Skip to main content
×
Home
    • Aa
    • Aa

ANNUAL BIBLIOGRAPHY*

Abstract
Copyright
Footnotes
Hide All

Compiled by Xiucai Zheng, 鄭秀才, independent scholar; email: xzhengster@gmail.com.

Footnotes
Linked references
Hide All

This list contains references from the content that can be linked to their source. For a full set of references and notes please see the PDF or HTML where available.

Loukas Barton , and Cheng-Bang An . “An Evaluation of Competing Hypotheses for the Early Adoption of Wheat in East Asia.” World Archaeology 46.5 (2014), 775–98.

Rowan Flad , Survey, Excavation, and Geophysics at Songjiaheba—a Small Bronze Age Site in the Chengdu Plain.” Asian Perspectives 52.1 (2013), 119–44.

Armin Selbitschka . “Miniature Tomb Figurines and Models in Pre-imperial and Early Imperial China: Origins, Development and Significance.” World Archaeology 47.1 (2015), 2044.

Gideon Shelach , and Yitzhak Jaffe . “The Earliest States in China: A Long-term Trajectory Approach.” Journal of Archaeological Research 22.4 (2014), 327–64.

Gideon Shelach-Lavi . The Archaeology of Early China: From Prehistory to the Han Dynasty. Cambridge, UK: Cambridge University Press, 2015.

Erica Fox Brindley . Ancient China and the Yue. CambridgeUniversity of Cambridge Press, 2015.

Paul Goldin . “Representations of Regional Diversity during the Eastern Zhou Dynasty.” In Ideology of Power and Power of Ideology in Early China, ed. Yuri Pines , Paul R . Goldin, and Martin Kern. Leiden: Brill, 2015.

Michael Puett . “Classical Chinese Historical Thought.” In A Companion to Global Historical Thought, ed. Duara Prasenjit , 3446. Oxford: Wiley-Blackwell, 2014.

. Music, Cosmology, and the Politics of Harmony in Early China. Pauline C. Lee Philosophy East and West 65.1 (2015), 326–27.

, trans. Exemplary Women of Early China: The Lienüzhuan of Liu Xiang. John S. Major T'oung Pao 100.4–5 (2014), 499504.

. Communication and Cooperation in Early Imperial China: Publicizing the Qin Dynasty. Kenneth W. Holloway American Historical Reviews 120.1 (2015), 215.

Katrin Froese . “The Comic Character of Confucius.” Asian Philosophy 24.4 (2014), 295312.

Joachim Gentz , and Dirk Meyer , eds. Literary Forms of Argument in Early China. Leiden: Brill, 2015.

David R. Knechtges , and Taiping Chang , eds. Ancient and Early Medieval Chinese Literature (vols. 3 & 4). Seattle: University of Washington, 2014.

Michael Nylan . “Manuscript Culture in Late Western Han, and the Implications for Authors and Authority.” Journal of Chinese Literature and Culture 1.1–2 (2014), 155–85.

Yuri Pines . “Zhou History and Historiography: Introducing the Bamboo Manuscript Xinian.” T'oung Pao 100.4–5 (2014), 287324.

Miranda Brown . “Mozi's Remaking of Ancient Authority.” In The Mozi as an Evolving Text: Different Voices in Early Chinese Thought, ed. Nicolas Standaert and Carine Defoort . Leiden: Brill, 2013.

David Chai . “Zhuangzi's Meontological Notion of Time.” Dao: A Journal of Comparative Philosophy 13.3, 361–77.

‘Ru’: Xunzi's Thoughts on Ru and Its Significance.” Frontiers of Philosophy in China 4.2 (2009), 157–79.

Timothy Connolly . “Introduction: Teacher, Friends, and Truth.” Journal of Chinese Philosophy 40.S1, 811.

Eric M. Greene Healing Breaths and Rotting Bones: On the Relationship between Buddhist and Chinese Meditation Practices during the Eastern Han and Three Kingdom Period.” Journal of Chinese Religions 42.2 (2014), 145–84.

Guo Qiyong and Zhang Zhiqiang . “Mutual Concealment between Relatives Revisited: A Response to Liao Mingchun and Liang Tao.” Contemporary Chinese Thought 46.3 (2015), 6795.

Is Mozi a Utilitarian Philosopher?Frontiers of Philosophy in China 1.3 (2006), 382400.

Eirik Lang Harris . “Legalism: Introducing a Concept and Analyzing Aspects of Han Fei's Political Philosophy.” Philosophy Compass 9.3 (2014), 155–64.

Michael Hunter . “Did Mencius Know The Analects?T'oung Pao 100.1–3 (2014), 3379.

Doil Kim . “The Ideal State for Humans in Xunzi.” Philosophy East and West 64.3 (2014), 740–58.

Jung-Yeup Kim . “Economic Equity, the Well-Field System, and Ritual Propriety in the Confucian Philosophy of Qi.” Philosophy East and West 64.4 (2014), 856–65.

The True or the Artificial: Theories on Human Nature before Mencius and Xunzi—Based on ‘Sheng is from Ming, and Ming is from Tian.’Frontiers of Philosophy in China 5.1 (2010), 3150.

Liao Mingchun . “A New Interpretation of Analects 13.18.” Contemporary Chinese Thought 46.3 (2015), 316.

and Luke Habberstad . “The Life of a Text: A Brief History of the Liji 禮記 (Rites Records) and Its Transmission.” Chinese Literature and Culture 1.1–2 (2014), 289309.

Aloysius Martinich . “Political Theory and Linguistic Criteria in Han Feizi's Philosophy.” Dao: A Journal of Comparative Philosophy 13.3 (2014), 379–93.

Michael Nylan . “Lots of Pleasure but Little Happiness.” Philosophy East and West 65.1 (2015), 196225.

Franklin Perkins . “Divergences within the Lǎozi: A Study of Chapters 6781.” T'oung Pao 100.1–3 (2014), 132.

Peng Peng . “Benti, Practice and State: On the Doctrine of Mind in the Four Chapters of Guanzi.” Frontiers of Philosophy in China 6.4 (2011), 549–64.

Michael Puett . “Ritual Disjunctions: Ghosts, Anthropology, and Philosophy.” In The Ground Between: Anthropologists Engage Philosophy, ed. Veena Das , 218–33. Durham, NC: Duke University Press, 2014.

Kwong-loi Shun . “Contextualizing Early Confucian Discourse: Comments on David B. Wong.” Dao: A Journal of Comparative Philosophy 14.2 (2015), 203–10.

Danesh Singh . “Zhuangzi, Wuwei, and the Necessity of Living Naturally: A Reply to Xunzi's Objection.” Asian Philosophy 24.3 (2014), 212–26.

Edward Slingerland . “Crafting Bowls, Cultivating Sprouts: Unavoidable Tensions in Early Chinese Confucianism.” Dao: A Journal of Comparative Philosophy 14.2 (2015), 211–18.

Richard J. Smith Fathoming the Changes: The Evolution of Some Technical Terms and Interpretive Strategies in Yijing Exegesis.” Journal of Chinese Philosophy 40.S1 (2013), 146–70.

Aleksandar Stamatov . “The Laozi and Anarchism.” Asian Philosophy 24.3 (2014), 260–78.

Kirill O. Thompson Mozi's Teaching of Jianai (Impartial Regard): A Lesson for the Twenty-First Century?Philosophy East and West 64.4 (2014), 838–55.

The Roots of Chinese Philosophy and Culture—an Introduction to ‘Xiang’ and ‘Xiang Thinking.’Frontiers of Philosophy in China 4.1 (2009), 112.

Thomas Wilson . “Spirits and the Soul in Confucian Ritual Discourse.” Journal of Chinese Religions 42.2 (2014), 185212.

David B. Wong Early Confucian Philosophy and the Development of Compassion.” Dao: A Journal of Comparative Philosophy 14.2 (2015), 157–94.

Yong Huang . “Yin (Nondisclosure/Rectification), Zhi (Fairness/Straightforwardness), and Ren (Responsibility): A New Round of Debate Concerning Analects 13.18.” Contemporary Chinese Thought 46.3 (2015), 316.

. Confucius, Rawls, and the Sense of Justice. Sungmoon Kim . Philosophy East and West 65.1 (2015), 344–48.

. Shizi: China's First Syncretist. Andrew Meyer . Philosophy East and West 64.3 (2014), 803–4.

, ed. Dao Companion to the Philosophy of Han Fei. Henrique Schneider . Dao: A Journal of Comparative Philosophy 13.3 (2014), 425–29.

. Les Corps dans le Taoïsme ancien: L'infirme, l'informe, l'infâme. Haun Saussy . Philosophy East and West 64.3 (2014), 805–7.

. The Dysfunction of Ritual in Early Confucianism. Paul Nicholas Vogt . Philosophy East and West 64.3 (2014), 812–16.

and , eds. Xunzi sixiang yanjiu 荀子思想研究. Li Jifen. Dao: A Journal of Comparative Philosophy 14.2 (2015), 295–98.

, ed. Dao Companion to Daoist Philosophy. David Chai . Dao: A Journal of Comparative Philosophy 14.2 (2015), 303–6.

. Philosophy on Bamboo: Text and the Production of Meaning in Early China. Uffe Bergeton . Philosophy East and West 65.1 (2015), 352–54.

. Dubious Facts: The Evidence of Early Chinese Historiography. Kirill Ole Thompson . Philosophy East and West 64.3 (2014), 816–19.

and , eds. Mortality in Traditional Chinese Thought. Cook, Constance. Dao: A Journal of Comparative Philosophy 12.3 (2013), 411–15.

. A Reader's Companion to the Confucian Analects and Wang. Confucius: A Guide for the Perplexed. Alexus Mcleod . Philosophy East and West 65.1 (2015), 360–64.

Miranda Brown . The Art of Medicine in Early China: The Ancient and Medieval Origins of a Modern Archive. Cambridge, UK: Cambridge University Press, 2015.

Asko Parpola . “Beginnings of Indian and Chinese Calendrical Astronomy.” Journal of the American Oriental Society 134.1 (2014), 107–12.

Recommend this journal

Email your librarian or administrator to recommend adding this journal to your organisation's collection.

Early China
  • ISSN: 0362-5028
  • EISSN: 2325-2324
  • URL: /core/journals/early-china
Please enter your name
Please enter a valid email address
Who would you like to send this to? *
×

Metrics

Full text views

Total number of HTML views: 4
Total number of PDF views: 24 *
Loading metrics...

Abstract views

Total abstract views: 89 *
Loading metrics...

* Views captured on Cambridge Core between September 2016 - 24th March 2017. This data will be updated every 24 hours.