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The Church of Ireland: a critical bibliography, 1536–1992 Part IV: 1690–1800

Published online by Cambridge University Press:  28 July 2016

S.J. Connolly*
Affiliation:
Department of History, University of Ulster at Coleraine

Extract

The history of this period, as currently studied, falls neatly into three phases. The twenty-five years or so after the fall of James II are marked by limited and largely unsuccessful attempts at reform, undertaken against a background of fundamental divisions on matters of religious and political principle. Thereafter the emphasis shifts to consensus, privilege and self-interest, as we turn to the workings of a comfortable ecclesiastical establishment firmly embedded in the patronage networks of the Hanoverian one-party state. In the last years of the eighteenth century this image of complacent stagnation is qualified by the first signs of spiritual revitalisation. Recent work has modified this chronological framework. Whether it will have to be more radically revised remains to be seen.

Type
Historiography
Copyright
Copyright © Irish Historical Studies Publications Ltd 1993

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References

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2 See in particular Holmes, Geoffrey, British politics in the age of Anne (rev. ed., London, 1987)Google Scholar; idem, The trial of Doctor Sacheverell (London, 1973).

3 See in particular Hayton, David, ‘A debate in the Irish House of Commons in 1703: a whiff of Tory grapeshot’ in Parliamentary History, x, no. 2 (1991), pp 151-63Google Scholar; see also idem, Ireland after the Glorious Revolution, 1692–1715 (Belfast, 1976); idem, ‘The crisis in Ireland and the disintegration of Queen Anne’s last ministry’ in I.H.S., xxii, no. 87 (Mar. 1981), pp 193–215.

4 Barnard, T. C., ‘Reforming Irish manners: the religious societies in Dublin during the 1690s’ in Hist. Jn., xxxv, no. 4 (1992), pp 805-38CrossRefGoogle Scholar. Dr Hayton’s work on charity schools is as yet unpublished.

5 See Beckett, ‘The government & the Church of Ireland’, p. 291, which seems to imply a different relationship in the case of Ireland.

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22 For details see Connolly, S. J., Religion, law, and power: the making of Protestant Ireland, 1600-1760 (Oxford, 1992), pp 179-82.Google Scholar

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27 See Connolly, Religion, law, & power, pp 176–8.

28 For some examples see ibid., pp 191–3.

29 Thus Ehrenpreis, Irvin (Swift: the man, his work and the age (3 vols, London, 1962-83), i, 154Google Scholar) characterises the established church as ‘an ailing giant, asthmatic within and throttled from without’. Substantially the same assessment is offered in the two outstanding interpretative studies that have since appeared: Downie, J. A., Jonathan Swift: political writer (London, 1984), pp 56-7Google Scholar; Nokes, David, Jonathan Swift: a hypocrite reversed (Oxford, 1985), p. 28.Google Scholar

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33 James, F. G., North country bishop: a biography of William Nicolson (New Haven, 1956)Google Scholar; see also idem (ed.), ‘Deny in the time of George I: selections from Bishop Nicolson’s letters’ in Ulster Journal of Archaeology, 3rd ser., xvii (1954), pp 173–86. There is also an unpublished study of Anthony Dopping, bishop of Meath, 1682–97: Gilmore, Mark, ‘Anthony Dopping and the Church of Ireland’ (unpublished M.A. thesis, Queen’s University, Belfast, 1988)Google Scholar; see also above, p. 360.

34 The only recent work directly on King in the period after 1691 is Kelly, Patrick, ‘Archbishop William King (1630-1729) and colonial nationalism’ in Brady, Ciaran (ed.), Worsted in the game: losers in Irish history (Dublin, 1989), pp 8594 Google Scholar. See, however, the illuminating discussion of King’s theology in Berman, David’s introduction to Archbishop King’s sermon on predestination, ed. Carpenter, Andrew (Dublin, 1976).Google Scholar

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38 Johnston, E. M., ‘Problems common to both Protestant and Catholic churches in eighteenth-century Ireland’ in MacDonagh, Oliver, Mandle, W. F. and Travers, Pauric (eds), Irish culture and nationalism, 1750-1950 (London, 1983), pp 1439.Google Scholar

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41 Hempton & Hill, Evangelical Protestantism, p. 6; above, note 4.