Corruption is observed in various processes of human activities, from governance to private life. An important element of preventing corruption is the implementation of codes of ethics, which by the very nature of these codes declare high ethical standards and principles and are consistent with the applicable laws. The effectiveness of codes of ethics in the field of labour relations as a tool for preventing corruption is also reinforced by other auxiliary anti-corruption instruments. The purpose of this article is to determine the role of codes of ethics in shaping corporate culture, outline the importance of ethical principles in labour relations, conduct a detailed analysis of the effectiveness of codes of ethics in the field of labour relations in the framework of corruption prevention, and analyse the application of comprehensive codes of ethics and disciplinary codes as a stimulating tool for the effectiveness of the codes of ethics. As a result, we have drawn conclusions about the importance of using other auxiliary tools alongside codes of ethics to increase efficiency, and in the course of studying the problematic aspects of implementing codes of ethics in the framework of corruption prevention, we have formulated recommendations for their elimination.

A recurring issue of debate for scholars of Central Europe has been the extent to which analyses of European colonialism apply to Austria-Hungary and its successor states. This article considers this issue in relation to the theologian, archeologist, and scholar of Arabic culture, Alois Musil (1868–1940). Long celebrated in Austria and Czechoslovakia, he has seldom been subject to critical analysis. A loyal Habsburg subject—and confessor to the Empress Zita until 1918—then an enthusiastic promoter of Czechoslovakia and co-founder of the Institute of Oriental Studies in Prague, Musil was a striking example of how individuals in Central Europe adapted to changing political realities. The article focuses in particular on his attitudes to European colonialism. On the one hand, he was critical of British and Italian colonialism, but he worked to further Habsburg imperial interests in the Middle East. When discussing Japanese ambitions in the 1930s, he emphasized the superiority of European colonial rule. He illustrates the complex stance of many Czechs (and other Central Europeans) toward colonialism. They imagined they were innocent of its taint but were in fact enmeshed in it, often endorsing it or acting as agents of the schemes of the European powers.

Marine plastic pollution is an issue that threatens most places around the world, including the remote and unique Galapagos archipelago. We used the archaeological framework of object itineraries as part of a story-writing workshop to explore perceptions of marine plastic litter (MPL) by students from two schools in Puerto Ayora, Santa Cruz. Their stories, adopting an archaeological approach to plastic litter as artefacts, told the itinerary of MPL collected on Galapagos shores. We also analysed surveys evaluating their self-reported knowledge, pro-environmental behaviours (PEBs) and perceptions of the issue of MPL before and after the workshop. Our findings showed good awareness of MPL origins and impacts, reflecting the specific pathways of litter reaching this Pacific archipelago from mainland South America, regional marine activities including fishing in and around the Galapagos Marine Reserve, and local sources, although those are thought to be limited. Yet the lack of focus on solutions in the stories and the emphasis on recycling PEBs suggest more targeted activities are needed to address the need of complementary solutions and to place more emphasis on reducing plastic use.

The English protectorate began in 1653 with a conspiracy of politicians, army officers, and religious leaders against a theocratic strain of puritanism. Among the plotters was John Owen (1616–83), the leading religious authority of the Interregnum, vice-chancellor of Oxford University, and the ‘Cajoler of Cromwell’. When amid a military and republican coup parliament was dissolved and Richard Cromwell removed in 1659, Owen was again at the heart of events. But the narrative became that this time he had used his influence to oppose the Cromwells. As minister of a congregation at the centre of the nation’s halls of power composed of the military and political elite, Owen became seen as Richard Cromwell’s ‘instrument of ruine’. This article challenges that narrative and its appearance in histories of early 1659 and of Owen’s biography by utilizing new sources and re-evaluating known evidence within the broader context of religious and political divisions at the end of the protectorate. Owen supported whatever political form could best preserve the long-term safety of the English commonwealth and godly rule against the Stuarts. Yet Owen’s legacy became contested among the godly after the Restoration, as the agent of the protectorate’s fall and the failure of puritan politics.

Passions and affections, notwithstanding their potential and capacity for disorder, were fundamental to the workings of the early modern world and lay at the centre of ethical life. Yet, most scholarship ignores the inseparability of emotion and ethics for early modern society. This article reviews the current state of scholarship in three fields: history of philosophy, history of emotions, and English society and governance, highlighting the assumptions and arguments which have led to the mistaken severance of affect from morality, the exclusion of ethics from histories of emotion, and the omission of emotion from studies of English power and authority. It argues that this separation is anachronistic and impairs our ability to understand governance in early modern England. This was a world of fused affect and morality which underpinned particular notions of power and authority. That governance was located within an ethical/emotive paradigm has been given insufficient attention.

Earlier objects are frequently identified in later contexts, though rarely form the focus of discussion. This paper presents 34 sites where earlier Bronze Age metalwork has been found in later Bronze Age contexts in southern Britain, including hoards and non-hoard contexts. These ‘out-of-time’ objects follow complex trajectories and can inform us about the potential ways past societies conceived their own pasts, especially when contextualized in broader integrated landscapes. Out-of-time objects might be deposited singly or within hoards to reinforce community boundaries and legitimize links with past communities. The form, wear and treatment of these objects pre-deposition (e.g. curation and/or deformation) as well as the places in which they were buried represent indicators of prehistoric processes of commemoration and/or forgetting.

Marks and figurative representations have been recognized as crucial socio-cognitive components that contributed to the transition from foraging to farming of the Neolithic in southwest Asia, during a period in which communities adopted novel social interactions and economic strategies. This article investigates image production and the trajectories tied to the creation of visual codes. We show that since the early Neolithic phases (c. 9700–6600 cal. bc) societies in southwest Asia engaged with specific symbols and created narrative and operational semasiographies, intended to serve as key communicative devices that functioned as community ties and contributed to social interaction across distant groups.

Forgetting, and having recourse to unremembering the past, is useful for different populations. The modern world has provided a range of examples, but the effectiveness of short-term amnesia has not always been highlighted in archaeological scholarship. In this article, a case study from the Roman-period Netherlands highlights that the significance of memory-making in the past may have been overstated. Especially among those societies living under imperial rule, forgetting played an important role, one that calls for more critical focus and understanding. The utilization of cross-cultural and historical examples provides the background for a close analysis of the remains from a single graveyard. The study brings out the repeated amnesiac changes that indigenous groups underwent to adapt themselves to the continuing fact of occupation.

Although historians have given close attention to the anti-vaccination movement that gripped late-Victorian England, relatively little scholarship explores how doctors and health officials responded or asks what strategies and assumptions structured how they might oppose the vaccine opponents. This article traces the advent and actions of the Jenner Society, a smallpox vaccination advocacy group founded in 1896 by Dr. Francis Bond. His goal was to publicly confront the leading anti-vaccinationists and to effectively conduct an anti-anti-vaccination campaign. The Jenner Society appeared amidst disputes over how and even whether vaccination should be publicly debated – disputes shaped both by long-standing attitudes toward professional propriety and also by indecision about what sorts of political advocacy were suitable for medical practitioners. Vaccination was shifting toward a more voluntary administration, and the Jenner Society represents how civil society, the popular press, and the modern tools of persuasion were becoming increasingly central to public health governance. The Jenner Society encapsulated the profession’s disdainful attitude toward populist medical dissent, and this essay argues that the tone and deportment of anti-anti-vaccinationism had the effect of encouraging doctors to overlook and neglect other, probably more significant, sources of vaccine skepticism. Preoccupied with rebutting and attacking vaccination’s enemies, public “controversialists” like Bond waged the first true large-scale pro-vaccination propaganda campaign, but they ultimately were unable to address the underlying dynamics of vaccine evasion. This history holds important lessons today for those interested in constructing more effective ways to effectively counteract medical misinformation and anti-vaccinationist beliefs.

This article examines a frequently overlooked aspect of cuneiform writing in Egypt: the materiality and technology involved in the production of cuneiform tablets, with a particular focus on the process of tablet firing. It is argued that firing was an integral part of tablet production that required learning and practice by the Amarna scribes. The successful firing of tablets to temperatures around 800°C is attributed to the robust and longstanding tradition of tablet manufacture in Mesopotamia, Anatolia, northern Syria and Hazor. In contrast, the lower firing temperatures observed in tablets from Egypt, Alašiya and much of the Levant are associated with the production and firing of cuneiform tablets as a recent technological innovation that required thorough mastery.

This paper explores the evolving landscape of comparative research between ancient Egypt and China, focusing on various aspects such as culture, writing systems, political economy, and motivations behind these comparisons done in China and international environments. Embedded with the historical context, motivations and methodologies of scholars engaged in this comparative endeavour, the authors suggest that such research is linked to modern China's intellectual history and global engagement. It discusses potential motivations, including economic factors, national agenda and interdisciplinary integration. The authors also raise the need for more deliberate theorizations of Egypt–China comparisons, emphasizing the importance of greater reflexivity and inclusivity in shaping the trajectory of comparative studies. Overall, the document sheds light on the complexities, motivations and potential impacts of Egypt–China comparative research, highlighting its relevance in understanding both historical civilizations and contemporary global dynamics.