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This paper is a study of cultural interaction and diffusion in colonial Bombay. Focusing on Hebrew language instruction, it examines the encounter between India's little-known Bene Israel Jewish community and Protestant missionaries. Whilst eighteenth and nineteenth-century Cochin Jews were responsible for teaching the Bene Israel Jewish liturgy and forms of worship, the Bene Israel acquired Hebrew and Biblical knowledge primarily from nineteenth-century Protestant missionaries. At the beginning of the nineteenth century, the Bene Israel community was a Konkan jati with limited knowledge of Judaism. However, by the end of the century the community had become an Indian-Jewish community roughly analogous to other Jewish communities. This paper explores how this transformation occurred, detailing the content, motivation, and means by which British and American missionaries and, to a lesser extent, Cochin Jews instructed the Bene Israel in Jewish knowledge. Through a critical examination of neglected English and Marathi sources, it reconstructs the Bene Israel perspective in these encounters and their attitude towards the Christian missionaries who laboured amongst them. It demonstrates that the Bene Israel were active participants and selective consumers in their interaction with the missionaries, taking what they wanted most from the encounter: knowledge of the Old Testament and the Hebrew language. Ultimately, the instruction the Bene Israel received from Protestant missionaries did not convert them to Christianity but strengthened and transformed their Judaism.
China and India are large, rapidly developing countries with the potential to emerge as superpowers in the twenty-first century. The two states share key similarities including large populations, nuclear weapons, rising economic and military power, troubled borders, internal security challenges, domestic inequalities, incomplete economic reforms, and uncertain ambitions. Despite the uncertainties they themselves face, the rise of China and India – in particular the growing relative power of China – has inspired alarm in the United States. Some American political leaders and strategists advocate sharply divergent policies toward China and India. China is viewed as a potential competitor more than a potential partner, whereas the reverse is true of India. Washington “hedges” against Beijing while it seeks to increase Indian power and enlist New Delhi as a partner in that hedging. Yet American choices may not be as simple as defining enemies and allies. Both China and India will present the United States with sustained challenges as well as opportunities in the coming years, and Washington will need nuanced, if distinct, approaches to each.
The purpose of this book is to create a framework for objective assessment of the strategic behavior of the world’s two most important rising powers. The book fills an important gap in the literature on rising Indian and Chinese power and American interests in Asia by presenting a side-by-side comparison of Chinese and Indian international strategic behavior in four areas: (1) strategic culture; (2) foreign policy and use of force; (3) military modernization (including developments in defense spending, doctrine, and force modernization); and (4) economic strategies (including international trade and energy competition). We do not examine the origins of U.S. policy toward India and China, nor do we evaluate the effectiveness of those policies. However, our analysis challenges key arguments that support a recent sharpening divergence in the U.S. approach toward the two countries.
Side-by-side comparisons in the preceding chapters have revealed broad similarities in Indian and Chinese international strategic behavior. Despite some important specific differences that come into focus through structured comparison, neither state can be described as generally more prone than the other to foreign policy realpolitik, the use of force, and a preference for offensive military doctrine. Neither is more intent on modernizing its military forces, pursuing trade protectionism, or working with rogue regimes to secure energy interests. But what of the future? The two states have starkly different domestic regimes – India has a vibrant democracy, China has an adaptive but enduring authoritarian state. Is the difference in regime type a useful predictor of future international strategic behavior? Can projections based on regime type help U.S. leaders determine how the two powers will behave relative to U.S. interests?
In this chapter, we explore two claims made by scholars and policy makers about the relationship between regime type and a state’s international security behavior. The first claim is that democracies are more prone to peace than nondemocracies. The core of this argument is that democracies do not fight wars with one another, although in public and policy debates, the argument is frequently broadened to assert that democracies are more peaceful in general. The second claim is that shared political values (specifically democracy and rule of law) tend to cause the security interests of democratic states to converge. These ideas have broad appeal among both elites and the general public in the United States, and are frequently cited in debates about U.S. policy toward both China and India.
This paper discusses the political opportunity structures which facilitated the creation of sites of interaction and protest against the Asian Development Bank during the Bank's Annual General Meeting in Chiang Mai, Thailand, in 2000. The factors which facilitated the coming together of Thai social movements and their regional and international counterparts are mainly their shared critique of the neo-liberal paradigm and its adverse effects on their respective countries. The strategies they used to highlight these effects enhanced their sites of engagement and confrontation with the Bank and included dialogue with Bank officials, demonstrations, and the use of the media to highlight their concerns. Importance was also placed on the manner in which they were able to mobilize resources for the anti-Asian Development Bank campaigns and the process by which they framed their issues to gain the sympathy and support of the public. The 1997 Asian financial crisis, which highlighted the shortcomings of the Bank's development paradigm, as well as the ongoing democratization process in Thailand during that period, provided the impetus in fostering the anti-globalization alliances of local and transnational social movements in a common venue.