According to indicators of political repression currently used by scholars, human rights practices have not improved over the past 35 years, despite the spread of human rights norms, better monitoring, and the increasing prevalence of electoral democracy. I argue that this empirical pattern is not an indication of stagnating human rights practices. Instead, it reflects a systematic change in the way monitors, like Amnesty International and the U.S. State Department, encounter and interpret information about abuses. The standard of accountability used to assess state behaviors becomes more stringent as monitors look harder for abuse, look in more places for abuse, and classify more acts as abuse. In this article, I present a new, theoretically informed measurement model, which generates unbiased estimates of repression using existing data. I then show that respect for human rights has improved over time and that the relationship between human rights respect and ratification of the UN Convention Against Torture is positive, which contradicts findings from existing research.

Departing from accounts of minority group politics that focus on the role of group identity in advancing group members’ common interests, we investigate political decisions involving tradeoffs between group interests and simple self-interest. Using the case of black Americans, we investigate crystallized group norms about politics, internalized beliefs about group solidarity, and mechanisms for enforcing both through social pressure. Through a series of novel behavioral experiments that offer black subjects individual incentives to defect from the position most favored by black Americans as a group, we test the effects of social pressure to conform. We find that racialized social pressure and internalized beliefs in group solidarity are constraining and depress self-interested behavior. Our results speak to a common conflict—choosing between maximizing group interests and self-interest—and yet also offer specific insight into how blacks remain so homogeneous in partisan politics despite their growing ideological and economic variation.

This article analyzes a rich Swedish data set with information on the electoral turnout of a large sample of adoptees, their siblings, their adoptive parents, and their biological parents. We use a simple regression framework to decompose the parent-child resemblance in voting into pre-birth factors, measured by biological parents’ voting, and post-birth factors, measured by adoptive parents’ voting. Adoptees are more likely to vote if their biological parents were voters and if they were assigned to families in which the adoptive parents vote. We find evidence of interactions between the pre- and post-birth factors: the effect of the post-birth environment on turnout is greater amongst adoptees whose biological mothers are nonvoters. We also show that the relationships between parental characteristics, such as education, and child turnout, persist even in the absence of a genetic link between parent and child. The regression-based framework we utilize provides a basis for the integration of behavior-genetic research into mainstream political science.

The concept of precedent is fundamental to domestic courts, especially in Anglo-American common law systems, where judges are bound to the court’s past decisions. By contrast, precedent has no formal authority in international law. Legal scholars point to Article 59 of the International Court of Justice (ICJ) Statute in this respect, according to which international legal rulings are binding only on the parties in the dispute at hand, and have no bearing on matters outside of the case.

When elites mobilize supporters according to different cleavages, or when individuals realign themselves along new identity lines, do their political preferences change? Scholars have focused predominantly on the size of potential coalitions that leaders construct, to the exclusion of other changes that might occur when one or another identity type is made salient. In this article, I argue that changes in the salience of ethnicity and religion in Africa are associated with variation in policy preferences at the individual level. I test this claim empirically using data from a framing experiment in Côte d’Ivoire and Ghana. By randomly assigning participants to either a religious or an ethno-linguistic context, I show that group members primed to ethnicity prioritize club goods, the access to which is a function of where they live. Otherwise identical individuals primed to religion prioritize behavioral policies and moral probity. These findings are explained by the geographic boundedness of ethnic groups and the geographic expansiveness of (world) religions in the study area.

A long research tradition in behavioral political science evaluates the performance of democracy by examining voter competence. This literature got its start arguing that voters' lack of information undermines a defense of democracy rooted in electoral accountability. A more recent literature deepens the debate, with some authors claiming that voters effectively use cues to substitute for information about candidates and policies, and other authors claiming that voters are insufficiently rational to do so. We argue that, regardless of its conclusions about voter competence, this literature’s single-minded focus on voter behavior is misguided. We use a sequence of formal models to show that traditional intuitions are incomplete because they ignore the effect that changes in voter behavior have on the equilibrium behavior of politicians. When this strategic interaction is taken into account, increases in voter information or voter rationality sometimes make democratic performance better and sometimes make democratic performance worse. One simply cannot assess the implications of voter characteristics for democratic performance without also studying how those characteristics affect the behavior of politicians.

Liberalism begins with the free individual; the liberal state comes into being in order to preserve that freedom. Part of that freedom, to use the language of John Stuart Mill, is choosing one's own life plan, escaping the forms and lifestyles imposed on us by history or nature. Two texts from ancient Athens—Euripides’ Bacchae and Plato's Republic—explore the challenge posed by what I call “the escape from form.” The Bacchae, while capturing our longing for a freedom from form, portrays the devastation of a city invaded by just that freedom; the Republic, while capturing the epistemological and political need for form, portrays a frightening vision of a city so bound by form that it becomes immobile. Socrates’ self-critique in his reconsideration of the artisan in Republic 10, however, unites the forms his Callipolis demands with the multiplicity of human identities that the god Dionysus brings to Thebes in Euripides’ tragedy.

This article exploits variation between and within countries to examine the legacy of recorded conflicts in Africa in the precolonial period between 1400 and 1700. There are three main findings. First, we show that historical conflict is correlated with a greater prevalence of postcolonial conflict. Second, historical conflict is correlated with lower levels of trust, a stronger sense of ethnic identity, and a weaker sense of national identity across countries. Third, historical conflict is negatively correlated with subsequent patterns of development looking at the pattern across grid cells within countries.

Do strong property rights institutions always help, or might they sometimes actually hinder development? Since Max Weber and before, scholars have claimed that the presence of politically autonomous cities, controlled by merchant oligarchies guaranteeing property rights, helped lead to Europe's rise. Yet others suggest that autonomous cities were a hindrance to growth because rule by merchant guilds resulted in restrictions that stifled innovation and trade. I present new evidence and a new interpretation that reconcile the two views of city autonomy. I show that politically autonomous cities initially had higher population growth rates than nonautonomous cities, but over time this situation reversed itself. My evidence also suggests why autonomous cities eventually disappeared as a form of political organization. Instead of military weakness, it may have been their political institutions that condemned them to become obsolete.

Dispute resolution institutions facilitate agreements and preserve the peace whenever property rights are imperfect. In weak states, strengthening formal institutions can take decades, and so state and aid interventions also try to shape informal practices and norms governing disputes. Their goal is to improve bargaining and commitment, thus limiting disputes and violence. Mass education campaigns that promote alternative dispute resolution (ADR) are common examples of these interventions. We studied the short-term impacts of one such campaign in Liberia, where property disputes are endemic. Residents of 86 of 246 towns randomly received training in ADR practices and norms; this training reached 15% of adults. One year later, treated towns had higher resolution of land disputes and lower violence. Impacts spilled over to untrained residents. We also saw unintended consequences: more extrajudicial punishment and (weakly) more nonviolent disagreements. Results imply that mass education can change high-stakes behaviors, and improving informal bargaining and enforcement behavior can promote order in weak states.

How does the threat of becoming a victim of terrorism affect voting behavior? Localities in southern Israel have been exposed to rocket attacks from the Gaza Strip since 2001. Relying on variation across time and space in the range of rockets, we identify the effect of this threat on voting in Israeli elections. We first show that the evolution of the rockets’ range leads to exogenous variation in the threat of terrorism. We then compare voting in national elections within and outside the rockets’ range. Our results suggest that the right-wing vote share is 2 to 6 percentage points higher in localities that are within the range—a substantively significant effect. Unlike previous studies that explore the role of actual exposure to terrorism on political preferences and behavior, we show that the mere threat of an attack affects voting.

Recent years have seen an increasing interest among international relations scholars in applications of pragmatist thought. Few works, however, have gone beyond discussing the epistemological and methodological implications of pragmatism. This article draws on a pragmatist understanding of human action to develop a novel explanation of norm change in contexts not amenable to more common analytical approaches. Specifically, concepts derived from pragmatism help explain how the creative recombination of practices by actors in response to changes in the material and social context of action can transform largely tacit notions of appropriate behavior. The article demonstrates the value of the approach by explaining the origin of a common contemporary security practice unknown prior to the Second World War and incompatible with the then-prevailing norms of sovereignty: the long-term, peacetime presence of one state's military on the territory of another equally sovereign state.

This paper introduces a rational choice model for multiple kinds of participation to empirically investigate several theoretical determinants of social capital (SC) formation. The framework is rich enough to investigate the importance of individual variables, social/peer effects, endogenous trust, political-institutional, and inequality factors as sources of participation. We show that the aforementioned contextual factors explain SC formation for Chile, but their relative importance varies for each kind of participation. Our second application compares individual-level determinants of SC formation among the largest democracies in the Americas. Gender, age, education, and race show heterogeneous effects across countries. Overall, negative interpersonal trust shocks generate participation increments, and possibly motivate engagement in trustworthy networks. Idiosyncratic factors behind participation and trust are positively correlated, suggesting a common SC stem that manifests in multiple ways. Hence, our empirical approach to SC formation uncovers factors hidden by assumptions in some previous literature.

Many studies suggest that strict balanced budget rules can restrain sovereign debt and lower sovereign borrowing costs, even if those rules are never enforced in court. Why might public officials adhere to a rule that is practically never enforced in court? Existing literature points to a legal deterrence logic in which the threat of judicial enforcement deters sovereigns from violating the rules in the first place. By contrast, we argue that balanced budget rules work by coordinating decentralized punishment of sovereigns by bond markets, rather than by posing a credible threat of judicial enforcement. Therefore, the clarity of the focal point provided by the rule, rather than the strength of its judicial enforcement mechanisms, determines its effectiveness. We develop a formal model that captures the logic of our argument, and we assess this model using data on U.S. states. We then consider implications of our argument for the impact of the balanced budget rules recently imposed on eurozone states in the Fiscal Compact Treaty.

Alfarabi treats the question of global governance more thoroughly than any of his Greek predecessors. The key to understanding his view of the matter lies with his highly selective use of the term “inhabited world” across several works. Citing the inhabited world's enormous size, immeasurable diversity, and frequently inhospitable terrain, Alfarabi rejects the possibility that its entirety will ever be governed politically. Furthermore, Alfarabi omits the term “inhabited world” from his most important accounts of deliberation and legislation. The implication is that in Alfarabi's view no statesman or prophet can ever deliberate about, or legislate for, the whole of the inhabited world. The scope and multiplicity of the political accidents occurring within this vast domain are too great for any deliberator or group of deliberators to adequately grasp. The consequence is that any given political action or piece of legislation concerns at most several nations. Alfarabi's discussion helps to reveal the limited scope of most political decisions today, which often appear to be global but in fact do not involve more than several nations.

Municipal governments play a vital role in American democracy, as well as in governments around the world. Despite this, little is known about the degree to which cities are responsive to the views of their citizens. In the past, the unavailability of data on the policy preferences of citizens at the municipal level has limited scholars’ ability to study the responsiveness of municipal government. We overcome this problem by using recent advances in opinion estimation to measure the mean policy conservatism in every U.S. city and town with a population above 20,000 people. Despite the supposition in the literature that municipal politics are non-ideological, we find that the policies enacted by cities across a range of policy areas correspond with the liberal-conservative positions of their citizens on national policy issues. In addition, we consider the influence of institutions, such as the presence of an elected mayor, the popular initiative, partisan elections, term limits, and at-large elections. Our results show that these institutions have little consistent impact on policy responsiveness in municipal government. These results demonstrate a robust role for citizen policy preferences in determining municipal policy outcomes, but cast doubt on the hypothesis that simple institutional reforms enhance responsiveness in municipal governments.

Adam Smith's engagement with China and Tartary is a central yet underappreciated element of his economic and political thought. This article reconstructs this engagement and demonstrates its broader significance, arguing that it focuses on three themes: the economic institutions that promote domestic growth in a manner that alleviates the material conditions of the poorest, the social and political conditions that minimize the dependence of the poor on the wealthy, and the ethical values and civic institutions that guarantee the existential survival of the state. This treatment is significant for three reasons: It offers useful insight into the contested issue of Smith's conception of legitimate state action; it clarifies Smith's vision of a commercial order that promotes human dignity; and it reveals the depth of his participation in a specific contextual debate.

Political knowledge is a central concept in the study of public opinion and political behavior. Yet what the field collectively believes about this construct is based on dozens of studies using different indicators of knowledge. We identify two theoretically relevant dimensions: a temporal dimension that corresponds to the time when a fact was established and a topical dimension that relates to whether the fact is policy-specific or general. The resulting typology yields four types of knowledge questions. In an analysis of more than 300 knowledge items from late in the first decade of the 2000s, we examine whether classic findings regarding the predictors of knowledge withstand differences across types of questions. In the case of education and the mass media, the mechanisms for becoming informed operate differently across question types. However, differences in the levels of knowledge between men and women are robust, reinforcing the importance of including gender-relevant items in knowledge batteries.

Do foreign occupiers face less resistance when they increase the level of native governing authority? Although this is a central question within the literature on foreign occupation and insurgency, it is difficult to answer because the relationship between resistance and political devolution is typically endogenous. To address this issue, we identify a natural experiment based on the locally arbitrary assignment of French municipalities into German or Vichy-governed zones during World War II. Using a regression discontinuity design, we conclude that devolving governing authority significantly lowered levels of resistance. We argue that this effect is driven by a process of political cooptation: domestic groups that were granted governing authority were less likely to engage in resistance activity, while violent resistance was heightened in regions dominated by groups excluded from the governing regime. This finding stands in contrast to work that primarily emphasizes structural factors or nationalist motivations for resistance.

Comparative political economy offers a wealth of hypotheses connecting decentralization to improved public service delivery. In recent years, influential formal and experimental work has begun to question the underlying theory and empirical analyses of previous findings. At the same time, many countries have grown dissatisfied with the results of their decentralization efforts and have begun to reverse them. Vietnam is particularly intriguing because of the unique way in which it designed its recentralization, piloting a removal of elected people's councils in 99 districts across the country and stratifying the selection by region, type of province, and urban versus rural setting. We take advantage of the opportunity provided by this quasi experiment to test the core hypotheses regarding the decision to shift administrative and fiscal authority to local governments. We find that recentralization significantly improved public service delivery in areas important to central policy-makers, especially in transportation, healthcare, and communications.