Skip to main content
    • Aa
    • Aa


Hide All

Compiled by Xiucai Zheng, 鄭秀才, independent scholar; email:

Linked references
Hide All

This list contains references from the content that can be linked to their source. For a full set of references and notes please see the PDF or HTML where available.

Loukas Barton , and Cheng-Bang An . “An Evaluation of Competing Hypotheses for the Early Adoption of Wheat in East Asia.” World Archaeology 46.5 (2014), 775–98.

Rowan Flad , Survey, Excavation, and Geophysics at Songjiaheba—a Small Bronze Age Site in the Chengdu Plain.” Asian Perspectives 52.1 (2013), 119–44.

Armin Selbitschka . “Miniature Tomb Figurines and Models in Pre-imperial and Early Imperial China: Origins, Development and Significance.” World Archaeology 47.1 (2015), 2044.

Gideon Shelach , and Yitzhak Jaffe . “The Earliest States in China: A Long-term Trajectory Approach.” Journal of Archaeological Research 22.4 (2014), 327–64.

Gideon Shelach-Lavi . The Archaeology of Early China: From Prehistory to the Han Dynasty. Cambridge, UK: Cambridge University Press, 2015.

Erica Fox Brindley . Ancient China and the Yue. CambridgeUniversity of Cambridge Press, 2015.

Grégoire Espesset . “Epiphanies of Sovereignty and the Rite of Jade Disc Immersion in Weft Narratives.” Early China 37 (2014), 393443.

Paul Goldin . “Representations of Regional Diversity during the Eastern Zhou Dynasty.” In Ideology of Power and Power of Ideology in Early China, ed. Yuri Pines , Paul R . Goldin, and Martin Kern. Leiden: Brill, 2015.

Maria Khayutina . “Marital Alliances and Affinal Relatives (sheng 甥 and hungou 婚購) in the Society and Politics of Zhou China in the Light of Bronze Inscriptions.” Early China 37 (2014), 3999.

Michael Loewe . “Ban Gu: Copyist, Creator and Critic.” Bulletin of the School of Oriental and African Studies 78.2 (2015), 333–55.

Michael Puett . “Classical Chinese Historical Thought.” In A Companion to Global Historical Thought, ed. Duara Prasenjit , 3446. Oxford: Wiley-Blackwell, 2014.

. Music, Cosmology, and the Politics of Harmony in Early China. Pauline C. Lee Philosophy East and West 65.1 (2015), 326–27.

, trans. Exemplary Women of Early China: The Lienüzhuan of Liu Xiang. John S. Major T'oung Pao 100.4–5 (2014), 499504.

. The Readability of the Past in Early Chinese Historiography . . Early China 37 (2014), 575–77.

. Communication and Cooperation in Early Imperial China: Publicizing the Qin Dynasty. Kenneth W. Holloway American Historical Reviews 120.1 (2015), 215.

Katrin Froese . “The Comic Character of Confucius.” Asian Philosophy 24.4 (2014), 295312.

Joachim Gentz , and Dirk Meyer , eds. Literary Forms of Argument in Early China. Leiden: Brill, 2015.

David R. Knechtges , and Taiping Chang , eds. Ancient and Early Medieval Chinese Literature (vols. 3 & 4). Seattle: University of Washington, 2014.

Sarah Allan . “‘When Red Pigeons Gathered on Tang's House’: A Warring States Period Tale of Shamanic Possession and Building Construction Set at the Turn of the Xia and Shang Dynasties.” Journal of the Royal Asiatic Society (Third Series) 25.3 (2015), 419–38.

Luke Habberstad . “Texts, Performance, and Spectacle: The Funeral Procession of Marquis Yi of Zeng, 433 b.c.e .” Early China 37 (2014), 181219.

Andrew Meyer . “‘Only the Human Way May Be Followed’: Reading the Guodian Manuscripts against the Mozi .” Early China 37 (2014), 471517.

Michael Nylan . “Manuscript Culture in Late Western Han, and the Implications for Authors and Authority.” Journal of Chinese Literature and Culture 1.1–2 (2014), 155–85.

Yuri Pines . “Zhou History and Historiography: Introducing the Bamboo Manuscript Xinian.” T'oung Pao 100.4–5 (2014), 287324.

Charles Sanft . “Paleographic Evidence of Qin Religious Practice from Liye and Zhoujiatai.” Early China 37 (2014), 327–58.

Crispin Williams . “Scribal Variation and the Meaning of the Houma and Wenxian Covenant Texts’ Imprecation Ma yi fei shi 麻夷非是.” Early China 37 (2014), 101–79.

. Unearthing the Changes: Recently Discovered Manuscripts of the Yi Jing (I Ching) and Related Texts. Uffe Bergeton . The Journal of Asian Studies 74.2 (2015), 481–82.

Roger T. Ames ‘Bodyheartminding’ (Xin 心): Reconceiving the Inner Self and the Outer World in the Language of Holographic Focus and Field.” Frontiers of Philosophy in China 10.2 (2015), 167–80.

E. Bruce Brooks , and Taeko Brooks . The Emergence of China: From Confucius to the Empire. Amherst: Warring States Project, 2015.

Cai Liang . “The Hermeneutics of Omens: The Bankruptcy of Moral Cosmology in Western Han China (206 BCE–8 CE).” Journal of the Royal Asiatic Society 25.3 (2015), 439–59.

David Chai . “Zhuangzi's Meontological Notion of Time.” Dao: A Journal of Comparative Philosophy 13.3, 361–77.

Chen Guying . Rediscovering the Roots of Chinese Thought: Laozi's Philosophy, trans. Paul D'Ambrosio . Three Pines Press, 2015.

Cheng Kai-Yuan . “Self and the Dream of the Butterfly in the Zhuangzi.” Philosophy East and West 64.3 (2014), 563–97.

Timothy Connolly . “Introduction: Teacher, Friends, and Truth.” Journal of Chinese Philosophy 40.S1, 811.

Norman J. Girardot Myth and Meaning in Early Daoism: The Theme of Chaos (Hundun). Three Pines Press, 2008.

and Zhang Zhiqiang . “Mutual Concealment between Relatives Revisited: A Response to He Yuanguo, ‘Confucius and Aristotle on Friendship: A Comparative Study.’Frontiers of Philosophy in China 2.2 (2007), 291307.

Guo Yi . “The Origin and Differentiation of the Theories of Human Nature in Pre-Qin China.” Frontiers of Philosophy in China 10.2 (2015), 212–38.

Is Mozi a Utilitarian Philosopher?Frontiers of Philosophy in China 1.3 (2006), 382400.

Huang Kuan-yun . “Xunzi's Criticism of Zisi—New Perspectives.” Early China 37 (2014), 291325.

Doil Kim . “The Ideal State for Humans in Xunzi.” Philosophy East and West 64.3 (2014), 740–58.

Jung-Yeup Kim . “Economic Equity, the Well-Field System, and Ritual Propriety in the Confucian Philosophy of Qi.” Philosophy East and West 64.4 (2014), 856–65.

The True or the Artificial: Theories on Human Nature before Mencius and Xunzi—Based on ‘Sheng is from Ming, and Ming is from Tian.’Frontiers of Philosophy in China 5.1 (2010), 3150.

Liao Mingchun . “A New Interpretation of Analects 13.18.” Contemporary Chinese Thought 46.3 (2015), 316.

and Luke Habberstad . “The Life of a Text: A Brief History of the Liji 禮記 (Rites Records) and Its Transmission.” Chinese Literature and Culture 1.1–2 (2014), 289309.

Aloysius Martinich . “Political Theory and Linguistic Criteria in Han Feizi's Philosophy.” Dao: A Journal of Comparative Philosophy 13.3 (2014), 379–93.

Lisa Indraccolo . “What Is ‘Rhetoric’ Anyway? Briared in Words in Early China.” Asiatische Studien 68.1 (2014), 331–41.

Michael Nylan . “Lots of Pleasure but Little Happiness.” Philosophy East and West 65.1 (2015), 196225.

Franklin Perkins . “Divergences within the Lǎozi: A Study of Chapters 6781.” T'oung Pao 100.1–3 (2014), 132.

Peng Peng . “Benti, Practice and State: On the Doctrine of Mind in the Four Chapters of Guanzi.” Frontiers of Philosophy in China 6.4 (2011), 549–64.

Shi Ningzhong . “Proposition, Definition and Inference in Ancient Chinese Philosophy.” Frontiers of Philosophy in China 5.3 (2010), 414–31.

Kwong-loi Shun . “Contextualizing Early Confucian Discourse: Comments on David B. Wong.” Dao: A Journal of Comparative Philosophy 14.2 (2015), 203–10.

Danesh Singh . “Zhuangzi, Wuwei, and the Necessity of Living Naturally: A Reply to Xunzi's Objection.” Asian Philosophy 24.3 (2014), 212–26.

Edward Slingerland . “Crafting Bowls, Cultivating Sprouts: Unavoidable Tensions in Early Chinese Confucianism.” Dao: A Journal of Comparative Philosophy 14.2 (2015), 211–18.

Bernard S. Solomon On the School of Names in Ancient China. (Monumenta Serica Monograph Series LXIV). Sankt AugustinInstitut Monumenta Serica, 2013.

Tang Siufu . “Self and Community in the Xunzi.” Frontiers of Philosophy in China 7.3 (2012), 455–70.

Wang Kai . “Xunzi: A Paradigm of Rationalistic Virtue Ethics in Early Confucianism.” Frontiers of Philosophy in China 8.3 (2013), 388–96.

Ralph Weber . “On Comparative Approaches to Rhetoric in Ancient China.” Asiatische Studien 68.4 (2014), 925–35.

Wen Haiming . “Confucian Co-creative Ethics: Self and Family.” Frontiers of Philosophy in China 7.3 (2012), 439–54.

Thomas Wilson . “Spirits and the Soul in Confucian Ritual Discourse.” Journal of Chinese Religions 42.2 (2014), 185212.

Byeong-uk Yi . “Numeral Classifiers and the White Horse Paradox.” Frontiers of Philosophy in China 9.4 (2014), 498522.

. Confucian Role Ethics. Roger T. Ames . “Author's Reflection and Response.” Frontiers of Philosophy in China 7.4 (2012), 640–61.

. The Quest for Rationality: Collected Research on the Thought of Xunzi. Eric Hutton . Dao: A Journal of Comparative Philosophy 13.3 (2014), 421–24.

, ed. Dao Companion to the Philosophy of Han Fei. Lukas Pokomy . Religious Studies Review40.3 (2014), 172.

, ed. Dao Companion to the Philosophy of Han Fei. Henrique Schneider . Dao: A Journal of Comparative Philosophy 13.3 (2014), 425–29.

. Xunzi: The Complete Text. Olivia Milburn . Journal of the Royal Asiatic Society 25.3 (2015), 535–36.

. The Dysfunction of Ritual in Early Confucianism. Douglas L. Berger Frontiers of Philosophy in China 10.2 (2015), 311–14.

. Daoti de shiluo yu chongjian: cong Zhuangzi Guo Zhu dao Cheng Shu 道體的失落與重建: 從《莊子》、郭《註》到成《疏》. Joanna Guzowska . Dao: A Journal of Comparative Philosophy 14.2 (2015), 299302.

, trans. The Huainanzi: A Guide to the Theory and Practice of Government in Early Han China. Le Blanc, Charles. T'oung Pao 99.4–5 (2013), 549–55.

. Philosophy on Bamboo: Text and the Production of Meaning in Early China. Uffe Bergeton . Philosophy East and West 65.1 (2015), 352–54.

. Dubious Facts: The Evidence of Early Chinese Historiography. Kirill Ole Thompson . Philosophy East and West 64.3 (2014), 816–19.

. Affiliation and Transmission in Daoism: A Berlin Symposium. Russell Kirkland . Religious Studies Review 40.3 (2014), 172–73.

. Ironies of Oneness and Difference: Coherence in Early Chinese Thought; Prolegomena to the Study of Li. Steve Coutinho . Frontiers of Philosophy in China 9.3 (2014), 479–83.

Miranda Brown . The Art of Medicine in Early China: The Ancient and Medieval Origins of a Modern Archive. Cambridge, UK: Cambridge University Press, 2015.

Liu Xueshun . “The Total Lunar Eclipse on June 16, 2011: A Key to Dating the Yin Lunar Eclipse in Yingcang 885/886.” Early China 37 (2014), 1538.

Asko Parpola . “Beginnings of Indian and Chinese Calendrical Astronomy.” Journal of the American Oriental Society 134.1 (2014), 107–12.

Paul W. Kroll , A Student's Dictionary of Classical and Medieval Chinese. Handbook of Oriental Studies = Handbuch der Orientalistik, Section 4, China. Leiden: Brill, 2015.

Recommend this journal

Email your librarian or administrator to recommend adding this journal to your organisation's collection.

Early China
  • ISSN: 0362-5028
  • EISSN: 2325-2324
  • URL: /core/journals/early-china
Please enter your name
Please enter a valid email address
Who would you like to send this to? *


Full text views

Total number of HTML views: 4
Total number of PDF views: 32 *
Loading metrics...

Abstract views

Total abstract views: 142 *
Loading metrics...

* Views captured on Cambridge Core between September 2016 - 23rd August 2017. This data will be updated every 24 hours.