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A few years after Singapore was founded, Lady Sophia Raffles sponsored a school for girls started by the wife of a London Missionary Society (LMS) missionary. This and several other early attempts at female education by missionary women linked to LMS or the American Board of Commissioners for Foreign Missions (ABCFM) were largely forgotten by historians. Then there were girls’ schools operated by the Protestant Society for Promoting Female Education in the East (SPFEE) in Britian; the secular Singapore Institution founded by Sir Thomas Stamford Raffles; and the Catholic Convent of Holy Infant Jesus (CHIJ) linked to Sœurs de l’Enfant Jésus-Nicolas Barré (EJNB) in France, followed by others. As there were many pioneering schools and some better-known ones tend to overshadow others, recent studies often contain inconsistent information as to which were the earliest schools, when they started, and who and which organisations were involved. This article uses primary sources from several archives to reconstruct the stories of the first Western-style girls’ schools on the island to hopefully clarify matters and close some knowledge gaps for readers interested in the history of female education in the early decades of colonial Singapore.
This article discusses the official discourse that appeared in Macau’s Portuguese-language media and the documentaries that were shot there by Portuguese filmmakers in the 1960s and 1970s, especially focusing on the productions that followed the 123 Incident and which largely functioned as a response to it. These riots occurred in December 1966, when Chinese residents of Macau used Cultural Revolution-like protests to contest what they viewed as an inefficient and unfair Portuguese administration. They had a long-lasting and deep impact, weakening Portuguese colonial rule and increasing the influence of the People’s Republic of China (PRC) and local Maoists in Macau. In an attempt to counter the image-damage caused by the incident and legitimise Portuguese sovereignty in the territory during what was its worst crisis in the post-war period, Portuguese official discourse and these films came to promote Macau as a site of ‘miraculous’ development and modernisation that had as its basis Luso-Chinese partnership. Furthermore, Macau was advocated as an exemplary case of good neighbourhood policy towards the PRC and of coexistence at all levels, particularly ethnically and politically. This, it was suggested, made it a unique place and a model for the world in a time of cold war.
In the 'Age of Discovery', explorers brought a wealth of information about new and strange lands from across the oceans. Yet, even as the Americas appeared on new world maps, China remained a cartographic mystery. How was the puzzle of China's geography unravelled? Connected Cartographies demonstrates that knowledge about China was generated differently, not through exploration but through a fascinating bi-directional cross-cultural exchange of knowledge. Florin-Stefan Morar shows that interactions between Chinese and Western cartographic traditions led to the creation of a new genre of maps that incorporated features from both. This genre included works by renowned cartographers such as Abraham Ortelius and Matteo Ricci and other less-known works, 'black tulips of cartography,' hidden in special collections. Morar builds upon original sources in multiple languages from archives across three continents, producing a pioneering reconstruction of Sino-Western cartographic exchanges that shaped the modern world map and our shared global perspective.
Chapter 3 investigates the frequent accidents caused by American military vehicles, the most common trigger of everyday tensions, as well as GIs’ turbulent relationships with rickshaw pullers. Following frequent accidents caused by drunk driving, speeding, and negligence, the Jeep turned from an object of enchantment, being a symbol of Allied prestige and a cultural spectacle and popular commodity, into a military tool of intimidation, danger, and harassment, threatening the existing order of the Chinese society and nation. As the two sides fought over speed limits, economic compensation, moral responsibilities, and legal justice, the Jeep–GI duality, embroiled in local street politics with rickshaw pullers, became the ultimate symbol of prolonged American occupation trampling Chinese sovereignty.
Chapter 4 examines American soldiers’ actual and perceived sexual relations with Chinese women, the most sensitive subject that triggered the strongest anti-American sentiment. While Chinese conservatives, out of racial and sexual anxieties, maligned women who consorted with GIs, liberals and self-identified “Jeep girls” ingeniously invoked the language of modernity and patriotism. However, in the wake of the Peking rape incident, the once lively debate over modernity was quickly silenced as nationwide protests raged against American imperialism.
Chapter 2 explores American servicemen’s everyday lives through their sensory encounters with China. While largely maintaining a privileged lifestyle separate from Chinese society, they also forged intimate connections with local populations by exchanging goods, service, language, and culture, an encounter that both followed and contradicted official policies and popular representations. As tourists, consumers, cultural messengers, and diplomats in the field, their encounters with China were characterized by fascination and contempt, enchantment and alienation. While their sensorial experiences and narratives were conditioned by preexisting Orientalist beliefs and racist prejudices, GIs’ cultural identities were reshaped by daily interactions involving new sights, smells, tastes, sounds, and touches.
The epilogue explores the enduring legacies of this historical encounter between American soldiers and Chinese civilians. In the People’s Republic of China, the recurring persona of the Chinese victim facing American brutality, further popularized through propaganda during the Korean War, continues to influence popular Chinese anti-American nationalism. In the United States, while the occupation of China remains a largely forgotten history, practices in China created important precedents and patterns for US military involvement with other nations in the following decades. As tensions between the two nations reach new heights today, the legacy of this “lost era” continues to be contested through divergent historical accounts from both countries, shaped by radically changing geopolitical concerns. The shadow of the American occupation remains long and haunting.
The introduction provides historical and theoretical framings for this book. It situates the American military presence in postwar China within two interconnected contexts of China’s civil war confrontations and America’s global occupation. It engages with existing historiographies by locating China in the American empire and locating America in Communist propaganda. Through the micro-lens of the everyday, it also analyzes the actual and critical links between grassroots frictions and Sino-US relations.
Chapter 5 analyzes the everyday impact of American goods on Chinese lives and views of America. Massive quantities of industrial products such as instant coffee, Coca-Cola, canned food, penicillin, and DDT poured into postwar China through American aid and war surplus sales, creating new and the only direct experience many had of America. This growing consumption engendered Chinese fears of capitalism crushing domestic industries and US materialism corrupting Chinese morality. Meanwhile, American military’s stringent “halt or shoot” policy, implemented to protect US properties from theft and black marketing, led to frequent killings of civilians. The policy gave rise to the deadliest type of grassroots encounters, resulting in legal disputes and political crises.