65 Very similar thinking, of course, runs through Rawls, John's Political Liberalism (New York: Columbia University Press, 1993), p. 9.Google Scholar However, the idea of an ‘overlapping consensus’ on principles of political justice suggests that agreement is reached from within the respective comprehensive moral views of the various participants in the democratic process – an impression confirmed by Rawls's agreement (for example, at p. 36) with Joshua Cohen's interpretation of his argument in ‘Moral Pluralism and Political Consensus’, in Capp, D., Hampton, J. and Roemer, J. E., eds, The Idea of Democracy (Cambridge: Cambridge University Press, 1993), pp. 270–91.Google Scholar Moreover, whilst Rawls envisages the modus vivendi as giving way to a stable consensus that excludes divisive issues from the political agenda (p. 148), this schema regards acceptance of the principles of political decision making as being at least partly dependent on the continued existence of a fair division of power that makes compromise a virtue.