Skip to main content Accessibility help
×
Hostname: page-component-8448b6f56d-m8qmq Total loading time: 0 Render date: 2024-04-18T04:06:42.431Z Has data issue: false hasContentIssue false

Part Three - Collective Practices of De/Mobilization and Commemoration

Published online by Cambridge University Press:  05 March 2015

Karen Hagemann
Affiliation:
University of North Carolina, Chapel Hill
Get access

Summary

Collective Practices of De/Mobilization and Commemoration

It was one of the finest evenings of my life, when, on the 18th of October, I joined several thousand merry people to stand on the Feldberg, the peak of the Taunus, and saw the sky reddened all around for a great distance by more than five hundred blazes; for the glow of the fires burning on the highest peaks of the Spessart, the Odenwald, the Westerwald and the Donnersberg was visible to us. The news that came later, that on that evening flames glowed in the farthest reaches of the fatherland, was sweet as well.

Ernst Moritz Arndt offers this comment in the preface to the second edition of his On the Celebrations of the Battle of Leipzig, which appeared in the late summer of 1815. In this text he describes his emotions on the first evening of the “National Festival of the Germans” (Deutsches Nationalfest) which was celebrated in hundreds of towns and villages on 18 and 19 October 1814 to mark the anniversary of the Battle of the Nations at Leipzig. For Arndt, the widely visible fires on the mountaintops linking Germany’s various regions must have been a very remarkable experience, since the initiative for these festive bonfi res as well as the celebration more generally came largely from him and a small circle of likeminded men, including Jahn. They had met in early May 1814 to discuss the next two projects of the nascent national movement, the initiation of “German Societies” (Teutsche Gesellschaften) and the introduction of an annual “Festival of the Battle of Leipzig.”

Type
Chapter
Information
Revisiting Prussia's Wars against Napoleon
History, Culture, and Memory
, pp. 173 - 176
Publisher: Cambridge University Press
Print publication year: 2015

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×