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ANNUAL BIBLIOGRAPHY*

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Compiled by Xiucai Zheng, 鄭秀才, independent scholar; email: xzhengster@gmail.com.

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This list contains references from the content that can be linked to their source. For a full set of references and notes please see the PDF or HTML where available.

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. Music, Cosmology, and the Politics of Harmony in Early China. Pauline C. Lee Philosophy East and West 65.1 (2015), 326–27.

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. Unearthing the Changes: Recently Discovered Manuscripts of the Yi Jing (I Ching) and Related Texts. Uffe Bergeton . The Journal of Asian Studies 74.2 (2015), 481–82.

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and Zhang Zhiqiang . “Mutual Concealment between Relatives Revisited: A Response to He Yuanguo, ‘Confucius and Aristotle on Friendship: A Comparative Study.’Frontiers of Philosophy in China 2.2 (2007), 291307.

Guo Yi . “The Origin and Differentiation of the Theories of Human Nature in Pre-Qin China.” Frontiers of Philosophy in China 10.2 (2015), 212–38.

Is Mozi a Utilitarian Philosopher?Frontiers of Philosophy in China 1.3 (2006), 382400.

Huang Kuan-yun . “Xunzi's Criticism of Zisi—New Perspectives.” Early China 37 (2014), 291325.

Doil Kim . “The Ideal State for Humans in Xunzi.” Philosophy East and West 64.3 (2014), 740–58.

Jung-Yeup Kim . “Economic Equity, the Well-Field System, and Ritual Propriety in the Confucian Philosophy of Qi.” Philosophy East and West 64.4 (2014), 856–65.

The True or the Artificial: Theories on Human Nature before Mencius and Xunzi—Based on ‘Sheng is from Ming, and Ming is from Tian.’Frontiers of Philosophy in China 5.1 (2010), 3150.

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and Luke Habberstad . “The Life of a Text: A Brief History of the Liji 禮記 (Rites Records) and Its Transmission.” Chinese Literature and Culture 1.1–2 (2014), 289309.

Aloysius Martinich . “Political Theory and Linguistic Criteria in Han Feizi's Philosophy.” Dao: A Journal of Comparative Philosophy 13.3 (2014), 379–93.

Lisa Indraccolo . “What Is ‘Rhetoric’ Anyway? Briared in Words in Early China.” Asiatische Studien 68.1 (2014), 331–41.

Michael Nylan . “Lots of Pleasure but Little Happiness.” Philosophy East and West 65.1 (2015), 196225.

Franklin Perkins . “Divergences within the Lǎozi: A Study of Chapters 6781.” T'oung Pao 100.1–3 (2014), 132.

Peng Peng . “Benti, Practice and State: On the Doctrine of Mind in the Four Chapters of Guanzi.” Frontiers of Philosophy in China 6.4 (2011), 549–64.

Shi Ningzhong . “Proposition, Definition and Inference in Ancient Chinese Philosophy.” Frontiers of Philosophy in China 5.3 (2010), 414–31.

Kwong-loi Shun . “Contextualizing Early Confucian Discourse: Comments on David B. Wong.” Dao: A Journal of Comparative Philosophy 14.2 (2015), 203–10.

Danesh Singh . “Zhuangzi, Wuwei, and the Necessity of Living Naturally: A Reply to Xunzi's Objection.” Asian Philosophy 24.3 (2014), 212–26.

Edward Slingerland . “Crafting Bowls, Cultivating Sprouts: Unavoidable Tensions in Early Chinese Confucianism.” Dao: A Journal of Comparative Philosophy 14.2 (2015), 211–18.

Bernard S. Solomon On the School of Names in Ancient China. (Monumenta Serica Monograph Series LXIV). Sankt AugustinInstitut Monumenta Serica, 2013.

Tang Siufu . “Self and Community in the Xunzi.” Frontiers of Philosophy in China 7.3 (2012), 455–70.

Wang Kai . “Xunzi: A Paradigm of Rationalistic Virtue Ethics in Early Confucianism.” Frontiers of Philosophy in China 8.3 (2013), 388–96.

Ralph Weber . “On Comparative Approaches to Rhetoric in Ancient China.” Asiatische Studien 68.4 (2014), 925–35.

Wen Haiming . “Confucian Co-creative Ethics: Self and Family.” Frontiers of Philosophy in China 7.3 (2012), 439–54.

Thomas Wilson . “Spirits and the Soul in Confucian Ritual Discourse.” Journal of Chinese Religions 42.2 (2014), 185212.

Byeong-uk Yi . “Numeral Classifiers and the White Horse Paradox.” Frontiers of Philosophy in China 9.4 (2014), 498522.

. Confucian Role Ethics. Roger T. Ames . “Author's Reflection and Response.” Frontiers of Philosophy in China 7.4 (2012), 640–61.

. The Quest for Rationality: Collected Research on the Thought of Xunzi. Eric Hutton . Dao: A Journal of Comparative Philosophy 13.3 (2014), 421–24.

, ed. Dao Companion to the Philosophy of Han Fei. Lukas Pokomy . Religious Studies Review40.3 (2014), 172.

, ed. Dao Companion to the Philosophy of Han Fei. Henrique Schneider . Dao: A Journal of Comparative Philosophy 13.3 (2014), 425–29.

. Xunzi: The Complete Text. Olivia Milburn . Journal of the Royal Asiatic Society 25.3 (2015), 535–36.

. The Dysfunction of Ritual in Early Confucianism. Douglas L. Berger Frontiers of Philosophy in China 10.2 (2015), 311–14.

. Daoti de shiluo yu chongjian: cong Zhuangzi Guo Zhu dao Cheng Shu 道體的失落與重建: 從《莊子》、郭《註》到成《疏》. Joanna Guzowska . Dao: A Journal of Comparative Philosophy 14.2 (2015), 299302.

, trans. The Huainanzi: A Guide to the Theory and Practice of Government in Early Han China. Le Blanc, Charles. T'oung Pao 99.4–5 (2013), 549–55.

. Philosophy on Bamboo: Text and the Production of Meaning in Early China. Uffe Bergeton . Philosophy East and West 65.1 (2015), 352–54.

. Dubious Facts: The Evidence of Early Chinese Historiography. Kirill Ole Thompson . Philosophy East and West 64.3 (2014), 816–19.

. Affiliation and Transmission in Daoism: A Berlin Symposium. Russell Kirkland . Religious Studies Review 40.3 (2014), 172–73.

. Ironies of Oneness and Difference: Coherence in Early Chinese Thought; Prolegomena to the Study of Li. Steve Coutinho . Frontiers of Philosophy in China 9.3 (2014), 479–83.

Miranda Brown . The Art of Medicine in Early China: The Ancient and Medieval Origins of a Modern Archive. Cambridge, UK: Cambridge University Press, 2015.

Liu Xueshun . “The Total Lunar Eclipse on June 16, 2011: A Key to Dating the Yin Lunar Eclipse in Yingcang 885/886.” Early China 37 (2014), 1538.

Asko Parpola . “Beginnings of Indian and Chinese Calendrical Astronomy.” Journal of the American Oriental Society 134.1 (2014), 107–12.

Paul W. Kroll , A Student's Dictionary of Classical and Medieval Chinese. Handbook of Oriental Studies = Handbuch der Orientalistik, Section 4, China. Leiden: Brill, 2015.

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Early China
  • ISSN: 0362-5028
  • EISSN: 2325-2324
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