To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Electronic dance music is increasingly the focus of a multitude of academic research projects around the world but has been drastically under-represented in accessible core published material. This innovative scholarly collection provides an important 'first stop' for researchers and students wishing to work in this area. It examines the key features of numerous electronic dance music scenes and (sub)genres alongside discussions of the musical, social and aesthetic experiences of participants to consider how these musical practices create purpose and cultural significance for millions around the world. At the same time, it introduces diverse theoretical approaches to the understanding of electronic dance music cultures and addresses the issues and debates in electronic dance music culture studies. Adopting an interdisciplinary approach drawn from both music and cultural studies – including music aesthetics, technologies, venues, and performativity – from a broad geographical perspective, the volume sheds fresh light on electronic dance music cultures.
Circuses and their grand arenas shaped the entertainment industry between the wars and excited both small-town and big-city audiences. Worlds of the ring makes an original and significant contribution to the history of popular culture by highlighting the correlation between the modern circus’s evolution and modes of imperialism and nationalism. Through the cases of the German Sarrasani and the British Bertram Mills circuses, this study examines how these enterprises animated both the nation and its others for popular audiences. Circuses and performers constructed different worlds for their audiences and for themselves, and the book looks at this cultural history of European circuses between 1918 and 1945 from a transnational perspective. The interwar era’s interrelated international and national forces shaped the modern circus, which the book recovers through the lives of different people involved in this industry. Through the concept of Orientalism, it probes the mechanisms at play in depicting foreign and exotic worlds in the circus. It is based on a variety of sources, including newspapers, legal documents, advertisements, economic correspondence, photographs and performers’ archives. Worlds of the ring offers a new understanding of circus as a form of interwar popular culture, its globalisation and anchoring in European imperialism at the beginning of the twentieth century.
This book explores the relationship between peacebuilding and dance, including insights dance provides on key debates around peace and conflict. It investigates the practice of a dance-focused peacebuilding programme and tells the important story of youth who engage in dance for peacebuilding in Colombia, the Philippines and the United States. In doing so, the book analyses the ways in which this programme fits into the broader global context. Incorporating participant voices, critical political analysis and reflections on dance practice, this book reveals important implications and nuances regarding arts-based peace initiatives that can also contribute to reflections on peacebuilding more broadly. In particular, investigating the role of empathy and embodiment further contributes to expanding perspectives on peacebuilding. As such, this book contributes to theory and practice while building critical understanding of the politics of integrating dance into peacebuilding. By exploring the politics of dancing peace, including benefits and challenges, and local and global connections, this book highlights and analyses key issues in arts-based peacebuilding approaches. As the global community continues to seek pathways to peace that are inclusive of people across differences – such as race, religion, gender, culture, age and locality – and that improve upon, supplement or replace existing dominant approaches, this book provides a valuable in-depth analysis and recommendations for practice.
In a time of colonial subjugation, subaltern, illicit and courtesan dancers in India radically disturbed racist, casteist and patriarchal regimes of thought. The criminalized 'nautch' dancer, vilified by both British colonialism and Indian nationalism, appears in this book across multiple locations, materials and timelines: from colonial human exhibits in London to open-air concerts in Kolkata, from heritage Bengali bazaar art to cheap matchbox labels and frayed scrapbooks, and from the late nineteenth century to our world today. Combining historiography and archival research, close reading of dancing bodies in visual culture, analysis of gestures absent and present, and performative writing, Prarthana Purkayastha brings to light rare materials on nautch women, real and fictional outlawed dancers, courtesans and sex-workers from India. Simultaneously, she decolonises existing ontologies of dance and performance as disappearance and advocates for the restless remains of nautch in animating urgent debates on race, caste, gender and sexuality today.
Audiences in eighteenth-century Vienna attended the city's popular public balls, where they danced the minuet. This book explores the public dance culture of Vienna in the late eighteenth century as an essential context in which to understand minuet composition from this period, focusing on the music of Haydn, and restores the array of kinaesthetic associations and expectations that eighteenth-century audiences brought to the listening experience through their knowledge of the dance. It reconstructs the choreography of the minuet as it was performed in the Viennese dance halls and examines the repertoire of minuets composed specifically for dancing, bringing new perspectives to the minuet genre. This recovered bodily knowledge allows the author to put forward an analytical method of 'somatic enquiry' and apply it to Haydn's symphonic minuets from the 1790s, revealing previously hidden features in this music that come to light when listening with an understanding of the dance.
A Companion not only to the historic, path-breaking ballet production by Diaghilev, Nijinsky, Roerich and Stravinsky that premiered in Paris in 1913, but also to its legacy across the centuries. The newly commissioned essays will guide students and ballet-goers as they encounter this fascinating work and enable them to navigate the complex artistic currents it set in motion, intertwining music, theatrical ballet and modern dance with the wider world of ideas. The book embraces The Rite of Spring as a spectrum of creative possibility that has impacted the arts, politics, gender, race and national identity, and even popular culture, from the 1910s to the present day. It distils an enormous body of literature, sharing insights from the very latest research while inviting readers to rethink standard scholarly narratives, and brings together contributions from specialists across multiple disciplines: music history, theory and analysis, dance and theatre studies, art history, Russian history, and European modernism.
Renowned as a city of entertainment, Naples was unequaled in eighteenth-century Italy for the diversity of its musical life. During the reigns of Carlo di Borbone and his heir Ferdinando IV, the sponsorship of feste di ballo, elaborate celebratory balls featuring social dance such as the minuet and contradance, grew increasingly lavish. Organized for carnevale, occasions of state, and personal celebrations in the lives of the royal family, the feste di ballo fostered both a public agenda and a personal rapport between the monarchs and local aristocracy. As the century progressed, the frequency of and resources accorded to the feste di ballo and its showcasing of social dance came to match those of stage drama and instrumental music. Based on extensive archival research, this book reveals the culture of social dance at the Bourbon court and how these spectacular events served to project images of authority, power, and identity.
Tango music rapidly became a global phenomenon as early as the beginning of the twentieth century, with about 30% of gramophone records made between 1903 and 1910 devoted to it. Its popularity declined between the 1950s and the 1980s but has since risen to new heights. This Companion offers twenty chapters from varying perspectives around music, dance, poetry, and interdisciplinary studies, including numerous visual and audio illustrations in print and on the accompanying webpages. Its multidisciplinary approach demonstrates how different disciplines intersect through performative, historical, ethnographic, sociological, political, and anthropological perspectives. These thematic continuities illuminate diverse international perspectives and highlight how the art form flourished in Argentina, Uruguay and abroad, while tracing its international and cultural impact over the last century. This book is an innovative resource for scholars and students of tango music, particularly those seeking a diverse international perspective on the subject.
Dance modernism is not only a part of cultural history. It is also, perhaps above all, a multicolored reference for thinking about the dancing body's past and presence as well as its many practices. Finally, dance modernism is a story of modern longings and anxieties. The story has been constantly re-written, with a growing awareness of its global and collective character. An outcome of a meeting between dance historians and practitioners, this book is an example of said awareness.
Laments of the Virgin Mary represent a devotional genre that offered its clerical and lay audiences of the High and Late Middle Ages a deeply inspiring, yet at the same time ambiguous, religious experience. Through the deeply emotional and markedly animated representation of the Passion, seen as if through the eyes of the mother of God, audiences and performers were not only reminded of the redemptive power of the Cross, but encouraged to experience Christ's sacrifice in a more personal and intimate manner. In the pious practice of imitatio Mariae, believers mirrored the sorrow of the mother through their own bodies in order to develop a kind of visceral empathy towards, and hence a deeper understanding of, the divine.
Examines the economic and spatial importance of performance arts in West Africa through a close analysis of the masquerade culture of Calabar, the capital city of Nigeria's Cross River State.
Renaissance dance treatises claim that the dance is a language but do not explain how or what dancing communicates. Since the body is the instrument of this hypothetical language, The Dancing Body in Renaissance Choreography problematizes the absence of the dancing body in treatises in order to reconstruct it through a series of intertextual readings triggered by Thoinot Arbeau’s definition of dance as a mute rhetoric in Orchésographie. This book shows that the oratorical model for Arbeau’s definition of the dance is epideictic and that although one cannot equate dance and oratorical action, the ends of oratorical action are those of dance: persuasion through charm and emotion.
Alfred Hitchcock’s films are renowned the world over, and a mountain of literature has detailed seemingly every facet of them. Yet remarkably few studies have solely focused on the recurring motifs in Hitchcock’s films. Michael Walker remedies this surprising gap in Hitchcock literature with an innovative and in-depth study of the sustained motifs and themes threaded through Hitchcock’s entire body of work. Combing through all fifty-two extant feature films and representative episodes from Hitchcock’s television series, Walker traces over forty motifs that emerge in recurring objects, settings, character-types, and events. Whether the loaded meaning of staircases, the symbolic status of keys and handbags, homoeroticism, guilt and confession, or the role of art, Walker analyzes such elements to reveal a complex web of cross-references in Hitchcock’s art. He also gives full attention to the broader social contexts in which the motifs and themes are played out, arguing that these interwoven elements add new and richer depths to Hitchcock’s oeuvre. An invaluable, encyclopedic resource for the scholar and fan, Hitchcock’s Motifs is a fascinating study of one of the best-known and most admired film directors in history.
In the face of renewed competition from Hollywood since the early 1980s and the challenges posed to Europe’s national cinemas by the fall of the Wall in 1989, independent filmmaking in Europe has begun to re-invent itself. European Cinema: Face to Face with Hollywood re-assesses the different debates and presents a broader framework for understanding the forces at work since the 1960s. These include the interface of “world cinema” and the rise of Asian cinemas, the importance of the international film festival circuit, the role of television, as well as the changing aesthetics of auteur cinema. New audiences have different allegiances, and new technologies enable networks to reshape identities, but European cinema still has an important function in setting critical and creative agendas, even as its economic and institutional bases are in transition.
The films of Swedish director Ingmar Bergman are renowned for their largely spare and stark aesthetic, an existential framework, and plots driven by a fascination with death and the moral torments of the human soul. Birgitta Steene offers here in Ingmar Bergman: A Reference Guide an essential and unparalleled resource on the life and work of Bergman. Plumbing the depths of these trademark Bergman themes, Steene traces as well the indelible mark he left on world cinema through his other cinematographic work and writings.
Over the decades, Bergman's stature and image have evolved in fascinating ways - an iconoclast of the 1950s, a bourgeois traditionalist of the 1960s, and an icon in the 1980s. This exhaustive compendium considers each phase of his career, exploring his deep and vast oeuvre in all its controversy and complexity, and analyzes his intriguing and unique motifs such as his efforts to expose dead conventions and his portrayals of Woman as the archetype of humanity. As well as providing a detailed account of Bergman's life and chronicling his career as a filmmaker and theater director, including his work for television, Steene offers transcripts of some of the numerous interviews and conversations she conducted with Bergman. Writings by and about Bergman and a detailed chronological survey of his film and theatrical work completes this eminently readable and thoroughly researched volume. A wide-ranging and groundbreaking work of film history, Ingmar Bergman is the definitive reference for scholars of the Scandinavian master.
The production, distribution, and perception of moving images are undergoing a radical transformation. Ever-faster computers, digital technology, and microelectronic are joining forces to produce advanced audiovision - the media vanishing point of the 20th century. Very little will remain unchanged. The classic institutions for the mediation of film - cinema and television - are revealed to be no more than interludes in the broader history of the audiovisual media. This book interprets these changes not simply as a cultural loss but also as a challenge: the new audiovisions have to be confronted squarely to make strategic intervention possible. 'Audiovisions' provides a historical underpinning for this active approach. Spanning 100 years, from the end of the 19th to the end of the 20th century, it reconstructs the complex genesis of cinema and television as historically relative - and thus finite - cultural forms, focussing on the dynamics and tension in the interaction between the apparatus and its uses. The book is also a plea for staying power" in studies of cultural technology and technological culture of film. Essayistic in style it dispenses with complicated cross references and instead is structured around distinct historical phases. Montages of images and text provide supplemental information contrast and comment.
Filmmaker, film essayist, installation artist, writer: the Berlin artist Harun Farocki has devoted his life to the power of images. Over the thirty-plus years of his career, Farocki has explored not the images of life but rather the life of images that surrounds us in newspapers, cinema, books, television, and advertising. Harun Farocki examines, from different critical perspectives, his vast oeuvre, which includes three feature films, critical media pieces, children's television features, 'learning films' in the tradition of Brecht, and installation pieces. Interviews, a selection of Farocki's own writings, and an annotated filmography complete a valuable biography of this pioneering artist and his legendary career.
Annette Michelson's contributions to art and film criticism over the last three decades have been unparalleled. This volume honors her unique legacy with original essays by some of the many scholars who have been influenced by her work. Some continue her efforts to develop theoretical frameworks for understanding modernist art, while others practice her form of interdisciplinary criticism in relation to avant-garde and modernist art works and artists. Still others investigate and evaluate Michelson's work itself. All in some way pay homage to her extraordinary contribution.
They obsess over the nuances of a Douglas Sirk or Ingmar Bergman film; they revel in books such as Franois Truffaut's Hitchcock; they happily subscribe to the Sundance Channel-they are the rare breed known as cinephiles. Though much has been made of the classic era of cinephilia from the 1950s to the 1970s, Cinephilia documents the latest generation of cinephiles and their use of new technologies. With the advent of home theaters, digital recording devices, online film communities, cinephiles today pursue their dedication to film outside of institutional settings. A radical new history of film culture, Cinephilia breaks new ground for students and scholars alike.