Alchian, A., & Demsetz, H. 1972. Production, information and economic organization. American Economic Review, 62: 777–795.
Allan, S. 1981. The heir and the sage: Dynastic legend in early China. San Francisco: Chinese Materials Center.
Allan, S. 2015. Buried ideas: Legends of abdication and ideal government in early Chinese bamboo-slip manuscripts. Albany: State University of New York.
Ames, R. T. 2011. Confucian role ethics: A vocabulary. Honolulu: University of Hawaii Press.
Ames, R. T., & Rosemont, H Jr.. 1998. The analects of Confucius: A philosophical translation. New York: Ballantine.
Anderson, E. 1993. Value in ethics and economics. Cambridge: Harvard University Press.
Anderson, C., & Brown, C. D. 2010. The functions and dysfunctions of hierarchy. In Brief, A. P. & Staw, B. M. (Eds.), Research in organizational behavior, vol. 30: 55–89. San Diego, CA: Elsevier.
Anderson, C., & Kennedy, J. A. 2012. Status hierarchies in teams: Micropolitics and the negotiation of rank. In Mannix, E., & Neale, M. (Eds.), Research on managing groups and teams, vol. 15: 49–80. Bingley, United Kingdom: Emerald.
Angle, S. C. 2009. Sagehood. New York: Oxford University Press.
Angle, S. C. 2012. Contemporary Confucian political philosophy. Malden, MA: Polity Press.
Angle, S. C. & Slote, M. (Eds.). 2013. Virtue ethics and Confucianism. New York: Routledge.
Arpaly, N. 2003. Unprincipled virtue. New York: Oxford University Press.
Bales, R. F., Strodtbeck, F. L., Mills, T. M., & Roseborough, M. E. 1951. Channels of communication in small groups. American Sociological Review, 16: 461–468.
Barnard, C. I. 1938. The functions of the executive. Cambridge, MA: Harvard University Press.
Bell, D. A. 2008. China’s new Confucianism. Princeton, NJ: Princeton University Press.
Bell, D. A. 2015. The China model: Political meritocracy and the limits of democracy. Princeton, NJ: Princeton University Press.
Berger, J., Cohen, B. P., & Zelditch, M. 1972. Status characteristics and social interaction. American Sociological Review, 37: 241–255.
Bolton, S. (Ed.). 2007. Dimensions of dignity at work. Burlington, MA: Elsevier.
Buchanan, A., & Keohane, R. O. 2006. The legitimacy of global governance institutions. Ethics and International Affairs, 20: 405–541.
Chan, J. C. W. 1997. Hong Kong, Singapore, and ‘Asian values’: An alternative view. Journal of Democracy, 8: 35–48.
Chan, J. C. W. 1999. A Confucian perspective on human rights for contemporary China. In Bauer, J. R. & Bell, D. A. (Eds.), The East Asian challenge for human rights: 212–237. Cambridge, United Kingdom: Cambridge University Press.
Chan, J. C. W. 2000. Legitimacy, unanimity, and perfectionism. Philosophy and Public Affairs, 29: 5–43.
Chan, J. C. W. 2002. Moral autonomy, civil liberties, and Confucianism. Philosophy East and West, 52: 281–310.
Chan, J. C. 2004. Exploring the nonfamilial in Confucian political philosophy. In Chaihark, H. & Bell, D. A. (Eds.), The politics of affective relations. Lanham, MD: Lexington.
Chan, J. 2014. Confucian perfectionism: A political philosophy for modern times. Princeton, NJ: Princeton University Press.
Coase, R. H. 1937. The nature of the firm. Economica, 4: 386–405.
Creel, H. G. 1983. The origins of statecraft in China: The western Chou empire (vol. 1). Chicago: University of Chicago Press.
Curhan, J. R., Elfenbein, H. A., & Xu, H. 2006. What do people value when they negotiate? Mapping the domain of subjective value in negotiation. Journal of Personality and Social Psychology, 91: 493–512.
Curhan, J. R., Neale, M. A., Ross, L., & Rosencranz-Engelmann, J. 2008. Relational accommodation in negotiation: Effects of egalitarianism and gender on economic efficiency and relational capital. Organizational Behavior and Human Decision Processes, 107: 192–205.
Dawson, R. 2008. Confucius: The analects. New York: Oxford University Press.
Dillon, R. S. (Ed.) 1995. Dignity, character, and self-respect. New York: Routledge.
Donaldson, T., & Dunfee, W. T. 1999. Ties that bind. Cambridge, MA: Harvard Business School Press.
Eibl-Eibesfeldt, I. 1989. Human ethology. New York: Aldine de Gruyter Press.
Elstein, D. 2009. The authority of the master in the analects. Philosophy East and West, 59: 142–172.
Emerson, R. M. 1962. Power dependence relations. American Sociological Review, 27: 31–41.
Fan, R. 2010. Reconstructionist Confucianism: Rethinking morality after the West. New York: Springer.
Fan, R. 2013. Confucian meritocracy for contemporary China. In Bell, D. A. & Li, C. (Eds.), The East Asian challenge for democracy: Political meritocracy in comparative perspective. New York: Cambridge University Press.
Feinberg, J. 1980. The nature and value of rights. Journal of Value Inquiry, 4: 243–57.
Ferraro, F., Pfeffer, J., & Sutton, R. I. 2005. Economics language and assumptions: How theories can become self-fulfilling. Academy of Management Review, 30: 8-24.
Fingarette, H. 1972. Confucius: The secular as sacred. Long Grove, IL: Waveland Press.
Fingarette, H. 1983. The music of humanity in the conversations of Confucius. Journal of Chinese Philosophy, 10: 331–356.
Fung, Y. 1948. A short history of Chinese philosophy. New York: Macmillan.
Gelfand, M. J., Major, V. S., Raver, J. L., Nishi, L. H., & O’Brien, K. 2006. Negotiating relationally: The dynamics of the relational self in negotiations. Academy of Management Review, 31: 427–451.
Goldhamer, H., & Shils, E. A. 1939. Types of power and status. American Journal of Sociology, 45: 171–182.
Gouldner, A. 1955. Metaphysical pathos and the theory of bureaucracy. American Political Science Review, 49: 496–507.
Graham, A. C. 2003. Disputers of the Tao: Philosophical argument in ancient China. Chicago: Open Court.
Green, L. 1990. The authority of the state. Oxford, United Kingdom: Clarendon Press.
Gruenfeld, D. H., Inesi, M. E., Magee, J. C., & Galinsky, A. D. 2008. Power and the objectification of social targets. Journal of Personality and Social Psychology, 95: 111–127.
Habermas, J. 2010. The concept of human dignity and the realistic utopia of human rights. Metaphilosophy, 41: 464–480.
Hamlin, A., & Stemplowska, Z. 2012. Theory, ideal theory and the theory of ideals. Political Studies Review, 10: 48–62.
Hartman, E. 1996. Organizational ethics and the good life. Oxford, United Kingdom: Oxford University Press.
Hartman, E. M. 2001. Moral philosophy, political philosophy, and organizational ethics: A response to Phillips and Margolis. Business Ethics Quarterly, 11: 673–685.
Heath, J., Moriarty, J., & Norman, W. 2010. Business ethics and (or as) political philosophy. Business Ethics Quarterly, 20: 427–452.
Hill, T. 1992. Dignity and practical reason in Kant’s moral theory. Ithaca, NY: Cornell University Press.
Hodson, R. 2001. Dignity at work. Cambridge, United Kingdom: Cambridge University Press.
Hollander, E. P. 1958. Conformity, status, and idiosyncrasy credit. Psychological Review, 65: 117–127.
Hollander, E. P. 1960. Competence and conformity in the acceptance of influence. Journal of Abnormal and Social Psychology, 61: 365–369.
Hutton, E. L. 2014. Xunzi: The complete text. Princeton, NJ: Princeton University Press.
Ihara, C. K. 1992. Some thoughts on Confucianism and modernization. Journal of Chinese Philosophy, 19: 183–196.
Ivanhoe, P. J. 1993. Confucian moral self-cultivation. New York: Peter Lang.
Ivanhoe, P. J. 2007. Heaven as a source for ethical warrant in early Confucianism. Dao, 6: 211–220.
Kabanoff, B. 1991. Equity, equality, power, and conflict. Academy of Management Review, 16: 416–441.
Kant, I. 1785/1996. Groundwork of the metaphysics of morals. In Gregor, M. J. (Ed.), Practical philosophy: 37–108. New York: Cambridge University Press.
Kant, I. 1797/1996. The metaphysics of morals. In Gregor, M. J. (Ed.), Practical philosophy: 353–604. New York: Cambridge University Press.
Kateb, G. 2011. Human dignity. Cambridge, MA: Harvard University Press.
Kim, S. 2011. Confucian constitutionalism: Mencius and Xunzi on virtue, ritual and royal transmission. The Review of Politics, 73: 371–399.
Kim, S. 2014. Confucian democracy in East Asia: Theory and practice. New York: Cambridge.
Kim, S. 2015a. Confucianism, moral equality, and human rights: A Mencian perspective. American Journal of Economics and Sociology, 74: 149–185.
Kim, S. 2015b. Public reason Confucianism: A construction. American Political Science Review, 109: 187–200.
Kim, T. W. 2014. Confucian ethics and labor rights. Business Ethics Quarterly, 24: 565–594.
Kim, T. W., & Strudler, A. 2012. Workplace civility: A Confucian approach. Business Ethics Quarterly, 22: 557–577.
Koehn, D. 2001. Confucian trustworthiness and the practice of business in China. Business Ethics Quarterly, 11: 415–429.
Korsgaard, C. M. 2009. Self-constitution: Agency, identity, and integrity. New York: Oxford University Press.
Leavitt, H. J. 2005. Top down: Why hierarchies are here to stay and how to manage them more effectively. Cambridge, MA: Harvard Business School Press.
Leavitt, K., Reynolds, S. J., Barnes, C. M., Schilpzand, P., & Hannah, S. T. 2012. Different hats, different obligations: Plural occupational identities and situated moral judgments. Academy of Management Journal, 55: 1316–1333.
Lewis, D. 1969. Convention: A philosophical study. Cambridge, MA: Harvard University Press.
Lowith, K. 1932/1982. Max Weber and Karl Marx. Translated by Fantel, H. London, United Kingdom: George Allen and Unwin.
Luban, D. 2007. Legal ethics and human dignity. Cambridge, United Kingdom: Cambridge University Press.
Lufrano, R. J. 1997. Honorable merchants: Commerce and self-cultivation in later imperial China. Hawaii: University of Hawaii Press.
Magee, J. C., & Galinsky, A. D. 2008. Social hierarchy: The self-reinforcing nature of power and status. In Walsh, J. P. & Brief, A. P. (Eds.), Academy of management annals, vol. 2: 351–398. New York: Routledge.
Magee, J. C., Kilduff, G. J., & Heath, C. 2011. On the folly of principal’s power: Managerial psychology as a cause of bad incentives. In Brief, A. P. & Staw, B. M. (Eds.), Research in organizational behavior, vol. 31: 25–41. New York: Elsevier.
Margalit, A. 1996. The decent society. Translated by Goldblum, N. Cambridge, MA: Harvard University Press.
Marx, K. 1848/1968. The communist manifesto. In Marx, K. & Engels, F. (Eds.), Selected works in one volume: 35–63. London, United Kingdom: Lawrence and Wishart.
McMahon, C. 1994. Authority and democracy: A general theory of government and management. Princeton, NJ: Princeton University Press.
Meyer, M. J., & Parent, W. A. (Eds.) 1992. The constitution of rights: Human dignity and American values. Ithaca, NY: Cornell University Press.
Mintzberg, H. 1983. Power in and around organizations. Englewood Cliffs, NJ: Prentice-Hall.
Mommsen, W. J. 1985. Capitalism and socialism: Weber’s dialogue with Marx. In Antonio, R. J. & Glassman, R. M. (Eds.), A Weber-Marx dialogue: 234–261. Translated by Herr, D.. Lawrence, KS: University of Kansas Press.
Moriarty, J. 2005. On the relevance of political philosophy to business ethics. Business Ethics Quarterly, 15: 455–473.
Nagel, T. 1978. The possibility of altruism. Princeton, NJ: Princeton University Press.
Nussbaum, M. 1998. Political animals: Luck, love and dignity. Metaphilosophy, 29: 273–87.
O’Neill, O. 1989. Constructions of reason. New York: Cambridge University Press.
O’Neil, O. 1991. Kantian ethics. In Singer, P. (Ed.), A companion to ethics. Malde, MA: Blackwell.
Palazzo, G., & Scherer, A. G. 2006. Corporate legitimacy as deliberation: A communicative framework. Journal of Business Ethics, 66: 71–88.
Perry, S. 2012. Political authority and political obligation. In Green, L. & Leiter, B. (Eds.), Oxford studies in philosophy of law, vol. 2: 1–74. New York: Oxford University Press.
Phillips, R. A., & Margolis, J. D. 1999. Toward an ethics of organizations. Business Ethics Quarterly, 9: 619–638.
Pines, Y. 2002. Foundations of Confucian thought: Intellectual life in the Chunqiu period, 722–453 B.C.E. Honolulu: University of Hawaii Press.
Pines, Y. 2013. Between merit and pedigree: Evolution of the concept of “elevating the worthy” in pre-imperial China. In Bell, D. A. & Li, C. (Eds.), The East Asian challenge for democracy: Political meritocracy in comparative perspective. New York: Cambridge University Press.
Podolny, J. M., Khurana, R., & Hill-Popper, M. 2004. Revisiting the meaning of leadership. In Staw, B. M. & Kramer, R. (Eds.), Research in organizational behavior, vol. 26: 1–36. New York: Elsevier.
Poo, M.-C. 1998. In search of personal welfare: A view of ancient Chinese religion. Albany, NY: State University of New York.
Powell, W. W. 1990. Neither market nor hierarchy: Network forms of organization. In Staw, B. M. & Cummings, L. L. (Eds.), Research in organizational behavior, vol. 12: 295–336. Greenwich, CT: JAI Press.
Rawls, J. 1971. A theory of justice. Cambridge, MA: Harvard University Press.
Raz, J. 1985. Authority and justification. Philosophy and Public Affairs, 14: 3–29.
Rosemont, H. Jr., & Ames, R. T. 2009. The Chinese classic of family reverence: A philosophical translation of the Xiaojing. Honolulu: University of Hawaii Press.
Rosen, M. 2012. Dignity: Its history and meanings. Cambridge, MA: Harvard University Press.
Scherer, A. G., & Palazzo, G. 2007. Toward a political conception of corporate responsibility: Business and society seen from a Habermasian perspective. Academy of Management Review, 32: 1096–1120.
Schroeter, G. 1985. Dialogue, debate, or dissent: The difficulties of assessing Max Weber’s relationship to Marx. A Weber-Marx dialogue: 2–19. Lawrence, KS: University of Kansas Press.
Schwartz, B. I. 1985. The world of thought in ancient China. Cambridge, MA: Harvard University Press.
Scott, W. R., Dornbusch, S. M., Busching, B. C., & Laing, J. D. 1967. Organizational evaluation and authority. Administrative Science Quarterly, 12: 93–117.
Sen, A. 2001. Development as freedom. New York: Oxford University Press.
Sewell, G., & Barker, J. R. 2006. Coercion versus care: Using irony to make sense of organizational surveillance. Academy of Management Review, 31: 934–961.
Simmons, A. 2010. Ideal and nonideal theory. Philosophy and Public Affairs, 38: 5–36.
Simmons, A. J. 1979. Moral principles and political obligations. Princeton, NJ: Princeton University Press.
Simmons, A. J. 2001. Justifications and legitimacy. New York: Cambridge University Press.
Simon, H. A. 1957. Authority. In Arensberg, C. M. (Ed.), Research in industrial human relations: 103–118. New York: Harper and Brothers.
Slingerland, E. 2011. The situationist critique and early Confucian virtue ethics. Ethics, 121: 390–419.
Slote, M. 2013. Virtue ethics. In LaFollette, H. & Persson, I. (Eds.), The Blackwell guide to ethical theory: 394–411. Malden, MA: Blackwell.
Solomon, R. C. 1992. Ethics and excellence. New York: Oxford University Press.
Stalnaker, A. 2013. Confucianism, democracy, and the virtue of deference. Dao, 12: 441–459.
Stemplowska, Z., & Swift, A. 2012. Ideal and nonideal theory. In Estlund, D., The Oxford handbook of political philosophy. New York: Oxford University Press.
Suchman, M. C. 1995. Managing legitimacy: Strategic and institutional approaches. Academy of Management Review, 20: 571–610.
Tan, S.-H. 2010. Authoritative master Kong (Confucius) in an authoritarian age. Dao, 9: 137–149.
Tiwald, J. 2008. A right of rebellion in the Mengzi?
Dao, 7: 269–282.
Valentini, L. 2012. Ideal vs. non-ideal theory: A conceptual map. Philosophy Compass, 7: 654–664.
Van Norden, B. W. 2007. Virtue ethics and consequentialism in early Chinese philosophy. New York: Cambridge University Press.
Van Norden, B. W. 2008. Mengzi. Indianapolis, IN: Hackett.
Velleman, J. D. 2000. The possibility of practical reason. Oxford, United Kingdom: Clarendon Press.
Walsh, J. P., Meyer, A. D., & Schoonhaven, C. B. 2006. A future for organization theory: Living in and living with changing organizations. Organization Science, 17: 657–671.
Walzer, M. 1983. Spheres of justice. New York: Cambridge University Press.
Watson, G. 2004. Agency and answerability: Selected essays. New York: Oxford University Press.
Weber, M. 1962. Basic concepts in sociology. London, United Kingdom: Peter Owen.
Weber, M. 1948. Essays in sociology. Gerth, H. H. and Mills, C. W. (Eds.). Oxford, UK: Routledge.
Weber, M. 1922/1978. Economy and society. , G. and Wittich, C. (Eds.). Berkeley, CA: University of California Press.
Williams, B. 1981. Moral luck. Cambridge, United Kingdom: Cambridge University Press.
Williamson, O. E. 1991. Comparative economic organization: The analysis of discrete structural alternatives. Administrative Science Quarterly, 36: 269–296.
Wolff, R. P. 1970. In defense of anarchism. New York: Harper & Row.
Wright, E. O. 2002. The shadow of exploitation in Weber’s class analysis. American Sociological Review, 67: 832–853.
Young, I. M. 1990. Justice and the politics of difference. Princeton, NJ: Princeton University Press.
Yutang, L. 2008. Lin Yutang Chinese-English bilingual edition: Selected poems and prose of Su Tungpo. Taipei, Taiwan: Cheng Chung.