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This chapter draws attention to the curious ways in which rights and liberty did – and did not – overlap in the context of eighteenth-century abolitionist movements. Many eighteenth-century anti-slavery activists initially focused on improving enslaved people’s condition through legal rights rather than granting them liberty. In Spanish and French empires, there were fairly elaborate legal codes restricting slaveholders from exercising especially cruel and arbitrary punishments or practices. The British Empire was in fact an outlier in its lack of any such restrictions. At the same time, slavery was increasingly regarded as unnatural and a violation of natural rights, a view that triumphed in Somerset v. Steuart (1772). Emancipation in the northern United States also granted some rights before liberty. Conversely, the Haitian Declaration of 1804 spoke of liberty, but not rights, and even liberty was a collective, rather than individual good.
Few issues from the Vietnam War divided the American public more than the character and nature of the National Liberation Front (NLF). The US government claimed that communist North Vietnam controlled the NLF, and that it wanted to overthrow the government of South Vietnam by force. Antiwar scholars and activists, in sharp contrast, argued that the NLF was born in the tinder-dry rice paddies of South Vietnam in response to President Ngo Dinh Diem’s oppressive policies. The NLF was very skillful at portraying itself as local freedom fighters, organized simply to free South Vietnam from foreign domination and a corrupt Saigon government. This made it difficult for successive US presidential administrations to win support at home and abroad for their counterinsurgency programs. In reality, the NLF was both Southern and communist. The Lao Dong, the Workers’ Party of Vietnam, was a nationwide, unified movement with revolutionaries placed in most villages and hamlets throughout Vietnam. The party leadership in Hanoi included several southerners, like Le Duan – the partys general secretary – who favored armed rebellion to liberate Vietnam south of the 17th parallel and to reunify the country under the socialist banner.
At the prompting of the Nixon White House, President Nguyen Van Thieu sent South Vietnamese forces into Laos in February 1971, seeking to cut North Vietnamese supply lines to the battlefields in the South. Lam Son 719 was a bloody failure, and it shaped the final phase of America’s Vietnam War. Convinced that the South Vietnamese could never withstand a full-scale offensive, the North Vietnamese leadership committed to a nation-wide attack in early 1972, designed to bring a decisive end to the war. The Easter Offensive, as it is remembered in the West, broke on three fronts in late March 1972, initially with a series of victories by the NVA. President Richard Nixon and his national security advisor, Henry Kissinger, viewed this offensive as a threat to their political and diplomatic objectives, and ordered a massive deployment of US air and naval forces to reinforce the South Vietnamese. In May 1972, Nixon ordered an air offensive against North Vietnam code-named Linebacker to deny resupply to the North Vietnamese forces. The NVA offensive stagnated in late June, setting the stage for negotiations between the US and Hanoi to end the war. Kissinger and Le Duc Tho reached a settlement in early October, but it was rejected by Thieu, forcing the US to renegotiate the treaty. In the end, Nixon directed the most violent air campaign of the war, sending B-52 heavy bombers over Hanoi to coerce the North Vietnamese into accepting the minor changes required for a settlement.
When, how, and why did the Vietnam War begin? Although its end is dated with great precision to April 30, 1975, there is no agreement as to when it began. The Vietnam War was an enormously complex conflict and even though any comprehensive reckoning of its causes must include the role of the United States, it did not begin as an “American War.” This volume presents the scholarship that has flourished since the 1990s to situate the war and its origins within longer chronologies and wider interpretative perspectives. The Vietnam War was a war for national liberation and an episode of major importance in the Global Cold War. Yet it was also a civil war, and civil warfare was a defining feature of the conflict from the outset. Understanding the Vietnamese and Indochinese origins of the Vietnam War is a critical first step toward reckoning with the history of this violent, costly, and multilayered war.
About a decade after India began liberalising its economy, arguments over the best pathway to plan for emerged. Kerala acquired a new significance in this discourse. Did the state have lessons for India at large? The most influential commentators on India's record of human development, Jean Drèze and Amartya Sen, cited the strides in human development, implying that India's policymakers needed to learn lessons from what could be done with limited state resources. A competing view, of which Jagdish Bhagwati was a forceful proponent, said that the accent on human development risked devaluing economic growth. Growth needed competitive markets, which would strengthen the state's finances and sustain the ability to fund welfare and public goods. In this second argument, Kerala was cited as a fiscally unsustainable model. ‘The much-advertised model of alternative development, in the Indian state of Kerala,’ Bhagwati said in a 2004 lecture, ‘with its major emphasis on education and health and only minor attention to growth, had … run into difficulties….’
How sound were these authors in reading the state's history? Not very, one would think. Bhagwati expressed his pessimistic views even as economic growth had begun to surge. His intuition that the model was unsustainable was probably correct but not testable. Drèze and Sen, writing in 2013, did casually acknowledge that economic growth revived and then attributed it to ‘Kerala's focus on elementary education and other basic capabilities’, not going into the details of how these two things were related. Their discussion of the state's recent history almost totally overlooked the most significant force of transformation, a market-driven one: the export of labour. In short, the market-versus-state choices in the 2000s debate were obsolete tools for a historical analysis of the state.
When discussing that history, what should we be looking at? Chronologically, the first major transformation that marked the state out in India was the positive achievements in education and healthcare, which began in the nineteenth century. The second major transition was the declining average fertility and population growth rates in the middle decades of the twentieth century. Since these topics are much discussed, we will be brief and build on a few major works on the subjects.
The Port and its Mo leaders have been portrayed within the context of Vietnamese historiography as the facilitators of the final round of Vietnam’s Southern Advance from its homeland in the Red River Valley. However, the Mo had other overlords, such as Cambodia and Siam, and enjoyed close ties to horizontal networks, including the Chinese and Austronesians. The Port’s ultimate incorporation into Vietnam was highly contingent. At the same time, The Port became a mediator and protector of the frontiers of the southern Vietnamese regime of Cochinchina, as well as its main source for the flow of Chinese influence.
The Mo never attempted to forge a state themselves but chose to utilize the territoriality of their realm to expand their economic interests. The Port became a transshipment point for goods and a provider of natural resources. It played a crucial role in the Chinese century in maritime East Asia by facilitating the offshoring of China’s economy. Its example demonstrates the convergence of similar trends and developments across the early modern world and highlights the importance of state-building and institutions in the rise and ultimate triumph of European maritime power.
The fall of Saigon marked the end of the Vietnam War as well as the most dramatic turning point in the history of the Vietnamese diaspora. From the mid 1970s and the early 1990s, tens of thousands of Vietnamese refugees were resettled in the United States, Canada, Australia, and Western Europe. Their lives were defined by concurrent and overlapping experiences of national loss, family separation, and difficulties among their loved ones in Vietnam amidst their own survival and adaptation in the new societies. They constructed their exilic identity through a host of media and built exilic communities through internal migration. Starting in the late 1980s, legal migration led tens of thousands of other Vietnamese to Little Saigon communities. In turn, they have enlarged the economic and political prowess of those communities, and helped to shift the collective experience from an exilic identity to a transnational identity.
This chapter explores the medical systems developed in precolonial and colonial Nigeria, the social, economic, and political processes which impacted the development of said medical institutions/practices, and how these systems, in turn, impacted the social, economic, and political landscape of colonial Nigeria. This chapter will use several significant pandemics, such as the 1918 influenza pandemic, to explain how Nigeria’s medical and nonmedical systems interacted during immense medical stress. The medical practices and policies explored were highly regionalized, and each Indigenous population had its specialized form of healthcare. When Nigeria was brought under the colonial fold, certain regions received more or less assistance in developing medical facilities. These developments were primarily driven by economic interests underpinned by a racist political and social system, often leading to disastrous consequences.
Under Mo Tianci, The Port continued to thrive as a resource exporter, emporium, and monetary center. In fact, it expanded beyond its immediate surroundings of the water world and Cochinchina, stimulated by commercial growth, social change, and official policies within the regional powers of China, Japan, and the VOC. As a result, The Port played an essential role in the offshoring of the Chinese economy, attracting surplus laborers from China to Southeast Asia and supplying them with goods from Guangzhou. The Port’s expanded jurisdiction after the late 1750s also allowed for a greater specialization of functions. Bassac and other minor ports handled trade with maritime East Asia and received support from the Hong merchants of Guangzhou. The urban center focused more on finance, influencing the money supply of Cochinchina and becoming a center for copper and silver in Southeast Asia. The Port’s fortunes got a further boost when the fall of Ayutthaya to the Myanmar forces removed a major competitor along the Gulf of Siam littoral.
This chapter introduces readers to the origins, conduct, and termination of the Third Indochina War. Marshaling old and new Vietnamese, Cambodian, Chinese, Soviet, American, and ASEAN sources, as well as the most recent secondary literature, the chapter takes an international history perspective, focusing on the simultaneous decision-making of all sides directly or indirectly involved in the conflict. It adopts a chronological approach following the life-cycle of the conflict by first locating the origins of both wars from the inter-connected perspectives of the three main protagonists – Vietnam, Cambodia, and China. Following that, the chapter describes the conduct of both wars and their eventual resolution. This involved, apart from the three main protagonists, the Soviet Union, the United States (and its allies). Although these countries were not directly involved in the fighting, they played a significant role in both prolonging the war and bringing about its end.
The third and final volume of The Cambridge History of the Vietnam War examines key domestic, regional, and international developments in the period before and after the war’s end, including its legal, environmental, and memorial legacies. The latter stages of the Vietnam War witnessed its apex as a Cold War crucible. The Sino-Soviet dispute, Sino-American rapprochement, Soviet–American détente, and global counterculturalism served in various ways to elevate the already high profile and importance of the conflict, as did its expansion into Cambodia and Laos. After the “fall” of Saigon to communist-led forces and Vietnam’s formal reunification in 1975–6, Hanoi’s persecution of former enemies, discrimination against ethnic Chinese, and economic mismanagement triggered a massive migratory crisis that redefined international refugee policies. In time, the migration changed the demographic landscape of cities across North America and Europe and continued to impact our world long after the conflict ended.
In the two decades after 1975, over 1 million Vietnamese resettled in the United States. New resettlement programs arose not only in 1975 with the fall of Saigon and in the years immediately thereafter, but also in 1979, 1982, 1984, 1987, 1989, and 1996. These initiatives resulted from unilateral US policies, multilateral programs organized under the auspices of the UN High Commissioner for Refugees, bilateral programs negotiated between Washington and Hanoi, and, often, a combination of the three. This chapter explores how the Vietnamese diaspora influenced the American approach to normalization with the Socialist Republic of Vietnam (SRV). It argues that normalization was a protracted process that unfolded over decades and that negotiating and implementing migration programs was a central part of the that process. The US approach to post-1975 US–SRV relations saw significant input from nonexecutive actors. Nonstate actors provided information and political pressure, and created close relationships with elected officials outside the White House, especially members of Congress. These groups, the actions of first-asylum nations, and other transnational forces combined to make negotiating and implementing migration programs a US priority. The contact, cooperation, and compromise that process required normalized US–Vietnamese relations, despite US assertions to the contrary.