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From political economy to sociology: Francis Galton and the social-scientific origins of eugenics

Published online by Cambridge University Press:  23 March 2011

CHRIS RENWICK*
Affiliation:
Department of History, University of York, Heslington, York, Y010 5DD, UK. Email: chris.renwick@york.ac.uk.

Abstract

Having coined the word ‘eugenics’ and inspired leading biologists and statisticians of the early twentieth century, Francis Galton is often studied for his contributions to modern statistical biology. However, whilst documenting this part of his work, historians have frequently neglected crucial aspects of what motivated Galton to establish his eugenics research programme. Arguing that his work was shaped more by social than by biological science, this paper addresses these oversights by tracing the development of Galton's programme, from its roots in a debate about political economy to his appeals for it to be taken up by sociologists. In so doing, the paper not only returns Galton's ideas to their original context but also provides a reason to reflect on the place of the social sciences in history-of-science scholarship.

Type
Research Article
Copyright
Copyright © British Society for the History of Science 2011

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References

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24 Quoted in Farr's testimony in ‘Proceedings of the forty-third anniversary meeting’, Journal of the Statistical Society of London (1877) 40, pp. 342343Google Scholar. Original report not present in BAAS archives.

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27 Pearson, op. cit. (3), ii, p. 348. Indeed, Pearson argued that if Galton's definition of science were ‘rigidly applied’ then ‘it would exclude large regions of biology, including possibly the doctrine of evolution’.

28 Galton's turn to heredity is noted in his wife Louisa's diary, which is transcribed in Pearson, op. cit. (3), ii, p. 70. Galton, , The Art of Travel: Or, Shifts and Contrivances Available in Wild Countries, London, 1855Google Scholar. Galton produced five editions of The Art of Travel during his lifetime, the last of which appeared in 1872 and has since been reprinted frequently.

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37 Galton, op. cit. (29), p. 288.

38 Galton, , Hereditary Genius, London, 1869, p. 2CrossRefGoogle Scholar. Diane B. Paul also notes that Galton's view that heredity underpinned social success and progress was not widely held at this time. See Diane B. Paul, ‘Darwin, social Darwinism and eugenics’, in Jonathan Hodge and Gregory Radick (ed.), The Cambridge Companion to Darwin, Cambridge: Cambridge University Press, 2003, p. 229.

39 For more on the history of ‘economic man’ and its problematic place in economic science see Morgan, Mary, ‘Economic Man as model man: ideal types, idealization and caricatures’, Journal of the History of Economic Thought (2006) 28, pp. 127CrossRefGoogle Scholar. For an extended analysis see Davis, John B., The Theory of the Individual in Economics: Identity and Value, London: Routledge, 2003CrossRefGoogle Scholar.

40 Galton, op. cit. (38), p. 14. As one of my reviewers pointed out, it is possible that Galton had John Stuart Mill – whom he knew – in mind when he made these criticisms. However, Mill never appears as an explicit target in Galton's writings or correspondence. For an account that uses Mill's views of the origins of human differences as a prism through which to understand an aspect of the debate that Galton was entering see Paul and Day, op. cit. (9). For eugenics and post-classical economics see Peart and Levy, op. cit. (9).

41 Indeed, Galton is seen by a number of scholars as being part of a larger group that helped initiate and shape a debate about human evolution and progress that Darwin later joined with his book of 1871, The Descent of Man. See Paul, op. cit. (38), pp. 215–217; and Richards, Robert J., Darwinism and the Emergence of Evolutionary Theories of Mind and Behaviour, Chicago: University of Chicago Press, 1987Google Scholar, Chapter 4.

42 Cowan, ‘Nature and nurture’, op. cit. (8), pp. 153–158. Cowan's argument is that Galton can be understood as being part of a trend of scepticism about the certainty of social progress amongst Victorian intellectuals, which has been noted by some historians of ideas. For example, see Houghton, Walter E., The Victorian Frame of Mind, 1830–1870, New Haven: Yale University Press, 1957Google Scholar; Burn, W.L., The Age of Equipoise: A Study of the Mid-Victorian Generation, London: Allen & Unwin, 1964Google Scholar.

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46 Galton, op. cit. (32), p. 157.

47 Galton, op. cit. (38), p. 37.

48 Galton, op. cit. (38), p. 10.

49 Galton, op. cit. (29), p. 304.

50 Quételet's two main works of this period were Sur l'homme et le développement de ses facultés, ou, Essai de physique sociale of 1835, and Lettres sur les probabilités of 1845. Galton directed his readers to the 1849 English translation of the latter work: Galton, op. cit. (38), p. 26. For the historical background and development of error theory see Hacking, Ian, The Taming of Chance, Cambridge: Cambridge University Press, 1990CrossRefGoogle Scholar; Stigler, Stephen M., The History of Statistics: The Measurement of Uncertainty before 1900, Cambridge, MA: Harvard University Press, 1986Google Scholar; Gooday, Graeme, The Morals of Measurement: Accuracy, Irony, and Trust in Late Victorian Electrical Practice, Cambridge: Cambridge University Press, 2004CrossRefGoogle Scholar, Chapter 2. See also Victor Hilts's essay on the comparisons between Quételet and Galton's work, ‘Statistics and social science’, in Ronald N. Giere and Richard S. Westfall (eds.), Foundations of Scientific Method: The Nineteenth Century, Bloomington: Indiana University Press, 1973, pp. 206–233.

51 Galton, op. cit. (38), p. 33.

52 Gökyigit, Emel Aileen, ‘The reception of Francis Galton's Hereditary Genius in the Victorian periodical press’, Journal of the History of Biology (1994) 27, pp. 215240CrossRefGoogle ScholarPubMed.

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56 For a long-term view of Darwin's ideas on this subject see M.J.S. Hodge, ‘Darwin as a lifelong generation theorist’, in David Kohn (ed.), The Darwinian Heritage, Princeton: Princeton University Press, 1985, pp. 207–243.

57 Galton, op. cit. (38), p. 373.

58 Galton, op. cit. (38), pp. 371–373.

59 Darwin, op. cit. (54), vol. 2, p. 374.

60 Galton was aided in the initial stages of the experiments by Dr Murie, prosecutor of the Zoological Gardens in London, and later by the assistant prosecutor, Oscar Fraser.

61 Emma Darwin to Henrietta Darwin, 19 March 1870, in Pearson, op. cit. (3), vol. 2, p. 158. There was a brief sign of success when, in May 1870, a white foot appeared amongst the litters of grey rabbits. Galton soon discovered, though, that it was a common occurrence, even amongst pure breeds. See Galton to Darwin, 12 May 1870, and Pearson's commentary in Pearson, op. cit. (3), vol. 2, p. 160.

62 Galton, op. cit. (29), p. 297.

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66 See Galton and Darwin's correspondence, in Pearson, op. cit. (3), vol. 2, pp. 166–177.

67 Galton, , ‘A theory of heredity’, Contemporary Review (1875) 27, p. 81Google Scholar. See also idem, ‘On blood-relationship’, Proceedings of the Royal Society of London (1871–1872) 20, pp. 394–402.

68 Indeed, while Galton mentioned pangenesis in Natural Inheritance – his landmark publication – he did not mention the stirp. The historiographic trend, begun by Pearson, op. cit. (3), vol. 2, pp. 170–173, and most recently exemplified by Gillham, op. cit. (3), pp. 181–183, has been to present Galton's ideas in terms of their relationship to later orthodoxy. Galton's ‘anticipation’ of the continuity of the germ plasm, for example, is often justified with reference to a letter of 1889 from August Weismann to Galton in which Weismann apologised for not having known earlier of Galton's work on the theory of heredity. Weismann to Galton, 23 February 1889, in Pearson, op. cit. (3), vol. 3a, p. 341.

69 Galton, Inquiries into Human Faculty and Its Development, London: Macmillan, 1883, p. 17 n. 1. During this period, Galton also endeavoured to bring his statistical innovations to bear on intellectual capacities through a range of innovative methods, including standardized questionnaires and composite photography. However, despite their important place in the history of psychology, Galton's methods and results were frequently problematic in terms of the overall project in which he was engaged. See Fancher, op. cit. (5); Gillham, op. cit. (3), Chapter 16.

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71 Galton, , ‘Statistics by intercomparison, with remarks on the Law of Frequency of Error’, London, Edinburgh, and Dublin Philosophical Magazine and Journal of Science (1875), series 4, 49, p. 35CrossRefGoogle Scholar. The probable error – now known as the standard deviation – describes the spread of data.

72 Galton, , ‘Typical laws of heredity’, Proceedings of the Royal Institution (1877) 8, pp. 290291, 290Google Scholar.

73 Galton, op. cit. (72), pp. 290, 291. Galton's confidence on this point was motivated by the common belief that sweet peas are not subject to cross-fertilization, which has subsequently been shown to be false.

74 Galton, op. cit. (72), p. 291.

75 Galton, , ‘Family records’, The Times, 9 January 1884, p. 10Google Scholar; Galton, , Record of Family Faculties, London: Macmillan, 1884Google Scholar. For the calculation of the worth of Galton's prizes see O'Donoghue, Jim, Goulding, Louise and Allen, Grahame, ‘Consumer price inflation since 1750’, Economic Trends (2004) 604, pp. 4143Google Scholar. The prize money came from Galton's private wealth, which he had inherited in 1844 from his father, Samuel Tertius Galton, who was a successful banker.

76 As Raymond Fancher points out, a number of the seventeen measurements, including reaction times and head size, were rooted in Galton's belief that they were indicators of intellectual ability: Fancher, op. cit. (5), pp. 216–217. However, as with his other efforts in this respect (see note 69 above), the Anthropometric Laboratory data did not enable Galton to substantiate such beliefs.

77 Galton, , ‘Prize records of family faculties’, The Times, 9 May 1884, p. 9Google Scholar; ‘Prize family record’, The Times, 27 June 1884, p. 12.

78 Galton, , ‘On the Anthropometric Laboratory at the late International Health Exhibition’, Journal of the Anthropological Institute of Great Britain and Ireland (1885) 14, p. 206CrossRefGoogle Scholar.

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82 Galton, op. cit. (81), p. 1207.

83 Galton, op. cit. (81), p. 1209.

84 Galton, op. cit. (81), p. 1210. Galton's development of regression was highly problematic. See Stigler, op. cit. (50), pp. 294–297. See also Magnello, M. Eileen, ‘Karl Pearson's mathematization of inheritance: from ancestral heredity to Mendelian genetics (1895–1909)’, Annals of Science (1998) 55, pp. 3594CrossRefGoogle Scholar.

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86 Galton, , Natural Inheritance, London, 1889, p. 28CrossRefGoogle Scholar. For further elaboration on and illustrations of this point see Gayon, op. cit. (5), pp. 170–172; Gould, Stephen Jay, The Structure of Evolutionary Theory, Cambridge, MA: Harvard University Press, 2002, pp. 342351Google Scholar.

87 Galton, op. cit. (69), p. 334.

88 For background and further detail on the biometrician–Mendelian dispute see sources cited in note 5.

89 Pearson, op. cit. (3), vol. 3a, pp. 87–88.

90 Indeed, having helped found the Committee for Conducting Statistical Inquiries into Measurable Characteristics of Plants and Animals at the Royal Society of London in 1894 with Weldon, Galton then opened the committee up to Bateson and other non-biometricians in 1897 when he renamed it the Evolution (Plants and Animals) Committee. However, the result was the intellectual alienation of the two groups, which was symbolized by Weldon and Pearson's departure from the Royal Society committee to found the journal Biometrika in 1901, and a high level of personal animosity that was only brought to an end by Weldon's untimely death in 1906.

91 For more on the concerns about the fitness of Boer War recruits and related concerns about degeneration see Soloway, Richard A., Demography and Degeneration: Eugenics and the Declining Birthrate in Twentieth-Century Britain, Chapel Hill: University of North Carolina Press, 1990Google Scholar, Chapter 3; Paul, op. cit. (6), Chapter 1; Mazumdar, Pauline M.H., Eugenics, Human Genetics and Human Failings: The Eugenics Society, Its Sources and Its Critics in Britain, London: Routledge, 1992, Chapter 1Google Scholar; Kevles, op. cit. (6), Chapter 5.

92 Chris Renwick, ‘The British debate about the identity of sociology, 1876–1908’, unpublished PhD thesis, University of Leeds, 2009; Otter, Sandra den, British Idealism and Social Explanation: A Study in Late Victorian Thought, Oxford: Clarendon, 1996CrossRefGoogle Scholar; Goldman, Lawrence, ‘Foundations of British sociology 1880–1930: contexts and biographies’, Sociological Review (2007) 55, pp. 431440CrossRefGoogle Scholar; Halliday, R.J., ‘The sociological movement, the Sociological Society and the genesis of academic sociology in Britain’, Sociological Review (1968) 16, pp. 377398CrossRefGoogle Scholar.

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94 Victor Branford to Patrick Geddes, 12 October 1904, Geddes Papers, National Library of Scotland, Edinburgh, MS 10556, f. 58.

95 Victor Branford to Lady Victoria Welby, 12 April 1904, Welby Collection, Clara Thomas Special Collections and Archives, York Univeristy, Toronto, MS 1970-010/002, folder 2.

96 For more on the audience participants see ‘Discussion – eugenics: its definition, scope and aims’, Sociological Papers (1904) 1, pp. 5363Google Scholar.

97 Galton, , ‘Eugenics: its definition, scope and aims’, Sociological Papers (1904) 1, pp. 4350Google Scholar. This paper was subsequently published in Nature (1904) 70, p. 82 – and was included in Galton's compilation of essays: Galton, , Essays in Eugenics, London: Eugenics Education Society, 1909, Chapter 2Google Scholar.

98 Galton, op. cit. (97), p. 45.

99 Galton, op. cit. (97), p. 46.

100 Galton, op. cit. (97), p. 50.

101 Galton, op. cit. (97), p. 48.

102 Galton, op. cit. (97), p. 49.

103 See ‘Discussion – eugenics’, op. cit. (96).

104 Radick, Gregory, ‘Introduction: why what if?’, Isis (2008) 99, pp. 547551CrossRefGoogle Scholar; John Henry, ‘Ideology, inevitability, and the Scientific Revolution’, ibid., pp. 552–559; Peter Bowler, ‘What Darwin disturbed: the biology that might have been’, ibid., pp. 560–567; Steven French, ‘Genuine possibilities in the scientific past and how to spot them’, ibid., pp. 568–575 ; Steve Fuller, ‘The normative turn: counterfactuals and a philosophical historiography’, ibid., pp. 576–584. For more on the history of counterfactual reasoning and explanation by historians see Niall Ferguson, ‘Introduction. Virtual History: towards a “chaotic” theory of the past’, in idem (ed.), Virtual History: Alternatives and Counterfactuals, London: Picador, 1998, pp. 1–90.

105 Famously, of course, Robert W. Fogel was awarded the Nobel Prize for economics in 1993 – jointly with Douglass North – for a counterfactual investigation of the role of railroads in economic growth.

106 Shapin, Steven, review of Noretta Koertge, New Dictionary of Scientific Biography, BJHS (2009) 42, pp. 116117Google Scholar.