Skip to main content Accessibility help
×
  • Cited by 5
Publisher:
Cambridge University Press
Online publication date:
June 2016
Print publication year:
2016
Online ISBN:
9781107706996

Book description

In this book, Bill Gladhill studies one of the most versatile concepts in Roman society, the ritual event that concluded an alliance, a foedus (ritual alliance). Foedus signifies the bonds between nations, men, men and women, friends, humans and gods, gods and goddesses, and the mass of matter that gives shape to the universe. From private and civic life to cosmology, Roman authors, time and time again, utilized the idea of ritual alliance to construct their narratives about Rome. To put it succinctly, Roman civilization in its broadest terms was conditioned on ritual alliance. Yet, lurking behind every Roman relationship, in the shadows of Roman social and international relations, in the dark recesses of cosmic law, were the breakdown and violation of ritual alliance and the release of social pollution. Rethinking Roman Alliance investigates Roman culture and society through the lens of foedus and its consequences.

Refine List

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
×

Contents

Bibliography

Journal title abbreviations follow those of L’Année Philologique.

Abry, J.-H. (1999) “Présence de Lucrèce: Les Astronomique de Manilius,” in Présence de Lucrèce: Actes du colloque tenu à Tours, ed. Poignault, R.. Tours: 111–28.
Adler, E. (2003) Vergil’s Empire: Political Thought in the Aeneid. Lanham, Md.
Ahl, F. M. (1974a) “The Shadows of Divine Presence in the Pharsalia,” Hermes 102.4: 566–90.
Ahl, F. M. (1974b) “The Pivot of the Pharsalia,” Hermes 102.2: 305–20.
Ahl, F. M. (1976) Lucan: An Introduction, Cornell Studies in Classical Philology, vol. 39. Ithaca, N.Y.
Albrecht, M. von. (1999) “The Art of Mirroring in Virgil’s Aeneid,” trans. Harvey, H., in Virgil: Critical Assessments of Classical Authors , vol. 4, ed. Hardie, P.. London: 112.
Allen, W. Jr. (1953) “Caesar’s Regnum (Suet. Iul. 9.2),” TAPA 84: 227–36.
Ando, C. (2002) “Vergil’s Italy: Ethnography and Politics in First-Century Rome,” in Clio and the Poets: Augustan Poetry and the Traditions of Ancient Historiography, eds. Levine, D. S. and Nelis, D. P.. Leiden: 123–42.
Ando, C. (2003) Roman Religion. Edinburgh.
Arnaud, P. (1987) “L’Apothéose de Néron-Kosmokrator,” REL 65: 167–93.
Asmis, E. (2007) “Lucretius’ Venus and Stoic Zeus,” in Lucretius, ed. Gale, M.. Oxford: 88103.
Asmis, E. (2008) “Lucretius’ New World Order: Making a Pact with Nature,” CQ 57: 141–57.
Auliard, C. (2006) La Diplomatie romaine: L’autre instrument de la conquête de la foundation à la fin des Samnites (753–290 av. J.-C.). Rennes.
Avram, , A. (1996) “Der Vertrag zwischen Rom und Kallatis,” in Hellenismus: Beiträge zur Erforschung von Akkulturation und politischer Ordnung in den Staaten des hellenistischen Zeitalters, ed. Funck, B.. Tübingen: 491511.
Badian, E. (1952) “The Treaty between Rome and the Achaean League,” JRS 42: 7680.
Badian, E. (1958) Foreign Clientelae. Oxford.
Bailey, C. (1947) Titi Lucreti Cari: De Rerum Natura Libri Sex, vols. 13. Oxford.
Bailey, D. R. S. (1979) “The Loeb Manilius,” CP 74: 158–69.
Baker, R. (1973) “A Literary Burnt Offering (Propertius 4.7.77–8),” CP 68: 286–9.
Bakhouche, B. (1998) “Le corps et les astres dans la littérature latine impériale,” Latomus 57: 362–74.
Bannon, C. (1997) The Brothers of Romulus: Fraternal Pietas in Roman Law, Literature, and Society. Princeton.
Baronowski, D. W. (1988) “Roman Treaties with Communities of Citizens,” CQ 38: 172–8.
Baronowski, D. W. (1990) “Sub umbra foederis aequi,” Phoenix 44: 345–69.
Barton, T. (1994) Ancient Astrology. London.
Barton, T. (1995) “Augustus and Capricorn: Astrological Polyvalency and Imperial Rhetoric,” JRS 85: 3351.
Bartsch, S. (1997) Ideology in Cold Blood. Cambridge.
Bauman, R. A. (1986) “Rome and the Greeks: Apropos of Recent Work,” Acta Classica 29: 8597.
Bederman, D. (2001) International Law in Antiquity. Cambridge.
Bengtson, H. (1962) Die Staatsverträge des Altertums, vol. 2: Die Verträge der griechisch-römischen Welt von 700 bis 338 v. Chr. Munich.
Benveniste, E. (1973) Indo-European Language and Society, trans. Palmer, E.. London.
Berns, G. (1976) “Time and Nature in Lucretius’ ‘De Rerum Natura’,” Hermes 104: 477–92.
Bettini, M. (1997) “Ghosts of Exile: Doubles and Nostalgia in Virgil’s parva Troia (Aeneid 3.294ff),” ClAnt 16: 833.
Blänsdorf, J., Morel, W., and Buechner, C. (eds.) (1995) Fragmenta Poetarum Latinorum Epicorum et Lyricorum praeter Ennium et Lucilium. Stuttgart and Leipzig.
Bleisch, P. (1998) “Altars Altered: The Alexandrian Tradition of Etymological Wordplay in Aeneid 1.108–12,” AJP 119.4: 599606.
Blickman, D. R. (1989) “Lucretius, Epicurus and Prehistory,” HSCP 92: 157–91.
Bolmarcich, S. (2007) “The Afterlife of a Treaty,” CQ 57: 477–89.
Bowie, A. M. (1990) “The Death of Priam,” CQ 40: 470–81.
Braund, D. C. (1984) Rome and Friendly King: The Character of Client Kingship. New York.
Braund, S. (trans.) (1992) Lucan: Civil War. Oxford and New York.
Breen, C. C. (1986) “The Shield of Turnus, the Swordbelt of Pallas, and the Wolf: Aeneid 7.789–92, 9.52–66, 10.497–99,” Vergilius 32: 6372.
Briscoe, J. (1973) A Commentary on Livy Books 31–33. Oxford.
Briscoe, J. (1981) A Commentary on Livy Books 34–37. Oxford.
Broughton, T. R. S. (1987) “Mistreatment of Foreign Legates and the Fetial Priests: Three Roman Cases,” Phoenix 41: 5062.
Bruère, R. T. (1970) “The Vergilian Background of Lucan’s Fourth Book,” CP 65: 152–72.
Buchheit, V. (2007) “Epicurus’ Triumph of the Mind,” in Lucretius, ed. Gale, M.. Oxford: 104–31.
Burgess, M. (2006) Comparative Federalism: Theory and Practice. Routledge.
Burton, P. (2011) Friendship and Empire: Roman Diplomacy and Imperialism in the Middle Republic (353BCE–146BCE). Cambridge.
Cabisius, G. (1985) “Social Metaphor and the Atomic Cycle in Lucretius,” CJ 80: 109–20.
Cairns, F. (1989) Vergil’s Augustan Epic. Cambridge.
Callataÿ, G. De. (2001) “La géographie zodiacale de Manilius (Ast. 4.744–817), avec une note sur l’ Enéide virgilienne,” Latomus 60: 3566.
Cameron, A. (2004) Greek Mythography in the Roman World. Oxford.
Campbell, G. (2002) “Lucretius 5.1011–27: The Origins of Justice and the Prisoner’s Dilemma,” LICS 1.3: 112.
Campbell, G. (2003) Lucretius on Creation and Evolution: A Commentary on De Rerum Natura 5.772–1104. Oxford.
Canali De Rossi, F. (2004) Le relazioni diplomatiche di Roma, vol. 1: Dall’età regia alla conquista del primate in Italia (753–265 a.C.). Rome.
Clausen, W. (1987) Virgil’s Aeneid and the Tradition of Hellenistic Poetry. Berkeley.
Clay, D. (2007) “The Sources of Lucretius’ Inspiration,” in Lucretius, ed. Gale, M.. Oxford: 1847.
CommagerJr., H. S. (2007) “Lucretius’ Interpretations of the Plague,” in Lucretius, ed. Gale, M.. Oxford: 182–98.
Connolly, S. (2007) “Ὀμνύω αὐτὸν τὸν Σεβαστόν: The Greek Oath in the Roman World,” in Horkos: The Oath in Greek Society, eds. Sommerstein, A. and Fletcher, J.. Exeter: 203–16.
Conte, G. B. (1986) The Rhetoric of Imitation: Genre and Poetic Memory in Virgil and Other Latin Poets. Ithaca, N.Y.
Cook, A. B. (1904) “Zeus, Jupiter, and the Oak,” CR 18: 360–75.
Copley, F. (1949) “Emotional Conflict and its Significance in the Lesbia-Poems of Catullus,” AJP 70: 2240.
Cor de Vaan, M. A. (2008) Etymological Dictionary of Latin and the Other Italic Languages. Leiden and Boston.
Courtney, E. (2003) The Fragmentary Latin Poets. Oxford.
Cramer, F. (1954) Astrology in Roman Law and Politics. Philadelphia.
Crawford, M. H. (1973) “Foedus and Sponsio,” PBSR 41: 17.
Daniels, M. (1967) “Personal Revelation in Catullus 64,” CP 23: 127–43.
Davis, R. S. (1978) The Federal Principle: A Journey through Time in Quest of Meaning. Berkeley.
De Sélincourt, A. (1960). Livy: The Early History of Rome. Harmondsworth.
Diels, H. (1960) Die Fragmente der Vorsokratiker. Berlin.
Dietz, D. B. (1995) “Historia in the Commentary of Servius,” TAPA 125: 6197.
Dinter, M. (2005) “Lucan’s Epic Body,” in Lucan im 21. Jahrhundert, ed. Walde, C.. Munich and Leipzig: 295312.
Dinter, M. (2012) Anatomizing Civil War: Studies in Lucan’s Epic Technique. Ann Arbor.
Droz-Vincent, G. (1996) “Les foedera naturae chez Lucrèce,” in Le concept de nature à Rome: La physique, ed. Levy, C.. Paris: 191211.
Duckworth, G. E. (1967) “The Significance of Nisus and Euryalus for Aeneid IX–XII,” AJP 88: 129–50.
Dyson, J. (1996) “Caesi Iuvenci and Pietas Impia in Virgil,” CJ 91: 277–86.
Dyson, J. (2001) King of the Wood: Sacrificial Victor in Virgil’s Aeneid. Norman, Okla.
Dyson, M. (1973) “Catullus 8 and 76,” CQ 23: 127–43.
Eckstein, A. M. (1999) “Pharos and the Question of Roman Treaties of Alliance in the Greek East in the Third Century B.C.E.,” CP 94: 395418.
Edwards, C. (1996) Writing Rome: Textual Approaches to the City. Cambridge.
Ennius, (1854) Ennius Poesis Reliquiae, ed. Vahlen, J.. Leipzig.
Ennius, (1967) The Tragedies of Ennius: The Fragments, ed. Jocelyn, H. D.. Cambridge.
Ennius, (1985) The Annals of Q. Ennius, ed. Skutsch, O.. Oxford.
Erskine, A. (2003) Troy: Between Greece and Rome. Oxford.
Fantham, E. (1992) “Lucan’s Medusa-Excursus: Its Design and Purpose,” MD 29: 95120.
Fantham, E. (2003) “Problems of Theodicy in Lucan,” YCS 32: 229–49.
Fantham, E. (2011) Roman Readings: Roman Response to Greek Literature from Plautus to Statius and Quintilian. Berlin.
Farney, G. D. (2007) Ethnic Identity and Aristocratic Competition in Republican Rome. Cambridge and New York.
Farrington, B. (1954) “Lucretius and Manilius on Friendship,” Hermathena 83: 1016.
Farron, S. (1985) “Aeneas’ Human Sacrifice,” Acta Classica 28: 2133.
Farron, S. (1986) “Aeneas’ Revenge for Pallas as a Criticism of Aeneas,” Acta Classica 29: 6983.
Feeney, D. (1983) “The Taciturnity of Aeneas,” CQ 33: 204–19.
Feeney, D. (1984) “The Reconciliations of Juno,” CQ 34: 179–94.
Feeney, D. (1991) Gods in Epic. Oxford.
Feeney, D. (1992) “Si licet et fas est: Ovid’s Fasti and the Problem of Free Speech under the Principate,” in Roman Poetry and Propaganda in the Age of Augustus, ed. A. Powell, . London: 125.
Feldherr, A. (1998) Spectacle and Society in Livy’s History. Berkeley.
Forster, E. S. (1929) Lucius Annaeus Florus: Epitome of Roman History. Cambridge, Mass.
Fowler, D. (1989) “Lucretius and Politics,” in Philosophia Togata, eds. Griffin, M. and Barnes, J.. Oxford: 120–50.
Fowler, D. (1995) “From Epos to Cosmos: Lucretius, Ovid, and the Poetics of Segmentation,” in Ethics and Rhetoric: Classical Essays for Donald Russell on his Seventy-Fifth Birthday, eds. Innes, D., Hine, H., and Pelling, C.. Oxford: 318.
Fowler, D. (1997) “The Vergil Commentary of Servius,” in The Cambridge Companion to Virgil, ed. Martindale, C.. Cambridge: 73–8.
Fowler, D. (2002) Lucretius on Atomic Motion: A Commentary on Lucretius De Rerum Natura Book Two, Lines 1–332. Oxford.
Freyburger, G. (1980) “Le foedus d’amour,” in L’ élégie romaine, ed. Thill, A.. Paris: 105–16.
Freyburger, G. (1983) Fides, étude sémantique et religieuse depuis les origines jusqu’à l’époque augustéenne. Strasbourg.
Friedländer, P. (2007) “Pattern of Sound and Atomistic Theory in Lucretius,” in Lucretius, ed. Gale, M.. Oxford: 351–70.
Furley, D. (2007) “Lucretius on the History of Man,” in Lucretius, ed. Gale, M.. Oxford: 158–81.
Gagné, R. (2010) “The Poetics of Exôleia in Homer,” Mnemosyne 63: 353–80.
Gale, M. (2000) Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition. Cambridge.
Galinsky, G. K. (1968) “Aeneid V and the Aeneid,” AJP 89: 157–85.
Galinsky, G. K. (1988) “The Anger of Aeneas,”AJP 109: 321–48.
Gantz, T. (1993) Early Greek Myth, vol. 2. Baltimore.
Garani, M. (2007a) “Cosmological Oaths in Empedocles and Lucretius,” in Horkos: The Oath in Greek Society, eds. Sommerstein, A. and Fletcher, J.. Exeter: 190202.
Garani, M. (2007b) Empedocles Redivivus: Poetry and Analogy in Lucretius. New York.
Gardner, R. (ed. and trans.) (1999) Cicero: Pro Caelio, De Provinciis Consularibus, Pro Balbo. Cambridge, Mass.
Gillis, D. (1983) Eros and Death in the Aeneid. Rome.
Giusti, E. (2014) “Once More unto the Breach: Virgil’s Arae and the Treaty of Philinus,” SIFC 12: 6179.
Gladhill, B. (2009a) “The Poetics of Alliance in Vergil’s Aeneid,” Dictynna 6: 3669.
Gladhill, B. (2009b) Review of M. Garani, Empedocles Redivivus: Poetry and Analogy in Lucretius, BMCR 2009.5.24.
Gladhill, B. (2012) “The Emperor’s No Clothes: Suetonius and the Dynamics of Corporeal Ecphrasis,” CA 31: 315–48.
Gladhill, B. (2013) “The Poetics of Human Sacrifice in Vergil’s Aeneid”, in Sacrifices humains: Perspectives croisées et représentations. Human Sacrifice: Cross-Cultural Perspectives and Representations, eds. Bonnechere, P. and Gagné, R.. Liège: 217–45.
Glauthier, P. (2011) “Census and Commercium: Two Economic Metaphors in Manilius,” in Forgotten Stars: Rediscovering Manilius’ Astronomica, eds. Green, S. J. and Volk, K.. Oxford: 189202.
Goold, G. P. (trans.) (1977) Manilius: Astronomica. Cambridge, Mass.
Goold, G. P. (ed.) (1985) M. Manilii Astronomica. Leipzig.
Gordon, R. (1987) “Lucan’s Erictho,” in Homo Viator: Classical Essays for John Bramble, eds. Hardie, P. and Whitby, M.. Bristol: 231–42.
Gowers, E. (2009) “The Ends of the Beginning: Horace, Satires I”, inPerceptions of Horace: A Roman Poet and his Readers, eds. Houghton, L. and Wyke, M.. Cambridge: 3960.
Gowing, A. (2005) Empire and Memory: The Representation of the Roman Republic in Imperial Culture. Cambridge.
Grafton, A. T. and Swerdlow, N. M. (1986) “The Horoscope of the Foundation of Rome,” CP 81: 148–53.
Green, S. J. (2014). Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries. Oxford.
Green, S. J. and Volk, K. (2011) Forgotten Stars: Rediscovering Manilius’ Astronomica. Oxford.
Gruen, E. (1984) The Hellenistic World and the Coming of Rome, vol. 1. Berkeley.
Habinek, T. (2005) The World of Roman Song: From Ritualized Speech to Social Order. Baltimore.
Habinek, T. (2011) “Manilius’ Conflicted Stoicism,” in Forgotten Stars: Rediscovering Manilius’ Astronomica, eds. Green, S. J. and Volk, K.. Oxford: 3345.
Hannah, B. (2004) “Manufacturing Descent: Virgil’s Genealogical Engineering,” Arethusa 37.2: 141–64.
Hardie, P. (1984) “The Sacrifice of Iphigeneia: An Example of ‘Distribution’ of a Lucretian Theme in Virgil,” CQ 34: 406–12.
Hardie, P. (1986) Vergil’s Aeneid: Cosmos and Imperium. Oxford.
Hardie, P. (1992) “Augustan Poets and the Mutability of Rome,” in Roman Poetry and Propaganda in the Age of Augustus, ed. Powell, A.. London: 5982.
Hardie, P. (1993) The Epic Successors of Virgil: A Study in the Dynamics of a Tradition. Cambridge.
Hardie, P. (1997) “Closure in Latin Epic,” in Classical Closure, eds. Roberts, D. H., Dunn, F. M., and Fowler, D.. Princeton: 142–51.
Hardie, P. (2012) Rumour and Renown: Representations of Fama in Western Literature. Cambridge.
Harris, R. and Hutton, C. (2007) Definition in Theory and Practice: Language, Lexicography and the Law. London and New York.
Harrison, S. J. (1990) “Some Views of the Aeneid in the Twentieth Century,” in Oxford Readings in Vergil’s Aeneid, ed. Harrison, S. J.. Oxford: 120.
Harrison, S. J. (1998) “The Sword-Belt of Pallas: Moral Symbolism and Political Ideology,” in Vergil’s Aeneid: Augustan Epic and Political Context, ed. Stahl, H.-P.. London: 223–40.
Henderson, J. (1987) “Lucan/The Word at War,” Ramus 16: 122–64.
Henderson, J. (2007) The Medieval World of Isidore of Seville: Truth from Words. Cambridge.
Henry, E. (1989) The Vigour of Prophecy: A Study of Virgil’s Aeneid. Bristol.
Hershkowitz, D. (1998) The Madness of Epic. Oxford.
Heslin, P. (2007) “Augustus, Domitian and the So-Called Horologium Augusti,” JRS 97: 120.
Heuss, A. (1955) Die völkerrechtlichen Grundlagen der römischen Aussenpolitik in republikanischer Zeit. Leipzig.
Hickson-Hahn, F. (1999) “Vergilian Transformation of an Oath Ritual: Aeneid 12.169–174, 312–315,” Vergilius 45: 2238.
Holmes, N. (1999) “Nero and Caesar: Lucan 1.33–66,” CP 94: 7581.
Hoyos, B. D. (1985) “Treaties True and False: The Error of Philinus of Agrigentum,” CQ 35: 92109.
Hübner, W. (1984) “Manilius als Astrologe und Dichter,” ANRW 32.1: 126320.
Hutchinson, G. O. (2001) “The Date of the De Rerum Natura,” CQ 51: 150–62.
Jocelyn, H. D. (ed.) (1967) The Tragedies of Ennius. Cambridge.
Johnson, W. R. (1976) Darkness Visible: A Study of Vergil’s Aeneid. Berkeley.
Johnson, W. R. (1987) Momentary Monsters: Lucan and His Heroes. Ithaca, N.Y.
Karavites, P. (1992) Promise-Giving and Treaty-Making: Homer and the Near East, Mnemosyne Supplementum 119. Leiden.
Kaster, R. (2005) Emotion, Restraint and Community in Ancient Rome. Oxford.
Keaveney, A. (1981) “Roman Treaties with Parthia circa 95–circa 64 B.C.,” AJP 102: 195212.
Keaveney, A. (1987) Rome and the Unification of Italy. London.
Kennedy, D. (2007) “Making a Text of the Universe: Perspectives on Discursive Order in the De Rerum Natura of Lucretius,” in Lucretius, ed. Gale, M.. Oxford: 376–98.
Kenney, E. J. (1972) “The Historical Imagination of Lucretius,” G&R 19: 1224.
Konstan, D. (1972) “Two Kinds of Love in Catullus,” CJ 68: 102–6.
Konstan, D. (1997) Friendship in the Classical World. Cambridge.
Kraggerud, E. (1992) “Which Julius Caesar? On Aen. 1.286–296,” SO 67: 103–12.
Kraggerud, E. (1994) “Caesar versus Caesar again: A Reply,” SO 69: 8393.
Lapidge, M. (1979) “Lucan’s Imagery of Cosmic Dissolution,” Hermes 107: 344–70.
Lapidge, M. (1989) “Stoic Cosmology and Roman Literature, First to Third Centuries A.D.,” ANRW II.36.3: 1379–429.
Larson, J. A. O. (1970) Review of W. Dahlheim, Struktur und Entwicklung des römischen Völkerrechts im Dritten und Zweiten Jahrhundert v. Chr. JRS 60: 218–19.
Lee, M. O. (1979) Fathers and Sons in Virgil’s Aeneid. Albany.
Lehoux, D. (2012) What Did the Romans Know? An Inquiry into Science and Worldmaking. Chicago.
Leigh, M. (1997) Lucan: Spectacle and Engagement. Oxford.
Leigh, M. (2000) “Lucan and the Libyan Tale,” JRS 90: 95109.
Lindsay, W. M. (ed.) (1913) Sexti Pompei Festi: De Verborum Significatu Quae Supersunt cum Pauli Epitome. Leipzig.
Lloyd, C. (1999) “The Evander–Anchises Connection: Fathers, Sons, and Homoerotic Desire in Vergil’s Aeneid,” Vergilius 45: 321.
Long, A. A. (1977) “Chance and Natural Law in Epicureanism,” Phronesis 22: 6388.
Mackie, C. J. (1988) The Characterization of Aeneas. Edinburgh.
Madden, J. and Keaveney, A. (1993) “Sulla Pere and Mithridates,” CP 88: 138–41.
Maes, Y. (2005) “Starting Something Huge: Pharsalia 1.183–193 and the Virgilian Intertext,” in Lucan im. 21. Jahrhundert, ed. Walde, C.. Leipzig: 125.
Makowski, J. (1977) “Oracula Mortis in the Bellum Civile,” CP 72: 193202.
Makowski, J. (1990) “Nisus and Euraylus: A Platonic Relationship,” CJ 85: 115.
Malamud, M. (2003) “Pompey’s Head and Cato’s Snakes,” CP 98: 3144.
Marshall, A. J. (1968) “The Friends of the Roman People,” AJP 89: 3955.
Masters, J. (1992) Poetry and Civil War in Lucan’s Bellum Civile. Cambridge and New York.
Matthaei, L. E. (1907) “On the Classification of Roman Allies,” CQ 1: 182204.
McGushin, J. (1967) “Catullus’ Sanctae Foedus Amicitiae,” CP 62: 8593.
McKay, A. G. (1966) “The Achaemenides Episode: Vergil, Aeneid III.588–691,” Vergilius 12: 31–8.
Mellor, R. (1975) Thea Rhoma: The Worship of the Goddess Roma in the Greek World, Hypomnemata 42. Göttingen.
Meyer, E. (2004) Legitimacy and Law in the Roman World: Tabulae in Roman Belief and Practice. Cambridge.
Miles, G. (1995) Livy: Reconstrucing Early Rome. Ithaca, N.Y.
Minyard, J. D. (1985) Lucretius and the Late Republic: An Essay in Roman Intellectual History. Ithaca, N.Y.
Mitchell, S. (2005) “The Treaty between Rome and Lycia of 46 BC (MS 2070),” Papyrologica Florentina 35: 164259.
Momigliano, A. (1941) Review of B. Farrington, Science and Politics in the Ancient World. JRS 31: 149–57.
Mommsen, T, (1864) Römische Forschungen. Berlin.
Morel, W. (ed.) (1927) Fragmenta Poetarum Latinorum Epicorum et Lyricorum praeter Ennium et Lucilium. Leipzig.
Morris, I. (2003) “Mediterraneanization,” Mediterranean Historical Review 18: 3055.
Müller, G. (2007) “The Conclusions of the Six Books,” in Lucretius, ed. Gale, M.. Oxford: 234–54.
Murley, C. (1926) “Livy 1.9.13 Incusantes Violati Hospitii Foedus,” CJ 21: 300.
Neuburg, M. (1994) “Hitch Your Wagon to a Star: Manilius and his Two Addressees,” in Mega nepios: Il destinatario nell’ epos didascalico, eds. Schiesaro, A., Mitsis, P., and Strauss Clay, J., MD 31. Pisa: 243–82.
Oakley, S. P. (1997) A Commentary on Livy: Books VI–X, vol. 1. Oxford.
Oakley, S. P. (1998) A Commentary on Livy: Books VI–X, vol. 2. Oxford.
Oakley, S. P. (2005a) A Commentary on Livy: Books VI–X, vol. 3. Oxford.
Oakley, S. P. (2005b) A Commentary on Livy: Books VI–X, vol. 4. Oxford.
Ogilvie, R. M. (1965) A Commentary on Livy, Books 1–5. Oxford.
Ogilvie, R. M. (1970a) A Commentary on Livy, Books 1–5. Oxford.
Ogilvie, R. M. (1970b) “Socius and Societas,” Review of M. Wegner, Untersuchungen zu den lateinischen Begriffen socius und societas, CR 20: 209–11.
O’Hara, J. (1990) Death and the Optimistic Prophecy in Vergil’s Aeneid. Princeton.
O’Hara, J. (1994) “Temporal Distortions, ‘Fatal’ Ambiguity, and Iulius Caesar at Aeneid 1.286–96,” SO 69: 7282.
O’Hara, J. (1996) Vergil and the Alexandrian Tradition of Etymological Wordplay. Ann Arbor.
O’Higgins, D. (1988) “Lucan as Vates,” CA 7: 208–26.
Oost, S. I. (1954) “The Fetial Law and the Outbreak of the Jugurthine War,” AJP 75: 147–59.
Pagán, V. (2004) Conspiracy Narratives in Roman History. Austin.
Papaioannou, S. (2005) “Epic Transformation in the Second Degree: The Decapitation of Medusa in Lucan, BC 9.619–889,” in Lucan im 21. Jahrhundert, ed. Walde, C.. Leipzig: 216–36.
Paschalis, M. (1997) Virgil’s Aeneid: Semantic Relations and Proper Names. Oxford.
Penella, R. J. (1987) “War, Peace, and the Ius Fetial in Livy 1,” CP 82: 233–7.
Petrini, M. (1997) The Child and the Hero: Coming of Age in Catullus and Vergil. Ann Arbor.
Powell, J. E. (1934) “The Fate of the Foedus Cassianum,” CR 48: 14.
Powell, J. E. (1995) “Friendship and its Problems in Greek and Roman Thought,” in Ethics and Rhetoric: Classical Essays for Donald Russell on His Seventy-Fifth Birthday, eds. Innes, D., Hines, H. M., and Pelling, C. B. R.. Oxford: 3146.
Putnam, M. J. (1965) The Poetry of the Aeneid. Cambridge.
Putnam, M. J. (1984) “The Hesitation of Aeneas,” in Atti del Convegno Mondiale Scientifico di Studi su Vergilio, vol. 2. Milan: 233–52.
Putnam, M. J. (1985) “Possessiveness, Sexuality and Heroism in the Aeneid,” Vergilius 31: 121.
Putnam, M. J. (1998) Virgil’s Epic Design. New Haven.
Quint, D. (1989) “Repetition and Ideology in the Aeneid,” MD 23: 954.
Rawson, E. (1973) “Scipio, Laelius, Furius and the Ancestral Religion,” JRS 63: 161–74.
Rawson, E. (1975) “Caesar’s Heritage: Hellenistic Kings and their Roman Equals,” JRS 65: 148–59.
Rea, J. (2007) Legendary Rome: Myth, Monuments, and Memory on the Palatine and Capitoline. London.
Reed, J. D. (2007) Virgil’s Gaze: Nation and Poetry in the Aeneid. Princeton.
Reinhardt, T. (2002) “The Speech of Nature in Lucretius’ De Rerum Natura 3.3931–71,” CQ 52: 291304.
Reinhold, M. (1982) “The Declaration of War against Cleopatra,” CJ 77: 97103.
Reitzenstein, R. (1975) “Das foedus in der römischen Erotik,” in Catull, ed. Heine, R.. Darmstadt: 153–80.
Ribbeck, O. (ed.) (1898) Scaenicae Romanorum Poesis Fragmenta, vol. 2. Leipzig.
Rich, J. W. (2008) “Treaties, Allies and the Roman Conquest of Italy,” in War and Peace in Ancient and Medieval History, eds. De Souza, P. and France, J.. Cambridge: 5175.
Rich, J. W. (2011) “The Fetiales and Roman International Relations,” in Priests and State in the Roman World, eds. Richardson, J. and Santangelo, F.. Stuttgart: 187242.
Richlin, A. (1992) The Garden of Priapus: Sexuality and Aggression in Roman Humor. Oxford.
Roller, D. W. (1970) “Gaius Memmius: Patron of Lucretius,” CP 65: 246–8.
Rösch, H. (1911) Manilius und Lucrez. Kiel.
Rossi, A. (2001) “The Aeneid Revisited: The Journey of Pompey in Lucan’s Bellum Civile,” AJP 121: 571–91.
Rossi, A. (2004) Contexts of War: Manipulation of Genre in Virgilian Battle Narrative. Ann Arbor.
Rossi, A. (2005) “Sine Fine: Caesar’s Journey to Egypt,” in Lucan im 21. Jahrhundert, ed. Walde, C.. Leipzig: 237–60.
Rouse, W. H. D. (trans.) (1992) Lucretius: De Rerum Natura. Cambridge, Mass.
Rudd, N. (1976) Lines of Enquiry. Cambridge.
Rundblad, G. and Kronenfeld, D. B. (2003) “The Inevitability of Folk Etymology: A Case of Collective Reality and Invisible Hands,” Journal of Pragmatics 35: 119–38.
Schiesaro, A. (2007a) “Lucretius and Roman Politics and History,” in The Cambridge Companion to Lucretius, eds. Gillespie, S. and Hardie, P.. Cambridge: 4158.
Schiesaro, A. (2007b) “Didaxis, Rhetoric, and the Law in Lucretius,” in Classical Constructions: Papers in Memory of Don Fowler, Classicist and Epicurean, ed. Heyworth, S. J.. Oxford: 6390.
Schmit-Neuerburg, T. (1999) Vergils Aeneis und die Antike Homerexegese: Untersuchungen zum Einfluss ethischer und kritischer Homerrezeption auf Imitatio und Aemulatio Vergils. Berlin.
Schmitt, H. H. (ed.) (1969) Die Staatsverträge des Altertums: Die Verträge der griechisch–römischen Welt von 338 bis 200 v. Chr. Munich.
Schrijvers, P. H. (2007) “Seeing the Invisible,” in Lucretius, ed. Gale, M.. Oxford: 255–88.
Sedley, D. (2007) “The Empedoclean Opening,” in Lucretius, ed. Gale, M.. Oxford: 7287.
Serrati, J. (2006) “Neptune’s Altars: The Treaties between Rome and Carthage (509–226 B.C.),” CQ 56: 113–34.
Sherwin-White, A. N. (1980) “The Opening of the Mithridatic War,” in Philias Charin: Miscellanea de studi classici in onore di Eugeio Manni. Rome: 1979–95.
Sherwin-White, A. N. (2000) Roman Foreign Policy in the East, 186 BC to AD 1. London.
Sihler, A. (1995) New Comparative Grammar of Greek and Latin. Oxford and New York.
Sklenář, R. (1999) “Nihilistic Cosmology and Catonian Ethics in Lucan’s ‘Bellum Civile,’”AJP 120.2: 281–96.
Sklenář, R. (2003) The Taste of Nothingness. Ann Arbor.
Skutsch, O. (ed.) (1985) The Annals of Q. Ennius. Oxford.
Smith, W. (1854) Dictionary of Greek and Roman Geography. London.
Snyder, J. M. (2007) “The Significant Name in Lucretius,” in Lucretius, ed. Gale, M.. Oxford: 371–5.
Spence, S. (1991) “The Danaids and the End of the Aeneid,” Vergilius 37: 1119.
Spencer, D. (2005) “Lucan’s Follies: Memory and Ruin in a Civil-War Landscape,” G&R 52: 4669.
Springer, L. A. (1954) “The Cult and Temple of Jupiter Feretrius,” CJ 50: 2732.
Stahl, H.-P. (1990) “The Death of Turnus: Augustan Vergil and the Political Rival,” in Between Republic and Empire: Interpretations of Augustus and His Principate, eds. Raaflaub, K. A. and Toher, M.. Berkeley: 174211.
Stahl, H.-P. (1998) “Political Stop-Overs … from Battling Harpies to the Battle of Actium: Aeneid 3.3268–93,” in Vergil’s Aeneid: Augustan Epic and Political Context, ed. Stahl, H.-P.. London: 199221.
Steele, R. B. (1932) “The Astronomica of Manilius,” AJP 3: 320–43.
Stewart, D. (1970) “The Silence of Magna Mater,” HSCP 74: 7584.
Syed, Y. (2005) Vergil’s Aeneid and the Roman Self: Subject and Nation in Literary Discourse. Ann Arbor.
Tarrant, R. J. (2002) “Chaos in Ovid’s Metamorphoses and its Neronian Influence,” Arethusa 35.3: 349–60.
Tarrant, R. J. (2012). Virgil: Aeneid Book XII. Cambridge.
Täubler, E. (1913) Imperium Romanum: Studien zur Entwicklungsgeschichte des römischen Reichs. Berlin.
Thomas, R. F. (1998) “The Isolation of Turnus: Aeneid 12,” in Vergil’s Aeneid: Augustan Epic and Political Context, ed. Stahl, H.-P.. London: 271302.
Thompson, L. (1984) “A Lucanian Contradiction of Virgilian Pietas: Pompey’s Amor,” CJ 79: 207–15.
Toynbee, J. M. C. (1970) “Alexander as Model,” Review of D. Michel, Alexander als Vorbild für Pompeius, Caesar und Marcus Antonius: Archäologische Untersuchungen, CR 20: 82–4.
Vergil, (1969) Opera, ed. Mynors, R. A. B.. Oxford.
Vergil, (1971) The Aeneid, trans. Mandelbaum, A.. London.
Vlastos, G. (1965) “Minimal Parts in Epicurean Atomism,” Isis 56: 121–47.
Volk, K. (2001) “Pious and Impious Approaches to Cosmology in Manilius,” MD 47: 85117.
Volk, K. (2002) The Poetics of Latin Didactic: Lucretius, Vergil, Ovid, Manilius. Oxford.
Volk, K. (2009) Manilius and His Intellectual Background. Oxford.
Walbank, F. W. (1949) “Roman Declaration of War in the Third and Second Centuries,” CP 44: 1519.
Wallace, R. (1996) “‘Amaze Your Friends!’ Lucretius on Magnets,” G&R 43: 178–87.
Watson, A. (1965) The Law of Obligations in the Later Roman Republic. Oxford.
Watts, R. (1999) Comparing Federal Systems, 2nd edition. Montreal and Kingston.
Weinfeld, M. (1973) “Covenant Terminology in the Ancient Near East and its Influence on the West,” JAOS 93: 190–9.
West, D. (1974) “The Deaths of Hector and Turnus,” G&R 21: 2131.
West, M. L. (1997) The East Face of Helicon: West Asiatic Elements in Greek Poetry and Myth. Oxford.
Wheeler, S. M. (2002) “Lucan’s Reception of Ovid’s Metamorphoses,” Arethusa 35.3: 361–80.
Wiedemann, T. (1986) “Fetiales: A Reconsideration,” CQ 36: 478–90.
Wilhelm, R. M. (1988) “Cybele: Great Mother of Augustan Order,” Vergilius 34: 77101.
Williams, R. S. (1978) “The Role of ‘Amicitia’ in the Career of A. Gabinius (Cos. 58),” Phoenix 32: 195210.
Wiltshire, S. (1989) Public and Private in Vergil’s Aeneid. Amherst, Mass.
Wiseman, T. P. (1995) Remus: A Roman Myth. Cambridge.
Ziegler, K.-H. von (1972) “Das Völkerrecht der römischen Republik,” ANRW 1.2: 68114.

Metrics

Altmetric attention score

Full text views

Total number of HTML views: 0
Total number of PDF views: 0 *
Loading metrics...

Book summary page views

Total views: 0 *
Loading metrics...

* Views captured on Cambridge Core between #date#. This data will be updated every 24 hours.

Usage data cannot currently be displayed.