To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Since its foundation in 1799, the Royal Institution of Great Britain has attracted talent and witnessed memorable events in science. The records of many of these events, as well as of the day to day institutional happenings have been preserved. The archives, manuscripts comprising note books, papers and correspondence, as well as the pictorial records, the scientific apparatus and the personal relics of the people who have worked and lived here together with an extensive library all provide a valuable resource for the historian of science.
Much has been made of Plato's influence of medieval minds, yet as Raymond Klibansky reminds us, much remains to be learned. The twelfth-century Platonist writings are notably various: Brian Stock and Winthrop Weatherbee have examined the effect of Platonic tradition on twelfth-century poetry and Tullio Gregory and Richard Lemay have added to our understanding of its effect on philosophical and theoretical thought in this period. The rich accretions of Hermetic and astrological material have been studied along with the older Plotinian interpretations and the whole complicated orchestration of these various themes has received minute attention. Moreover, in this diversity of Platonic writings, a strongly imaginative quality is often present. Indeed, as Peter Dronke says,
They are achievements not only of the rational intellect but of the active imagination. Their cosmological insights are nourished by imaginative springs as much as by the disciplined sources of abstract thinking. Theirs is a realm where sacred visions and profane myth can combine with analytic thought, poetic fantasy with physical and metaphysical speculation. In terms of scholarship it is a realm which, because it is at the borders of several genres, is still in many ways a neglected one.