Occupation of the Ambato Valley in north-western Argentina ended abruptly in around AD 1200, with destructive abandonment resulting in burnt and collapsed buildings. Analysis of broken pottery sherds from La Rinconada suggests that this may have been the outcome of a deliberate ‘closing’ activity. Re-fitted vessels were found to be largely complete despite extensive fragmentation; two portions of one vessel were 10m apart with a wall in between. Conjoining fragments of other vessels exhibited contrasting effects of thermal alteration, or were associated with lithic objects that may have been used to destroy them, or appeared to have been deliberately arranged. The evidence is altogether indicative of the intentional destruction and deposition of this material immediately prior to the burning of the site.

The city of Jerash in northern Jordan was badly damaged by an earthquake in AD 749. As a result of this, many parts of the city, including the Northwest Quarter, were abandoned and further construction ceased. Archaeological excavations in those parts of the city therefore reveal snapshots in time from the moment at which disaster hit. Of particular interest is the so-called ‘House of the Tesserae’, where archaeologists discovered a trough for the storage of pieces to be used in the construction of mosaics. The find, reported here for the first time, provides a unique insight into the practice of mosaic-laying during the Early Islamic Period.

The limestone cliff face overlooking the coastline of Ritidian, on Guam, has revealed several caves with evidence of human activities. Since 2011, archaeological survey and excavation have exposed how use of the caves had changed over time, and that they were the focus of special behaviours, with quite distinct archaeology to that of nearby residential sites. To understand the significance of these caves fully, they must be contextualised within the broader framework of contemporary open-air sites. The result highlights the use of the caves for unique purposes at different times, including as water sources, venues for various art traditions and particular burial customs.

Research in two distinct steppe landscapes in southern Patagonia—the western basaltic plateaux and the central Deseado Massif—compares hunter-gatherer strategies in the two environments, focusing on the use of hunting blinds and associated tactics in the hunting of guanaco. The evidence obtained brings this region into discussions about the use of rocky structures and the recognition of tactics used for hunting ungulates in a global perspective. The authors also emphasise the importance of highland settings as major and reliable sources of critical resources for foraging peoples, a topic still not fully appreciated in archaeological studies of hunter-gatherers.

Research on Late Bronze Age relations between Egyptians and local nomadic or semi-nomadic Libyans has hitherto focused almost exclusively on Egyptian textual and iconographic sources. Recent archaeological evidence for grain production and agrarian practice at the Egyptian fortress of Zawiyet Umm el-Rakham allows us to address this imbalance, in combination with ethnographic data and cross-cultural parallels drawn from nomad-sedentary interactions in the Near East. Results suggest that Egyptian subsistence in this relatively isolated outpost of the New Kingdom Empire was probably dependent upon Libyan manpower and their knowledge of local environmental conditions and effective farming methods.

Recent archaeological investigations at Tipan Chen Uitz, Belize, yielded two remarkable Classic Maya ballplayer panels. Iconographic and glyphic analysis of these panels within a regional context provides new insights into large-scale socio-political relationships, demonstrating that the ballgame was an important means and mechanism for macro-political affiliation in the Maya Lowlands. The panels suggest that Tipan was part of a wider system of vassalage that tied it to other Maya centres, including Naranjo, a regional capital under the dominion of Calakmul where the Snake-Head dynasty held sway. The data presented here underpin a more general discussion of archaeological approaches to ancient interaction spheres.

Metal detecting in England has recovered a large number of Viking Age single finds that have been reported to the Portable Antiquities Scheme. These reveal that silver bullion of Scandinavian origin was used as currency throughout the Danelaw between AD 865 and 940. Standardised weights of copper alloy were an integral part of this metal-weight economy. Bullion was not the sole means of silver payment during this period: coinage had long been used in the occupied Anglo-Saxon territories and continued to be minted under the Vikings. The resulting dual-currency economy may have facilitated trade with neighbouring Scandinavian territories, but the two currencies also served as markers of cultural identity, offering a choice of monetary media.

Recent excavations at the site of Igbo Olokun in the Yoruba city of Ile-Ife, in south-western Nigeria, have shed light on early glass manufacturing techniques in West Africa. The recovery of glass beads and associated production materials has enabled compositional analysis of the artefacts and preliminary dating of the site, which puts the main timing of glass-working between the eleventh and fifteenth centuries AD. The results of these studies suggest that glass bead manufacture at this site was largely independent of glass-making traditions documented farther afield, and that Igbo Olokun may represent one of the earliest known glass-production workshops in West Africa.

Recent issues of Antiquity have seen much discussion on the topic of Carthaginian infant sacrifice: was it a Graeco-Roman fiction or did it really happen? There are strongly held opinions on both sides of the argument, with much resting on the age profile of the children interred at the cemetery known as the Carthage Tophet. Here, the authors respond to claims by Smith et al. (2011, 2013) that their ageing of the infants and children was incorrect, and so also by extension was their interpretation that not all interments at the Tophet were the result of sacrifice.

The church of Santa Comba de Bande in north-west Spain has long been considered a model for regional Late Antique and early medieval architecture. Controversy, however, has recently emerged concerning its construction date. Is it a ‘Visigothic’ (seventh century) or ‘Mozarabic’ (ninth to tenth centuries) church? The combination of stratigraphic data with absolute dating methods has now provided a date of AD 751–789 for construction of the church. This result has historical and architectural implications: Santa Comba de Bande represents an extremely early example of Mozarabic architecture, and demonstrates the dynamic circulation of influences between the Islamic south and Christian north in eighth-century Iberia.

The archaeological sequence at Kasteelberg B, in the Western Cape of South Africa, spans a millennium and covers several distinct occupational phases in the early pastoralist settlement history of the region. Attempts to understand that history through coordinating archaeological, linguistic and genetic evidence have proved problematic. The refined programme of radiocarbon dating presented here sheds further light on the different phases of occupation. More remarkably, it suggests, despite changes in material culture, the persistence of a single population over time, rather than population replacement as has been previously conjectured.

Lead is a major component of Chinese ritual bronze vessels. Defining its sources and usage is thus highly significant to understanding the metal industries of the Chinese Bronze Age. A new, simplified method has been developed for examining data, thereby providing insight into diachronic change in the origins of lead sources used in artefacts. Application of this method to the existing corpus of lead isotope data from the Erlitou (c. 1600 BC) to the Western Zhou (c. 1045–771 BC) periods reveals changes in the isotope signal over this time frame. These changes clearly reflect shifts in the sourcing of ores and their use in metropolitan foundries. Further data are required to understand these complex developments.

A massive tenth-century AD ring fortress was recently identified at Borgring, south of Copenhagen in Denmark. The combination of high-resolution LiDAR mapping, geophysical survey and targeted small-scale excavation has demonstrated that the site belongs to a rare class of monuments—the Trelleborg-type ring fortress. Borgring is the first such monument to be found in Denmark in over six decades, and provides an opportunity to investigate a type-site of Viking Age military organisation and conflict. The authors argue that Borgring complements a varied group of fortification structures in late Viking Age Denmark, part of a military network close to contemporaneous European ideas of military kingship and defence.

The glass bead trade in southern Africa provides important evidence of interregional contact during the early modern period. Compositional analysis of a large assemblage of imported glass beads from the sixteenth- to seventeenth-century AD trading site of Baranda in northern Zimbabwe reveals a south Asian origin of the majority of the beads. Combining stratigraphic data and morphological analysis with innovative compositional XRF and Raman spectroscopy approaches, the research was able to assign the Baranda beads accurately to their correct chronological range. This coincides with the period of Portuguese dominance of Indian Ocean trade.

The origins of the large Classic and Postclassic urban centres of Central Mexico remain poorly understood. Archaeological investigations at the Formative site of Tlalancaleca in Puebla (Mexico) provide the first detailed study of a large-scale urban centre of that period. Preliminary results suggest that the growth and development of this particular site may have influenced the subsequent growth of Teotihuacan itself. This study explores how urbanisation can be identified archaeologically by tracing the expansion of population and the emergence of monumental architecture.

The Pigorini cemí is an icon of Caribbean colonial history, reflecting early trans-Atlantic cross-cultural exchanges. Although well documented, the piece has received surprisingly little systematic study. We present the first structural analysis and radiocarbon dating of the sculpture (modelled at AD 1492–1524), and a brief discussion of the materials from which it is comprised. These include indigenous shell and European glass beads, newly identified feather and hair fibres, and the enigmatic rhinoceros-horn mask carved as a human face. We also address the sculpture's hidden internal wooden base, which is shown to be a non-indigenous display mount made of European willow (Salix sp.).

The recent discovery of the tomb of Liu Fei, King of Jiangdu, in eastern China, has provided a unique insight into the significance of early gold production in Western Han society. The recovery of luxury gold ornaments from mortuary contexts shows that hierarchical social order and status were maintained through the bestowal of these items upon the dead. Production of this gold not only entailed the control of organised local labour, but also the co-opting of methods and stylistic attributes associated with foreign territories. The influence of external aesthetics on local production may have helped imbue these artefacts with the prestige and significance that they carried for the elites who bore them into the afterlife.

A rare, intact Viking boat burial in western Scotland contained a rich assemblage of grave goods, providing clues to the identity and origins of both the interred individual and the people who gathered to create the site. The burial evokes the mundane and the exotic, past and present, as well as local, national and international identities. Isotopic analysis of the teeth hints at a possible Scandinavian origin for the deceased, while Scottish, Irish and Scandinavian connections are attested by the grave goods. Weapons indicate a warrior of high status; other objects imply connections to daily life, cooking and work, farming and food production. The burial site is itself rich in symbolic associations, being close to a Neolithic burial cairn, the stones of which may have been incorporated into the grave.

The Atures Rapids have long been considered a major point of confluence in the Middle Orinoco landscape, Venezuela. This has been underlined by newly discovered rock art panels on islands within the Rapids and on the margins of the Orinoco River. The panels were recorded photographically and photogrammetrically, and the spatial organisation and taphonomic factors affecting the corpus were investigated. The rock art was also examined in the context of established models of chronology and authorship. Placing the corpus in relation to archaeological and ethnographic evidence from Amazonia and the Guianas emphasises how the Atures Rapids structured pre-Columbian and Colonial contact between diverse groups in lowland South America.

Although the rock art of southern Africa is overwhelmingly concerned with ritual, there are few depictions of the initiation rites so important to hunter-gatherer identity. This study presents the first definitive evidence of women's initiation based on evidence from rock art and archaeological features at the site of /Ui-//aes in Namibia. The evidence reveals multiple links between initiation, women's work in gathering wild grass seed, and the importance of the female kudu as a metaphor of positive social values. These links show that the beliefs underlying ritual practice also form part of everyday subsistence activity, extending the same precepts from mundane artefacts such as grindstones, to the habits of desert antelope.