From 1989 onwards, the People's Republic of China's use of the Qiaoban, the Overseas Chinese Affairs Bureau, has burgeoned notably in regard to attracting investment and loyalty from overseas Chinese outside mainland China. This article analyses the impact of the Qiaoban and the PRC influence upon “diasporic Chinese” living along the northern Thai border, particularly ethnic Chinese (e.g. Teochiu, Hakka, Hainanese) and Nationalist Chinese (Kuomintang-KMT). It finds that, while the Qiaoban has largely succeeded in the engagement with the ethnic Chinese of northern Thailand, the active efforts of the PRC to engage the Nationalist Chinese have been notably unfruitful. However, the Qiaoban's efforts have caused increasing tension between different generations in Nationalist Chinese communities.

This study presents a transcultural mapping of department stores in modern East Asia from a socio-political perspective centered on colonialism and nationalism. Department stores in the region exhibited a coeval culture, as suggested by the common use of the term “hyakka/baihuo/baekhwa.” While focusing on the common impact of Japanese colonialism, this study examines mainly Mitsukoshi in Tokyo; Wing On and Sincere in Shanghai; and Mitsukoshi, Minakai, and Hwashin in Seoul. It consists of four parts. The first part traces the translingual-scape of “hyakka” and shows how the modern universalism celebrated in the term, in reality, contributed to shaping an exclusive social group. The second part expands the etymological survey of “hyakka” into the physical dimension and analyzes items for sale at department stores, select lifestyles, and social group formations. The third part illuminates the patriarchal, militaristic managerial styles that developed under the influence of Japanese imperialism. The last part delves into Japanese department stores' colonial expansion within East Asia. This study employs a transcultural methodology to highlight multidimensional connections and coeval localities as well as differences, though it is often differences that are highlighted by research that involves straightforward country comparisons.

Using both long forgotten and newly available steles from North China, this article looks at these ancient monuments to explore the rise and evolution of an epigraphic practice under Jurchen and Mongol rules (1127–1368). In particular it looks at steles erected to record genealogical information (called xianyingbei in general) in north China during the twelfth to fourteenth centuries, which was a new usage for the stele in the area. The article's main aim is to demonstrate how cultural integration among different social strata was triggered by the invasions of the Jurchen and Mongol conquerors, which in turn led to the formation of a new and legitimate way to compile family genealogies in north China.

Dissemination of a scientific theory often follows a circuitous route. It is a widespread notion supported by eminent scholars that the noted linguist and religious scholar F. Max Müller is responsible for the dissemination of the Aryan Invasion Theory (AIT), and thus played into the hands of imperial interests. In this article, we argue that there were other stakeholders in the process of the widespread acceptance of AIT. In particular, Brahmo Samaj, a prominent socio-religious reform association in nineteenth-century India, also played a major role in the spreading of AIT. Prominent leaders of Brahmo Samaj, actively or passively, collaborated with Müller in that process. We closely examine the development of affairs during that time and attempt to establish that the development of a scientific theory is not a unilateral process, but rather strongly influenced by the socio-political environments of the time.

This article focuses on recent revisionist scholarship demonstrating that China's maritime history in the period 1500 to 1630 is no longer a case of ‘missed opportunity’, a viewpoint fostered by earlier writing dominated by state-centric and land-focused models. To challenge this perspective, this study first reviews analyses demonstrating the far-reaching commercial networks between Ming China and localities in Southeast and Northeast Asia, and then considers the impact of the metaphor of Fernand Braudel's ‘Asian Mediterranean’ and his ideas about ‘world economy’ on the study of East Asian seafaring history. Secondly, this investigation reveals the dimensions of Chinese trade networks which the mid-Ming government officially sanctioned, as well as the extent to which literati from the southern provinces challenged the state's involvement in overseas commerce of trade and exchange. Finally, the article assesses how modern historians have studied late Ming maritime defense policies as security along the littoral lapsed.

During the thirteenth and fourteenth centuries, people in north China took advantage of a Mongol policy that gave Buddhist officials a status equivalent to what civil officials enjoyed, as a strategy for family advancement. Monk Zhang Zhiyu and his family provide a case study of an emerging influential Buddhist order based at Mount Wutai that connected the Yuan regime with local communities through the kinship ties of prominent monks. Within this Buddhist order, powerful monks like Zhiyu used their prestigious positions in the clerical world to help the upward social mobility of their lay families, displaying a distinctive pattern of interpenetration between Buddhism and family. This new pattern also fit the way that northern Chinese families used Buddhist structures such as Zunsheng Dhāranῑ pillars and private Buddhist chapels to record their genealogies and consolidate kinship ties.

One early spring afternoon in 1982 I happened to find myself ambling along Fuzhou Road in Shanghai and coming by chance upon a small unattractive bookstore. The brown paint on its outer doors was peeling, the stucco surface of its exterior needed a good scrubbing, and more than a few tiles on its floor were broken. If then no different in appearance from the other bookstores I had earlier visited along this famous Shanghai book street, this store nonetheless boasted a strikingly different kind of stock: it specialized in selling second-hand Western books. While novels abounded on its shelves, the pre-war variety in hardback and the more recent in paperback, one thick non-fiction volume caught my eye. Entitled Domesday Book and Beyond, this classic 1887 treatment of early English history by the great English legal historian Frederic W. Maitland had long been on my reading list. Somehow a copy of it had ended up in this unpromising bookshop. When I opened the virtually virgin pages of this copy and noticed that it could be bought for a proverbial song, I readily leapt to the temptation and acquired it with delight.