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“Don't Die Here:” The Death and Burial of Protestants in the Hispanic Caribbean, 1840-1885*

Published online by Cambridge University Press:  11 December 2015

Luis Martínez-Fernández*
Affiliation:
Colgate University, Hamilton, N.Y.

Extract

As early as the first decades of the sixteenth century, when English and Dutch corsairs and privateers began to challenge Spain's exclusivist claims to the New World, the struggle for control over the Americas began to be couched in terms of a holy war. The Caribbean, in particular, became the arena in which the commercial, ideological and military forces of Protestant Northern Europe and Catholic Southern Europe clashed. Spanish officials commonly referred to the English and Dutch intruders as “heretics” and “Lutheran corsairs,” while Francis Drake and his fellow Elizabethan sea dogs believed that their penetration of the New World was a crusade against Popery, Catholic fanaticism and idolatry. These rivalries continued for centuries as new actors, the United States in particular, inherited some of the old roles.

Type
Research Article
Copyright
Copyright © Academy of American Franciscan History 1992

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Footnotes

*

A preliminary version of this article was presented at the 23rd annual conference of the Association of Caribbean Historians, Santo Domingo, March 17-22, 1991. I am indebted to a number of scholars and archivists who at various stages of this research guided me to valuable sources. Among them are: Rev. Leopoldo J. Alard, Marta Villaizán, Rev. José Pratts, Gladys Torres, and Dr. F. Garner Ranney. Generous support from the following institutions made possible the broader research from which this paper stems: Duke University, the Tinker Foundation, the Program in Atlantic History, Society, and Culture of the Johns Hopkins University, the American Historical Association, Bowdoin College, and Augusta College.

References

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9 William Jaeger to Seward, July 15, 1862 and Nov. 20, 1864, NAWDC, Despatches from U.S. Consuls in Santo Domingo, Record Group 59 (hereafter cited as DUSCSD-RG59).

10 Jourdan to Seward, Jan. 26, 1867, NAWDC, RFSPSJ-RG84, vol. 7228; Seward to Whidden, March 14, 1865, NAWDC, Records of Special Missions, Record Group 59; Coxe to Seward, June 1, 1866, NAWDC, DUSCPR-RG59; Jasper Smith to F.W, Seward, Dec. 2, 1864, Department of State, Despachos de los cónsules, 662. British officials stationed in Havana endured similar fates. See, for/ example, Joseph T. Crawford to Lord Russell, Aug. 5, 1861, Great Britain, Foreign Office, Collection 541, Confidential Series, The Slave Trade.

11 De Ronceray to Cass, Dec. 3, 1860, Department of State, Despachos de los cónsules, 486.

12 Torrente, Mariano, Política ultramarina que abraza todos los puntos referentes a las relaciones de España con los Estados Unidos, con Inglaterra y la Antillas (Madrid: Compañía General de Impresos y Libros del Reino, 1854), 213.Google Scholar

13 The link between yellow fever and mosquitoes was not established until later in the century, when during the early 1880s, Cuba’s Dr. Finlay began to put forth the hypothesis that yellow fever was transmitted through mosquitoes. One North American physician earlier described the disease’s symptoms as follows. First, “a chilly fit and high fever” or “headache, languor, and sick stomach.” Then, “stupor, delirium, vomiting, a dry skin, cool or cold hands and feet, a feeble slow pulse.” The patients’ skin and eyes turning yellow and the “vomiting of black matter” explain the disease’s names. Dr. Benjamin Rush to Mrs. Rush, Aug. 29, 1793, in Butterfield, L.H., ed., Letters of Benjamin Rush (Princeton: American Philosophical Society, 1951), II, 644658.Google ScholarPubMed See also, Le-Roy, y Cassá, , Estudios sobre la mortalidad, 28.Google Scholar

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16 Archivo de la Iglesia Santísima Trinidad, Ponce (hereafter cited as AISTP), Records of Holy Trinity Church of Ponce, I, Burials 1872–1878.

17 Dr. Tomás Romay, Secretary of Cuba's White Immigration Board, recommended in 1819 that unacclimated Europeans should plan to reach the island between the months of October and February. Marrero, Cuba, XIV, 66.

18 Thomas Savage to Marcy, Aug. 3, 1856, NAWDC, DUSCH-RG59.

19 “The Relations of the United States and Cuba in 1853 & 1854, by A.M. Clayton,” Southern Historical Collection, Chapel Hill, N.C., Claiborne Papers, file 151.

20 See, for example, Jourdan to Seward, Dec. 10, 1868, NAWDC, RFSPSJ-RG84, vol. 7228; Jourdan to Seward, Jan. 15, 1868, NAWDC, DUSCPR-RG59.

21 Wurderman, John George F., Notes on Cuba (Boston, 1844; reprint, New York: Arno Press, 1971), 3; Andrew Blythe to Cass, July 20, 1857, NAWDC, DUSCH-RG59.Google Scholar

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26 For examples of newspaper ads by North American and British doctors see El País, Feb. 1, 1867 and The Cuban Messenger, March 20, 1861. See also Robertson to Marcy, Sept. 1, 1855 and Helm to Cass, April 28, 1860, NAWDC, DUSCH-RG59.

27 Blythe to Cass, July 20, 1857, NAWDC, DUSCH-RG59. Calculation for Puerto Rico based on 16 men per ship and data from De Ronceray to Cass, July 29, 1859, Department of State, Despachos de los cónsules, 390.

28 Undated [1858?] note by Blythe, and Robertson to Marcy, July 27, 1854, NAWDC, DUSCH-RG59; Howe, Trip to Cuba, 200; Taylor, The United States and Cuba, 103.

29 Paquette, Robert L., Sugar Is Made with Blood (Middletown, CT: Wesleyan University Press, 1988), 59.Google Scholar Some visitors prescribed themselves preventive treatments and medications such as castor oil, “Kelley’s Vegetable Health Pills,” and Indian cannabis cigarettes. Karras, William J., “Yankee Carpenter in Cuba, 1848,” the Americas 30:37 (1978), 22; El Siglo, Feb. 28, 1867, 8.Google Scholar

30 Edward Kenney, “To the Friends of Our Christian Work in the Island of Cuba, Sept. 21, 1876,” Maryland Diocesan Archives, Baltimore (hereafter MDA), Cuba fol. V.

31 United States Commission of Inquiry to Domingo, Santo, Report of the Commission of Inquiry (Washington, D.C.: Government Printing Office, 1871), 226;Google Scholar “Triennial Report of the Haitian Mission from August, 1878 to July, 1880,” in Journal of the General Convention of the Bishops, Clergy and Laity of the Protestant Episcopal Church (Boston: Franklin Press, 1881), 388.

32 Steele, James William, Cuban Sketches (New York: Putnam’s Sons, 1881), 185;Google Scholar [William Henry Hurlbert], Gan-Eden: Or, Pictures of Cuba (Boston: Jewett & Co., 1854), 136–137.

33 Blythe to Cass, July 20, 1857, NAWDC, DUSCH-RG59.

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37 Abbot, , Letters, 17.Google Scholar

38 Jourdan to Seward, May 6, 1867, NAWDC, RFSPSJ-RG84, vol. 7228.

39 Archivo Parroquial de Ponce (hereafter cited as APP), Book of Baptisms, 1869–1874, and Book of Marriages, 1864–1866 (microfilms in Centro de Investigaciones Históricas de la Universidad de Puerto Rico, Río Piedras). See also certificate of Catholic Baptism of Carlos Bazanta (age 28) required of him before his marriage to Hortensia Miraihl. The records of the Holy Trinity Church show that on June 24, 1873, the Bazantas christened their daughter with Anglican rites. See Archivo Histórico Diocesano de la Archidiócesis de San Juan (hereafter cited as AHDASJ), Justicia, Prácticas Legales, Certificados de Soltería, Ponce, box J–182.

40 Ibid.

41 Archivo Histórico de Ponce (hereafter cited as AHP), Indice del Cementerio Antiguo, vol. 1, 166.

42 de las Barras, Antonio y Prado, , Memorias, La Habana a mediados del siglo xix (Madrid: Ciudad Lineal, 1925), 84.Google Scholar

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51 AHP, legajo 35, expediente 14.

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55 According to Blythe, costs were $7.50 for priest's license, $1.00 for conveynance, and the fee charged was $22.50. Blythe to Cass, July 20, 1857, NAWDC, DUSCH-RG59.

56 Helm to Cass, April 28, 1860 and Belot to Cass, April 27, 1860, NAWDC, DUSCH-RG59.

57 Carr, , España, 304334.Google Scholar

58 El Grito de Lares was an aborted separatist revolt, which took place in the mountain municipality of Lares, September 23, 1868.

59 Torrente, Mariano, Bosquejo económico de la Isla de Cuba (Madrid: M. Pita, 1852), 1, 202.Google Scholar

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61 Lee, , An Island Grows, 17;Google Scholar AISTP, Records of Holy Trinity Church of Ponce, vols. 1, 4, 6, passim.

62 There are few works dealing with the early Protestant communities in Cuba and Puerto Rico. See Burset, Víctor, “The First Fifty Years of Protestant Episcopal Church in Puerto Rico” (Thesis, Union Theological Seminary, New York, 1957);Google Scholar Rivera Torres, Juan Jorge, Documentos históricos de la Iglesia Episcopal Puertorriqueña (Santo Domingo: Editora Lozano, 1983);Google Scholar Alard, Leopoldo J., “Proceso histórico de la Iglesia Episcopal en CubaGoogle Scholar (paper presented April 8, 1966, Seminario Episcopal del Caribe, Carolina, P.R.); and Ramos, , Panorama del Protestantismo, 1158;Google Scholar see also Monclova, Lidio Cruz, Historia de Puerto Rico (siglo xix) (Río Piedras: Editorial Universitaria, 1952), 1, 853.Google Scholar

63 Ibid.; “Proclamation of the Bishop of Antigua, dated July 23, 1879,” Archivo de la Iglesia de Todos los Santos, Vieques.

64 Edward Kenney to William Tatlock, Aug. 9, 1879, in Kenney, Edward, The Mission of The Protestant Episcopal Church in the Island of Cuba (New York: Cuba Church Missionary Guild, 1879), 7.Google Scholar

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67 Ibid., Jan. 18, 1879.

68 Kenney, , Mission, 4.Google Scholar

69 In “And Die in Dixie: Funerals, Death and Heaven in the Slave Community, 1700–1865,” Massachusetts Review, 12 (Spring 1981), 163–183, David Roediger documents and examines a variety of mechanisms used by the planter class to regulate the funeral activities of blacks. Such mechanisms included banning preaching and drum playing, keeping the number of participants small, and in extreme cases not allowing the funeral or even the burial of the deceased. Aware of the enormous spiritual significance and potential danger of slave funeral and burial practices, some masters engaged in acts of “spiritual terrorism” – I owe the term to Michael Craton – which included mutilating the corpses. See royal decree of 1857 banning the delivery of eulogies in Ramos, Francisco, Apéndice al prontuario de disposiciones oficiales (San Juan: Imprenta González, 1867), 30.Google Scholar See also Marrero, Cuba, XIV, 89, for an example of similar regulations in Cuba.

70 Blythe to J. Appleton, May 17, 1858; Blythe to Cass, July 20, 1857; Helm to Cass, April 28, 1860; and Shufeldt to Seward, Jan. 25, 1862, NAWDC, DUSCH-RG59.

71 Whipple, , Lights and Shadows, 358.Google Scholar

72 See The Cuba Guild, 1:2 (July 1880); and Kenney, , Report of Our Mission, 613.Google Scholar

73 Kenney to Whittingham, Nov. 27, 1873, MDA, Cuba fol. V.

74 “Circular of Havana Church Committee and 1878 Report to Friends of Christian Work,” in ibid.

75 Churchman (June 30, 1877), 703.

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78 Jacinto Aldosa to the bishop of Puerto Rico, June 22, 1875, AHDASJ, Gobierno, Correspondencia Parroquia-Obispo, Vieques, box G-29.

79 AISTP, Record of Ecclesiastical Duties; AHP, box 42-B, legajo 44, expedientes 12, 17.