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3 - Mozi and Early Mohism

Published online by Cambridge University Press:  25 July 2009

Bryan van Norden
Affiliation:
Vassar College, New York
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Summary

When one advances claims, one must first establish a standard of assessment. To make claims in the absence of such a standard is like trying to establish on the surface of a spinning potter's wheel where the sun will rise and set. Without a fixed standard, one cannot clearly ascertain what is right and wrong or what is beneficial and harmful.

– Mozi

If utility is the ultimate source of moral obligations, utility may be invoked to decide between them when their demands are incompatible…. in other systems, the moral laws all claiming independent authority, there is no common umpire entitled to interfere between them; their claims to precedence one over another rest on little better than sophistry, and, unless determined, as they generally are, by the unacknowledged influence of considerations of utility, afford a free scope for the action of personal desires and partialities.

– John Stuart Mill

Mozi was the first person we know of in Chinese history who presented a detailed, coherent worldview that was critical of, and gave a systematic alternative to, Ruism. In place of Kongzi's cultivated ethical connoisseur, whose intuitive responsiveness cannot be captured by general rules, Mozi offers us a general algorithm for determining what is right: aim at maximizing benefits impartially.

In this chapter I shall discuss the views of early Mohism. By “early Mohism” I mean the views expressed by the “synoptic chapters” of the Mozi. (This phrase is explained in the next section.)

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Publisher: Cambridge University Press
Print publication year: 2007

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  • Mozi and Early Mohism
  • Bryan van Norden, Vassar College, New York
  • Book: Virtue Ethics and Consequentialism in Early Chinese Philosophy
  • Online publication: 25 July 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511497995.005
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  • Mozi and Early Mohism
  • Bryan van Norden, Vassar College, New York
  • Book: Virtue Ethics and Consequentialism in Early Chinese Philosophy
  • Online publication: 25 July 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511497995.005
Available formats
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To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Mozi and Early Mohism
  • Bryan van Norden, Vassar College, New York
  • Book: Virtue Ethics and Consequentialism in Early Chinese Philosophy
  • Online publication: 25 July 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511497995.005
Available formats
×