Skip to main content Accessibility help
×
Hostname: page-component-8448b6f56d-dnltx Total loading time: 0 Render date: 2024-04-23T11:13:33.349Z Has data issue: false hasContentIssue false

Introduction

Published online by Cambridge University Press:  28 March 2011

Chase F. Robinson
Affiliation:
The Graduate Center, The City University of New York
Get access

Summary

The following story, which appears in the History of Abū Jaʿfar al-Ṭabarī (d. 310/923), is one of many that describe how the ʿAbbāsid caliph Abū Jaʿfar al-Manṣūr (r. 136–58/754–75) chose the site for his new city of Baghdad. The event is said to have taken place in year 763 of the Common Era, some thirteen years after the revolution that brought the ʿAbbāsids to power.

It was reported on the authority of Muḥammad b. Ṣāliḥ b. al-Naṭṭāḥ, on the authority of Muḥammad b. Jābir and his father, who said: When Abū Jaʿfar decided to build the city of Baghdad, he saw a monk, to whom he called out. When he responded, he asked him, ‘Do you find in your books [a prediction] that a city will be built here?’ ‘Yes’, said the monk, Miqlāṣ will build it.’ Abū Jaʿfar exclaimed, ‘I was called Miqlāṣ when I was young!’, to which the monk said, ‘Then you must be the one to build it!’

He [the narrator] then continued: Likewise, when Abū Jaʿfar decided to build the city of al-Rāfiqa, which is in territory that once belonged to the Byzantines, the people of [the nearby city of] al-Raqqa objected and resolved to fight him, saying, ‘You will ruin our markets, take away our livelihoods and reduce our houses. Abū Jaqfar was determined to take them on, and wrote to a monk in the [nearby] monastery, asking: ‘Do you know anything about a city that will be built here?’ The monk replied, ‘I have heard that a man called Miqlās. will build it,’ so Abu Jaqfar said, ‘I am Miqlās.!’ So he built it on the model of Baghdad, except for the walls, the iron gates and the single ditch.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2010

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Acton, J. E. E. D. A. (Lord), Lectures on modern history, ed., Figgis, J. N.and Laurence, R. V., London, 1906.Google Scholar
al-Ṭabarī, Abū Jaʿfar Muḥammad ibn Jarīr, Taʾrīkh al-rusul wa’l-mulūk, ed. Goeje, M. J. et al., 15 vols. in 3 series, Leiden, 1879–1901.
Becker, A. H., Fear of God and the beginning of wisdom: The School of Nisibis and the development of scholastic culture in Late Antique Mesopotamia, Philadelphia, 2006.
Bowersock, G. W., Brown, P.and Grabar, O. (eds.), Late Antiquity: A guide to the post-classical world, Cambridge, MA, 1999.
Brown, P., The world of Late Antiquity, London, 1971.
Bulliet, R., Islam: The view from the edge, New York, 1994.
Bulliet, R., The patricians of Nishapur: A study in medieval Islamic social history, Cambridge, MA, 1972.
Cameron, A., Ward-Perkins, B.and Whitby, M. (eds.), The Cambridge ancient history, vol. XIV: Late Antiquity: Empire and successors, AD 425–600, Cambridge, 2000.
Chalmeta, P., Invasión e islamización: La sumisión de Hispania y la formación de al-Andalus, Madrid, 1994.
Cobb, P., White banners: Contention in ʿAbbasid Syria, 750–880, Albany, 2001.
Crone, P., Meccan trade and the rise of Islam, Princeton, 1987; repr. Piscataway, NJ, 2004.
Crone, P. Slaves on horses: The evolution of the Islamic polity, Cambridge, 1980.
Crone, P., and Cook, M., Hagarism: The making of the Islamic world, Cambridge, 1977.
Daniel, E., The political and social history of Khurasan under Abbasid rule, 747–820, Minneapolis and Chicago, 1979.
Fowden, E. K., The barbarian plain: Saint Sergius between Rome and Iran, Berkeley and Los Angeles, 1999.
Fowden, G., Empire to commonwealth: Consequences of monotheism in Late Antiquity, Princeton, 1994.
Gil, M., A history of Palestine, 634–1099, Cambridge, 1992.
Goldziher, I., Muhammedanische Studien, Halle, 1889–90, trans. Stern, S. M.and Barber, C. R. as Muslim Studies, London –71.
Greatrex, G., Rome and Persia at war, 502–535, ARCA Classical and Medieval Texts, Papers and Monographs 37, Leeds, 1998.
Haldon, J. F., Byzantium in the seventh century: The transformation of a culture, rev. edn, Cambridge, 1997.
Harvey, S. A., Asceticism and society in crisis: John of Ephesus and the Lives of the Eastern Saints, Berkeley, 1990.
Heidemann, S., and Becker, A. (eds.), Raqqa II: Die islamische Stadt, Mainz am Rhein, 2003.
Herrin, J., The formation of Christendom, Princeton, 1987.
Hoyland, R., Seeing Islam as others saw it: A survey and evaluation of Christian, Jewish and Zoroastrian writings on early Islam, Princeton, 1997.
Irwin, R., For lust of knowing: The Orientalists and their enemies, London, 2006; published in the USA as Dangerous knowledge: Orientalism and its discontents, Woodstock and New York, 2006.
Kennet, D., ‘The decline of eastern Arabia in the Sasanian period’, Arabian Archaeology and Epigraphy, 18 (2007) –122.Google Scholar
Liebeschuetz, J. H. W. G., ‘Late Antiquity and the concept of decline’, Nottingham Medieval Studies, 45 (2001) –11.Google Scholar
Macfie, A. L., Orientalism: A reader, New York, 2000.
Manzano Moreno, E., Conquistadores, emires y califas: Los omeyas y la formación de al-Andalus, Barcelona, 2006.
Martin, R., ‘Qu’est-ce que l’antiquité tardive?’ in Chevallier, R. (ed.), Aiôn: le temps chez les romains, Paris, 1976 –304.Google Scholar
Morony, M., Iraq after the Muslim conquest, Princeton, 1984.
Noth, A., Quellenkritische Studien zu Themen, Formen und Tendenzen frühislamischer Geschichtsüberlieferung, Bonn, 1973, trans., rev. and expanded by Noth, A.and Conrad, L. I. as The early Arabic historical tradition: A source critical study, Princeton, 1994.
Robinson, C. F., Empire and elites after the Muslim conquest: The transformation of northern Mesopotamia, Cambridge Studies in Islamic Civilization, Cambridge, 2000.
Said, E., Orientalism, New York, 1978.
Walker, J., The legend of Mar Qardagh: Narrative and Christian heroism in Late Antique Iraq, Berkeley and Los Angeles, 2006.
Wansbrough, J., Quranic studies: Sources and methods of scriptural interpretation, Oxford, 1977.
Wansbrough, J., The sectarian milieu: Content and composition of Islamic salvation history, Oxford, 1978.
Wendell, C., ‘Baghdad: Imago Mundi and other foundation lore’, International Journal of Middle East Studies, 2 (1971) –128.Google Scholar
Wickham, C., Framing the early Middle Ages: Europe and the Mediterranean, 400–800, Oxford, 2005.

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×