Barnes, T. D. Athanasius and Constantius: Theology and Politics in the Constantinian Empire (Cambridge, MA, 1993).
Breyfogle, T. “Magic, Women, and Heresy in the Late Empire: The Case of the Priscillianists,” in Meyer, Marvin and Mirecki, Paul, eds., Ancient Magic and Ritual Power (Leiden, 1995), 435–54.
Briquel, D. “Haruspices et magie: l’évolution de la discipline étrusque dans l’antiquité tardive,” in Moreau, Alain and Turpin, Jean-Claude, eds., La magie 1: Du monde babylonien au monde hellénistique (Montpellier, 2000), 177–96.
Brown, P. “Sorcery, Demons and the Rise of Christianity: From Late Antiquity in the Middle Ages,” in Douglas, Mary, ed., Witchcraft: Confessions and Accusations (London, 1970), 17–45. Repr. in Brown, Peter. Religion and Society in the Age of Saint Augustine (London, 1972), 119–46.
Burrus, V. The Making of a Heretic: Gender, Authority, and the Priscillianist Controversy (Berkeley, 1995).
Cameron, A. The Last Pagans of Rome (Oxford, 2010).
Chadwick, H. Priscillian of Avila: The Occult and the Charismatic in the Early Church (Oxford, 1976).
Dickie, M. W. “Magic in the Roman Historians,” in Gordon, Richard L. and Simón, Francisco Marco, eds., Magical Practice in the Latin West (Leiden, 2010), 79–104.
Douglas, M. Purity and Danger: An Analysis of Concepts of Pollution and Taboo (London, 1978 [1966]).
Drake, H. A. “Afterword: Socrates’ Question,” in Frakes, Robert M. and Digeser, Elizabeth DePalma, eds., Religious Identity in Late Antiquity (Toronto, 2006), 228–41.
Dufault, O. “Magic and Religion in Augustine and Iamblichus,” in Frakes, Robert M. and Digeser, Elizabeth DePalma, eds., Religious Identity in Late Antiquity (Toronto 2006), 59–83.
Escribano Paño, M. V. “Heretical Texts and Maleficium in the Codex Theodosianus (CTh 16.5.34),” in Gordon, Richard L. and Simón, Francisco Marco, eds., Magical Practice in the Latin West (Leiden, 2010), 105–38.
Fält, O. K. “Introduction,” in Alenius, Kari, Fält, Olavi K., and Jalagin, Seija, eds., Looking at the Other: Historical Study of Images in Theory and Practise (Oulu, 2002), 7–12.
Fögen, M. T. Die Enteignung der Wahrsager. Studien zum kaiserlichen Wissensmonopol in der Spätantike (Frankfurt am Main, 1993).
Frankfurter, D. “Ritual Expertise in Roman Egypt,” in Schäfer, Peter and Kippenberg, Hans G., eds., Envisioning Magic (Leiden, 1997): 115–35.
Frankfurter, D. “Beyond Magic and Superstition,” in Burrus, Virginia, ed., A People’s History of Christianity vol. 2: Late Ancient Christianity (Minneapolis, 2005), 255–84.
Garnsey, P. and Humfress, C.. The Evolution of the Late Antique World (Cambridge, 2001).
Girardet, K. M. “Trier 385. Der Prozess gegen die Priszillianer.” Chiron 4 (1974): 577–608. Repr. in Klaus M. Girardet. Kaisertum, Religionspolitik und das Recht von Staat und Kirche in der Spätantike (Bonn, 2009), 419–54.
Gordon, R. “Imagining Greek and Roman Magic,” in Flint, Valerie, Gordon, Richard, Luck, George, and Ogden, Daniel, eds., Witchcraft and Magic in Europe: Ancient Greece and Rome (London, 1999): 161–269.
Gordon, R. and Simón, F. Marco. “Introduction,” in Gordon, Richard L. and Simón, Francisco Marco, eds., Magical Practice in the Latin West (Leiden, 2010), 1–49.
Graf, F. “Excluding the Charming: The Development of the Greek Concept of Magic,” Meyer, Marvin and Mirecki, Paul, eds., Ancient Magic and Ritual Power (Leiden, 1995): 29–42.
Graf, F. “How to Cope with a Difficult Life. A View of Ancient Magic,” in Schäfer, Peter and Kippenberg, Hans G., eds., Envisioning Magic (Leiden, 1997): 93–114.
Graf, F. “Augustine and Magic,” in Bremmer, Jan N. and Veenstra, Jan R., eds., The Metamorphosis of Magic from Late Antiquity to the Early Modern Period (Leuven, 2002), 87–103.
Herrin, J. “Book Burning as Purification,” in Rousseau, Philip and Papoutsakis, Emmanuel, eds., Transformations of Late Antiquity: Essays for Peter Brown (Aldershot, 2009), 205–22.
Hoffman, C. A. “Fiat Magia,” in Mirecki, Paul and Meyer, Marvin, eds., Magic and Ritual in the Ancient World (Leiden, 2002), 179–94.
Humfress, C. “Roman Law, Forensic Argument and the Formation of Christian Orthodoxy (III-VI Centuries),” in Elm, Susanna, Rebillard, Éric, and Romano, Antonella, eds., Orthodoxie, Christianisme, histoire (Rome, 2000): 125–47.
Humfress, C. Orthodoxy and the Courts in Late Antiquity (Oxford, 2007).
Hutton, R. “Anthropological and Historical Approaches to Witchcraft: Potential for a New Collaboration?” The Historical Journal 47, no. 2 (2004): 413–34.
Janowitz, N. Icons of Power: Ritual Practices in Late Antiquity (University Park, PA, 2002).
Kahlos, M. Vettius Agorius Praetextatus: Senatorial Life in Between (Rome, 2002).
Kahlos, M. Debate and Dialogue: Christian and Pagan Cultures, c. 360–430 (Aldershot, 2007).
Kahlos, M. “Introduction,” in Kahlos, Maijastina, ed., The Faces of the Other: Religious Rivalry and Ethnic Encounters in the Later Roman World (Turnhout, 2012), 1–15.
Kahlos, M. “Magic and the Early Church,” in Collins, David J., ed., The Cambridge History of Magic and Witchcraft in the West: From Antiquity to the Present (Cambridge, 2015), 148–82.
Klostergaard Petersen, A. “The Notion of Demon: Open Questions to a Diffuse Concept,” in Lange, Armin, Lichtenberger, Hermann, and Römheld, K. F. Diethard, eds., Die Dämonen. Die Dämonologie der israelitisch-jüdischen und frühchristlichen Literatur im Kontext ihrer Umwelt (Tübingen, 2003), 23–41.
Knipe, S. “Recycling the Refuse-Heap of Magic: Scholarly Approaches to Theurgy since 1963.” CrSt 31 (2009): 337–45.
Lenski, N. Failure of Empire: Valens and the Roman State in the Fourth Century AD (Berkeley, 2002).
Lepelley, C. “L’aristocratie lettrée païenne: une menace aux yeux d’Augustin,” in Madec, Goulven, ed., Augustin le prédicateur (395–411) (Paris, 1998), 327–42.
Luck, G. “Witches and Sorcerers in Classical Literature,” in Flint, Valerie, Gordon, Richard, Luck, George, and Ogden, Daniel, eds., Witchcraft and Magic in Europe: Ancient Greece and Rome (London, 1999), 93–158.
Marasco, G. “L’accusa di magia e i cristiani nella tarda antichità.” Augustinianum 51, no. 2 (2011): 367–421.
Markus, R. A. Signs and Meanings: World and Text in Ancient Christianity (Liverpool, 1996).
Matthews, J. The Roman Empire of Ammianus (London, 1989).
Mauss, M. A General Theory of Magic, trans. Brain, Robert (London, 2001) (French orig. 1902).
McLynn, N. “Pagans in a Christian Empire,” in Rousseau, Philip, ed., A Companion to Late Antiquity (Oxford, 2009): 572–87.
Meyer, M. and Mirecki, P.. “Introduction,” in Meyer, Marvin and Mirecki, Paul, eds., Ancient Magic and Ritual Power (Leiden, 1995): 1–10.
Meyer, M. and Smith, R.. “Introduction,” in Meyer, Marvin, Smith, Richard, and Kelsey, Neal, eds., Ancient Christian Magic: Coptic Texts of Ritual Power (Princeton, 1999): 1–9.
Neusner, J. “Introduction,” in Neusner, J., Frerichs, E., Flesher, S., and McCraken, P. V., eds., Religion, Science, and Magic: In Concert and in Conflict (New York, 1989): 3–7.
Ogden, D. “Binding Spells: Curse Tablets and Voodoo Dolls in the Greek and Roman Worlds,” in Flint, Valerie, Gordon, Richard, Luck, George, and Ogden, Daniel, eds., Witchcraft and Magic in Europe: Ancient Greece and Rome (London, 1999), 1–90.
Pailler, J.-M. Bacchanalia. La repression de 186 av. J.-C. à Rome et en Italie (Rome, 1988).
Perry, S. G. F. The Syrian Acts of the “Robber” Council of Ephesus in the Second Synod of Ephesus Together with Certain Extracts Relating to It (Dartford, 1881).
Peterson, E. “Die geheimen Praktiken eines syrischen Bischofs,” in Peterson, E., ed., Frühkirche, Judentum und Gnosis. Studien und Untersuchungen (Rome, 1959), 333–45.
Phillips, C. R. III. “Nullum Crimen sine Lege: Socio-religious Sanctions on Magic,” in Faraone, Christopher and Obbink, Dirk, eds., Magika Hiera: Ancient Greek Magic and Religion (New York, 1991), 260–81.
Remus, H. “‘Magic,’ Method, Madness.” Method and Theory in the Study of Religion 11 (1999): 258–98.
Ricks, S. D. “The Magician as Outsider in the Hebrew Bible and the New Testament,” in Meyer, Marvin and Mirecki, Paul, eds., Ancient Magic and Ritual Power (Leiden, 1995), 131–43.
Ritner, R. K. “The Religious, Social, and Legal Parameters of Traditional Egyptian Magic,” in Meyer, Marvin and Mirecki, Paul, eds., Ancient Magic and Ritual Power (Leiden, 1995), 43–60.
Rives, J. B. “Magic in Roman Law: The Reconstruction of a Crime.” Classical Antiquity 22 (2003): 313–39.
Rousseau, P. “The Death of Boethius. The Charge of Maleficium.” Studi Medievali 20 (1979): 871–89.
Salzman, M. R. “Superstitio in the Codex Theodosianus and the Persecution of Pagans.” VC 41 (1987): 172–88.
Sandwell, I. “Outlawing ‘Magic’ or Outlawing ‘Religion’? Libanius and the Theodosian Code as Evidence for Legislation against ‘Pagan’ Practices,” in Harris, W. V., ed., The Spread of Christianity in the First Four Centuries: Studies in Explanation (Leiden, 2005), 87–123.
Schäfer, P. “Magic and Religion in Ancient Judaism,” in Schäfer, Peter and Kippenberg, Hans G., eds., Envisioning Magic (Leiden, 1997), 19–43.
Segal, A. “Hellenistic Magic: Some Questions of Definition,” in van den Broek, R. and Vermaseren, M. J., eds., Studies in Gnosticism and Hellenistic Religions Presented to Gilles Quispel on the Occasion of his 65th Birthday (Leiden, 1981), 349–75.
Smith, J. Z. “Trading Places,” in Meyer, Marvin and Mirecki, Paul, eds., Ancient Magic and Ritual Power (Leiden, 1995), 13–27.
Speyer, W. Büchervernichtung und Zensur des Geistes bei Heiden, Juden und Christen (Stuttgart, 1981).
Stratton, K. B. Naming the Witch: Magic, Ideology, and Stereotype in the Ancient World (New York, 2007).
Van Dam, R. Leadership and Community in Late Antique Gaul (Berkeley, 1985).
Versnel, H. S. “Some Reflections on the Relationship Magic-Religion.” Numen 38 (1991): 177–97.
Wiebe, F. J. Kaiser Valens und die heidnische Opposition (Bonn, 1995).
Zintzen, C. “Geister (Dämonen): B.III.c. Hellenistische und kaiserzeitliche Philosophie.” RAC IX (Stuttgart, 1976): 640–68.
