(1): 9–29.CrossRef Google Scholar

Bamford, R. (2019). Experimentation, curiosity, and forgetting. Journal of Nietzsche Studies, 50(1): 11–32.Google Scholar

Bede, . (731/1991). Ecclesiastical History of the English People. Edited by Farmer, D. H.. Translated by Sherley-Price, L. & Latham, R. E.. Penguin.Google Scholar

Bell, M. (2013). Hard Feelings: The Moral Psychology of Contempt. Oxford University Press.Google Scholar

Berry, J. (2010). Nietzsche and the Ancient Skeptical Tradition. Oxford University Press.CrossRef Google Scholar

Berry, J. (2015a). Is Nietzsche a virtue theorist? Journal of Value Inquiry, 49(3): 369–86.Google Scholar

Berry, J. (2015b). Nietzsche’s scientific community: Elective affinities. In Young, J. (ed.), Individual and Community in Nietzsche’s Philosophy, 93–117. Cambridge University Press.Google Scholar

Brady, M. (2013). Emotional Insight: The Epistemic Role of Emotional Experience. Oxford University Press.Google Scholar

Breiger, R. (1974). The duality of persons and groups. Social Forces, 53(2): 181–90.Google Scholar

Brobjer, T. (1995). Nietzsche’s Ethics of Character: A Study of Nietzsche’s Ethics and Its Place in the History of Moral Thinking. Uppsala University Press.Google Scholar

Buchak, L. (2012). Can it be rational to have faith? In Chandler, J. & Harrison, V. (eds.), Probability in the Philosophy of Religion. 225–47. Oxford University Press.Google Scholar

Buckwalter, W., Rose, D., & Turri, J. (2015). Belief through thick and thin. Nous, 49(4): 748–75.CrossRef Google Scholar

Burckhardt, J. (1999). Judgments on History and Historians. Translated by Zohn, H.. Liberty Fund.Google Scholar

Cadello, J. (1991). Nietzsche’s radical hermeneutical epistemology. International Studies in Philosophy, 23(2): 119–28.CrossRef Google Scholar

Childress, J. (1979). Appeals to conscience. Ethics, 89(4): 315–55.Google Scholar

Christen, M., Alfano, M., & Robinson, B. (2017). A cross-cultural assessment of the semantic dimensions of intellectual humility. AI & Society, 1–17.Google Scholar

Clark, J. & Fessler, D. (2015). The role of disgust in norms, and of norms in disgust research: Why liberals shouldn’t be morally disgusted by moral disgust. Topoi, 34(2): 483–98.Google Scholar

Clark, M. (1990). Nietzsche on Truth and Philosophy. Cambridge University Press.Google Scholar

Clark, M. & Dudrick, D. (2012). The Soul of Nietzsche’s Beyond Good and Evil. Cambridge University Press.Google Scholar

Code, L. (1984). Toward a ‘responsibilist’ epistemology. Philosophy and Phenomenological Research, 45: 29–50.Google Scholar

Cottingham, J. (2010). Integrity and fragmentation. Journal of Applied Philosophy, 27(1): 2–14.Google Scholar

Crisp, R. (2010). Virtue ethics and virtue epistemology. In Battaly, H. (ed.), Virtue and Vice: Moral and Epistemic. Chichester: Wiley, 21–38.Google Scholar

Christy, R. (2019). “Being just is always a positive attitude”: Justice in Nietzsche’s virtue epistemology. Journal of Nietzsche Studies, 50(1): 53–57.Google Scholar

Curry, O. & Dunbar, R. (2013). Sharing a joke: The effects of a similar sense of humor on affiliation and altruism. Evolution and Human Behavior, 34: 125–9.Google Scholar

Danto, A. (2005). Nietzsche as Philosopher. Columbia University Press.Google Scholar

Davidson, D. (1978). Intending. Philosophy of History and Action, 11: 41–60.Google Scholar

Deen, P. (2018). Senses of humor as political virtues. Metaphilosophy, 49(3): 371–87.CrossRef Google Scholar

Dennis, M. (2018). Nietzschean self-cultivation. Journal of Value Inquiry, 53–73.Google Scholar

Denson, T., Mehta, P., & Tan, D. (2013). Endogenous testosterone and cortisol jointly influence reactive aggression in women. Psychoneuroendocrinology, 38(3): 416–24.CrossRef Google Scholar PubMed

Dezecache, G. & Dunbar, R. (2012). Sharing the joke: The size of natural language groups. Evolution & Human Behavior, 33(6): 775–9.Google Scholar

D’Iorio, P. (2010). The digital critical edition of the works and letters of Nietzsche. Journal of Nietzsche Studies, 40: 70–80.Google Scholar

Ekman, P. (2007). Emotions Revealed, 2nd edition: Recognizing Faces and Feelings to Improve Communication and Emotional Life. Henry Holt.Google Scholar

Faulkner, J. (2013). Disgust, purity, and a longing for companionship: Dialectics of affect in Nietzsche’s imagined community. The Journal of Nietzsche Studies, 44(1): 49–68.Google Scholar

van Fossen, J. (2019). Nietzsche, self-disgust, and disgusting morality. Journal of Nietzsche Studies, 50(1): 79–105.CrossRef Google Scholar

Franco, P. (2018). Becoming who you are: Nietzsche on self-creation. Journal of Nietzsche Studies, 49(1): 52–77.Google Scholar

Frankfurt, H. (2001). The dear self. Philosophers’ Imprint, 1(0): 1–14.Google Scholar

Freud, S. (1905/1974). Jokes and Their Relation to the Unconscious. Translated by Strachey, J.. Penguin.Google Scholar

Freud, S. (1920/1955). Beyond the Pleasure Principle. The Standard Edition of the Complete Psychological Works of Sigmund Freud, Volume XVIII (1920–22): Beyond the Pleasure Principle and Other Works. Hogarth Press.Google Scholar

Fricker, M. (2007). Epistemic Injustice: Power and the Ethics of Knowing. Oxford University Press.Google Scholar

Fuss, P. (1964). Conscience. Ethics, 74(2): 111–20.Google Scholar

Gemes, K. (2009). Freud and Nietzsche on sublimation. Journal of Nietzsche Studies, 38: 38–59.Google Scholar

Gemes, K. (2013). Life’s perspectives. In Gemes, K. & Richardson, J. (eds.), The Oxford Handbook of Nietzsche. Oxford University Press, 553–75.Google Scholar

Giubilini, A. (2016). Conscience. The Stanford Encyclopedia of Philosophy. (Winter 2016 Edition), Zalta, E. (ed.), https://plato.stanford.edu/archives/win2016/entries/conscience/.Google Scholar

von Goethe, J. W. (1816/1992). Italian Journey. Translated by Auden, W. H.. Penguin.Google Scholar

Gordon, M. (2014). Human, Laughter and Human Flourishing: A Philosophical Exploration of the Laughing Animal. Springer.Google Scholar

Gordon, M. (2016). Camus, Nietzsche, and the Absurd: Rebellion and scorn versus humor and laughter. Philosophy and Literature, 39(2): 364–78.Google Scholar

Hacking, I. (2006). Making up people. London Review of Books 28(16): 23–6.Google Scholar

Haidt, J. & Joseph, C. (2007). The moral mind: How 5 sets of innate moral intuitions guide the development of many culture-specific virtues, and perhaps even modules. In Carruthers, P., Laurence, S., & Stich, S. (eds.), The Innate Mind, vol. 3, 367–91. Oxford University Press.Google Scholar

Hall, J. (2015). Sexual selection and humor in courtship: A case for warmth and extroversion. Evolutionary Psychology, 1–10.Google Scholar

Hare, B., Wobber, V., & Wrangham, R. (2012). The self-domestication hypothesis: Evolution of bonobo psychology is due to selection against aggression. Animal Behavior, 83(3): 57–85.Google Scholar

Harper, A. (2015). Nietzsche’s thumbscrew: Honesty as virtue and value standard. Journal of Nietzsche Studies, 46(3): 367–90.Google Scholar

Hatab, L. (1988). Laughter in Nietzsche’s thought. International Studies in Philosophy, 20(2): 67–79.Google Scholar

Heidegger, M. (1936/1991). Nietzsche, vol. 1. Translated by Krell, D. F.. Harper.Google Scholar

Higgins, K. (1994). On the Genealogy of Morals – Nietzsche’s gift. In Schacht, R. (ed.), Nietzsche, Genealogy, Morality: Essays on Nietzsche’s Genealogy of Morals. University of California Press, 49–62.CrossRef Google Scholar

Higgins, K. (2000). Comic Relief: Nietzsche’s Gay Science. Oxford University Press.Google Scholar

Hobbes, T. (1651/1982). Leviathan. Penguin.Google Scholar

Hookway, C. (2003). How to be a virtue epistemologist. In DePaul, M. & Zagzebski, L. (eds.), Intellectual Virtue. Clarendon, 183–202.Google Scholar

Huddleston, A. (2014). ‘Consecration to culture’: Nietzsche on slavery and human dignity. Journal of the History of Philosophy, 52(1): 135–60.Google Scholar

Huddleston, A. (2017). Nietzsche on the health of the soul. Inquiry, 60(1–2): 135–64.Google Scholar

Hurka, T. (2007). Nietzsche: Perfectionist. In Leiter, B. & Sinhababu, N. (eds.), Nietzsche and Morality, 9–31. Oxford University Press.Google Scholar

Inan, I. (2012). The Philosophy of Curiosity. Routledge.Google Scholar

Inan, I., Watson, L., Whitcomb, D., & Yigit, S. (eds.), (2018). The Moral Psychology of Curiosity. Rowman & Littlefield.Google Scholar

Iurino, K., Robinson, B., Christen, M., Stey, P., & Alfano, M. (2018). Constructing and validating a scale of inquisitive curiosity. In Inan, I., Watson, L., Whitcomb, D., & Yigit, S., (eds.), The Moral Psychology of Curiosity. Rowman & Littlefield, 157–82.Google Scholar

Jacomy, M. (2009). Force-atlas graph layout algorithm. http://gephi.org/2011/forceatlas2-the-new-version-of-our-home-brew-layout.Google Scholar

James, W. (1896). The Will to Believe, and Other Essays in Popular Philosophy. Longmans, Green, and Co.Google Scholar

Janaway, C. (2007). Beyond Selflessness: Reading Nietzsche’s Genealogy. Oxford University Press.Google Scholar

Jenkins, S. (2016). Truthfulness as Nietzsche’s highest virtue. Journal of Value Inquiry, 50(1): 1–19.Google Scholar

Jensen, A. (2013). Nietzsche’s Philosophy of History. Cambridge University Press.Google Scholar

Jensen, A. (2016). An Interpretation of Nietzsche’s On the Uses and Disadvantages of History for Life. Routledge.Google Scholar

Kahan, D., Dawson, E., Peters, E., & Slovic, P. (2017). Motivated numeracy and enlightened self-government. Behavioural Public Policy, 1(1): 54–86.Google Scholar

Kant, I. (1790/1911). Critique of Judgment. Translated by Meredith, J. C.. Clarendon Press.Google Scholar

Katsafanas, P. (2011a). The concept of unified agency in Nietzsche, Plato, and Schiller. Journal of the History of Philosophy, 49(1): 87–113.Google Scholar

Katsafanas, P. (2011b). Deriving ethics from action: A Nietzschean version of constitutivism. Philosophy and Phenomenological Research, 83(3): 620–60.Google Scholar

Katsafanas, P. (2011c). The relevance of history for moral philosophy: A study in Nietzsche’s Genealogy. In May, S. (ed.), Nietzsche’s on the Genealogy of Morality: A Critical Guide, 170–92. Cambridge University Press.Google Scholar

Katsafanas, P. (2013a). Nietzsche’s philosophical psychology. In Richardson, J. & Gemes, K. (eds.), Oxford Handbook of Nietzsche, 727–55. Oxford University Press.Google Scholar

Katsafanas, P. (2013b). Agency and the Foundations of Ethics: Nietzschean Constitutivism. Oxford University Press.CrossRef Google Scholar

Katsafanas, P. (2016). The Nietzschean Self: Moral Psychology, Agency, and the Unconscious. Oxford University Press.Google Scholar

Kaufmann, W. (1968). Nietzsche: Philosopher, Psychologist, Antichrist. Vintage Books.Google Scholar

Kelly, D. (2011). Yuck! The Nature and Moral Significance of Disgust. MIT Press.Google Scholar

Knobe, J. & Leiter, B. (2007). The case for Nietzschean moral psychology. In Leiter, B. & Sinhababu, N. (eds.), Nietzsche and Morality. Oxford University Press, 83–109.Google Scholar

Kondoleon, T. (1970). Divine exemplarism in Augustine. Augustinian Studies, 1: 181–95.Google Scholar

Kuehne, T. (2018). Nietzsche’s ethics of danger. Journal of Nietzsche Studies, 49(1): 78–101.Google Scholar

Kuipers, G. (2008). The sociology of humor. In Raskin, V. (ed.), The Primer of Humor Research. De Gruyter, 365–402.Google Scholar

Lakatos, I. (1978). The Methodology of Scientific Research Programmes. Cambridge University Press.Google Scholar

Leiter, B. (1997). Nietzsche and the morality critics. Ethics, 250–85.CrossRef Google Scholar

Leiter, B. (1998). The paradox of fatalism and self-creation in Nietzsche. In Janaway, C. (ed.), Willing and Nothingness: Schopenhauer as Nietzsche’s Educator. Oxford University Press.Google Scholar

Leiter, B. (2002). Nietzsche on Morality. Routledge.Google Scholar

Leiter, B. (2007). Nietzsche’s theory of the will. Philosophers’ Imprint, 7(7): 1–15.Google Scholar

Leiter, B. (2013). Moralities are a sign-language of the affects. Social Philosophy and Policy, 30(1–2): 237–58.Google Scholar

Leiter, B. (2017). Knowledge and affect: Perspectivism revisited. Social Science Research Network. https://papers.ssrn.com/sol3/papers.cfm?abstract_id=3011074. Accessed 1 November 2017.Google Scholar

Leiter, B. (2018). The truth is terrible. Journal of Nietzsche Studies, 49(2): 151.Google Scholar

Lippitt, J. (1992). Nietzsche, Zarathustra, and the status of laughter. British Journal of Aesthetics, 32(1): 39–49.Google Scholar

Lippitt, J. (2005). Is a sense of humor a virtue? The Monist, 88(1): 72–92.Google Scholar

Loeb, P. (2010). The Death of Nietzsche’s Zarathustra. Cambridge University Press.Google Scholar

Loeb, P. (2018). Nietzsche’s futurism. Journal of Nietzsche Studies, 49(2): 253.Google Scholar

MacIntyre, A. (1981). After Virtue. Notre Dame: University of Notre Dame Press.Google Scholar

Magnus, B. (1980). Aristotle and Nietzsche: “Megalopsychia” and “uebermensch.” In Depew, D. (ed.), The Greeks and the Good Life, 260–95. Fullerton: California State University Press.Google Scholar

Mason, M. (2018). The Moral Psychology of Contempt. Rowman & Littlefield.Google Scholar

May, S. (1999). Nietzsche’s Ethics and His War on “Morality.” Oxford University Press.CrossRef Google Scholar

May, S. (2009). Nihilism and the free self. In Gemes, K. & May, S. (eds.), Nietzsche on Freedom and Autonomy. Oxford University Press, 89–107.Google Scholar

May, S. (2011). Why Nietzsche is still in the morality game. In May, S. (ed.), Nietzsche’s On the Genealogy of Morality, 78–100. Cambridge University Press.Google Scholar

McCrae, R., Costa, P., Ostendorf, F., Angleitner, A., Hrebickova, M., Avia, M., Sanz, J., & Sanchez-Bernardos, M. (2000). Nature over nurture: Temperament, personality and life span development. Journal of Personality and Social Psychology, 78(1), 173–86.Google Scholar

Mitcheson, K. (2009). Review of R. Sharma, On the Seventh Solitude: Endless Becoming and Eternal Return in the Philosophy of Friedrich Nietzsche. The Agonist, 2(2): 85–88.Google Scholar

Montmarquet, J. (1993). Epistemic Virtue and Doxastic Responsibility. Rowman & Littlefield.Google Scholar

More, N. (2014). Nietzsche’s Last Laugh: Ecce Homo as Satire. Cambridge University Press.Google Scholar

Moretti, F. (2013). Distant Reading. Verso.Google Scholar

Morreall, J. (1983). Taking Laughter Seriously. SUNY Press.Google Scholar

Morreall, J. (2016). Philosophy of humor. In Zalta, E. (ed.), The Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/archives/win2016/entries/humor/.Google Scholar

Morton, A. (2013). Emotion and Imagination. Polity.Google Scholar

Nagy, G. (1979). The Best of the Achaeans: Concepts of the Hero in Archaic Greek Poetry. Harvard University Press.Google Scholar

Nerney, G. (1987). On the philosophical use of ad hominem argument in Nietzsche, Marx, and Dewey. International Philosophical Quarterly, 27(2): 151–9.Google Scholar

Newman, M. E. J. (2006). Modularity and community structure in networks. Proceedings of the National Academy of Sciences, 103(23): 8577–82.Google Scholar

Nussbaum, M. (2004). Hiding from Humanity: Disgust, Shame, and the Law. Princeton University Press.Google Scholar

Nussbaum, M. (2015). Transitional anger. Journal of the American Philosophical Association, 1(1): 41–56.Google Scholar

Olberding, A. (2012). Moral Exemplars in the Analects: The Good Person Is That. Routledge.Google Scholar

Pappas, N. (2005). Morality gags. The Monist, 88(1): 52–71.Google Scholar

Poellner, P. (2007). Affect, value, and objectivity. In Leiter, B. and Sinhababu, N. (eds.), Nietzsche and Morality, 227–61. Oxford University Press.Google Scholar

Prinz, J. (2009). The Emotional Construction of Morals. Oxford University Press.Google Scholar

Protasi, S. (2016). Varieties of envy. Philosophical Psychology, 29(4): 535–9.Google Scholar

Reginster, B. (1997). Nietzsche on ressentiment and valuation. Philosophy and Phenomenological Research, 57: 281–305.Google Scholar

Reginster, B. (2006). The Affirmation of Life. Cambridge University Press.Google Scholar

Reginster, B. (2013). Honesty and curiosity in Nietzsche’s free spirits. Journal of the History of Philosophy, 51(3): 441–63.Google Scholar

Reginster, B. (2015). Nietzsche, proficiency, and the (new) spirit of capitalism. Journal of Value Inquiry, 49: 453–77.Google Scholar

Riccardi, M. (2015). Inner opacity. Nietzsche on introspection and agency. Inquiry, 58(3): 221–43.Google Scholar

Riccardi, M. (2018). Virtuous homunculi: Nietzsche on the order of drives. Inquiry 61(1): 21–41.Google Scholar

Richardson, J. (1996). Nietzsche’s System. Oxford University Press.Google Scholar

Richardson, J. (2004). Nietzsche’s New Darwinism. Oxford University Press.Google Scholar

Richardson, J. (2011). Nietzsche’s Psychology. In Heit, H., Abel, G., and Brusotti, M. (eds.), Nietzsches Wissenschaftsphilosophie. de Gruyter-Verlag, 345–56.Google Scholar

Richardson, J. (2015). Nietzsche, language, and community. In Young, J. (ed.), Individual and Community in Nietzsche’s Philosophy, 214–44. Cambridge University Press.Google Scholar

Risse, M. (2001). The second treatise in the genealogy of morality: Nietzsche on the origin of the bad conscience. European Journal of Philosophy, 9(1): 55–81.Google Scholar

Roberts, R. (1988). Humor and the virtues. Inquiry, 31(2): 127–49.Google Scholar

Roberts, R. & Wood, J. (2007). Intellectual Virtues: An Essay in Regulative Epistemology. Oxford University Press.Google Scholar

Rønnow-Rasmussen, T. (2011). Personal Value. Oxford University Press.Google Scholar

Rukgaber, M. (2012). The “sovereign individual” and the “ascetic ideal.” On a perennial misreading of the second essay of Nietzsche’s On the Genealogy of Morality. Journal of Nietzsche Studies, 43(2): 213–39.Google Scholar

Scherkoske, G. (2013). Integrity and the Virtues of Reason: Leading a Convincing Life. Cambridge University Press.Google Scholar

Scruton, R. (1986). Laughter. In Morreall, J. (ed.), The Philosophy of Laughter and Humor. SUNY Press, 156–71.Google Scholar

Searle, J. (1975). A taxonomy of illocutionary acts. In Gunderson, K. (ed.), Language, Mind, and Knowledge, 344–69. University of Minnesota Press.Google Scholar

Sen, A. (1985). Well-being, agency and freedom. The Journal of Philosophy, 82(4): 169–221.Google Scholar

Shapiro, G. (2004). The halcyon tone as birdsong. In Acampora, C. D. & Acampora, R. R. (eds.), A Nietzschean Bestiary: Becoming Animal Beyond Docile and Brutal, 83–8. Rowman & Littlefield.Google Scholar

Sharma, R. (2006). On the Seventh Solitude: Endless Becoming in the Philosophy of Friedrich Nietzsche. Peter Lang.Google Scholar

Sinhababu, N. (2017). Nietzschean pragmatism. Journal of Nietzsche Studies, 48(1): 56–70.Google Scholar

Solomon, R. (2004). Living with Nietzsche: What the Great Immoralist Has to Teach Us. Oxford University Press.Google Scholar

Sosa, E. (1980). The raft and the pyramid: Coherence versus foundations in the theory of knowledge. Midwest Studies in Philosophy, 5(1): 3–26.CrossRef Google Scholar

Spezio, M., Peterson, G., & Roberts, R. (2018). Humility as openness to others: Interactive humility in the context of l’Arche. Journal of Moral Education, 48(1): 27–46.Google Scholar

Stern, T. (2009). Nietzsche, freedom, and writing lives. Arion, 17(1): 85–110.Google Scholar

Stern, T. (2015). Against Nietzsche’s ‘theory’ of the drives. Journal of the American Philosophical Association, 1(1): 121–40.Google Scholar

Strohminger, N. (2014). Disgust talked about. Philosophy Compass, 9(7): 478–93.Google Scholar

Strohminger, N. & Nichols, S. (2014). The essential moral self. Cognition 131: 159–71.CrossRef Google Scholar PubMed

Sunstein, C. (2002). The law of group polarization. Journal of Political Philosophy, 10(2): 175–95.Google Scholar

Swanton, C. (2015). The Virtue Ethics of Hume & Nietzsche. Wiley Blackwell.Google Scholar

Taylor, G. (1981). Integrity. Proceedings of the Aristotelian Society Supplementary, 55: 144–46.Google Scholar

von Tevenar, G. (2019). Nietzsche on nausea. Journal of Nietzsche Studies, 50(1): 58–79.Google Scholar

van Tongeren, P. (2000). Politics, friendship and solitude in Nietzsche (Confronting Derrida’s reading of Nietzsche in ‘Politics of Friendship’). South African Journal of Philosophy, 19(3): 209–22.Google Scholar

Townsend, S. (2017). Beyond the myth of the Nietzschean ideal-type. European Journal of Philosophy, 25(3): 617–37.Google Scholar

Townsend, S. (in press). Nietzsche on the rise of strong political communities and their cultivation of higher individuals. The Review of Politics.Google Scholar

Turri, J. (2015). Unreliable knowledge. Philosophy and Phenomenological Research, 90(3): 529–45.Google Scholar

Watson, L. (2018). Curiosity and inquisitiveness. In Battaly, H. (ed.), Handbook of Virtue Epistemology, 155–66. Routledge.Google Scholar

Weeks, M. (2004). Beyond a joke: Nietzsche and the birth of “super-laughter.” Journal of Nietzsche Studies, 27(1): 1–17.Google Scholar

White, A. (2001). The youngest virtue. In Schacht, R. (ed.), Nietzsche’s Post-Moralism, 63–78. Cambridge University Press.Google Scholar

Williams, B. (1985). Ethics and the Limits of Philosophy. Harvard University Press.Google Scholar

Wilson, J. (2007). Nietzsche and equality. In von Tevenar, G. (ed.), Nietzsche and Ethics, 221–40. Peter Lang.Google Scholar

Wirth, J. (2005). Nietzsche’s joy: On laughter’s truth. Epoché, 10(1): 117–39.Google Scholar

Wood, A. (2008). Kantian Ethics. Cambridge University Press.Google Scholar

Young, J. (2010). Friedrich Nietzsche: A Philosophical Biography. Cambridge University Press.Google Scholar

Zagzebski, L. (1996). Virtues of the Mind. Cambridge University Press.Google Scholar

Zagzebski, L. (2004). Divine Motivation Theory. Cambridge University Press.Google Scholar

Zagzebski, L. (2017). Exemplarist Moral Theory. Oxford University Press.Google Scholar

Book contents

References

Summary

Access options

References

Save book to Kindle

Save book to Dropbox

Save book to Google Drive